Search results for 'Marisa Taylor-Clarke' (try it on Scholar)

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  1. N. H. Taylor (2012). Anglo-Catholicism: A Study in Religious Ambiguity. By W. S. F. Pickering. Pp. Xvi, 284, Cambridge, James Clarke, 2008, $35.60. [REVIEW] Heythrop Journal 53 (6):1053-1054.score: 240.0
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  2. Marisa Segal & Duncan J. Clarke (2001). The Ras Pathway and Spindle Assembly Collide? Bioessays 23 (4):307-310.score: 240.0
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  3. Randolph Clarke (1993). Toward a Credible Agent-Causal Account of Free Will. Noûs 27 (2):191-203.score: 180.0
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  4. David McPherson & Charles Taylor (2012). Re-Enchanting the World: An Interview with Charles Taylor. Philosophy and Theology 24 (2):275-294.score: 150.0
    This interview with Charles Taylor explores a central concern throughout his work, viz., his concern to confront the challenges presented by the process of ‘disenchantment’ in the modern world. It focuses especially on what is involved in seeking a kind of ‘re-enchantment.' A key issue that is discussed is the relationship of Taylor’s theism to his effort of seeking re-enchantment. Some other related issues that are explored pertain to questions surrounding Taylor’s argument against the standard secularization thesis that views secularization (...)
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  5. Norris Clarke (1999). The Thomism of Norris Clarke. Philosophy and Theology 11 (2):265-285.score: 150.0
    William Norris Clarke, S.J., one of the leading Thomist scholars in the United States, came to the Philippines recently and delivered a series of lectures in the Ateneo de Manila University and the University of Santo Tomas on various philosophical topics inspired by the thought of St. Thomas. Fr. Clarke is now a Professor Emeritus of Philosophy in Fordham University. He was co-founder and editor (l961-85) of the International Philosophical Quarterly and is the author of some 60 articles, plus the (...)
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  6. Samuel Clarke (1956). The Leibniz-Clarke Correspondence: Together with Extracts From Newton's Principia and Opticks. Barnes & Noble.score: 150.0
    This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
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  7. Charles Taylor (2004). Charles Taylor. Ethics 112 (1).score: 150.0
    Charles Taylor is one of the most distinctive figures in the landscape of contemporary philosophy. His ability to contribute to philosophical conversations across a wide spectrum of ideas is especially impressive in a time of increasing specialization. These areas include moral theory, theories of subjectivity, political theory, epistemology, hermeneutics, philosophy of mind, philosophy of language and aesthetics. Most recently, Taylor has branched into the study of religion. Written by a team of international authorities, this collection will be read primarily by (...)
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  8. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.score: 150.0
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that thinking and (...)
     
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  9. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.score: 150.0
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though immutable (...)
     
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  10. Charles Taylor, James Tully & Daniel M. Weinstock (eds.) (1994). Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question. Cambridge University Press.score: 150.0
    This is the first comprehensive evaluation of Charles Taylor's work and a major contribution to leading questions in philosophy and the human sciences as they face an increasingly pluralistic age. Charles Taylor is one of the most influential contemporary moral and political philosophers: in an era of specialisation he is one of the few thinkers who has developed a comprehensive philosophy which speaks to the conditions of the modern world in a way that is compelling to specialists in various disciplines. (...)
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  11. Thomas Taylor (1969). Thomas Taylor the Platonist: Selected Writings. London, Routledge & K. Paul.score: 150.0
    Thomas Taylor in England, by K. Raine.--Thomas Taylor in America, by G. M. Harper.--Biographical accounts of Thomas Taylor.--Concerning the beautiful.--The hymns of Orpheus.--Concerning the cave of the nymphs.--A dissertation on the Eleusinian and Bacchic mysteries.--Introduction to The fable of Cupid and Psyche.--The Platonic philosopher's creed.--An apology for the fables of Homer.--Bibliography (p. [521]-538).
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  12. Alex Klaushofer & Charles Taylor (2000). Taylor-Made Selves. The Philosophers' Magazine 12 (12):37-40.score: 120.0
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  13. Peter J. Taylor & Ann S. Blum (1991). Ecosystem as Circuits: Diagrams and the Limits of Physical Analogies. [REVIEW] Biology and Philosophy 6 (2):275-294.score: 120.0
    Diagrams refer to the phenomena overtly represented, to analogous phenomena, and to previous pictures and their graphic conventions. The diagrams of ecologists Clarke, Hutchinson, and H.T. Odum reveal their search for physical analogies, building on the success of World War II science and the promise of cybernetics. H.T. Odum's energy circuit diagrams reveal also his aspirations for a universal and natural means of reducing complexity to guide the management of diverse ecological and social systems. Graphic conventions concerning framing and translation (...)
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  14. C. Taylor, F. A. Carnevale & D. M. Weinstock (2011). Toward a Hermeneutical Conception of Medicine: A Conversation with Charles Taylor. Journal of Medicine and Philosophy 36 (4):436-445.score: 120.0
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  15. A. E. Taylor (1929). Professor Taylor's Reply. Philosophy 4 (15):433-.score: 120.0
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  16. C. S. Taylor (1980). Reviews : Charles S. Taylor -- Paulo Freire's Pedagogu in Guinea-Bissau. Philosophy and Social Criticism 7 (2):216-225.score: 120.0
  17. Dudley Montague Clarke (1984). Keston Clarke. The Chesterton Review 10 (1):109-110.score: 120.0
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  18. Bridget Clarke (2008). Thomas Stringer, Locke, Shaftesbury, and Edward Clarke: New Archival Discoveries. Locke Studies 8:171-199.score: 120.0
     
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  19. Gottfried Wilhelm Leibniz & Samuel Clarke (2007). The Leibniz-Clarke Correspondence. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd..score: 120.0
  20. L. J. Taylor & S. Lev Ari (2009). Action in Cognition: The Case of Language. Language and Cognition, 1, 45-58. Taylor, LJ & Zwaan, RA (2008). Motor Resonance and Linguistic. [REVIEW] Cognition 115:39-45.score: 120.0
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  21. Gwen Taylor, Ismay Barwell & R. G. Durrant (eds.) (1982). Essays in Honour of Gwen Taylor ; [Contributors, Ismay Barwell ... Et Al.]. Philosophy Dept., University of Otago.score: 120.0
     
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  22. Richard Taylor (1989). Reflective Wisdom: Richard Taylor on Issues That Matter. Prometheus Books.score: 120.0
     
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  23. Charles Taylor (1985). Self-Interpreting Animals. 45-76 In: TAYLOR, Charles: Human Agency and Language. Philosophical Papers 1.score: 120.0
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  24. Charles Taylor (1980). Taylor's Comments. Rorty, Taylor, and Dreyfus: A Discussion. Review of Metaphysics 34 (1):47-55.score: 120.0
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  25. L. R. Taylor (1971). The Doomsday Book. By Gordon Rattray Taylor. Pp. 335. (Thames & Hudson, 1970.) Price £2·10. [REVIEW] Journal of Biosocial Science 3 (2):239-241.score: 120.0
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  26. Patrick Haggard, Flavie Martin, Marisa Taylor-Clarke, Marc Jeannerod & Nicolas Franck (2003). Awareness of Action in Schizophrenia. Neuroreport 14 (7):1081-1085.score: 87.0
  27. Rodney Taylor (2012). Book Review: Christian Bioethics: A Guide for the Perplexed. Agneta Sutton T&T Clark, 2008. 192 Pages. Paperback. ISBN 978-0-567-03196-6. RRP: £14.99. [REVIEW] Human Reproduction and Genetic Ethics 16 (2):239-240.score: 80.0
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  28. Selmer Bringsjord, Micah Clark & Joshua Taylor (forthcoming). Sophisticated Knowledge Representation and Reasoning Requires Philosophy. In Ruth Hagengruber (ed.), Philosophy's Relevance in Information Science.score: 80.0
    Knowledge Representation and Reasoning (KR&R) is based on the idea that propositional content can be rigorously represented in formal languages long the province of logic, in such a way that these representations can be productively reasoned over by humans and machines; and that this reasoning can be used to produce knowledge-based systems (KBSs). As such, KR&R is a discipline conventionally regarded to range across parts of artificial intelligence (AI), computer science, and especially logic. This standard view of KR&R’s participating fields (...)
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  29. N. H. Taylor (2012). The Lord's Prayer Through North African Eyes: A Window Into Early Christianity. By Michael Joseph Brown. Pp. Xiv, 298, NY/London, T & T Clark, 2004, $19.98. [REVIEW] Heythrop Journal 53 (6):1031-1031.score: 80.0
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  30. Selmer Bringsjord, Joshua Taylor, Bram van Heuveln, Konstantine Arkoudas, Micah Clark & Ralph Wojtowicz (2011). Piagetian Roboethics Via Category Theory Moving Beyond Mere Formal Operations to Engineer Robots Whose Decisions Are Guaranteed to Be Ethically Correct. In M. Anderson S. Anderson (ed.), Machine Ethics. Cambridge Univ. Press.score: 80.0
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  31. N. H. Taylor (2012). Anglican Theology. By Mark D. Chapman. Pp. Viii, 269, London, T & T Clark International, 2012, $19.42. [REVIEW] Heythrop Journal 53 (6):1049-1049.score: 80.0
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  32. N. H. Taylor (2012). Bishops, Saints and Politics: Anglican Studies, by Mark D. Chapman. Pp. Viii, 243, London, T & T Clark, 2007, $89.59. [REVIEW] Heythrop Journal 53 (6):1049-1051.score: 80.0
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  33. N. H. Taylor (2012). Christian Community Now: Ecclesiological Investigations (Ecclesiological Investigations 2). By Paul M. Collins, Gerard Mannion, Gareth Powell & Kenneth Wilson. Pp. Xviii, 200, London, T & T Clark, 2008, $87.84. [REVIEW] Heythrop Journal 53 (6):1056-1056.score: 80.0
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  34. N. H. Taylor (2012). Comparative Ecclesiology: Critical Investigations. (Ecclesiological Investigations 3). Edited by GerardMannion. Pp. Xxii, 207, London, T & T Clark, 2008, $55.00. [REVIEW] Heythrop Journal 53 (6):1056-1057.score: 80.0
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  35. N. H. Taylor (2012). Receiving 'The Nature and Mission of the Church': Ecclesial Reality and Ecumenical Horizons for the Twenty-First Century (Ecclesiological Investigations 1). Edited by P. M.Collins & M. A.Fahey. Pp. Xxii, 142, London/NY, T & T Clark, 2008, $81.76. [REVIEW] Heythrop Journal 53 (6):1068-1069.score: 80.0
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  36. Stephen Chamberlain (2012). Dialogical Practice and the Ontology of the Human Person: A Study of the Philosophies of Charles Taylor and Norris Clarke—Hugh Robert Williams. International Philosophical Quarterly 52 (4):500-503.score: 72.0
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  37. Andrei A. Buckareff (1999). Can Agent-Causation Be Rendered Intelligible?: An Essay on the Etiology of Free Action. Dissertation, Texas A&M Universityscore: 24.0
    The doctrine of agent-causation has been suggested by many interested in defending libertarian theories of free action to provide the conceptual apparatus necessary to make the notion of incompatibility freedom intelligible. In the present essay the conceptual viability of the doctrine of agent-causation will be assessed. It will be argued that agent-causation is, insofar as it is irreducible to event-causation, mysterious at best, totally unintelligible at worst. First, the arguments for agent-causation made by such eighteenth-century luminaries as Samuel Clarke and (...)
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  38. Stuart Brown (1998). Back to the Texts. British Journal for the History of Philosophy 6 (2):269 – 273.score: 24.0
    Cambridge Texts in the History of Philosophy: Series Editors, Karl Ameriks and Desmond M. Clarke. Ren Descartes, Meditations on First Philosophy with Selections from the Objections and Replies . Translated and edited by John Cottingham. Cambridge, Cambridge University Press, 1996. Pp. xlvi + 120. 25., 7.95 pb. ISBN 0-521-55252-4 (hb.). ISBN 0-521-55818-2 (pb.). Ralph Cudworth, A Treatise Concerning Eternal and Immutable Morality with A Treatise of Freewill . Edited by Sarah Hutton. Cambridge, Cambridge University Press, 1996. Pp. xxxvi + 218. (...)
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  39. Siegfried Wenzel (1989). Walter Hilton, Walter Hilton's Latin Writings, Ed. John PH Clark and Cheryl Taylor. 2 Vols.(Analecta Cartusiana, 124.) Salzburg: Institut für Anglistik Und Amerikanistik, Universität Salzburg, 1987. Paper. 1: Pp. Vi, 1–214. 2: Pp. 215–479. [REVIEW] Speculum 64 (4):969-971.score: 24.0
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  40. Robert H. Kane (1999). On Free Will, Responsibility and Indeterminism: Responses to Clarke, Haji, and Mele. Philosophical Explorations 2 (2):105-121.score: 18.0
    This paper responds to three critical essays on my book, The Significance of Free Will(Oxford, 1996) by Randolph Clarke, Istiyaque Haji and Alfred Mele (which essays appear in this issue and an earlier issue of this journal). This response first explains crucial features of the theory of free will of the book, including the notion of ultimate responsibility.The paper then answers objections of Haji and Mele that the occurrence of undetermined choices would be matters of luck or chance, and so (...)
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  41. Ruth Abbey (2002). Pluralism in Practice: The Political Thought of Charles Taylor. Critical Review of International Social and Political Philosophy 5 (3):98-123.score: 18.0
    This review article outlines some of the major contributions made to political theory by Charles Taylor. It focuses on his relationship to liberalism, his contribution to the understanding of democracy and his analysis of the politics of recognition. Several lines of critique of Taylor's thought on these issues are also explored. Some reflections on Taylor's style of theorising about politics are offered, and the question of whether he is a conservative or critical theorist is examined.
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  42. Jukka Varelius (2010). On Taylor's Justification of Medical Informed Consent. Bioethics 26 (4):207-214.score: 18.0
    In contemporary Western biomedical ethics, informed consent practices are commonly justified in terms of the intrinsic value of patient autonomy. James Stacey Taylor maintains that this conception of the moral grounding of medical informed consent is mistaken. On the basis of his reasoning to that effect, Taylor argues that medical informed consent is justified by the instrumental value of personal autonomy. In this article, I examine whether Taylor's justification of medical informed consent is plausible.
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  43. Matthew Walhout (2010). Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion. Zygon 45 (3):558-574.score: 18.0
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  44. Peter Woodford (2012). Specters of the Nineteenth Century: Charles Taylor and the Problem of Historicism. [REVIEW] Journal of Religious Ethics 40 (1):171-192.score: 18.0
    This paper identifies and analyzes the problem of historicism in Charles Taylor's work overall, but with particular emphasis on his most recent publication, A Secular Age. I circumscribe the problem of historicism through reference to the nineteenth-century German philosophical tradition in which it developed, in particular in the thought of Wilhelm Dilthey. I then trace the structural similarities between the notions of history to be found in the thought of Taylor and Dilthey and how these structural similarities raise worries associated (...)
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  45. Stephen R. L. Clark (1991). Taylor's Waking Dream: No One's Reply. Inquiry 34 (2):195 – 215.score: 18.0
    Taylor recognizes the problems posed by the ideals of disengaged reason and the affirmation of ?ordinary life? for unproblematic commitment to other ideals of universal justice and the like. His picture of ?the modern identity? neglects too much of present importance and he is too disdainful of Platonic realism to offer a convincing solution. The romantic expressivism that he seeks to re?establish as an important moral resource can only avoid destructive effects if it is taken in its original and Platonic (...)
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  46. Alexander C. Karolis (2013). Sense in Competing Narratives of Secularization: Charles Taylor and Jean-Luc Nancy. Sophia 52 (4):673-694.score: 18.0
    In this article, using the recent work by Charles Taylor in A Secular Age as my point of departure, I will argue that Jean-Luc Nancy enables us to think past the competing binary of atheistic and religious experience and allows us to surpass the present narratives of secularism. In A Secular Age, Taylor himself seeks a middle ground between atheism and religion, arguing that it is possible to open ourselves to the cross-pressures of modern existence that find us caught between (...)
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  47. Charles Blattberg (2006). Modern Social Imaginaries Charles Taylor Durham, NC: Duke University Press, 2004, 215 Pp., $18.95 Paper. [REVIEW] Dialogue 45 (01):183-.score: 18.0
    Review of Charles Taylor's book, Modern Social Imaginaries.
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  48. Richard Double (1979). Taylor's Refutation of Epiphenomenalism. Journal of Critical Analysis 8 (1):23-28.score: 18.0
    In "metaphysics" richard taylor argues that epiphenomenalism is implausible because it leaves open the possibility that human behavior occurs without the presence of mental events. in my paper i examine the sort of possibility involved and conclude that the logical possibility of "mind-less behavior" which epiphenomenalism must allow is an equal possibility for all competing theories of mind. thus, epiphenomenalism is seen to be no worse off in this respect than other theories and taylor's objection fails.
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  49. Heike Mildenberger (2010). On Milliken-Taylor Ultrafilters. Notre Dame Journal of Formal Logic 52 (4):381-394.score: 18.0
    We show that there may be a Milliken-Taylor ultrafilter with infinitely many near coherence classes of ultrafilters in its projection to ω, answering a question by López-Abad. We show that k -colored Milliken-Taylor ultrafilters have at least k +1 near coherence classes of ultrafilters in its projection to ω. We show that the Mathias forcing with a Milliken-Taylor ultrafilter destroys all Milliken-Taylor ultrafilters from the ground model.
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  50. Marleen Rozemond (2008). The Achilles Argument and the Nature of Matter in the Clarke-Collins Correspondenc. In Tom Lennon & Robert Stainton (eds.), The Achilles of Rational Psychology.score: 18.0
    The Clarke-Collins correspondence was widely read and frequently printed during the 18th century. Its central topic is the question whether matter can think, or be conscious. Samuel Clarke defends the immateriality of the subject of the mental against Anthony Collins’ materialism. This paper examines important assumptions about the nature of body that play a role in their debate. Clarke argued that consciousness requires an “individual being”, an entity with some sort of significant unity as its subject. They agree that body (...)
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