Search results for 'Marjorie C. Dobratz' (try it on Scholar)

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  1.  13
    Marjorie C. Dobratz (2010). A Model of Consensus Formation for Reconciling Nursing's Disciplinary Matrix. Nursing Philosophy 11 (1):53-66.
    With questions raised as to whether or not nursing knowledge should be developed from extant conceptual/theoretical models or from practice-based environments, this paper utilizes Kuhn's disciplinary matrix and Laudan's model of consensus formation to explore the changing nature of the discipline's structural matrix. Kuhn's notion that a discipline's structural matrix includes symbolic generalizations, models and exemplars, and Laudan's view that a maturing discipline embraces factual, methodological, and axiological (goals and aims) knowledge, and that context and discourse are also involved in (...)
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  2.  6
    C. C. (1922). Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW] The Classical Review 36 (7-8):189-.
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  3.  3
    M. C. & J. G. O'Neill (1930). Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C. Journal of Hellenic Studies 50:371.
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  4.  23
    W. C. C. (1952). Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW] Philosophy of Science 19 (2):180-.
  5.  2
    M. C., L. Laurand & E. Derenne (1931). Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C. Journal of Hellenic Studies 51:126.
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  6.  14
    M. P. C. (1963). Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW] Ethics 74 (1):65-.
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  7.  3
    M. C. & H. W. Westlake (1935). Thessaly in the Fourth Century B. C. Journal of Hellenic Studies 55:254.
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  8.  4
    M. C. & E. Cavaignac (1931). Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C. Journal of Hellenic Studies 51:125.
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  9.  9
    M. P. C. (1962). Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW] Ethics 73 (1):66-.
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  10.  8
    D. B. C. (1919). Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW] Ethics 29 (4):504-.
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  11. C. C. C. C. (1985). La filosofia di C. Wolff. Giornale Critico Della Filosofia Italiana 5 (3):518.
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  12.  5
    T. Michael McNulty (1975). "Selected Papers," by C. A. Mace, Selected and Edited by Marjorie Mace. Modern Schoolman 52 (3):331-332.
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  13.  7
    T. Michael McNulty (1975). "Selected Papers," by C. A. Mace, Selected and Edited by Marjorie Mace. Modern Schoolman 52 (3):331-332.
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  14.  10
    T. Corbishley (1949). Dreadful Freedom: A Critique of Existentialism. By Marjorie Grene. (U.S.A.: Chicago U.P.: Great Britain: C.U.P.), Price 15s. [REVIEW] Philosophy 24 (91):370-.
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  15.  8
    Paul Brazier (2007). Creed Without Chaos: Exploring Theology in the Writings of Dorothy L. Sayers. By Laura K. Simmonsthe C. S. Lewis Chronicles: The Indispensable Biography of the Creator of Narnia Full of Little-Known Facts, Events & Miscellany. By Colin Duriezperilous Realms: Celtic & Norse in Tolkien's Middle Earth. By Marjorie Burns. [REVIEW] Heythrop Journal 48 (5):843–846.
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  16.  1
    Stratford Caldecott (2005). A Reader's Guide Through the Wardrobe: Exploring C. S. Lewis's Classic Story, by Leland Ryken and Marjorie Lampe Mead. The Chesterton Review 31 (3/4):255-256.
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  17.  2
    H. S., Albert Gallatin, David M. Robinson, Alfred R. Bellinger, Charles Picard, Marjorie, C. H. B. Quennell, C. J. Ellingham & A. G. Russell (1931). Sylloge Nummorum Graecorum; Volume I, Part 1. The Collection of Capt. E. G. Spencer-Churchill, M. C. The Salting Collection in the Victoria and Albert Museum, LondonSyracusan Decadrachms of the Euainetos TypeExcavations at Olynthus; Part III. The Coins Found at Olynthus in 1928Catalogue of the Coins Found at Corinth, 1925La Vie Privee Dans la Grece ClassiqueEveryday Things in Archaic GreeceGreece and Rome. [REVIEW] Journal of Hellenic Studies 51:303.
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  18.  1
    H. T. W.-G., Marjorie, C. H. B. Quennell, Anita E. Klein, Walter Miller, William Scott Ferguson, Benjamin Dean Meritt & Marcus N. Tod (1933). Everyday Things in Classical GreeceChild Life in Greek ArtDaedalus and ThespisThe Treasurers of AthenaAthenian Financial Documents of the Fifth CenturyA Selection of Greek Historical Inscriptions to the End of the Fifth Century B. C. Journal of Hellenic Studies 53:133.
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  19. Antony Flew, C. A. Mace & Marjorie Mace (1973). C. A. Mace: Selected Papers. Philosophical Quarterly 23 (93):371.
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  20. James C. Morrison (1987). Marjorie Grene and Debra Nails, Eds., Spinoza and the Sciences Reviewed By. Philosophy in Review 7 (12):495-496.
  21.  8
    C. M. Kraay (1964). Alfred R. Bellinger and Marjorie Alkins Berlincourt: Victory as a Coin Type. (Numismatic Notes and Monographs, 149.) Pp. 68; 13 Plates. New York: American Numismatic Society, 1964. Paper, $ 4. [REVIEW] The Classical Review 14 (02):226-227.
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  22.  6
    C. Warren Hollister (1986). Marjorie Chibnall, The World of Orderic Vitalis. New York: Clarendon Press, Oxford University Press, 1984. Pp. Vii, 255; 3 Maps. $29.95. [REVIEW] Speculum 61 (2):392-395.
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  23.  3
    C. G. Hempel (1940). Review: Marjorie S. Harris, Symbolic Logic and Esthetics. [REVIEW] Journal of Symbolic Logic 5 (4):159-159.
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  24. Charlene Haddock Seigfried (ed.) (2001). Feminist Interpretations of John Dewey. Penn State University Press.
    This is the first collection of essays to evaluate John Dewey's pragmatist philosophy from a feminist perspective. The variety of feminist interpretations offered here ranges from Jane Addams's praise for his collegial efforts to resolve the problems of the inner city to contemporary comparisons of his approach with Addams's own critique of capitalism as patriarchal. In between are essays assessing Dewey's contributions to feminist theory and practice both in his lifetime and in regard to contemporary feminist approaches to education, subjectivity, (...)
     
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  25.  30
    Emanuela Bianchi (ed.) (1999). Is Feminist Philosophy Philosophy? Northwestern University Press.
    Drawing attention to the vexed relationship between feminist theory and philosophy, Is Feminist Philosophy Philosophy? demonstrates the spectrum of significant work being done at this contested boundary. The volume offers clear statements by seventeen distinguished scholars as well as a full range of philosophical approaches; it also presents feminist philosophers in conversation both as feminists and as philosophers, making the book accessible to a wide audience. -/- Table of Contents -/- Opening plenary: Drucilla Cornell, Jacques Derrida, and Teresa Brennan — (...)
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  26.  15
    Marjorie C. Miller (1992). Feminism and Pragmatism. The Monist 75 (4):445-457.
  27.  6
    Marjorie C. Feinstein & Thomas L. Veenendall (1992). Using the Case Study Method to Teach Interpersonal Communication. Inquiry 9 (3):11-14.
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  28.  12
    Marjorie C. Miller (1976). The Concept of Identity in Justus Buchler and Mahayana Buddhism. International Philosophical Quarterly 16 (1):87-107.
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  29.  12
    Marjorie C. Miller (1987). Method and System in Justus Buchler and Chu Hsi. A Comparison. Journal of Chinese Philosophy 14 (2):209-225.
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  30. Marjorie C. Miller (2001). TC Kline III and Philip J. Ivanhoe, Eds., Virtue, Nature, and Moral Agency in the Xunzi Reviewed By. Philosophy in Review 21 (5):342-344.
     
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  31.  1
    Russell Wahl & Marjorie C. Miller (1992). Steven Nadler. The Monist 75 (4).
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  32.  5
    Marjorie C. Miller (1991). Response to Eugenie Gatens-Robinson, Marcia K. Moen, Felicia Kruse. Transactions of the Charles S. Peirce Society 27 (4):465 - 474.
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  33.  1
    Marjorie C. Feinstein & Thomas L. Veeenendall (1992). Feinstein/Veenendall, From Page 14. Inquiry 9 (3):26-26.
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  34.  4
    Marjorie C. Miller (1994). Essence and Identity: Santayana and the Category "Women". Transactions of the Charles S. Peirce Society 30 (1):33 - 50.
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  35.  12
    Alan R. Malachowski (ed.) (2012). The Cambridge Companion to Pragmatism. Cambridge University Press.
    Machine generated contents note: Preface; Introduction: the pragmatic orientation; Part I. Classic Pragmatism: 1. 'Peirce's Principle' and the origins of pragmatism Christopher Hookway; 2. James' Holism: the human continuum Alan Malachowski; 3. Dewey's pragmatism: instrumentalism and meliorism David Hildebrand; Part II. Pragmatism Revived: 4. W. V. Quine: pragmatism within the limits of empiricism alone Isaac Nevo; 5. Hegel and pragmatism Richard Bernstein; 6. Heidegger's pragmatism redux Mark Okrent; 7. Practising pragmatist-Wittgensteinianism Phil Hutchinson and Rupert Read; 8. Putnam, pragmatism, and the (...)
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  36. Marjorie C. Miller (1985). Charles Hartshorne, "Creativity in American Philosophy". [REVIEW] Transactions of the Charles S. Peirce Society 21 (3):435.
     
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  37. Marjorie C. Miller (1992). Charlene Haddock Seigfried, "William James's Radical Reconstruction of Philosophy". [REVIEW] Transactions of the Charles S. Peirce Society 28 (1):145.
     
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  38. Marjorie C. Miller (1995). Therese Boos Dykeman , "American Women Philosophers, 1650-1930: Six Exemplary Thinkers". [REVIEW] Transactions of the Charles S. Peirce Society 31 (4):924.
     
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  39. Marjorie C. Miller (1994). Tom Rockmore and Beth J. Singer, Eds. "Antifoundationalism Old and New". [REVIEW] Journal of Speculative Philosophy 8 (4):318.
     
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  40.  25
    John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  41. Adán Salinas (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  42.  10
    Konstantinos Tsaprounis (2014). Elementary Chains and C (N)-Cardinals. Archive for Mathematical Logic 53 (1-2):89-118.
    The C (n)-cardinals were introduced recently by Bagaria and are strong forms of the usual large cardinals. For a wide range of large cardinal notions, Bagaria has shown that the consistency of the corresponding C (n)-versions follows from the existence of rank-into-rank elementary embeddings. In this article, we further study the C (n)-hierarchies of tall, strong, superstrong, supercompact, and extendible cardinals, giving some improved consistency bounds while, at the same time, addressing questions which had been left open. In addition, we (...)
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  43.  9
    Melinda Gormley (2009). Scientific Discrimination and the Activist Scientist: L. C. Dunn and the Professionalization of Genetics and Human Genetics in the United States. [REVIEW] Journal of the History of Biology 42 (1):33 - 72.
    During the 1920s and 1930s geneticist L. C. Dunn of Columbia University cautioned Americans against endorsing eugenic policies and called attention to eugenicists' less than rigorous practices. Then, from the mid-1940s to early 1950s he attacked scientific racism and Nazi Rassenhygiene by co-authoring Heredity, Race and Society with Theodosius Dobzhansky and collaborating with members of UNESCO (United Nations Educational, Scientific, and Cultural Organization) on their international campaign against racism. Even though shaking the foundations of scientific discrimination was Dunn's primary concern (...)
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  44.  15
    Camilo Argoty (2013). The Model Theory of Modules of a C*-Algebra. Archive for Mathematical Logic 52 (5-6):525-541.
    We study the theory of a Hilbert space H as a module for a unital C*-algebra ${\mathcal{A}}$ from the point of view of continuous logic. We give an explicit axiomatization for this theory and describe the structure of all the representations which are elementary equivalent to it. Also, we show that this theory has quantifier elimination and we characterize the model companion of the incomplete theory of all non-degenerate representations of ${\mathcal{A}}$ . Finally, we show that there is an homeomorphism (...)
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  45.  11
    Joan Bagaria (2012). C (N)-Cardinals. Archive for Mathematical Logic 51 (3-4):213-240.
    For each natural number n, let C (n) be the closed and unbounded proper class of ordinals α such that V α is a Σ n elementary substructure of V. We say that κ is a C (n) -cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C (n). By analyzing the notion of C (n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show (...)
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  46.  8
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  47.  40
    Walter Gulick (2010). That “Treacherous Footnote”. Tradition and Discovery 37 (2):45-57.
    While acknowledging her appreciation of and dependence upon the philosophy of Michael Polanyi, Marjorie Grene in developing her own philosophical vision distanced herself from some aspects of Polanyi’s thought. This essay examines her critique of a) Polanyi’s incorporation of religious themes in his writing, b) the teleology present in Polanyi’s understanding of evolution, c) his alleged return to dualistic thought, and d) his confusing use of “subjectivity” in Personal Knowledge. The essay points out ways in which her remarks are (...)
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  48. Joshua Seachris & Linda Zagzebski (2007). Weighing Evils: The C. S. Lewis Approach. International Journal for Philosophy of Religion 62 (2):81 - 88.
    It is often argued that the great quantity of evil in our world makes God’s existence less likely than a lesser quantity would, and this, presumably, because the probability that some evils are gratuitous increases as the overall quantity of evil increases. Often, an additive approach to quantifying evil is employed in such arguments. In this paper, we examine C. S. Lewis’ objection to the additive approach, arguing that although he is correct to reject this approach, there is a sense (...)
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  49.  67
    Adrian Boutel (2013). How to Be a Type-C Physicalist. Philosophical Studies 164 (2):301-320.
    This paper advances a version of physicalism which reconciles the “a priori entailment thesis” (APET) with the analytic independence of our phenomenal and physical vocabularies. The APET is the claim that, if physicalism is true, the complete truths of physics imply every other truth a priori. If so, “cosmic hermeneutics” is possible: a demon having only complete knowledge of physics could deduce every truth about the world. Analytic independence is a popular physicalist explanation for the apparent “epistemic gaps” between phenomenal (...)
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  50.  48
    Christopher Rowe (2012). Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW] Journal of Ethics 16 (3):305-324.
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; a version formed by the (...)
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