Search results for 'Mariska Elisabeth Maria Philomena Johannes Leunissen' (try it on Scholar)

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  1. P. Elisabeth & R. Descartes (2013). Correspondências de 1643 entre Descartes e Elisabeth. Revista Inquietude 4 (1):170-187.score: 210.0
    Tradução de correspondências trocadas entre Descartes e Elisabeth no ano de 1643, nas quais discutem a tese cartesiana da alma como imaterial e inextensa. [Trad. Marcelo Fischborn].
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  2. Mariska Leunissen & Allan Gotthelf (2010). What's Teleology Got to Do with It? A Reinterpretation of Aristotle's Generation of Animals V. Phronesis 55 (4):325-356.score: 120.0
    Despite the renewed interest in Aristotle’s Generation of Animals in recent years, the subject matter of GA V, its preferred mode(s) of explanation, and its place in the treatise as a whole remain misunderstood. Scholars focus on GA I-IV, which explain animal generation in terms of efficient-final causation, but dismiss GA V as a mere appendix, thinking it to concern (a) individual, accidental differences among animals, which are (b) purely materially necessitated, and (c) are only tangentially related to the topics (...)
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  3. Mariska Leunissen (2009). Why Stars Have No Feet. Teleological Explanations in Aristotle’s Cosmology. In A. C. Bowen & C. Wildberg (eds.), New Perspectives on Aristotle’s De Caelo. Brill.score: 120.0
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  4. Mariska Leunissen (2007). The Structure of Teleological Explanations in Aristotle: Theory and Practice. Oxford Studies in Ancient Philosophy 33:145-178.score: 120.0
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  5. Mariska Leunissen (2010). Aristotle's Syllogistic Model of Knowledge and the Biological Sciences: Demonstrating Natural Processes. Apeiron 43 (2-3):31-60.score: 120.0
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  6. Mariska Leunissen (forthcoming). Biology and Teleology in Aristotle’s Account of the City. In Julius Rocca (ed.), Teleology in the Ancient World: The Dispensation of Nature. Cambridge.score: 120.0
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  7. Mariska Leunissen (2010). Explanation and Teleology in Aristotle's Science of Nature. Cambridge University Press.score: 120.0
    In Aristotle's teleological view of the world, natural things come to be and are present for the sake of some function or end (for example, wings are present in birds for the sake of flying). Whereas much of recent scholarship has focused on uncovering the (meta-)physical underpinnings of Aristotle's teleology and its contrasts with his notions of chance and necessity, this book examines Aristotle's use of the theory of natural teleology in producing explanations of natural phenomena. Close analyses of Aristotle's (...)
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  8. Mariska Leunissen (forthcoming). Crafting Natures: Aristotle on Animal Design. In Georges Dicker (ed.), The Annual Proceedings of the Center for Philosophic Exchange, SUNY Brockport.score: 120.0
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  9. Mariska Leunissen (2010). Nature as a Good Housekeeper. Secondary Teleology and Material Necessity in Aristotle’s Biology. Apeiron 43 (4):117-142.score: 120.0
  10. Mariska Leunissen (2010). The Politics (J.A.) Swanson, (C.D.) Corbin Aristotle's Politics. A Reader's Guide. Pp. X + 168. London and New York: Continuum, 2009. Paper, £14.99 (Cased, £50). ISBN: 978-0-8264-8499-4 (978-0-8264-8498-7 Hbk). [REVIEW] The Classical Review 60 (02):375-376.score: 120.0
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  11. Mariska Leunissen (2012). Aristotle on Natural Character and Its Implications for Moral Development. Journal of the History of Philosophy 50 (4):507-530.score: 120.0
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  12. Jessica Carter, Jussi Haukioja, Mariska E. M. P. J. Leunissen & Brendan Larvor (2007). Book Reviews. [REVIEW] International Studies in the Philosophy of Science 21 (2):213 – 225.score: 120.0
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  13. Frans A. J. de Haas, Mariska Leunissen & Marije Martijn (eds.) (2010). Interpreting Aristotle's Posterior Analytics in Late Antiquity and Beyond. Brill.score: 120.0
    This volume collects Late Ancient, Byzantine and Medieval appropriations of Aristotle's Posterior Analytics, addressing the logic of inquiry, concept formation, the question whether metaphysics is a science, and the theory of demonstration.
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  14. Mariska Leunissen (2013). Reading Aristotle: Physics VII. 3." What is Alteration?" Proceedings of the International ESAP-HYELE Conference Reading Aristotle: Physics VII. 3." What is Alteration?" Proceedings of the International ESAP-HYELE Conference Ed. By Stephano Maso, Carlo Natali, and Gerhard Seel (Review). [REVIEW] American Journal of Philology 134 (1):155-159.score: 120.0
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  15. Mariska Leunissen (2013). 'Becoming Good Starts with Nature': Aristotle on the Moral Advantages and the Heritability of Good Natural Character. Oxford Studies in Ancient Philosophy 44:99.score: 120.0
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  16. Mariska Leunissen (forthcoming). Surrogate Principles and the Natural Order of Exposition in Aristotle’s De Caelo II. In R. Polansky & W. Wians (eds.), Reading Aristotle: Argument and Exposition in the Corpus Aristotelicum.score: 120.0
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  17. Mariska Empj Leunissen (2009). Why Stars Have No Feet: Explanation and Teleology in Aristotle's Cosmology. In A. C. Bowen & C. Wildberg (eds.), New Perspectives on Aristotle’s de Caelo. Brill. 215.score: 120.0
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  18. E. J. Lowe (2009). Review of Maria Elisabeth Reicher (Ed.), States of Affairs. [REVIEW] Notre Dame Philosophical Reviews 2009 (10).score: 36.0
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  19. Byron J. Stoyles (2012). Explanation and Teleology in Aristotle's Science of Nature. By Mariska Leunissen. Ancient Philosophy 32 (2):452-458.score: 36.0
  20. Dale Kinney (2013). Maria R.-Alföldi, Edilberto Formigli, and Johannes Fried, Die Römische Wölfin: Ein Antikes Monument Stürzt von Seinem Sockel/The Lupa Romana: An Antique Monument Falls From Her Pedestal. (Sitzungsberichte der Wissenschaftlichen Gesellschaft an der Johann Wolfgang Goethe-Universität Frankfurt Am Main 49/1.) Stuttgart: Franz Steiner, 2011. Pp. 161; 42 Black-and-White Figures, 4 Color Figures, and 3 Maps. ISBN: 9783515098762. [REVIEW] Speculum 88 (4):1063-1065.score: 36.0
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  21. R. C. Finucane (1993). Maria Elisabeth Wittmer-Butsch, Zur Bedeutung von Schlaf Und Traum Im Mittelalter.(Medium Aevum Quotidianum, Sonderband 1.) Krems: Medium Aevum Quotidianum, 1990. Paper. Pp. 400; 21 Black-and-White Illustrations, Tables. SF 25. Distributed by Bookshop Medieval, Spiegelgasse 29, CH-8001 Zurich, Switzerland. [REVIEW] Speculum 68 (3):910-912.score: 36.0
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  22. Ap Orban (1990). Die Lateinische Ubersetzung von Zwei Predigten des Johannes Damaskenos Auf Die Koimesis Mariä: Einführung, Ausgabe Und Anmerkungen La Traduction Latine de Deux Sermons de Jean Damascène Sur la Dormition: Introduction, Édition Et Notes. Byzantion 60:232-291.score: 36.0
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  23. José María Gómez Heras (2011). María G. Navarro: Interpretar Argumentando. Isegoría 44:366-372.score: 21.0
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  24. Kendall L. Walton, Metaphor, Fictionalism, Make-Believe: Response to Elisabeth Camp.score: 18.0
    Prop oriented make-believe is make-believe utilized for the purpose of understanding what I call “props,” actual objects or states of affairs that make propositions “fictional,” true in the make-believe world. I, David Hills, and others have claimed that prop oriented make-believe lies at the heart of the functioning of many metaphors, and one variety of fictionalism in metaphysics invokes prop oriented make-believe to explain away apparent references to entities some find questionable or problematic (fictional characters, propositions, moral properties, numbers). (...) Camp has argued against my and David Hills’ views of metaphor. Her arguments, many of them echoed by Catharine Wearing, demolish a very implausible account of metaphor, but leave entirely untouched the views that Hills and I actually proposed. Clarifying what we say about metaphor serves also as a defense of fictionalist theories that invoke prop oriented make-believe. (shrink)
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  25. Raf de Bont (2011). Poetry and Precision: Johannes Thienemann, the Bird Observatory in Rossitten and Civic Ornithology, 1900–1930. [REVIEW] Journal of the History of Biology 44 (2):171-203.score: 18.0
    In the early twentieth century, ornithology underwent significant changes. So far, these changes, basically, have been studied by focussing on the elite of professional biologists working at universities or state museums. However, important developments also occurred in what Lynn Nyhart has called “the civic realm” of science – the sphere given form by private naturalist associations, nature writers, taxidermists and school teachers. This article studies the changing dynamics of civic ornithology, by looking at one particular case: the influential orinthological observatory (...)
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  26. K. Schuhmann & B. Smith (1991). Neo-Kantianism and Phenomenology: The Case of Emil Lask and Johannes Daubert. Kant-Studien 82 (3):303-318.score: 18.0
    Johannes Daubert he was an acknowledged leader, and in some respects the founder, of the early phenomenological movement, and was considered – as much by its members as by Husserl himself – the most brilliant member of the group. In Daubert’s unpublished writings we find a series of reflections on Lask, and on Neo-Kantianism, which form the subject-matter of this paper. They range over topics such as the ontology of the ‘Sachverhalt’ or state of affairs, truthvalues (Wahrheitswerte) and the (...)
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  27. Ida H. Stamhuis & Arve Monsen (2007). Kristine Bonnevie, Tine Tammes and Elisabeth Schiemann in Early Genetics: Emerging Chances for a University Career for Women. [REVIEW] Journal of the History of Biology 40 (3):427 - 466.score: 18.0
    The beginning of the twentieth century saw the emergence of the discipline of genetics. It is striking how many female scientists were contributing to this new field at the time. At least three female pioneers succeeded in becoming professors: Kristine Bonnevie (Norway), Elisabeth Schiemann (Germany) and the Tine Tammes (The Netherlands). The question is which factors contributed to the success of these women's careers? At the time women were gaining access to university education it had become quite the norm (...)
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  28. Carolina Bezerra de Souza (2014). REIMER, Ivoni Richter. Maria, Jesus e Paulo com as mulheres: textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p. [REVIEW] Horizonte 12 (34):631-633.score: 18.0
    Resenha: REIMER, Ivoni. Maria, Jesus e Paulo com as mulheres : textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p.
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  29. Arlindo Ferreira Gonçalves (2007). A Pessoa Humana Como Protagonista da "História Ética" Na Filosofia de María Zambrano. Utopía y Praxis Latinoamericana 12 (37):69-77.score: 18.0
    This article attempts to recover the arguments of Spanish philosopher María Zambrano, particularly from works expounding her thoughts regarding the notion of person, and to demonstrate how such a reflection engenders the constitution of the idea of history for westernman, characterized by anethi..
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  30. Jordino de Assis dos Santos Marques (2000). A correspondência com a Princesa Elisabeth e a fundamentação da moral cartesiana. Discurso 31:383-398.score: 18.0
    Meu objetivo é tratar a correspondência entre a Princesa Elisabeth e Descartes como um dos momentos propulsores do estabelecimento da moral cartesiano. Procuro mostrar por primeiro, como os temas propostos por Elisabeth se inscrevem no cerne mesmo do caetesianismo, na medida em que uma de suas preocupações era o modo de relação entre aIma e o corpo. Em seguida, será visto como se estabelece nesta correspondência uma reflexão moral com traços estoicos, mas que não prescinde de uma técnica (...)
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  31. John Collier, Saving the Distinctions: Distinctions as the Epistemologically Significant Content of Experience.score: 17.0
    Published in: Johann Christian Marek, Maria Elisabeth Reicher (ed.) Contributions of the Austrian Ludwig Wittgenstein Society XII (Austrian L. Wittgenstein Society, Kirchberg, 2004) pp. 373-375..
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  32. Johann Christian Marek & Maria Elisabeth Reicher (eds.) (2004). Contributions of the Austrian Ludwig Wittgenstein Society XII. Austrian L. Wittgenstein Society, Kirchberg.score: 17.0
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  33. Marek, Johann Christian & Maria Elisabeth Reicher (eds.) (2004). Experience and Analysis: Papers of the 27th International Wittgenstein Symposium: August 8-14, 2004, Kirchberg Am Wechsel, Vol. XII. [REVIEW] niederosterreichkultur.score: 17.0
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  34. Johann Christian Marek & Maria Elisabeth Reicher (eds.) (2004). Experience and Analysis: Papers of the 27th International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society.score: 17.0
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  35. Acta Philosophica (2012). Notice of 'Interpretar y Argumentar' by María G. Navarro. [REVIEW] Acta Philosophica (21):214.score: 15.0
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  36. Noemi de Haro (2012). Notice of 'Interpretar y Argumentar' by María G. Navarro. Revista Areté (1):217-219.score: 15.0
    ¿Qué es razonar?, ¿qué es interpretar?, ¿cómo podemos estar seguros de que determinadas interpretaciones, en ciertos contextos políticos, sociales, culturales, etc., son más razonables que otras? Estas preguntas se encuentran en el origen de dos tradiciones de pensamiento: la hermenéutica y la analítica.
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  37. Gregor Schiemann (1994). Wider den Revitalisierungsversuch eines Wahrheitsmythos. Zur Kritik an Elisabeth Ströker. Ethik Und Sozialwissenschaften 5 (3):467-469.score: 15.0
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  38. Ambrosio Velasco Gómez (2011). Book Review of 'Interpretar y Argumentar' by María G. Navarro. [REVIEW] Theoria 24:103-106.score: 15.0
  39. José María Rosales (2013). En torno a "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral.". Télos 18 (1-2):285-291.score: 15.0
    Wide analysis of "María Teresa López de la Vieja, La pendiente resbaladiza. La práctica de la argumentación moral . Madrid y México, D.F.: Plaza y Valdés, 2010, 288 páginas.".
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  40. María Guadalupe Zavala Silva (2011). María Zambrano,"figura de la vida y del pensamiento español". Astrolabio: Revista Internacional de Filosofía 11:543-552.score: 15.0
    El presente artículo tiene como objetivo invitar a reflexionar sobre la obra de una filósofa que representa uno de los pensamientos más originales del quehacer filosófico español: María Zambrano. Sus planteamientos en torno a la crítica cultural y género, la crítica al pensamiento moderno, son en sí, una clara crítica a la razón patriarcal. Repensar el quehacer político-práctico de María Zambrano como una figura de la emancipación nos permitirá entender nuestro propio presente.
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  41. Elisabeth (2007). The Correspondence Between Princess Elisabeth of Bohemia and René Descartes. University of Chicago Press.score: 15.0
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618–80) and Rene; Descartes (1596–1650) exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind (...)
     
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  42. María Rosa Palazón Mayoral (2008). El exilio de la buena sierpe. María Zambrano. Signos Filosóficos 10 (20):61-74.score: 15.0
    Desde las filosofías de la imaginación y vitalista, María Zambrano habla del exilio político. Lo protagonizan los bienaventurados, a saber, los fieles a sus ideales, unos seres libres que no mienten porque no necesitan los disfraces de la maldad. Las fases del exilio son: 1) el destierro o pérdida d..
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  43. Douglas Pinheiro (2010). Maria E o espírito santo. Revista de Teologia (Reveleteo). Issn 2177-952x 4 (6):121-131.score: 15.0
    The relationship between Mary and the Holy Spirit can be appointed in Scriptures passages that supply us enough security to affirm it a different relationship of that others creatures can have with God. This relationship is a model of the integration desired by God with his Church. May be perceived that many of the mentions done at Holy Spirit in the New Testament have Mary like person of the respective context. Being herself a masterpiece of the Holy Spirit she is (...)
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  44. María Teresa Pozzoli (2008). María Novo (coord.), Mujer y medio ambiente: los caminos de la visibilidad. Utopías, Educación y Nuevo Paradigma, Ediciones Los Libros de la Catarata, Madrid, 2007, 245 p. [REVIEW] Polis 20.score: 15.0
    El libro de María Novo está compuesto por un conjunto de artículos en los que diversos autores denuncian el tratamiento invisibilizante que el paradigma vigente -en el contexto de la Modernidad y también de la Globalización- ha comprometido la dignidad y la integridad de dos sujetos o entidades: la mujer y la naturaleza. El primer capítulo escrito por la misma María Novo, examina el papel que en los últimos siglos las sociedades patriarcales le han otorgado a la naturaleza y a (...)
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  45. María Teresa Sáez Ortega (2013). María Jesús Vitón, Diálogos con Raquel. Praxis pedagógicas y reflexión de saberes para el desarrollo educativo en la diversidad cultural, Editorial Popular, Madrid, España, 2012, 211 p. [REVIEW] Polis 35.score: 15.0
    María Jesús Vitón es Doctora en Ciencias de la Educación y Profesora Titular de la Universidad Autónoma de Madrid. Desarrolla su docencia y sus investigaciones en el terreno de lo socio-educativo, en grupos, en territorios, en países y en paisajes donde su quehacer profesional cobra el sentido de contribuir a transformar; a transformar con otros.Diálogos con Raquel es una propuesta metodológica práctica para planificar, desarrollar y evaluar acciones educativas en la diversidad cultural, con ..
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  46. María Emilia Tijoux (2007). María Teresa Pozzoli, La obediencia de Abraham. Ensayo sobre el aprendizaje institucional de la obediencia patológica, Editorial Universidad Bolivariana, Santiago, 2007, 218 p. [REVIEW] Polis 18.score: 15.0
    “¿Cómo un ser humano cualquiera, educado en los valores cristianos que son predominantes en los sectores militares de la sociedad chilena pudo, como resultado de sus comportamientos de obediencia, transgredir los umbrales de la ética y realizar actos criminales?”. Esta pregunta de investigación guía el trabajo de María Teresa Pozzoli que reseñamos. El libro de María Teresa Pozzoli aborda la debida obediencia militar arraigada en la ideología de las Fuerzas Armadas chilenas durante el período..
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  47. María Zambrano (2009). El Exilio Como Categoría Filosófica En El Pensamiento de María Zambrano Pablo Armando González Ulloa El Sujeto Necesita de Un Vacío Para Que Su Pensamiento Nazca, Heroica. In González Ulloa Aguirre, Pablo Armando, Díaz Sosa & Christian Eduardo (eds.), María Zambrano: Pensadora de Nuestro Tiempo. Universidad Nacional Autónoma de México, Facultad de Ciencias Políticas y Sociales, Plaza y Valdés. 49.score: 15.0
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  48. Timothy Williamson, Reply to John Hawthorne and Maria Lasonen-Aarnio.score: 12.0
    1. As John Hawthorne and Maria Lasonen-Aarnio appreciate, some of the central issues raised in their ‘Knowledge and Objective Chance’ arise for all but the most extreme theories of knowledge. In a wide range of cases, according to very plausible everyday judgments, we know something about the future, even though, according to quantum mechanics, our belief has a small but nonzero chance (objective probability) of being untrue. In easily constructed examples, we are in that position simultaneously with respect to (...)
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  49. Deborah Tollefsen (1999). Princess Elisabeth and the Problem of Mind-Body Interaction. Hypatia 14 (3):59-77.score: 12.0
    : This paper focuses on Princess Elisabeth of Bohemia's philosophical views as exhibited in her early correspondence with René Descartes. Elisabeth's criticisms of Descartes's interactionism as well as her solution to the problem of mind-body interaction are examined in detail. The aim here is to develop a richer picture of Elisabeth as a philosophical thinker and to dispel the myth that she is simply a Cartesian muse.
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  50. Paul Muench (2007). Understanding Kierkegaard’s Johannes Climacus in the Postscript. In Niels Jørgen Cappelørn, Hermann Deuser & K. Brian Söderquist (eds.), Kierkegaard Studies Yearbook. de Gruyter.score: 12.0
    In this paper I take issue with James Conant’s claim that Johannes Climacus seeks to engage his reader in the Postscript by himself enacting the confusions to which he thinks his reader is prone. I contend that Conant’s way of reading the Postscript fosters a hermeneutic of suspicion that leads him (and those who follow his approach) to be unduly suspicious of some of Climacus’ philosophical activity. I argue that instead of serving as a mirror of his reader’s faults, (...)
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