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  1. Marjorie Grene (2004). The Philosophy of Biology: An Episodic History. Cambridge University Press.
    Is life different from the non-living? If so, how? And how, in that case, does biology as the study of living things differ from other sciences? These questions are traced through an exploration of episodes in the history of biology and philosophy. The book begins with Aristotle, then moves on to Descartes comparing his position with that of Harvey. In the eighteenth century the authors consider Buffon and Kant. In the nineteenth century the authors examine the Cuvier-Geoffroy debate, pre-Darwinian geology (...)
     
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  2.  36
    Marjorie Grene (1965). Books Reviews. British Journal of Aesthetics 5 (1):91-92.
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  3. Marjorie Grene (1995). The Personal and the Subjective. Tradition and Discovery 22 (3):6-16.
    The contrast between the personal and the subjective is a central aspect of Polanyi's argument in Personal Knowledge; this essay examines the way this distinction is developed and offers possible reasons Polanyi has been misunderstood on this point. It also discusses some ambiguities in Polanyi's use of "subjective" and "subjectivity" and comments on the general neglect of Polanyi's work by philosophers.
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  4. Marjorie Grene (1966). Mr. Manier's "Theory of Evolution as Personal Knowledge": A Quasi-Reply. Philosophy of Science 33 (1/2):163-.
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  5.  71
    Marjorie Grene, Sherrie L. Lyons, Mark V. Barrow Jr, Ronald Rainger, Susan Lindee, Jane Maienschein, Michael Fortun & Joel B. Hagen (1994). The J.H.B. Bookshelf. Journal of the History of Biology 27 (1):161-175.
  6.  9
    Marjorie Glicksman Grene (1985/1998). Descartes. Hackett Pub..
    This essential work is made up of eight interrelated essays grouped to elucidate two major themes -- Descartes's role in the dilemma of modern philosophy, and ...
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  7.  8
    Marjorie Glicksman Grene (1963). A Portrait of Aristotle. [Chicago]University of Chicago Press.
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  8. Marjorie Glicksman Grene (1974/1984). The Knower and the Known. University Press of America.
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  9.  57
    Marjorie Grene (1976). To Have a Mind . Journal of Medicine and Philosophy 1 (2):177-199.
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  10. Marjorie Grene (1977). Tacit Knowing-Grounds for a Revolution in Philosophy. Journal of the British Society for Phenomenology 8 (3):164-171.
     
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  11.  21
    Marjorie Grene & Roger Ariew (1997). The Cartesian Destiny of Form and Matter. Early Science and Medicine 2 (3):300-325.
    It would seem that there are enormous differences between strict hylomorphism and Cartesianism on form and matter: for a strict hylomorphist, matter and form cannot be separated, but for a Cartesian, matter and form are really distinct ; for a strict hylomorphist, form is the principle of being and matter the principle of individuation, but for a Cartesian, the mind-a form-is the principle of individuation for persons, if anything is. However, these breaks are not as severe as might have been (...)
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  12.  1
    Robert Olby & Marjorie Grene (1976). The Understanding of Nature. Essays in the Philosophy of Biology. Philosophical Quarterly 26 (103):192.
  13.  55
    Marjorie Grene (1964). Two Evolutionary Theories: Reply to Dr Carter. British Journal for the Philosophy of Science 14 (56):349-351.
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  14.  14
    Marjorie Grene (1976). Merleau-Ponty and the Renewal of Ontology. Review of Metaphysics 29 (4):605 - 625.
  15. Marjorie Glicksman Grene (1978). Spinoza: A Collection of Critical Essays. University of Notre Dame Press.
     
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  16.  46
    Marjorie Grene (1971). Sartre and the Other. Proceedings and Addresses of the American Philosophical Association 45:22 - 41.
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  17.  2
    Marjorie Grene (1958). Two Evolutionary Theories (1). British Journal for the Philosophy of Science 9 (34):110-127.
  18.  6
    Marjorie Grene (2000). Recent Work on Aristotelian Biology. Perspectives on Science 8 (4):444-459.
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  19.  8
    Marjorie Grene (1990). Evolution, "Typology" and "Population Thinking". American Philosophical Quarterly 27 (3):237 - 244.
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  20.  53
    Marjorie Grene (1961). Statistics and Selection. British Journal for the Philosophy of Science 12 (45):25-42.
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  21.  2
    Marjorie Grene (1968). Approaches to a Philosophical Biology. Basic Books.
  22.  53
    Marjorie Grene (1952). Authenticity: An Existential Virtue. Ethics 62 (4):266-274.
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  23.  4
    Marjorie Grene (1947). On Some Distinctions Between Men and Brutes. Ethics 57 (2):121-127.
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  24.  12
    Roger Ariew & Marjorie Grene (1995). Ideas, in and Before Descartes. Journal of the History of Ideas 56:87-106.
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  25.  1
    Marjorie Glicksman Grene (1976/1987). Philosophy in and Out of Europe. University Press of America.
  26.  3
    Marjorie Grene (1994). The Objects of Hume's Treatise. Hume Studies 20 (2):163-177.
  27.  30
    Marjorie Grene (1963). Two Evolutionary Theories: A Reply. British Journal for the Philosophy of Science 14 (54):152-154.
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  28.  31
    Marjorie Grene (1999). Descartes and Skepticism. Review of Metaphysics 52 (3):553 - 571.
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  29.  5
    Marjorie Grene (2000). The Philosophy of Science of Georges Canguilhem: A Transatlantic View/L'épistémologie de Georges Canguilhem Vue de L'Étranger. Revue d'Histoire des Sciences 53 (1):47-64.
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  30. Marjorie G. Grene (ed.) (1971). Interpretations Of Life And Mind: Essays Around The Problem Of Reduction. Humanities Press.
  31.  24
    Marjorie Grene (1966). Positionality in the Philosophy of Helmuth Plessner. Review of Metaphysics 20 (2):250 - 277.
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  32.  1
    Marjorie Grene (1971). Knowing and Being: Essays by Michael Polanyi. Philosophy and Phenomenological Research 32 (1):125-126.
    Because of the difficulty posed by the contrast between the search for truth and truth itself, Michael Polanyi believes that we must alter the foundation of epistemology to include as essential to the very nature of mind, the kind of groping that constitutes the recognition of a problem. This collection of essays, assembled by Marjorie Grene, exemplifies the development of Polanyi's theory of knowledge which was first presented in _Science, Faith, and Society_ and later systematized in _Personal Knowledge_. Polanyi believes (...)
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  33.  7
    Roger Ariew & Marjorie Grene (1997). The Cartesian Destiny of Form and Matter. Early Science and Medicine 2 (3):300-325.
    It would seem that there are enormous differences between strict hylomorphism and Cartesianism on form and matter: for a strict hylomorphist, matter and form cannot be separated, but for a Cartesian, matter and form are really distinct ; for a strict hylomorphist, form is the principle of being and matter the principle of individuation, but for a Cartesian, the mind-a form-is the principle of individuation for persons, if anything is. However, these breaks are not as severe as might have been (...)
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  34. Marjorie Grene (1970). Aesthetic Dialogue of Sartre and Merleauponty. Journal of the British Society for Phenomenology 1 (2):59-72.
     
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  35.  7
    Marjorie Grene (1989). A Defense of David Kitts. Biology and Philosophy 4 (1):69-72.
  36.  21
    Marjorie Grene (1999). Descartes and Augustine. Review of Metaphysics 52 (3):711-713.
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  37.  15
    Marjorie Grene (1974). Is Genus to Species as Matter to Form? Aristotle and Taxonomy. Synthese 28 (1):51 - 69.
  38.  5
    Marjorie Grene (1982). Landscape Marjorie Grene. In Ronald Bruzina & Bruce Wilshire (eds.), Phenomenology: Dialogues and Bridges. State University of New York Press 55.
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  39.  8
    Marjorie Grene (1958). Two Evolutionary Theories (II). British Journal for the Philosophy of Science 9 (35):185-193.
  40.  7
    Marjorie Grene (1958). Two Evolutionary Theories (I). British Journal for the Philosophy of Science 9 (34):110-127.
  41.  16
    Marjorie Grene (1998). Aristotle on Perception. Review of Metaphysics 52 (1):142-143.
  42. Marjorie Glicksman Grene (1991). Descartes Among the Scholastics. Marquette University Press.
  43.  10
    Marjorie Grene (1976). Philosophy of Medicine: Prolegomena to a Philosophy of Science. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:77 - 93.
  44.  6
    Marjorie Grene (1981). Changing Concepts of Darwinian Evolution. The Monist 64 (2):195-213.
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  45. Marjorie Glicksman Grene & Thomas Vernor Smith (1957). From Descartes to Locke. University of Chicago Press.
     
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  46.  2
    Marjorie Grene (1986). Die Einheit des Menschen: Descartes unter den Scholastikern. Dialectica 40 (4):309-322.
    ZusammenfassungNach Descartes besteht der Hylomorphismus nur beim Menschen und sonst gar nicht. Die Cartesische Lehre wird an Hand von vier Fragen untersucht. 1. Wie sehen die Texte aus, in denen Descartes gegen die substantiale Form im allgemeinen bzw. fur die substantiale Form im Men schen spricht? 2. Wie verhält sich die Cartesische Lehre von der Stelle des Menschen in der Natur zur Aristotelischen Fassung? 3. Wie hat Descartes das scholastische Modell umgedeutet, um zu seiner Kritik der substantialen Form zu gelangen? (...)
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  47. Marjorie Grene & David L. Hull (1997). A Philosophical Testament. Philosophy of Science 64 (1):181.
  48.  7
    Marjorie Grene (2001). Darwin, Cuvier and Geoffroy: Comments and Questions. History and Philosophy of the Life Sciences 23 (2):187 - 211.
    In writing, in the Origin of Species, of 'two great laws' on which organic beings are formed, 'Unity of Type' and 'Conditions of Existence', Darwin was referring to the famous opposition between Cuvier and Geoffroy Saint-Hilaire, first stated publicly in the spring of 1830. After a brief statement of the chief points at issue in the debate, I raise the question of Darwin's attitude to the disagreement and the views of the two protagonists. There are numerous earlier, and some later, (...)
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  49.  12
    Marjorie Grene (1967). Biology and the Problem of Levels of Reality. New Scholasticism 41 (4):427-449.
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  50.  4
    Marjorie Grene (1978). The Paradoxes of Historicity. Review of Metaphysics 32 (1):15 - 36.
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