Search results for 'Mariska Elisabeth Maria Philomena Johannes Leunissen' (try it on Scholar)

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  1. P. Elisabeth & René Descartes (2013). Correspondências de 1643 entre Descartes e Elisabeth. Revista Inquietude 4 (1):170-187.score: 270.0
    Tradução de correspondências trocadas entre Descartes e Elisabeth no ano de 1643, nas quais discutem a tese cartesiana da alma como imaterial e inextensa. [Trad. Marcelo Fischborn].
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  2. Mariska Leunissen & Allan Gotthelf (2010). What's Teleology Got to Do with It? A Reinterpretation of Aristotle's Generation of Animals V. Phronesis 55 (4):325-356.score: 240.0
    Despite the renewed interest in Aristotle’s Generation of Animals in recent years, the subject matter of GA V, its preferred mode(s) of explanation, and its place in the treatise as a whole remain misunderstood. Scholars focus on GA I-IV, which explain animal generation in terms of efficient-final causation, but dismiss GA V as a mere appendix, thinking it to concern (a) individual, accidental differences among animals, which are (b) purely materially necessitated, and (c) are only tangentially related to the topics (...)
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  3. Mariska Leunissen (2007). The Structure of Teleological Explanations in Aristotle: Theory and Practice. Oxford Studies in Ancient Philosophy 33:145-178.score: 240.0
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  4. Mariska Leunissen (2009). Why Stars Have No Feet. Teleological Explanations in Aristotle’s Cosmology. In A. C. Bowen & C. Wildberg (eds.), New Perspectives on Aristotle’s De Caelo. Brill.score: 240.0
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  5. Mariska Leunissen (2010). Aristotle's Syllogistic Model of Knowledge and the Biological Sciences: Demonstrating Natural Processes. Apeiron 43 (2-3):31-60.score: 240.0
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  6. Mariska Leunissen (forthcoming). Biology and Teleology in Aristotle’s Account of the City. In Julius Rocca (ed.), Teleology in the Ancient World: The Dispensation of Nature. Cambridge.score: 240.0
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  7. Mariska Leunissen (2010). Explanation and Teleology in Aristotle's Science of Nature. Cambridge University Press.score: 240.0
    In Aristotle's teleological view of the world, natural things come to be and are present for the sake of some function or end (for example, wings are present in birds for the sake of flying). Whereas much of recent scholarship has focused on uncovering the (meta-)physical underpinnings of Aristotle's teleology and its contrasts with his notions of chance and necessity, this book examines Aristotle's use of the theory of natural teleology in producing explanations of natural phenomena. Close analyses of Aristotle's (...)
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  8. Mariska Leunissen (forthcoming). Crafting Natures: Aristotle on Animal Design. In Georges Dicker (ed.), The Annual Proceedings of the Center for Philosophic Exchange, SUNY Brockport.score: 240.0
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  9. Mariska Leunissen (2010). Nature as a Good Housekeeper. Secondary Teleology and Material Necessity in Aristotle’s Biology. Apeiron 43 (4):117-142.score: 240.0
  10. Mariska Leunissen (2010). The Politics (J.A.) Swanson, (C.D.) Corbin Aristotle's Politics. A Reader's Guide. Pp. X + 168. London and New York: Continuum, 2009. Paper, £14.99 (Cased, £50). ISBN: 978-0-8264-8499-4 (978-0-8264-8498-7 Hbk). [REVIEW] The Classical Review 60 (02):375-376.score: 240.0
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  11. Mariska Leunissen (2012). Aristotle on Natural Character and Its Implications for Moral Development. Journal of the History of Philosophy 50 (4):507-530.score: 240.0
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  12. Jessica Carter, Jussi Haukioja, Mariska E. M. P. J. Leunissen & Brendan Larvor (2007). Book Reviews. [REVIEW] International Studies in the Philosophy of Science 21 (2):213 – 225.score: 240.0
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  13. Frans A. J. de Haas, Mariska Leunissen & Marije Martijn (eds.) (2010). Interpreting Aristotle's Posterior Analytics in Late Antiquity and Beyond. Brill.score: 240.0
    This volume collects Late Ancient, Byzantine and Medieval appropriations of Aristotle's Posterior Analytics, addressing the logic of inquiry, concept formation, the question whether metaphysics is a science, and the theory of demonstration.
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  14. Mariska Leunissen (2013). 'Becoming Good Starts with Nature': Aristotle on the Moral Advantages and the Heritability of Good Natural Character. Oxford Studies in Ancient Philosophy 44:99.score: 240.0
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  15. Mariska Leunissen (2013). Reading Aristotle: Physics VII. 3." What is Alteration?" Proceedings of the International ESAP-HYELE Conference Reading Aristotle: Physics VII. 3." What is Alteration?" Proceedings of the International ESAP-HYELE Conference Ed. By Stephano Maso, Carlo Natali, and Gerhard Seel (Review). [REVIEW] American Journal of Philology 134 (1):155-159.score: 240.0
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  16. Mariska Leunissen (forthcoming). Surrogate Principles and the Natural Order of Exposition in Aristotle’s De Caelo II. In R. Polansky & W. Wians (eds.), Reading Aristotle: Argument and Exposition in the Corpus Aristotelicum.score: 240.0
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  17. Mariska Empj Leunissen (2009). Why Stars Have No Feet: Explanation and Teleology in Aristotle's Cosmology. In A. C. Bowen & C. Wildberg (eds.), New Perspectives on Aristotle’s de Caelo. Brill. 215.score: 240.0
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  18. Byron J. Stoyles (2012). Explanation and Teleology in Aristotle's Science of Nature. By Mariska Leunissen. Ancient Philosophy 32 (2):452-458.score: 120.0
  19. E. J. Lowe (2009). Review of Maria Elisabeth Reicher (Ed.), States of Affairs. [REVIEW] Notre Dame Philosophical Reviews 2009 (10).score: 120.0
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  20. Dale Kinney (2013). Maria R.-Alföldi, Edilberto Formigli, and Johannes Fried, Die Römische Wölfin: Ein Antikes Monument Stürzt von Seinem Sockel/The Lupa Romana: An Antique Monument Falls From Her Pedestal. (Sitzungsberichte der Wissenschaftlichen Gesellschaft an der Johann Wolfgang Goethe-Universität Frankfurt Am Main 49/1.) Stuttgart: Franz Steiner, 2011. Pp. 161; 42 Black-and-White Figures, 4 Color Figures, and 3 Maps. ISBN: 9783515098762. [REVIEW] Speculum 88 (4):1063-1065.score: 120.0
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  21. R. C. Finucane (1993). Maria Elisabeth Wittmer-Butsch, Zur Bedeutung von Schlaf Und Traum Im Mittelalter.(Medium Aevum Quotidianum, Sonderband 1.) Krems: Medium Aevum Quotidianum, 1990. Paper. Pp. 400; 21 Black-and-White Illustrations, Tables. SF 25. Distributed by Bookshop Medieval, Spiegelgasse 29, CH-8001 Zurich, Switzerland. [REVIEW] Speculum 68 (3):910-912.score: 120.0
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  22. Ap Orban (1990). Die Lateinische Ubersetzung von Zwei Predigten des Johannes Damaskenos Auf Die Koimesis Mariä: Einführung, Ausgabe Und Anmerkungen La Traduction Latine de Deux Sermons de Jean Damascène Sur la Dormition: Introduction, Édition Et Notes. Byzantion 60:232-291.score: 120.0
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  23. John Collier, Saving the Distinctions: Distinctions as the Epistemologically Significant Content of Experience.score: 43.0
    Published in: Johann Christian Marek, Maria Elisabeth Reicher (ed.) Contributions of the Austrian Ludwig Wittgenstein Society XII (Austrian L. Wittgenstein Society, Kirchberg, 2004) pp. 373-375..
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  24. Johann Christian Marek & Maria Elisabeth Reicher (eds.) (2004). Contributions of the Austrian Ludwig Wittgenstein Society XII. Austrian L. Wittgenstein Society, Kirchberg.score: 43.0
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  25. Marek, Johann Christian & Maria Elisabeth Reicher (eds.) (2004). Experience and Analysis: Papers of the 27th International Wittgenstein Symposium: August 8-14, 2004, Kirchberg Am Wechsel, Vol. XII. [REVIEW] niederosterreichkultur.score: 43.0
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  26. Johann Christian Marek & Maria Elisabeth Reicher (eds.) (2004). Experience and Analysis: Papers of the 27th International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society.score: 43.0
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  27. Maria Dobozy (2010). Dorothea Klein, Ed., with Trude Ehlert and Elisabeth Schmid, Sangspruchdichtung: Gattungskonstitution Und Gattungsinterferenzen Im Europäischen Kontext. Internationales Symposium Würzburg, 15.–18. Februar 2006. Tübingen: Max Niemeyer, 2007. Pp. Xix, 406; Tables.€ 91.59. [REVIEW] Speculum 85 (3):696-698.score: 36.0
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  28. José María Gómez Heras (2011). María G. Navarro: Interpretar Argumentando. Isegoría 44:366-372.score: 27.0
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  29. Kendall L. Walton, Metaphor, Fictionalism, Make-Believe: Response to Elisabeth Camp.score: 24.0
    Prop oriented make-believe is make-believe utilized for the purpose of understanding what I call “props,” actual objects or states of affairs that make propositions “fictional,” true in the make-believe world. I, David Hills, and others have claimed that prop oriented make-believe lies at the heart of the functioning of many metaphors, and one variety of fictionalism in metaphysics invokes prop oriented make-believe to explain away apparent references to entities some find questionable or problematic (fictional characters, propositions, moral properties, numbers). (...) Camp has argued against my and David Hills’ views of metaphor. Her arguments, many of them echoed by Catharine Wearing, demolish a very implausible account of metaphor, but leave entirely untouched the views that Hills and I actually proposed. Clarifying what we say about metaphor serves also as a defense of fictionalist theories that invoke prop oriented make-believe. (shrink)
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  30. Raf de Bont (2011). Poetry and Precision: Johannes Thienemann, the Bird Observatory in Rossitten and Civic Ornithology, 1900–1930. [REVIEW] Journal of the History of Biology 44 (2):171-203.score: 24.0
    In the early twentieth century, ornithology underwent significant changes. So far, these changes, basically, have been studied by focussing on the elite of professional biologists working at universities or state museums. However, important developments also occurred in what Lynn Nyhart has called “the civic realm” of science – the sphere given form by private naturalist associations, nature writers, taxidermists and school teachers. This article studies the changing dynamics of civic ornithology, by looking at one particular case: the influential orinthological observatory (...)
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  31. K. Schuhmann & B. Smith (1991). Neo-Kantianism and Phenomenology: The Case of Emil Lask and Johannes Daubert. Kant-Studien 82 (3):303-318.score: 24.0
    Johannes Daubert he was an acknowledged leader, and in some respects the founder, of the early phenomenological movement, and was considered – as much by its members as by Husserl himself – the most brilliant member of the group. In Daubert’s unpublished writings we find a series of reflections on Lask, and on Neo-Kantianism, which form the subject-matter of this paper. They range over topics such as the ontology of the ‘Sachverhalt’ or state of affairs, truthvalues (Wahrheitswerte) and the (...)
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  32. Maria Elisabeth Reicher (2000). What Is It To Compose a Musical Work. Grazer Philosophische Studien 58:203-221.score: 24.0
    The paper deals with the question whether musical works are created or discovered. In the preliminaries some ontological presuppositions concerning the nature of a musical work setting the stage for the whole debate and the Creationist and Platonist views are discussed. The psychological concepts of creation and discovery are distinguished from their ontological counterparts and it turns out that only the ontological ones are relevant in this context and that the Creationist arguments fail to prove the point in question. Finally (...)
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  33. Ida H. Stamhuis & Arve Monsen (2007). Kristine Bonnevie, Tine Tammes and Elisabeth Schiemann in Early Genetics: Emerging Chances for a University Career for Women. [REVIEW] Journal of the History of Biology 40 (3):427 - 466.score: 24.0
    The beginning of the twentieth century saw the emergence of the discipline of genetics. It is striking how many female scientists were contributing to this new field at the time. At least three female pioneers succeeded in becoming professors: Kristine Bonnevie (Norway), Elisabeth Schiemann (Germany) and the Tine Tammes (The Netherlands). The question is which factors contributed to the success of these women's careers? At the time women were gaining access to university education it had become quite the norm (...)
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  34. Maria Elisabeth Reicher (1999). Fiction and Metaphysics. Grazer Philosophische Studien 57:325-344.score: 24.0
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  35. Paul L. Harris, Kathleen H. Corriveau, Elisabeth S. Pasquini, Melissa Koenig, Maria Fusaro & Fabrice Clément (2012). Credulity and the Development of Selective Trust in Early Childhood. In Michael Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The Foundations of Metacognition. Oxford University Press. 193.score: 24.0
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  36. Arlindo Ferreira Gonçalves (2007). A Pessoa Humana Como Protagonista da "História Ética" Na Filosofia de María Zambrano. Utopía y Praxis Latinoamericana 12 (37):69-77.score: 24.0
    This article attempts to recover the arguments of Spanish philosopher María Zambrano, particularly from works expounding her thoughts regarding the notion of person, and to demonstrate how such a reflection engenders the constitution of the idea of history for westernman, characterized by anethi..
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  37. Maria Elisabeth Reicher (1998). Die Logik des Nichtseienden. Grazer Philosophische Studien 54:165-196.score: 24.0
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  38. Maria C. Stuifbergen & Johannes J. M. Van Delden (2011). Filial Obligations to Elderly Parents: A Duty to Care? [REVIEW] Medicine, Health Care and Philosophy 14 (1):63-71.score: 24.0
    A continuing need for care for elderly, combined with looser family structures prompt the question what filial obligations are. Do adult children of elderly have a duty to care? Several theories of filial obligation are reviewed. The reciprocity argument is not sensitive to the parent–child relationship after childhood. A theory of friendship does not offer a correct parallel for the relationship between adult child and elderly parent. Arguments based on need or vulnerability run the risk of being unjust to those (...)
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  39. Carolina Bezerra de Souza (2014). REIMER, Ivoni Richter. Maria, Jesus e Paulo com as mulheres: textos, interpretações e história. [REVIEW] Horizonte 12 (34):631-633.score: 24.0
    Resenha: REIMER, Ivoni. Maria, Jesus e Paulo com as mulheres : textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p.
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  40. Jordino de Assis dos Santos Marques (2000). A correspondência com a Princesa Elisabeth e a fundamentação da moral cartesiana. Discurso 31:383-398.score: 24.0
    Meu objetivo é tratar a correspondência entre a Princesa Elisabeth e Descartes como um dos momentos propulsores do estabelecimento da moral cartesiano. Procuro mostrar por primeiro, como os temas propostos por Elisabeth se inscrevem no cerne mesmo do caetesianismo, na medida em que uma de suas preocupações era o modo de relação entre aIma e o corpo. Em seguida, será visto como se estabelece nesta correspondência uma reflexão moral com traços estoicos, mas que não prescinde de uma técnica (...)
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  41. Johannes Rennig, Merim Bilalić, Elisabeth Huberle, Hans-Otto Karnath & Marc Himmelbach (2013). The Temporo-Parietal Junction Contributes to Global Gestalt Perception—Evidence From Studies in Chess Experts. Frontiers in Human Neuroscience 7.score: 24.0
  42. Johannes Maria Verweyen (1915). Wesen und Erscheinung. Kant-Studien 20 (1-3):276-298.score: 24.0
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  43. Maria-Elisabeth Conte (2008). Pragmatica del linguaggio prescrittivo. Rivista Internazionale di Filosofia Del Diritto 85 (3):489-491.score: 24.0
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  44. Eva Erichsen, Elisabeth Hadd Danielsson & Maria Friedrichsen (2010). A Phenomenological Study of Nurses' Understanding of Honesty in Palliative Care. Nursing Ethics 17 (1):39-50.score: 24.0
    Honesty is essential for the care of seriously ill and dying patients. The current study aimed to describe how nurses experience honesty in their work with patients receiving palliative care at home. The interviews in this phenomenological study were conducted with 16 nurses working with children and adults in palliative home-based care. Three categories emerged from analyses of the interviews: the meaning of honesty, the reason for being honest and, finally, moral conflict when dealing with honesty. The essence of these (...)
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  45. Maria Carla Galavotti, Elisabeth Nemeth & Friedrich Stadler (eds.) (2014). European Philosophy of Science: Philosophy of Science in Europe and the Vienna Heritage. Springer.score: 24.0
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  46. Johannes H. P. Hackstein, Ron Hochstenbach, Elisabeth Hauschteck‐Jungen & Leo W. Beukeboom (1996). Is the Y Chromosome of Drosophila an Evolved Supernumerary Chromosome? Bioessays 18 (4):317-323.score: 24.0
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  47. Rudolf Haller, Johannes L. Brandl, Marian David, Maria E. Reicher & Leopold Stubenberg (eds.) (2014). Grazer Philosophische Studien, Vol. 88 – 2013: International Journal for Analytic Philosophy. Editions Rodopi.score: 24.0
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  48. Elisabeth Huberle Johannes Rennig, Hans-Otto Karnath (2013). The Role of Size Constancy for the Integration of Local Elements Into a Global Shape. Frontiers in Human Neuroscience 7.score: 24.0
    Visual perception depends on the visual context and is likely to be influenced by size constancy, which predicts a size and distance invariant perception of objects. However, size constancy can also result in optical illusions that allow the manipulation of the perceived size. We thus asked whether the integration of local elements into a global object can be influenced by manipulations of the visual context and size constancy? A set of stimuli was applied in healthy individuals that took advantage of (...)
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  49. Elisabeth Knust & Maria Leptin (1996). Adherens Junctions in theDrosophila Embryo: The Role of E-Cadherin in Their Establishment and Morphogenetic Function. Bioessays 18 (8):609-612.score: 24.0
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  50. Johannes Niehoff-Panagiotidis & Elisabeth Hollender (2010). Exome ...: The Announcement of the New Moon in Romaniote Synagogues. Byzantinische Zeitschrift 103 (1):99-127.score: 24.0
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