Search results for 'Marisa Taylor-Clarke' (try it on Scholar)

1000+ found
Sort by:
  1. David McPherson & Charles Taylor (2012). Re-Enchanting the World: An Interview with Charles Taylor. Philosophy and Theology 24 (2):275-294.score: 150.0
    This interview with Charles Taylor explores a central concern throughout his work, viz., his concern to confront the challenges presented by the process of ‘disenchantment’ in the modern world. It focuses especially on what is involved in seeking a kind of ‘re-enchantment.' A key issue that is discussed is the relationship of Taylor’s theism to his effort of seeking re-enchantment. Some other related issues that are explored pertain to questions surrounding Taylor’s argument against the standard secularization thesis that views secularization (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  2. Samuel Clarke (1956). The Leibniz-Clarke Correspondence: Together with Extracts From Newton's Principia and Opticks. Barnes & Noble.score: 150.0
    This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Norris Clarke (1999). The Thomism of Norris Clarke. Philosophy and Theology 11 (2):265-285.score: 150.0
    William Norris Clarke, S.J., one of the leading Thomist scholars in the United States, came to the Philippines recently and delivered a series of lectures in the Ateneo de Manila University and the University of Santo Tomas on various philosophical topics inspired by the thought of St. Thomas. Fr. Clarke is now a Professor Emeritus of Philosophy in Fordham University. He was co-founder and editor (l961-85) of the International Philosophical Quarterly and is the author of some 60 articles, plus the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. Charles Taylor (2004). Charles Taylor. Ethics 112 (1).score: 150.0
    Charles Taylor is one of the most distinctive figures in the landscape of contemporary philosophy. His ability to contribute to philosophical conversations across a wide spectrum of ideas is especially impressive in a time of increasing specialization. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. Most recently, Taylor has branched into the study of religion. Written by a team of international authorities, this collection will be read primarily by (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.score: 150.0
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking and (...)
     
    My bibliography  
     
    Export citation  
  6. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.score: 150.0
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though immutable (...)
     
    My bibliography  
     
    Export citation  
  7. Charles Taylor, James Tully & Daniel M. Weinstock (eds.) (1994). Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge University Press.score: 150.0
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in various disciplines. (...)
    No categories
     
    My bibliography  
     
    Export citation  
  8. Thomas Taylor (1969). Thomas Taylor the Platonist: Selected Writings. London, Routledge & K. Paul.score: 150.0
    Thomas Taylor in England, by K. Raine.--Thomas Taylor in America, by G. M. Harper.--Biographical accounts of Thomas Taylor.--Concerning the beautiful.--The hymns of Orpheus.--Concerning the cave of the nymphs.--A dissertation on the Eleusinian and Bacchic mysteries.--Introduction to The fable of Cupid and Psyche.--The Platonic philosopher's creed.--An apology for the fables of Homer.--Bibliography (p. [521]-538).
    No categories
     
    My bibliography  
     
    Export citation  
  9. Alex Klaushofer & Charles Taylor (2000). Taylor-Made Selves. The Philosophers' Magazine 12 (12):37-40.score: 120.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  10. C. Taylor, F. A. Carnevale & D. M. Weinstock (2011). Toward a Hermeneutical Conception of Medicine: A Conversation with Charles Taylor. Journal of Medicine and Philosophy 36 (4):436-445.score: 120.0
    Direct download (11 more)  
     
    My bibliography  
     
    Export citation  
  11. A. E. Taylor (1929). Professor Taylor's Reply. Philosophy 4 (15):433-.score: 120.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  12. C. S. Taylor (1980). Reviews : Charles S. Taylor -- Paulo Freire's Pedagogu in Guinea-Bissau. Philosophy and Social Criticism 7 (2):216-225.score: 120.0
  13. Dudley Montague Clarke (1984). Keston Clarke. The Chesterton Review 10 (1):109-110.score: 120.0
    No categories
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  14. Bridget Clarke (2008). Thomas Stringer, Locke, Shaftesbury, and Edward Clarke: New Archival Discoveries. Locke Studies 8:171-199.score: 120.0
     
    My bibliography  
     
    Export citation  
  15. Gottfried Wilhelm Leibniz & Samuel Clarke (2007). The Leibniz-Clarke Correspondence. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd..score: 120.0
  16. Marisa Segal & Duncan J. Clarke (2001). The Ras Pathway and Spindle Assembly Collide? Bioessays 23 (4):307-310.score: 120.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  17. N. H. Taylor (2012). Anglo-Catholicism: A Study in Religious Ambiguity. By W. S. F. Pickering. Pp. Xvi, 284, Cambridge, James Clarke, 2008, $35.60. [REVIEW] Heythrop Journal 53 (6):1053-1054.score: 120.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. L. J. Taylor & S. Lev Ari (2009). Action in Cognition: The Case of Language. Language and Cognition, 1, 45-58. Taylor, LJ & Zwaan, RA (2008). Motor Resonance and Linguistic. [REVIEW] Cognition 115:39-45.score: 120.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  19. Gwen Taylor, Ismay Barwell & R. G. Durrant (eds.) (1982). Essays in Honour of Gwen Taylor ; [Contributors, Ismay Barwell ... Et Al.]. Philosophy Dept., University of Otago.score: 120.0
     
    My bibliography  
     
    Export citation  
  20. Richard Taylor (1989). Reflective Wisdom: Richard Taylor on Issues That Matter. Prometheus Books.score: 120.0
     
    My bibliography  
     
    Export citation  
  21. Charles Taylor (1985). Self-Interpreting Animals. 45-76 In: TAYLOR, Charles: Human Agency and Language. Philosophical Papers 1.score: 120.0
    No categories
     
    My bibliography  
     
    Export citation  
  22. Charles Taylor (1980). Taylor's Comments. Rorty, Taylor, and Dreyfus: A Discussion. Review of Metaphysics 34 (1):47-55.score: 120.0
    No categories
     
    My bibliography  
     
    Export citation  
  23. L. R. Taylor (1971). The Doomsday Book. By Gordon Rattray Taylor. Pp. 335. (Thames & Hudson, 1970.) Price £2·10. [REVIEW] Journal of Biosocial Science 3 (2):239-241.score: 120.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  24. Randolph Clarke (1993). Toward a Credible Agent-Causal Account of Free Will. Noûs 27 (2):191-203.score: 90.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  25. Stephen Chamberlain (2012). Dialogical Practice and the Ontology of the Human Person: A Study of the Philosophies of Charles Taylor and Norris Clarke—Hugh Robert Williams. International Philosophical Quarterly 52 (4):500-503.score: 36.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  26. Patrick Haggard, Flavie Martin, Marisa Taylor-Clarke, Marc Jeannerod & Nicolas Franck (2003). Awareness of Action in Schizophrenia. Neuroreport 14 (7):1081-1085.score: 29.0
  27. Robert H. Kane (1999). On Free Will, Responsibility and Indeterminism: Responses to Clarke, Haji, and Mele. Philosophical Explorations 2 (2):105-121.score: 18.0
    This paper responds to three critical essays on my book, The Significance of Free Will(Oxford, 1996) by Randolph Clarke, Istiyaque Haji and Alfred Mele (which essays appear in this issue and an earlier issue of this journal). This response first explains crucial features of the theory of free will of the book, including the notion of ultimate responsibility.The paper then answers objections of Haji and Mele that the occurrence of undetermined choices would be matters of luck or chance, and so (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  28. Ruth Abbey (2002). Pluralism in Practice: The Political Thought of Charles Taylor. Critical Review of International Social and Political Philosophy 5 (3):98-123.score: 18.0
    This review article outlines some of the major contributions made to political theory by Charles Taylor. It focuses on his relationship to liberalism, his contribution to the understanding of democracy and his analysis of the politics of recognition. Several lines of critique of Taylor's thought on these issues are also explored. Some reflections on Taylor's style of theorising about politics are offered, and the question of whether he is a conservative or critical theorist is examined.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  29. Jukka Varelius (2010). On Taylor's Justification of Medical Informed Consent. Bioethics 26 (4):207-214.score: 18.0
    In contemporary Western biomedical ethics, informed consent practices are commonly justified in terms of the intrinsic value of patient autonomy. James Stacey Taylor maintains that this conception of the moral grounding of medical informed consent is mistaken. On the basis of his reasoning to that effect, Taylor argues that medical informed consent is justified by the instrumental value of personal autonomy. In this article, I examine whether Taylor's justification of medical informed consent is plausible.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  30. Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.score: 18.0
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  31. Peter Woodford (2012). Specters of the Nineteenth Century: Charles Taylor and the Problem of Historicism. [REVIEW] Journal of Religious Ethics 40 (1):171-192.score: 18.0
    This paper identifies and analyzes the problem of historicism in Charles Taylor's work overall, but with particular emphasis on his most recent publication, A Secular Age. I circumscribe the problem of historicism through reference to the nineteenth-century German philosophical tradition in which it developed, in particular in the thought of Wilhelm Dilthey. I then trace the structural similarities between the notions of history to be found in the thought of Taylor and Dilthey and how these structural similarities raise worries associated (...)
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  32. Charles Blattberg (2006). Modern Social Imaginaries Charles Taylor Durham, NC: Duke University Press, 2004, 215 Pp., $18.95 Paper. [REVIEW] Dialogue 45 (01):183-.score: 18.0
    Review of Charles Taylor's book, Modern Social Imaginaries.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  33. Alexander C. Karolis (2013). Sense in Competing Narratives of Secularization: Charles Taylor and Jean-Luc Nancy. Sophia 52 (4):673-694.score: 18.0
    In this article, using the recent work by Charles Taylor in A Secular Age as my point of departure, I will argue that Jean-Luc Nancy enables us to think past the competing binary of atheistic and religious experience and allows us to surpass the present narratives of secularism. In A Secular Age, Taylor himself seeks a middle ground between atheism and religion, arguing that it is possible to open ourselves to the cross-pressures of modern existence that find us caught between (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  34. Richard Double (1979). Taylor's Refutation of Epiphenomenalism. Journal of Critical Analysis 8 (1):23-28.score: 18.0
    In "metaphysics" richard taylor argues that epiphenomenalism is implausible because it leaves open the possibility that human behavior occurs without the presence of mental events. in my paper i examine the sort of possibility involved and conclude that the logical possibility of "mind-less behavior" which epiphenomenalism must allow is an equal possibility for all competing theories of mind. thus, epiphenomenalism is seen to be no worse off in this respect than other theories and taylor's objection fails.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  35. Heike Mildenberger (2010). On Milliken-Taylor Ultrafilters. Notre Dame Journal of Formal Logic 52 (4):381-394.score: 18.0
    We show that there may be a Milliken-Taylor ultrafilter with infinitely many near coherence classes of ultrafilters in its projection to ω, answering a question by López-Abad. We show that k -colored Milliken-Taylor ultrafilters have at least k +1 near coherence classes of ultrafilters in its projection to ω. We show that the Mathias forcing with a Milliken-Taylor ultrafilter destroys all Milliken-Taylor ultrafilters from the ground model.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  36. Marleen Rozemond (2008). The Achilles Argument and the Nature of Matter in the Clarke-Collins Correspondenc. In Tom Lennon & Robert Stainton (eds.), The Achilles of Rational Psychology.score: 18.0
    The Clarke-Collins correspondence was widely read and frequently printed during the 18th century. Its central topic is the question whether matter can think, or be conscious. Samuel Clarke defends the immateriality of the subject of the mental against Anthony Collins’ materialism. This paper examines important assumptions about the nature of body that play a role in their debate. Clarke argued that consciousness requires an “individual being”, an entity with some sort of significant unity as its subject. They agree that body (...)
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  37. Ruth Abbey (2011). Another Philosopher-Citizen : The Political Philosophy of Charles Taylor. In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.score: 18.0
    This chapter briefly reviews the link between Charles Taylor's life and work. It then discusses his position on the role of science in understanding human behavior. It concludes by considering the relationship between theory and practice in Taylor's thought.
     
    My bibliography  
     
    Export citation  
  38. Javier Gracia Calandin (2009). Legado filosófico en Charles Taylor: ¿Aristóteles, Hegel o Nietzsche? Daímon 46:171-187.score: 18.0
    En este ensayo voy a explorar el legado de Aristóteles, Hegel y Nietzsche en Taylor en relación con su enfoque moderno. Creo que rastrear las huellas de los planteamientos de aquellos filósofos ayuda a entender mejor el enfoque de Taylor y la apropiación moderna que hace de ellos. Una pregunta surge de la búsqueda tras las fuentes filosóficas del enfoque de Taylor: ¿Aristóteles, Hegel o Nietzsche? ¿O quizá ninguno? ¿O tal vez todos un poco? Vamos a ver en qué medida (...)
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  39. Anna Wojciechowska (2005). Współpracownicy, współautorzy czy niezależni myśliciele? John Stuart Mill i Harriet Taylor Mill. Filo-Sofija 5 (1(5)):139-158.score: 18.0
    Author: Wojciechowska Anna Title: COLLABORATORS, CO-AUTHORS OR INDEPENDENT THINKERS? JOHN STUART MILL AND HARRIET TAYLOR MILL (Współpracownicy, współmyśliciele czy niezależni myśliciele? John Stuart Mill i Harriet Taylor Mill) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 139-158 Keywords: J.S. MILL, HARRIET TAYLOR (MILL), SOCRATIC DIALOG, COLLABORATORS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This article raise almost unnoticed in the literature problem of a creative relation between J.S. Mill and Harriet Taylor (Mill). (...)
    No categories
    Translate to English
    | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  40. L. C. Holborow (1966). Taylor on Pain Location. Philosophical Quarterly 16 (April):151-158.score: 15.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  41. Charles Sayward (2005). Thompson Clarke and the Problem of Other Minds. International Journal of Philosophical Studies 13 (1):1-14.score: 15.0
    The force of sceptical inquiries into out knowledge of other people is a paradigm of the force that philosophical views can have. Sceptical views arise out of philosophical inquiries that are identical in all major respects with inquiries that we employ in ordinary cases. These inquiries employ perfectly mundane methods of making and assessing claims to know. This paper tries to show that these inquiries are conducted in cases that lack certain contextual ingredients found in ordinary cases. The paper concludes (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  42. Bernard Yack (2005). Charles Taylor, Modern Social Imaginaries:Modern Social Imaginaries. Ethics 115 (3):629-633.score: 15.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  43. Jason Blakely (2013). How Charles Taylor Philosophizes with History: A Review of Dilemmas and Connections. [REVIEW] Journal of the Philosophy of History 7 (2):231-243.score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  44. Franco A. Carnevale (2013). Charles Taylor, Hermeneutics and Social Imaginaries: A Framework for Ethics Research. Nursing Philosophy 14 (2):86-95.score: 15.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  45. Leo Catana (2013). Thomas Taylor's Dissent From Some 18th-Century Views on Platonic Philosophy: The Ethical and Theological Context. International Journal of the Platonic Tradition 7 (2):180-220.score: 15.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  46. Stephen R. L. Clark (1991). Taylor's Waking Dream: No One's Reply. Inquiry 34 (2):195 – 215.score: 13.0
    Taylor recognizes the problems posed by the ideals of disengaged reason and the affirmation of ?ordinary life? for unproblematic commitment to other ideals of universal justice and the like. His picture of ?the modern identity? neglects too much of present importance and he is too disdainful of Platonic realism to offer a convincing solution. The romantic expressivism that he seeks to re?establish as an important moral resource can only avoid destructive effects if it is taken in its original and Platonic (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  47. Arto Laitinen, Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity.score: 12.0
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation.1 Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life.2 First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more closely Charles Taylor's, (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  48. Allison Weir (2009). Who Are We?: Modern Identities Between Taylor and Foucault. Philosophy and Social Criticism 35 (5):533-553.score: 12.0
    Charles Taylor and Michel Foucault offer two very different descriptions and analyses of modern identities. While it can be argued that Taylor and Foucault are thematizing two very different aspects of identity — Taylor is focusing on first-person, subjective, affirmed identity, and Foucault is focusing on third-person, or ascribed, category identity — in practice, these two are very much intertwined. I argue that attention to identities of race, gender, class and sexual orientation demands that we combine a Foucauldian power analysis (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  49. Yong Huang (1998). Charles Taylor's Transcendental Arguments for Liberal Communitarianism. Philosophy and Social Criticism 24 (4):79-106.score: 12.0
    This paper sees Charles Taylor's moral discourse as a version of liberal communitarianism, an attempt to reconcile liberalism and communitarianism, by examining his three transcendental arguments: the liberal transcendence from the parochial to the universal; the communi tarian transcendence from the instinctual to the ontological; and the theistic transcendence from the good to God. While this liberal communi tarianism absorbs some great insights from both liberalism and communi tarianism and overcomes some of their respective weaknesses, it fails to avoid their (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  50. John Rundell (2010). Charles Taylor and the Secularization Thesis. Critical Horizons 11 (1):119-132.score: 12.0
    Charles Taylor, A Secular Age (Cambridge, MA, and London, UK: The Belknap Press of Harvard University Press, 2007), ISBN-13:978-0674- 02676-6; 874pp. This review essay concentrates on Charles Taylor's image of modernity.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000