Search results for 'Marisa Taylor-Clarke' (try it on Scholar)

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  1.  9
    N. H. Taylor (2012). Anglo-Catholicism: A Study in Religious Ambiguity. By W. S. F. Pickering. Pp. Xvi, 284, Cambridge, James Clarke, 2008, $35.60. [REVIEW] Heythrop Journal 53 (6):1053-1054.
  2. N. H. Taylor (2016). Richard Hooker and the Vision of God: Exploring the Origins of ‘Anglicanism’, by Charles Miller. Pp. 349, Cambridge, James Clarke, 2013, £25.00. [REVIEW] Heythrop Journal 57 (2):448-448.
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  3. Charles Taylor, Guy Laforest, Philippe de Lara & Centre Culturel International de Cerisy-la-Salle (1998). Charles Taylor Et l'Interpr'etation de l'Identit'e Moderne.
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  4.  4
    Marisa Segal & Duncan J. Clarke (2001). The Ras Pathway and Spindle Assembly Collide? Bioessays 23 (4):307-310.
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  5. Samuel Clarke & Gottfried Wilhelm Leibniz (1717). A Collection of Papers, Which Passed Between the Late Learned Mr. Leibnitz and Dr. Clarke in the Years 1715 and 1716 Relating to the Principles of Natural Philosophy and Religion : With an Appendix : To Which Are Added, Letters to Dr. Clarke Concerning Liberty and Necessity, From a Gentleman of the University of Cambridge, with the Doctor's Answers to Them : Also, Remarks Upon a Book, Entituled, a Philosophical Enquiry Concerning Human Liberty. [REVIEW] Printed for James Knapton.
  6. Richard Taylor & Peter Van Inwagen (1980). Time and Cause Essays Presented to Richard Taylor /Edited by Peter van Inwagen. --. --. Reidel Pub. Co. Sold and Distributed in the U.S.A. And Canada by Kluwer Boston, Inc., C1980.
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  7.  12
    Charles Taylor, James Tully & Daniel M. Weinstock (eds.) (1994). Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge University Press.
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in various disciplines. (...)
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  8.  85
    David McPherson & Charles Taylor (2012). Re-Enchanting the World: An Interview with Charles Taylor. Philosophy and Theology 24 (2):275-294.
    This interview with Charles Taylor explores a central concern throughout his work, viz., his concern to confront the challenges presented by the process of ‘disenchantment’ in the modern world. It focuses especially on what is involved in seeking a kind of ‘re-enchantment.' A key issue that is discussed is the relationship of Taylor’s theism to his effort of seeking re-enchantment. Some other related issues that are explored pertain to questions surrounding Taylor’s argument against the standard secularization thesis that views secularization (...)
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  9.  36
    Norris Clarke (1999). The Thomism of Norris Clarke. Philosophy and Theology 11 (2):265-285.
    William Norris Clarke, S.J., one of the leading Thomist scholars in the United States, came to the Philippines recently and delivered a series of lectures in the Ateneo de Manila University and the University of Santo Tomas on various philosophical topics inspired by the thought of St. Thomas. Fr. Clarke is now a Professor Emeritus of Philosophy in Fordham University. He was co-founder and editor (l961-85) of the International Philosophical Quarterly and is the author of some 60 articles, plus the (...)
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  10.  20
    Charles Taylor (2004). Charles Taylor. Ethics 112 (1).
    Charles Taylor is one of the most distinctive figures in the landscape of contemporary philosophy. His ability to contribute to philosophical conversations across a wide spectrum of ideas is especially impressive in a time of increasing specialization. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. Most recently, Taylor has branched into the study of religion. Written by a team of international authorities, this collection will be read primarily by (...)
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  11.  20
    Samuel Clarke (1956). The Leibniz-Clarke Correspondence: Together with Extracts From Newton's Principia and Opticks. Barnes & Noble.
    This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
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  12. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking and (...)
     
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  13. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though immutable (...)
     
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  14. Thomas Taylor (1969). Thomas Taylor the Platonist: Selected Writings. London, Routledge & K. Paul.
    Thomas Taylor in England, by K. Raine.--Thomas Taylor in America, by G. M. Harper.--Biographical accounts of Thomas Taylor.--Concerning the beautiful.--The hymns of Orpheus.--Concerning the cave of the nymphs.--A dissertation on the Eleusinian and Bacchic mysteries.--Introduction to The fable of Cupid and Psyche.--The Platonic philosopher's creed.--An apology for the fables of Homer.--Bibliography (p. [521]-538).
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  15. Randolph Clarke (1993). Toward a Credible Agent-Causal Account of Free Will. Noûs 27 (2):191-203.
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  16. Gottfried Wilhelm Leibniz & Samuel Clarke (2007). The Leibniz-Clarke Correspondence. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd.
  17.  19
    C. Taylor, F. A. Carnevale & D. M. Weinstock (2011). Toward a Hermeneutical Conception of Medicine: A Conversation with Charles Taylor. Journal of Medicine and Philosophy 36 (4):436-445.
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  18.  65
    Alex Klaushofer & Charles Taylor (2000). Taylor-Made Selves. The Philosophers' Magazine 12 (12):37-40.
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  19.  61
    C. S. Taylor (1980). Reviews : Charles S. Taylor -- Paulo Freire's Pedagogu in Guinea-Bissau. Philosophy and Social Criticism 7 (2):216-225.
  20.  23
    Dudley Montague Clarke (1984). Keston Clarke. The Chesterton Review 10 (1):109-110.
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  21. Charles Taylor (1985). Self-Interpreting Animals. 45-76 In: TAYLOR, Charles: Human Agency and Language. Philosophical Papers 1.
     
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  22.  10
    L. J. Taylor & S. Lev Ari (2009). Action in Cognition: The Case of Language. Language and Cognition, 1, 45-58. Taylor, LJ & Zwaan, RA (2008). Motor Resonance and Linguistic. [REVIEW] Cognition 115:39-45.
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  23. Charles Taylor (1980). Taylor's Comments. Rorty, Taylor, and Dreyfus: A Discussion. Review of Metaphysics 34 (1):47-55.
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  24.  2
    L. R. Taylor (1971). The Doomsday Book. By Gordon Rattray Taylor. Pp. 335. (Thames & Hudson, 1970.) Price £2·10. [REVIEW] Journal of Biosocial Science 3 (2):239-241.
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  25.  5
    A. E. Taylor (1929). Professor Taylor's Reply. Philosophy 4 (15):433-.
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  26.  1
    P. B. Clarke (1980). Islamic Millenarianism in West Africa: A ‘Revolutionary’ Ideology?: P. B. CLARKE. Religious Studies 16 (3):317-339.
    Social and political scientists, historians and others, have put forward a number of widely differing views concerning the ‘character’ of Islamic millenarian and/or Mahdist movements in Africa. The same is true of course with regard to the opinions ofscholars concerning the transformative capacity of Islam as an ideology. In this paper I want to look at one aspect only of Islamic millenarianism in the West African context, viz. its allegedly revolutionary character.
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  27. Desmond M. Clarke (1987). Acting According to Conscience: Desmond M. Clarke. Royal Institute of Philosophy Supplement 22:135-149.
    We have inherited from the history of moral philosophy two very different proposals about how we ought to behave. According to one view, we are required to do what is morally right; on the alternative formulation, we are required to do what we believe to be morally right. Unless these twin demands on our moral decision-making can be made to coincide by definition, it is inevitable that in some cases our beliefs about what is morally right may be mistaken. In (...)
     
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  28. B. Clarke, The Marriage of John Locke's 'Wife', Elizabeth Clarke. Locke Studies 25:93.
     
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  29. Bridget Clarke (2008). Thomas Stringer, Locke, Shaftesbury, and Edward Clarke: New Archival Discoveries. Locke Studies 8:171-199.
     
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  30. Gabriel Daniel, Thomas Taylor & Daniel Defoe (1694). A Voyage to the World of Cartesius. Written Originally in French. Translated Into English by T. Taylor, M.A. Of Magdalen Colledge in Oxford. [REVIEW] Printed for Thomas Bennet, at the Half Moon in S. Paul's Church-Yard.
     
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  31. Desiderius Erasmus & John Clarke (1699). Colloquiorum ... Familiarium Opus Aureum, Cum Scholiis Quibusdam Antehac Non Editis. Ed. Omnium Absolutissima [by J. Clarke]. [REVIEW]
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  32. Desiderius Erasmus & John Clarke (1759). Erasmi Colloquia Selecta; or, the Select Colloquies of Erasmus, with an Engl. Tr. By J. Clarke. 15th Ed.
     
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  33. Guy Cromwell Field & Alfred Edward Taylor (1913). Socrates and Plato, a Critism of A.E. Taylor's 'Varia Socratica'.
     
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  34. Nicolas Malebranche, Thomas Taylor, William Bowyer, Thomas Bennet & Daniel Midwinter and Thomas Leigh (1700). Father Malebranche His Treatise Concerning the Search After Truth. The Whole Work Complete. To Which is Added the Author's Treatise of Nature and Grace: Being a Consequence of the Principles Contained in the Search. Together with His Answer to the Animadversions Upon the First Volume: His Defence Against the Accusations of Monsieur de la Ville, &C. Relating to the Same Subject. All Translated by T. Taylor, M.A. Late of Magdalen College in Oxford. [REVIEW] Printed by W. Bowyer, for Thomas Bennet at the Half-Moon, and T. Leigh and W. Midwinter at the Rose and Crown, in St. Paul's Church-Yard.
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  35. James F. Ross & Francis Palmer Clarke (1971). Inquiries Into Medieval Philosophy a Collection in Honor of Francis P. Clarke. --. Greenwood Pub. Co.
     
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  36. Edgar Arthur Singer, Francis Palmer Clarke & Milton Charles Nahm (1962). Philosophical Essays in Honor of Edgar Arthur Singer, Jr. Edited by F.P. Clarke and M.C. Nahm. Books for Libraries Press.
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  37. Charles Taylor (2010). Charles Taylor Replies. New Blackfriars 91 (1036):645-647.
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  38. Charles Taylor (2010). Charles Taylor Replies. New Blackfriars 91 (1036):721-724.
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  39. Charles Taylor (2010). Charles Taylor Replies. New Blackfriars 91 (1036):677-679.
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  40. Charles Taylor (2010). Charles Taylor Replies. New Blackfriars 91 (1036):662-664.
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  41. Charles Taylor (2010). Charles Taylor Replies. New Blackfriars 91 (1036):694-698.
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  42. W. Taylor (1916). Extracts From Recent Correspondence [Signed W. Taylor], Revised. The Christian's Relation to the State, and War.
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  43. Gwen Taylor, Ismay Barwell & R. G. Durrant (eds.) (1982). Essays in Honour of Gwen Taylor ; [Contributors, Ismay Barwell ... Et Al.]. Philosophy Dept., University of Otago.
     
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  44. Richard Taylor (1970). Good and Evil a New Direction / by Richard Taylor. Collier-Macmillan.
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  45. Paul Taylor (2007). Žižek! - A Conversation with Paul A. Taylor for Kritikos. International Journal of Žižek Studies 1.
     
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  46. Roger Taylor (1988). "Modernism, Post-Modernism, Realism: A Critical Perspective for Art": Brandon Taylor. [REVIEW] British Journal of Aesthetics 28 (3):287.
     
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  47. Isaac Taylor (1829). Natural History of Enthusiasm [by I. Taylor].
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  48. Mark C. Taylor, Robert P. Scharlemann, Roy Wagner, Michael Brint & Richard Rorty (1991). On the Other Dialogue and/or Dialectics : Mark Taylor's "Paralectics". Monograph Collection (Matt - Pseudo).
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  49. Richard Taylor (1989). Reflective Wisdom: Richard Taylor on Issues That Matter. Prometheus Books.
     
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  50. John B. Taylor (1968). Some Aspects of Islamic Eschatology1: JOHN B. TAYLOR. Religious Studies 4 (1):57-76.
    To a student audience seduced by the claims of a ‘secular Christianity’, Professor Gordon Rupp once urged the combined loyalties of ‘worldmanship’ and ‘other-worldmanship’. The Muslim world shows little friendship to secularist ideologies which explicitly reject the eschatological dimension, but Muslims are increasingly involved in secularising processes; many of these are ‘Islamised’, if they are compatible with Islamic social or political ideals, and the stigma of bid‘ah , innovation, is thereby avoided. A Lebanese author, Muhammad Darwazah, in his Dustūr al-Qur’ (...)
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