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  1. Mark A. Kulstad (2008). Newton, Spinoza, Stoics and Others. The Leibniz Review 18:81-121.
    Starting from Leibniz’s complaint that Newton’s views seem to make God the soul of the world, this paper examines Leibniz’s critical stance more generally towards God as the soul of the world and related theses. A preliminary task is determining what the related theses are. There are more of these than might have been thought. Once the relations are established, it becomes clear how pervasive the various guises of the issue of God as the soul of the world are in (...)
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  2. Mark A. Kulstad (2003). What Spinoza, in Company with Leibniz and Descartes, Can Bring to Light About Important Varieties of Substance Monism. In Andreas Bächli & Klaus Petrus (eds.), Monism. Ontos. 9--63.
     
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  3. Mark A. Kulstad (1999). Leibnizian Meditations on Monism, Force, and Substance, in Relation to Descartes, Spinoza and Malebranche. The Leibniz Review 9:17-42.
  4. Mark A. Kulstad (1996). Spinoza's Demonstration of Monism: A New Line of Defense. History of Philosophy Quarterly 13 (3):299 - 316.
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  5. Mark A. Kulstad (1993). Two Interpretations of the Pre-Established Harmony in the Philosophy of Leibniz. Synthese 96 (3):477 - 504.
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  6. Mark A. Kulstad (1980). A Closer Look at Leibniz's Alleged Reduction of Relations. Southern Journal of Philosophy 18 (4):417-432.
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  7. Mark A. Kulstad (1977). Leibniz's Conception of Expression. Studia Leibnitiana 9 (1):55 - 76.
    Dieser Aufsatz analysiert Leibniz' Begriff der Expression. Er ist eine Vorstudie zu einer umfassenden Untersuchung der Lehre, daß jede einfache Substanz das ganze Weltall ausdrückt. Leibnizens Beispiele und Definitionen von Expression werden besprochen, und dann wird die Analyse des Begriffs in zwei Stufen entwickelt.
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