Search results for 'Mariska Elisabeth Maria Philomena Johannes Leunissen' (try it on Scholar)

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  1. Günther Steffen Henrich (2003). Lexikon zur byzantinischen Gräzität, besonders des 9.–12. Jahrhunderts, erstellt von Erich Trapp unter Mitarbeit von Wolfram Hörandner, Johannes Diethart, Maria Cassiotou-Panayotopoulos, Sonja Schönauer, Elisabeth Schiffer u.a. [REVIEW] Byzantinische Zeitschrift 96 (1).
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  2. P. Elisabeth & René Descartes (2013). Correspondências de 1643 entre Descartes e Elisabeth. Revista Inquietude 4 (1):170-187.
    Tradução de correspondências trocadas entre Descartes e Elisabeth no ano de 1643, nas quais discutem a tese cartesiana da alma como imaterial e inextensa. [Trad. Marcelo Fischborn].
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  3. Mariska Leunissen (2007). The Structure of Teleological Explanations in Aristotle: Theory and Practice. Oxford Studies in Ancient Philosophy 33:145-178.
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  4. Mariska Leunissen & Allan Gotthelf (2010). What's Teleology Got to Do with It? A Reinterpretation of Aristotle's Generation of Animals V. Phronesis 55 (4):325-356.
    Despite the renewed interest in Aristotle’s Generation of Animals in recent years, the subject matter of GA V, its preferred mode(s) of explanation, and its place in the treatise as a whole remain misunderstood. Scholars focus on GA I-IV, which explain animal generation in terms of efficient-final causation, but dismiss GA V as a mere appendix, thinking it to concern (a) individual, accidental differences among animals, which are (b) purely materially necessitated, and (c) are only tangentially related to the topics (...)
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  5. Mariska Leunissen (2010). Aristotle's Syllogistic Model of Knowledge and the Biological Sciences: Demonstrating Natural Processes. Apeiron 43 (2-3):31-60.
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  6. Mariska Leunissen (forthcoming). Biology and Teleology in Aristotle’s Account of the City. In Julius Rocca (ed.), Teleology in the Ancient World: The Dispensation of Nature. Cambridge
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  7. Mariska Leunissen (2009). Why Stars Have No Feet. Teleological Explanations in Aristotle’s Cosmology. In A. C. Bowen & C. Wildberg (eds.), New Perspectives on Aristotle’s De Caelo. Brill
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  8. Mariska Leunissen (2010). Nature as a Good Housekeeper. Secondary Teleology and Material Necessity in Aristotle’s Biology. Apeiron 43 (4):117-142.
  9. Mariska Leunissen (forthcoming). Crafting Natures: Aristotle on Animal Design. In Georges Dicker (ed.), The Annual Proceedings of the Center for Philosophic Exchange, SUNY Brockport.
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  10.  10
    Frans A. J. de Haas, Mariska Leunissen & Marije Martijn (eds.) (2010). Interpreting Aristotle's Posterior Analytics in Late Antiquity and Beyond. Brill.
    This volume collects Late Ancient, Byzantine and Medieval appropriations of Aristotle's Posterior Analytics, addressing the logic of inquiry, concept formation, the question whether metaphysics is a science, and the theory of demonstration.
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  11.  50
    Mariska Leunissen (2012). Aristotle on Natural Character and Its Implications for Moral Development. Journal of the History of Philosophy 50 (4):507-530.
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  12.  15
    Mariska Empj Leunissen (2009). Why Stars Have No Feet: Explanation and Teleology in Aristotle's Cosmology. In A. C. Bowen & C. Wildberg (eds.), New Perspectives on Aristotle’s de Caelo. Brill 215.
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  13.  6
    Mariska Leunissen (2015). Comments on Malink's Aristotle's Modal Syllogistic. Philosophy and Phenomenological Research 90 (3):733-741.
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  14.  10
    Mariska Leunissen (2013). Reading Aristotle: Physics VII. 3." What is Alteration?" Proceedings of the International ESAP-HYELE Conference Reading Aristotle: Physics VII. 3." What is Alteration?" Proceedings of the International ESAP-HYELE Conference Ed. By Stephano Maso, Carlo Natali, and Gerhard Seel (Review). [REVIEW] American Journal of Philology 134 (1):155-159.
    As the editors of this excellent little volume point out from the outset, Aristotle’s Physics VII.3 is a curious, difficult, and—sadly—mostly neglected chapter. On the one hand, the chapter discusses quite important matters. Offering one of the lengthiest discussions of qualitative change in the Aristotelian corpus, it starts out by restricting this type of change—not to changes in any of the four types of quality Aristotle had distinguished in Categories 8—but to change in perceptual qualities only . It then proceeds (...)
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  15.  23
    Mariska Leunissen (2010). The Politics (J.A.) Swanson, (C.D.) Corbin Aristotle's Politics. A Reader's Guide. Pp. X + 168. London and New York: Continuum, 2009. Paper, £14.99 (Cased, £50). ISBN: 978-0-8264-8499-4 (978-0-8264-8498-7 Hbk). [REVIEW] The Classical Review 60 (02):375-376.
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  16.  9
    Mariska Leunissen (2013). 'Becoming Good Starts with Nature': Aristotle on the Moral Advantages and the Heritability of Good Natural Character. Oxford Studies in Ancient Philosophy 44:99.
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  17.  16
    Jessica Carter, Jussi Haukioja, Mariska E. M. P. J. Leunissen & Brendan Larvor (2007). Book Reviews. [REVIEW] International Studies in the Philosophy of Science 21 (2):213 – 225.
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  18. René Descartes, Pierre Hector Elisabeth, Jacques Chanut, Christina & Chevalier (1935). Lettres Sur la Morale Correspondence Avec la Princesse Élisabeth, Chanut Et la Reine Christine. Boivin Et Cie.
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  19. Mariska Leunissen (ed.) (2015). Aristotle's Physics: A Critical Guide. Cambridge University Press.
    Aristotle's study of the natural world plays a tremendously important part in his philosophical thought. He was very interested in the phenomena of motion, causation, place and time, and teleology, and his theoretical materials in this area are collected in his Physics, a treatise of eight books which has been very influential on later thinkers. This volume of new essays provides cutting-edge research on Aristotle's Physics, taking into account recent changes in the field of Aristotle in terms of its understanding (...)
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  20. Mariska Leunissen (2014). Commentary on Henry. Proceedings of the Boston Area Colloquium in Ancient Philosophy 29 (1):170-181.
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  21.  97
    Mariska Leunissen (2010). Explanation and Teleology in Aristotle's Science of Nature. Cambridge University Press.
    In Aristotle's teleological view of the world, natural things come to be and are present for the sake of some function or end (for example, wings are present in birds for the sake of flying). Whereas much of recent scholarship has focused on uncovering the (meta-)physical underpinnings of Aristotle's teleology and its contrasts with his notions of chance and necessity, this book examines Aristotle's use of the theory of natural teleology in producing explanations of natural phenomena. Close analyses of Aristotle's (...)
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  22. Mariska Leunissen (2015). Explanation and Teleology in Aristotle's Science of Nature. Cambridge University Press.
    In Aristotle's teleological view of the world, natural things come to be and are present for the sake of some function or end. Whereas much of recent scholarship has focused on uncovering the physical underpinnings of Aristotle's teleology and its contrasts with his notions of chance and necessity, this book examines Aristotle's use of the theory of natural teleology in producing explanations of natural phenomena. Close analyses of Aristotle's natural treatises and his Posterior Analytics show what methods are used for (...)
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  23. Mariska Leunissen (2011). Naturgesetz in der Vorstellung der Antike, Besonders der Stoa: Eine Begriffsuntersuchung. [REVIEW] Isis: A Journal of the History of Science 102:552-553.
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  24. Mariska Leunissen (forthcoming). Surrogate Principles and the Natural Order of Exposition in Aristotle’s De Caelo II. In R. Polansky & W. Wians (eds.), Reading Aristotle: Argument and Exposition in the Corpus Aristotelicum.
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  25. Mariska Leunissen (2011). Wolfgang Kullmann.Naturgesetz in der Vorstellung der Antike, besonders der Stoa: Eine Begriffsuntersuchung. 189 pp., bibl., indexes. Stuttgart: Franz Steiner Verlag, 2010. [REVIEW] Isis 102 (3):552-553.
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  26.  63
    Byron J. Stoyles (2012). Explanation and Teleology in Aristotle's Science of Nature. By Mariska Leunissen. Ancient Philosophy 32 (2):452-458.
  27.  42
    Dale Kinney (2013). Maria R.-Alföldi, Edilberto Formigli, and Johannes Fried, Die Römische Wölfin: Ein Antikes Monument Stürzt von Seinem Sockel/The Lupa Romana: An Antique Monument Falls From Her Pedestal. (Sitzungsberichte der Wissenschaftlichen Gesellschaft an der Johann Wolfgang Goethe-Universität Frankfurt Am Main 49/1.) Stuttgart: Franz Steiner, 2011. Pp. 161; 42 Black-and-White Figures, 4 Color Figures, and 3 Maps. ISBN: 9783515098762. [REVIEW] Speculum 88 (4):1063-1065.
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  28.  21
    E. J. Lowe (2009). Review of Maria Elisabeth Reicher (Ed.), States of Affairs. [REVIEW] Notre Dame Philosophical Reviews 2009 (10).
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  29.  3
    R. C. Finucane (1993). Maria Elisabeth Wittmer-Butsch, Zur Bedeutung von Schlaf Und Traum Im Mittelalter.(Medium Aevum Quotidianum, Sonderband 1.) Krems: Medium Aevum Quotidianum, 1990. Paper. Pp. 400; 21 Black-and-White Illustrations, Tables. SF 25. Distributed by Bookshop Medieval, Spiegelgasse 29, CH-8001 Zurich, Switzerland. [REVIEW] Speculum 68 (3):910-912.
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  30. Sylvia Berryman (2011). Mariska Leunissen.Explanation and Teleology in Aristotle's Science of Nature. Xiii + 250 Pp., Figs., Tables, Bibl., Index. Cambridge/New York: Cambridge University Press, 2010. $85. [REVIEW] Isis 102 (4):752-753.
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  31. D. DeWeese (2010). Everyday Islam in Post-Soviet Central Asia * by Maria Elisabeth Louw. Journal of Islamic Studies 21 (1):157-162.
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  32. Günther Steffen Henrich (2000). Lexikon zur byzantinischen Gräzität, besonders des 9.-12. Jahrhunderts, erstellt von Erich Trapp unter Mitarbeit von Wolfram Hörandner, Johannes Diethart, Maria Cassiotou- Panayotopoulos, Astrid Steiner-Weber u. a. [REVIEW] Byzantinische Zeitschrift 93 (2).
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  33. Ap Orban (1990). Die Lateinische Ubersetzung von Zwei Predigten des Johannes Damaskenos Auf Die Koimesis Mariä: Einführung, Ausgabe Und Anmerkungen La Traduction Latine de Deux Sermons de Jean Damascène Sur la Dormition: Introduction, Édition Et Notes. Byzantion 60:232-291.
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  34.  3
    Maria Dobozy (2010). Dorothea Klein, Ed., with Trude Ehlert and Elisabeth Schmid, Sangspruchdichtung: Gattungskonstitution Und Gattungsinterferenzen Im Europäischen Kontext. Internationales Symposium Würzburg, 15.–18. Februar 2006. Tübingen: Max Niemeyer, 2007. Pp. Xix, 406; Tables.€ 91.59. [REVIEW] Speculum 85 (3):696-698.
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  35.  1
    Luise Schorn-Schütte, Matthias Lutz-Bachmann, Johannes Fried & Alexander Fidora (2007). “Die rechte tugent und gaben” eines „Christlich frumbs Weyb”. Überlegungen zur frühneuzeitlichen Drei-Stände-Lehre am Beispiel des Ehepaars Maria Cleophe und Georg Vogler. In Luise Schorn-Schütte, Matthias Lutz-Bachmann, Johannes Fried & Alexander Fidora (eds.), Politischer Aristotelismus Und Religion in Mittelalter Und Früher Neuzeit. Akademie Verlag Gmbh
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  36. Elisabeth Piltz (2006). Maria G. PARANI, Reconstructing the Reality of Images. Byzantine Material Culture and Religious Iconography . The Medieval Mediterranean, 41. [REVIEW] Byzantinische Zeitschrift 98 (2).
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  37.  69
    José María Gómez Heras (2011). María G. Navarro: Interpretar argumentando. Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  38. Kendall L. Walton, Metaphor, Fictionalism, Make-Believe: Response to Elisabeth Camp.
    Prop oriented make-believe is make-believe utilized for the purpose of understanding what I call “props,” actual objects or states of affairs that make propositions “fictional,” true in the make-believe world. I, David Hills, and others have claimed that prop oriented make-believe lies at the heart of the functioning of many metaphors, and one variety of fictionalism in metaphysics invokes prop oriented make-believe to explain away apparent references to entities some find questionable or problematic (fictional characters, propositions, moral properties, numbers). (...) Camp has argued against my and David Hills’ views of metaphor. Her arguments, many of them echoed by Catharine Wearing, demolish a very implausible account of metaphor, but leave entirely untouched the views that Hills and I actually proposed. Clarifying what we say about metaphor serves also as a defense of fictionalist theories that invoke prop oriented make-believe. (shrink)
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  39.  49
    Susan Dieleman, María G. Navarro & Elisabeth Simbürger (2016). Social Epistemology as Public Philosophy. In James H. Collier (ed.), The Future of Social Epistemology. A Collective Vision. Rowman & Littlefield International 55-64.
    The Future of Social Epistemology: A Collective Vision sets an agenda for exploring the future of what we – human beings reimagining our selves and our society – want, need and ought to know. The book examines, concretely, practically and speculatively, key ideas such as the public conduct of philosophy, models for extending and distributing knowledge, the interplay among individuals and groups, risk taking and the welfare state, and envisioning people and societies remade through the breakneck pace of scientific and (...)
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  40.  26
    James Edwin Mahon (2006). Kant and Maria Von Herbert: Reticence Vs. Deception. Philosophy 81 (3):417-444.
    This article argues for a distinction between reticence and lying, on the basis of what Kant says about reticence in his correspondence with Maria von Herbert, as well as in his other ethical writings, and defends this distinction against the objections of Rae Langton ("Duty and Desolation", 1992). I argue that lying is necessarily deceptive, whereas reticence is not necessarily deceptive. Allowing another person to remain ignorant of some matter is a form of reticence that is not deceptive. This (...)
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  41.  5
    Sandy Zabell (2016). Johannes von Kries’s Principien: A Brief Guide for the Perplexed. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):131-150.
    This paper has the aim of making Johannes von Kries’s masterpiece, Die Principien der Wahrscheinlichkeitsrechnung of 1886, a little more accessible to the modern reader in three modest ways: first, it discusses the historical background to the book ; next, it summarizes the basic elements of von Kries’s approach ; and finally, it examines the so-called “principle of cogent reason” with which von Kries’s name is often identified in the English literature.
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  42.  6
    Bernd Buldt (2016). Johannes von Kries: A Bio-Bibliography. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):217-235.
    A short biography of Johannes von Kries, followed by a bibliography of his works, containing more than 70 previously unknown works.
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  43. Andrea Nye (1999). The Princess and the Philosopher: Letters of Elisabeth of the Palatine to Renz Descartes. Rowman & Littlefield Publishers.
    For a number of years, those interested in recovering women's thought have known about Princess Elisabeth, a seventeenth-century correspondent and friend of Descartes whose questions provoked the philosopher to think more seriously about ethics and the passions. Up to now, only a few of her letters have found their way into print. This volume includes translations of all of Elisabeth's extant letters to Descartes, as well as of other materials relevant to understanding her philosophical perspective and her life. (...)
     
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  44.  11
    Raf de Bont (2011). Poetry and Precision: Johannes Thienemann, the Bird Observatory in Rossitten and Civic Ornithology, 1900–1930. [REVIEW] Journal of the History of Biology 44 (2):171-203.
    In the early twentieth century, ornithology underwent significant changes. So far, these changes, basically, have been studied by focussing on the elite of professional biologists working at universities or state museums. However, important developments also occurred in what Lynn Nyhart has called “the civic realm” of science – the sphere given form by private naturalist associations, nature writers, taxidermists and school teachers. This article studies the changing dynamics of civic ornithology, by looking at one particular case: the influential orinthological observatory (...)
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  45.  16
    Paul L. Harris, Kathleen H. Corriveau, Elisabeth S. Pasquini, Melissa Koenig, Maria Fusaro & Fabrice Clément (2012). Credulity and the Development of Selective Trust in Early Childhood. In Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The Foundations of Metacognition. Oxford University Press 193.
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  46. Maria Elisabeth Reicher (2015). Computer-Generated Music, Authorship, and Work Identity. Grazer Philosophische Studien 91:107-130.
    In a paper entitled “Computer Composition and Works of Music: Variation on a Theme of Ingarden” (1988), Peter Simons explores some ontological problems that ensue from the use of certain forms of composition software, where the final outcome (the score) is the product of random processes within the computer. Such a method of composition raises, among others, the following questions: What kind of work (if any) has been created? Is it a work of music in the first place? Who is (...)
     
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  47.  13
    K. Schuhmann & B. Smith (1991). Neo-Kantianism and Phenomenology: The Case of Emil Lask and Johannes Daubert. Kant-Studien 82 (3):303-318.
    Johannes Daubert he was an acknowledged leader, and in some respects the founder, of the early phenomenological movement, and was considered – as much by its members as by Husserl himself – the most brilliant member of the group. In Daubert’s unpublished writings we find a series of reflections on Lask, and on Neo-Kantianism, which form the subject-matter of this paper. They range over topics such as the ontology of the ‘Sachverhalt’ or state of affairs, truthvalues (Wahrheitswerte) and the (...)
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  48.  6
    Maria C. Stuifbergen & Johannes J. M. Van Delden (2011). Filial Obligations to Elderly Parents: A Duty to Care? [REVIEW] Medicine, Health Care and Philosophy 14 (1):63-71.
    A continuing need for care for elderly, combined with looser family structures prompt the question what filial obligations are. Do adult children of elderly have a duty to care? Several theories of filial obligation are reviewed. The reciprocity argument is not sensitive to the parent–child relationship after childhood. A theory of friendship does not offer a correct parallel for the relationship between adult child and elderly parent. Arguments based on need or vulnerability run the risk of being unjust to those (...)
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  49.  10
    José Álvaro Campos Vieira (2014). Aurora de uma espiritualidade sem religião: análise dos sem religião a partir da concepção de espiritualidade não religiosa de Marià Corbí. Horizonte 12 (35):1009-1011.
    VIEIRA, José Álvaro Campos. Aurora de uma espiritualidade sem religião: análise dos sem religião a partir da concepção de espiritualidade não religiosa de Marià Corbi. 2014. Dissertação , Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte.
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    Loraine Busetto, Katrien Ger Luijkx, Arianne Mathilda Josephus Elissen & Hubertus Johannes Maria Vrijhoef (forthcoming). Intervention Types and Outcomes of Integrated Care for Diabetes Mellitus Type 2: A Systematic Review. Journal of Evaluation in Clinical Practice:n/a-n/a.
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