Search results for 'Mark A. Burgman' (try it on Scholar)

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  1.  13
    Katie Steele, Helen M. Regan, Mark Colyvan & Mark A. Burgman (2007). Right Decisions or Happy Decision-Makers? Social Epistemology 21 (4):349 – 368.
    Group decisions raise a number of substantial philosophical and methodological issues. We focus on the goal of the group decision exercise itself. We ask: What should be counted as a good group decision-making result? The right decision might not be accessible to, or please, any of the group members. Conversely, a popular decision can fail to be the correct decision. In this paper we discuss what it means for a decision to be "right" and what components are required in a (...)
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  2.  3
    Kelly G. Garner, Paul E. Dux, Joe Wagner, D. R. Tarrant, Christopher D. Chambers & A. Mark (2012). Attentional Asymmetries in a Visual Orienting Task Are Related to Temperament. Cognition and Emotion 26 (8):1508-1515.
    Spatial asymmetries are an intriguing feature of directed attention. Recent observations indicate an influence of temperament upon the direction of these asymmetries. It is unknown whether this influence generalises to visual orienting behaviour. The aim of the current study was therefore to explore the relationship between temperament and measures of spatial orienting as a function of target hemifield. An exogenous cueing task was administered to 92 healthy participants. Temperament was assessed using Carver and White's (1994) Behavioural Inhibition System and Behavioural (...)
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  3.  19
    James Franklin, Mark Burgman, Scott Sisson & J. K. Martin (2008). Evaluating Extreme Risks in Invasion Ecology: Learning From Banking Compliance. Diversity and Distributions 14:581-591.
    methods that have shown promise for improving extreme risk analysis, particularly for assessing the risks of invasive pests and pathogens associated with international trade. We describe the legally inspired regulatory regime for banks, where these methods have been brought to bear on extreme ‘operational risks’. We argue that an ‘advocacy model’ similar to that used in the Basel II compliance regime for bank operational risks and to a lesser extent in biosecurity import risk analyses is ideal for permitting the diversity (...)
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  4.  19
    V. Mark (1996). Conflicting Communication in a Split-Brain Patient: Support for Dual Consciousness. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness. MIT Press 189--196.
  5.  21
    David M. Mark & Barry Smith (2004). A Science of Topography: Bridging the Qualitative-Quantitative Divide. In Geographic Information Science and Mountain Geomorphology.
    The shape of the Earth's surface, its topography, is a fundamental dimension of the environment, shaping or mediating many other environmental flows or functions. But there is a major divergence in the way that topography is conceptualized in different domains. Topographic cartographers, information scientists, geomorphologists and environmental modelers typically conceptualize topographic variability as a continuous field of elevations or as some discrete approximation to such a field. Pilots, explorers, anthropologists, ecologists, hikers, and archeologists, on the other hand, typically conceptualize this (...)
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  6.  3
    Leonard S. Mark (2001). Toward a Strategy for Demonstrating the Perceptual Independence of the Global Array From Individual Sensory Arrays. Behavioral and Brain Sciences 24 (2):227-227.
    This commentary discusses a strategy by which investigators can examine whether observers perceive properties of the global array independently of properties in individual sensory arrays. Research showing that perception of complex relationships appears to be independent of the perception of individual components is considered. Ashby and Townsend's (1986) methods for identifying perceptual independence are important tools for studying the global array.
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  7.  4
    Steven Freeland & Pernille Walther (forthcoming). Reimagining the Unimaginable? Reflections on Mark A. Drumbl's Vision of Child Soldiers. Criminal Law and Philosophy:1-12.
    The existence of child soldiers is a problem of the ages, and there are no positive signs that it is abating. The difference now is that, with the development of modern weapons technology, children can be involved in large scale and horrific acts during conflicts. The circumstances surrounding the use of children to wage war will vary from situation to situation. Yet, it has been suggested that many people seem to have a ‘single focussed’ view of what child soldiers look (...)
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  8. Mark A. Noll (1997). Creationism in Twentieth-Century America: A Ten-Volume Anthology of Documents, 1903-1961Ronald L. Numbers William Vance Trollinger, Jr. Paul Nelson Edward B. Davis Mark A. Kalthoff. [REVIEW] Isis 88 (1):160-162.
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  9. Jon Robson (2012). Do Possible Worlds Compromise God's Beauty? A Reply to Mark Ian Thomas Robson. Religious Studies 48 (4):515 - 532.
    In a recent article Mark Ian Thomas Robson argues that there is a clear contradiction between the view that possible worlds are a part of God's nature and the theologically pivotal, but philosophically neglected, claim that God is perfectly beautiful. In this article I show that Robson's argument depends on several key assumptions that he fails to justify and as such that there is reason to doubt the soundness of his argument. I also demonstrate that if Robson's argument were (...)
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  10.  39
    Mark Bedau, Open Problems in Artificial Life Mark A. Bedau∗,†.
    artificial life, each of which is a grand challenge requiring a major advance on a fundamental issue for its solution. Each problem is briefly explained, and, where deemed helpful, some promising paths to its solution are indicated.
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  11.  56
    Mark Allison (2014). The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review). Utopian Studies 25 (1):221-226.
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a lesser (...)
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  12.  3
    A. J. Walsh, Review of 'Austerity: The History of a Dangerous Idea' by Mark Blyth: Oxford University Press, $29.95 Hb, 288 Pp, 9780199828302. [REVIEW]
    Mark Blyth's 'Austerity: The History of a Dangerous Idea' is at heart a morality tale, or, more accurately, an account of two competing and diametrically opposed morality tales jostling to explain both the recent Global Financial Crisis that engulfed much of Europe in 2008 and the austerity policies that were implemented by most governments in that region in its aftermath. According to proponents of austerity, economic growth can only be achieved through reductions in state spending. Blyth argues with great (...)
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  13. Andreas Elpidorou (2013). Reasoning About the Mark of the Cognitive: A Response to Adams and Garrison. [REVIEW] Minds and Machines (2):1-11.
    I critically examine Adams and Garrison’s proposed necessary condition for the mark of the cognitive (Adams and Garrison in Minds Mach 23(3):339–352, 2013). After a brief presentation of their position, I argue not only that their proposal is in need of additional support, but also that it is too restrictive.
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  14. Jussi Suikkanen (2009). Consequentialism, Constraints and The Good-Relative-To: A Reply to Mark Schroeder. Journal of Ethics and Social Philosophy (March 2009):1-9.
    Recently, it has been a part of the so-called consequentializing project to attempt to construct versions of consequentialism that can support agent-relative moral constraints. Mark Schroeder has argued that such views are bound to fail because they cannot make sense of the agent relative value on which they need to rely. In this paper, I provide a fitting-attitude account of both agent-relative and agent-neutral values that can together be used to consequentialize agent-relative constraints.
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  15. A. Klamer (2002). A Review of Mark A. Lutz's Economics for the Common Good: Two Centuries of Social Economic Thought in the Humanistic Tradition. [REVIEW] Journal of Economic Methodology 9 (2):251-252.
     
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  16.  24
    Vishwa Adluri (2012). Ralkowski, Mark A. 2009. Heideggers Platonism. New York and London: Continuum Publishing, 212 + Xx Pp., Hardbound, $130, 978-1441184894. [REVIEW] International Journal of the Platonic Tradition 6 (1):128-138.
    This article is currently available as a free download on ingentaconnect.
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  17. Andreas Rechtsteiner, Mark A. Bedau.
    We introduce and study a simple generic model of neutral evolution of genotypes, designed to provide a feasible and general method for quantifying excess evolutionary activity|the extent to which evolutionary activity is the product of adaptive evolution. We compare the behavior of the generic neutral model against two other models: Packard's agent-based model of the evolution of sensory-motor functionality and a neutral \shadow" of Packard's model. Diversity and evolutionary activity of these three models across the mutation rate spectrum illustrate the (...)
     
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  18.  15
    Bob Plant (2003). Doing Justice to the Derrida–Levinas Connection: A Response to Mark Dooley. Philosophy and Social Criticism 29 (4):427-450.
    Mark Dooley has recently argued (principally against Simon Critchley) that the attempt to establish too strong a ‘connection’ between Jacques Derrida and Emmanuel Levinas not only distorts crucial disparities between their respective philosophies, it also contaminates Derrida’s recent work with Levinas’s inherent ‘political naivety’. In short, on Dooley’s reading, Levinas is only of ‘inspirational value’ for Derrida. I am not concerned with defending Critchley’s own reading of the ‘Derrida–Levinas connection’. My objective is rather to demonstrate, first, the way in (...)
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  19. Joseph A. Bracken, Rémi Brague, J. Budziszewski & Stratford Caldecott (2009). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Bedau, Mark A., and Emily C. Parke, Eds. The Ethics of Protocells: Moral and Social Implications of Creating Life in the Laboratory. Cambridge, Mass. And London: MIT Press, 2009. Pp. X+ 368. Paper $28.00, ISBN: 978-0-262-51269-5. [REVIEW] American Catholic Philosophical Quarterly 83 (3).
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  20.  96
    David Enoch (2011). On Mark Schroeder's Hypotheticalism: A Critical Notice of Slaves of the Passions. Philosophical Review 120 (3):423-446.
    In Slaves of the Passions Mark Schroeder puts forward Hypotheticalism, his version of a Humean theory of normative reasons that is capable, so he argues, to avoid many of the difficulties Humeanism is traditionally vulnerable to. In this critical notice, I first outline the main argument of the book, and then proceed to highlight some difficulties and challenges. I argue that these challenges show that Schroeder's improvements on traditional Humeanism – while they do succeed in making the view more (...)
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  21. Duncan McFarland (1999). Mark Johnston's Substitution Principle: A New Counterexample? Philosophy and Phenomenological Research 59 (3):683-689.
    According to a subjectivist view of some concept, C, there is an a priori implication of subjective responses in C's application or possession conditions. Subjectivists who intend their view to be descriptive of our practice with C will hold that it is possible for there to be true empirical claims which explain such responses in terms of certain things being C. Mark Johnston's "missing-explanation argument" employs a substitution principle with a view to establishing that these strands of subjectivism are (...)
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  22.  3
    Rosie Harding (2007). Sir Mark Potter And The Protection Of The Traditional Family: Why Same Sex Marriage Is (Still) A Feminist Issue. [REVIEW] Feminist Legal Studies 15 (2):223-234.
    In Wilkinson v. Kitzinger, the petitioner (Susan Wilkinson) sought a declaration of her marital status, following her marriage to Celia Kitzinger in British Columbia, Canada in August 2003. The High Court refused the application, finding that their valid Canadian marriage is, in United Kingdom law, a civil partnership. In this note, I focus on Sir Mark Potter’s adjudication of the human rights issues under Articles 8, 12 and 14 of the European Convention on Human Rights (E.C.H.R.), highlighting his restatement (...)
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  23.  53
    D. Efird (2011). Make/Believing the World(S): Toward a Christian Ontological Pluralism * By Mark S. McLeod-Harrison. Analysis 71 (2):404-406.
    ‘We believe in one God, the Father, the Almighty, maker of heaven and earth’, so Christians confess when they recite the Nicene Creed. Now if the argument of Mark S. McLeod-Harrison’s Make/Believing the World: Toward a Christian Ontological Pluralism is correct, God is not alone in that task. We human beings are makers of heaven and earth, too, in the sense that what exists is as it is because our minds have made it so, which is a kind of (...)
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  24.  1
    Lisa Kretz (2016). Environmental Skill: Motivation, Knowledge, and the Possibility of a Non-Romantic Environmental Ethics by Mark Coeckelbergh. Ethics and the Environment 21 (1):109-118.
    In Environmental Skill: Motivation, Knowledge, and the Possibility of a Non-Romantic Environmental Ethics, Mark Coeckelbergh presents an expansive approach to rethinking the ontological, epistemic, and ethical relationships humans have with the environment. It is a book with a wide historical scope rooted in the Western tradition, and it seeks to address the gap between humans’ ecological ideals and environmental practices.The text begins with an exploration of the psychological conditions for environmental change. Coeckelbergh seeks to bridge the gap between what (...)
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  25.  7
    Friderik Klampfer (2005). Contextualism and Moral Justification: A Discussion of Mark Timmons, Morality Without Foundations: A Defense of Ethical Contextualism. Croatian Journal of Philosophy 5 (3):569-582.
    In his insightful and stimulating book Morality Without Foundations: A Defense of Ethical Contextualism, Mark Timmons presents a strong case for embracing contextualism as a vibrant alternative to the two rival accounts that used to dominate moral epistemology in the past, foundationalism and coherentism. His sophisticated version of contextualist moral epistemology comprises of several intriguing and mind-boggling theses: moral beliefs that lack Justification altogether can nevertheless be held in an epistemically responsible way; such unjustified beliefs can provide justification for (...)
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  26.  87
    Dwight N. Peterson (forthcoming). Book Review: Reading Mark: A Literary and Theological Commentary on the Second Gospel. [REVIEW] Interpretation 56 (4):435-436.
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  27.  15
    Tom Grimwood (2012). The Concept of Reading: Kierkegaard, Irony, and Duality—A Response to Mark Cortes Favis. The European Legacy 17 (4):471 - 483.
    In a recent article in The European Legacy, Mark Cortes Favis argued that the figure of Kierkegaard expressed a tension between two aspects of writing?the Socratic and the Platonic. While Favis is correct to see a duality in Kierkegaard's writing, his article does not fully answer the problem of how we can account for our interpretation of this tension. Given that the duality within Kierkegaard's writing transgresses the boundaries of author and reader, we cannot easily circumscribe any claims on (...)
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  28.  2
    Irene McMullin (2015). A Response to Mark D. White’s “A Modest Comment on McMullin: A Kantian Account of Modesty”. Journal of Philosophical Research 40:7-11.
    In response to Mark D. White's Kantian critique of my article "A Modest Proposal: Accounting for the Virtuousness of Modesty," I argue that invoking Kant's notions of dignity and respect in order to provide an egalitarian account of modesty brings with it conceptual commitments that are not always easy to reconcile with the moral phenomenology of that virtue. In light of this I question White's claim that a Kantian account of modesty offers a better explanation than the existential phenomenological (...)
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  29.  21
    Christopher D. Green, Will the Real James Mark Baldwin Stand Up?: A Comment on Griffiths (2001).
    Griffiths (2001) make a number of comments about James Mark Baldwin's motivations and character at the time that he was developing what later became known as the "Baldwin effect." Some of these comments I found to be misleading. I attempt to correct the historical record concerning the origins of the "Baldwin effect.".
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  30.  4
    Patricia E. Kahlbaugh (1993). James Mark Baldwin: A Bridge Between Social and Cognitive Theories of Development. Journal for the Theory of Social Behaviour 23 (1):79–103.
    Traditionally, developmental psychology has been characterized by two approaches, one predominantly social and the other, cognitive. Despite this separatism, develop-mentalists have expressed the need for a better understanding of how these two facets of the person interact - a need for a better account of development within the person as a whole. However, such an integration has been difficult given the incompatibility of underlying assumptions guiding these two areas of inquiry. James Mark Baldwin's integration of social and cognitive development (...)
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  31.  5
    Angus Lang (2008). A Case for Applying the Theoretical Semiotics in the Practice of Trade Mark Law. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (1):1-20.
    The application of semiotics in trade mark law is an interdisciplinary endeavour in its infancy. The author traces its genesis in recent years and situates it within the context of general theoretical approaches, in particular of an interdisciplinary kind, appearing in the trade mark law literature in the past. The purposes for which such theories are applied, and questions of methodology arising from this, are examined. In particular, it is observed that semiotic theory has, by and large, been (...)
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  32.  9
    Thomas E. Doyle (2011). Ethics, Nuclear Terrorism, and Counter-Terrorist Nuclear Reprisals – a Response to John Mark Mattox's 'Nuclear Terrorism: The Other Extreme of Irregular Warfare'. Journal of Military Ethics 10 (4):296-308.
    This paper critically examines John Mark Mattox's view of the nature of the moral appropriateness of particular response options. By so doing, I aim to engage the wider readership in a debate, which I hope leads to greater clarity and precision of thinking on these topics. After summarizing Mattox's view, I argue first that in order for Mattox's ultimate conclusion to hold in moral terms, he must abandon the argument on the permissibility of nuclear reprisal to re-establish nuclear deterrence (...)
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  33.  2
    C. Lury (2005). 'Contemplating a Self-Portrait as a Pharmacist': A Trade Mark Style of Doing Art and Science. Theory, Culture and Society 22 (1):93-110.
    This article addresses how it is possible to view Damien Hirst as a brand name. It argues that the brand name is not the mark of an originary relation between producer and product but of a set of highly mediated relations between products. In a discussion of the spot paintings, the process of mediation is seen to contribute to the open-endedness of the relations between products or works established in Hirst’s practice. This open-endedness contributes to the distinctiveness of the (...)
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  34.  6
    Jim Mackenzie (2007). A Reply on Behalf of the Relativist to Mark Mason's Justification of Universal Ethical Principles. Educational Philosophy and Theory 39 (6):657–675.
    Mark Mason, in his ‘A Justification, After the Postmodern Turn, of Universal Ethical Principles and Educational Ideals’ Educational Philosophy and Theory, 37 , attempts to justify transcultural multiculturalism. In this paper I argue that he fails to refute moral relativism, and that multiculturalism as he interprets it is not morally acceptable.
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  35.  4
    Kenneth Einar Himma (2004). Harm, Sharm, and One Extremely Creepy Argument: A Reply to Mark C. Murphy. Faith and Philosophy 21 (2):250-255.
    In a recent essay appearing in this journal, I argued that, even on the assumption that the fetus is a person from the moment of conception, a Christian can consistently hold that while abortion is always murder, it ought to be legally permitted. On the assumption that the ultimate fate of moral innocents is eternal bliss, abortion, I argued, does not result in thesort of harm that ought to be legally prohibited under certain principles of moral legitimacy. Mark C. (...)
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  36.  96
    Michael E. Vines (forthcoming). Book Review: The Gospel According to Mark; The Gospel of Mark: A Commentary on the Greek Text. [REVIEW] Interpretation 57 (1):74-76.
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  37.  99
    Mitzi Minor (forthcoming). Book Review: The Gospel of Mark: A Socio-Rhetoricai Commentary. [REVIEW] Interpretation 56 (3):332-334.
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  38.  86
    D. Egonsson (2001). Behavioral Genetics. The Clash of Culture and Biology: Edited by Ronald A Carson and Mark A Rothstein, Baltimore and London, The Johns Hopkins University Press, 1999, 206 Pages, Pound33.00. [REVIEW] Journal of Medical Ethics 27 (1):68-69.
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  39.  55
    C. Clifton Black (forthcoming). Book Review: The Gospel of Mark: A Commentary. [REVIEW] Interpretation 59 (4):416-418.
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  40.  18
    Andrew Buskell (2015). Hubert L. Dreyfus (Ed. Mark A. Wrathall) Skillful Coping: Essays on the Phenomenology of Everyday Perception and Action. [REVIEW] Journal of Consciousness Studies 22 (3-4):195-201.
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  41.  28
    M. Eugene Boring (forthcoming). Book Review: Mark: A Commentary. [REVIEW] Interpretation 63 (1):70-72.
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  42.  42
    Elizabeth Struthers Malbon (forthcoming). Book Review: Mark: A Commentary. [REVIEW] Interpretation 62 (4):440-442.
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  43.  35
    Donald C. Lindenmuth (2012). Heidegger's Platonism. By Mark A. Ralkowski. Ancient Philosophy 32 (2):479-486.
  44.  1
    Robert D. Johnston (2013). Mark A. Largent.Vaccine: The Debate in Modern America. 222 Pp., Index. Baltimore: Johns Hopkins University Press, 2012. $34.95. [REVIEW] Isis 104 (3):650-651.
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  45.  4
    Donald G. Luck (1999). The Gospel of Mark: A Mahayana Reading (Review). Buddhist-Christian Studies 19 (1):210-212.
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  46.  19
    G. P. Schner (2000). Book Reviews : The Depravity of Wisdom: The Protestant Reformation and the Disengage Ment of Knowledge From Virtue in Modern Philosophy, by Mark A. Painter. Avebury Series in Philosophy. Ashgate, 1999. 142 Pp. Hb. 35.00. ISBN 1-84014-548-X. [REVIEW] Studies in Christian Ethics 13 (2):122-125.
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  47.  5
    Deirdre Carabine (1997). Iohannes Scottus Eriugena, Periphyseon (De Diuisione Naturae): Liber Quartus, Ed. Edouard A. Jeauneau with Mark A. Zier; Trans. John J. O'Meara and I. P. Sheldon-Williams (†). (Scriptores Latini Hiberniae, 13.) Dublin: School of Celtic Studies, Dublin Institute for Advanced Studies, 1995. Pp. Xliv, 338; Black-and-White Frontispiece. IR£15. [REVIEW] Speculum 72 (4):1169-1169.
  48. Antonella Corradini (2010). Mark A. Bedau is Professor of Philosophy and Humanities at Reed College, Visiting Professor at the European School of Molecular Medicine, And. In Antonella Corradini & Timothy O'Connor (eds.), Emergence in Science and Philosophy. Routledge 6--305.
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  49.  3
    Tomasz Baumiller (1999). The Garden of Ediacara: Discovering the First Complex Life by Mark A. S. McMenamin. Complexity 4 (3):39-40.
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  50.  2
    Andres Hidalgo (2015). The Cambridge Companion to Heidegger’s Being and Time MARK A. WRATHALL Cambridge: Cambridge University Press, 2013; 426 Pp.; $36.95. [REVIEW] Dialogue 54 (3):571-573.
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