Search results for 'Mark Andrew DeBellis' (try it on Scholar)

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  1.  37
    Mark Andrew DeBellis (1995). Music and Conceptualization. Cambridge University Press.
    This book is a philosophical study of the relations between hearing and thinking about music. The central problem it addresses is as follows: how is it possible to talk about what a listener perceives in terms that the listener does not recognize? By applying the concepts and techniques of analytic philosophy the author explores the ways in which musical hearing may be described as nonconceptual, and how such mental representation contrasts with conceptual thought. The author is both philosopher and musicologist (...)
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  2.  82
    Mark DeBellis (1991). The Representational Content of Musical Experience. Philosophy and Phenomenological Research 51 (June):303-24.
  3.  47
    Mark Debellis (2004). Review: Themes in the Philosophy of Music. [REVIEW] Mind 113 (452):747-750.
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  4.  42
    Mark DeBellis (1999). What is Musical Intuition? Tonal Theory as Cognitive Science. Philosophical Psychology 12 (4):471 – 501.
    Lerdahl and Jackendoff's Generative Theory of Tonal Music (GTTM) is an important contribution to cognitive science. Jackendoff claims it is a computationalist theory and that the mental representations it postulates are unconscious. Thus GTTM looks to be a kind of cognitive science remote from the folk-psychological. I argue that this picture of GTTM is mistaken: GTTM is at least as much music analysis as cognitive science. Jackendoff's metatheory fails to explain how a listener can tell that a structural description corresponds (...)
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  5.  26
    Mark DeBellis (2003). Schenkerian Analysis and the Intelligent Listener. The Monist 86 (4):579-607.
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  6.  21
    Mark DeBellis (1999). The Paradox of Music Analysis. The Proceedings of the Twentieth World Congress of Philosophy 1999:209-217.
    Music analysis raises interesting problems for the theory of mental representation and meaning, and poses new challenges for epistemology. When an analysis purports to show the structure an analyst or reader hears a piece as having, what relation must thereby hold between hearing and analysis, and how does the analyst or reader know that it does? A paradox of analysis arises: if an analysis correctly captures the information content of a hearing, then it is bound to be uninformative. The solution (...)
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  7.  27
    Mark DeBellis (2002). Musical Analysis as Articulation. Journal of Aesthetics and Art Criticism 60 (2):119–135.
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  8.  11
    Mark Debellis (1991). Conceptions of Musical Structure. Midwest Studies in Philosophy 16 (1):378-393.
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  9. Mark DeBellis (2001). Music. In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. Routledge
     
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  10. Mark DeBellis (2008). Music and Conceptualization. Cambridge University Press.
    This book is a philosophical study of the relations between hearing and thinking about music. The central problem it addresses is as follows: how is it possible to talk about what a listener perceives in terms that the listener does not recognize? By applying the concepts and techniques of analytic philosophy the author explores the ways in which musical hearing may be described as nonconceptual, and how such mental representation contrasts with conceptual thought. The author is both philosopher and musicologist (...)
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  11. Mark DeBellis (1995). Music and Conceptualization. Cambridge University Press.
    This book is a philosophical study of the relations between hearing and thinking about music. The central problem it addresses is as follows: how is it possible to talk about what a listener perceives in terms that the listener does not recognize? By applying the concepts and techniques of analytic philosophy the author explores the ways in which musical hearing may be described as nonconceptual, and how such mental representation contrasts with conceptual thought. The author is both philosopher and musicologist (...)
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  12.  7
    David J. Feith, Seth Andrew, Charles F. Bahmueller, Mark Bauerlein, John M. Bridgeland, Bruce Cole, Alan M. Dershowitz, Mike Feinberg, Senator Bob Graham, Chris Hand, Frederick M. Hess, Eugene Hickok, Michael Kazin, Senator Jon Kyl, Jay P. Lefkowitz, Peter Levine, Harry Lewis, Justice Sandra Day O'Connor, Secretary Rod Paige, Charles N. Quigley, Admiral Mike Ratliff, Glenn Harlan Reynolds, Jason Ross, Andrew J. Rotherham, John R. Thelin & Juan Williams (2011). Teaching America: The Case for Civic Education. R&L Education.
    This book taps the best American thinkers to answer the essential American question: How do we sustain our experiment in government of, by, and for the people? Authored by an extraordinary and politically diverse roster of public officials, scholars, and educators, these chapters describe our nation's civic education problem, assess its causes, offer an agenda for reform, and explain the high stakes at risk if we fail.
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  13.  10
    D. P. McCormack (2007). Review Essay: Politics and Moving Bodies: Social Choreography: Ideology and Performance in Dance and Everyday Movement, by Andrew Hewitt. Durham, NC: Duke University Press, 2005. 254 Pp. $22.95 . Bodies in Code: Interfaces with Digital Media, by Mark B. N. Hansen. New York: Routledge, 2006. 327 Pp. $24.95 . Politics of Touch: Sense, Movement, Sovereignty, by Erin Manning. Minneapolis: University of Minnesota Press, 2007. 195 Pp. $22.50. [REVIEW] Political Theory 35 (6):816-824.
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  14.  7
    Barnard Turner (2012). The 1975 Referendum on Europe, Volume 1: Reflections of the Participants. Edited by Mark Baimbridge; The 1975 Referendum on Europe, Volume 2: Current Analysis and Lessons for the Future. By Mark Baimbridge, Philip Whyman, and Andrew Mullen. [REVIEW] The European Legacy 17 (4):567 - 568.
    The European Legacy, Volume 17, Issue 4, Page 567-568, July 2012.
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  15.  11
    M. Budd, Critical Notice of Music and Conceptualization by Mark DeBellis.
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  16.  2
    Rebecca J. Lawton (2006). Andrew Prestwich, Mark Conner. In Reinout W. Wiers & Alan W. Stacy (eds.), Handbook of Implicit Cognition and Addiction. Sage Publications Ltd 455.
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  17.  6
    Graham MacDonald (2003). Review of Andrew Ariew, Robert Cummins (Eds.), Mark Perlman (Eds.), Functions: New Essays in Philosophy of Psychology and Biology. [REVIEW] Notre Dame Philosophical Reviews 2003 (7).
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  18.  53
    Andrew Alwood & Mark Schroeder (2009). From Outside of Ethics Richard, Mark . When Truth Gives Out . Oxford: Oxford University Press, 2008. Pp. 184. $55.00 (Cloth). [REVIEW] Ethics 119 (4):805-813.
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  19.  16
    Seumas Miller (2014). Mark Osiel: The End of Reciprocity: Terror, Torture and the Law of War. [REVIEW] Criminal Law and Philosophy 8 (3):659-669.
    Mark Osiel’s The End of Reciprocity: Terror, Torture and the Law of War provides detailed discussions of a number of important moral and legal issues arising for the United States in its ongoing response to the threats posed by the Al Qaeda terrorist network.Thanks to Andrew Alexandra for comments on this paper. The material in the first section of this critical review is derived from a short review of this book I wrote for the International Harvard Review vol. (...)
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  20.  3
    Andrew J. Mckenna & Mark Youngerman (1994). Andrew J. McKenna., Violence and Difference: Girard, Derrida, and Deconstruction. International Studies in Philosophy 26 (4):149-150.
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  21.  25
    Andrew Fisher (2007). Moral Fictionalism – Mark Eli Kalderon. Philosophical Quarterly 57 (226):145–148.
    A review of Mark Kalderon's book 'Moral Fictionalism'.
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  22.  76
    Mark Andrew Schroeder (2007). Slaves of the Passions. Oxford University Press.
    Long claimed to be the dominant conception of practical reason, the Humean theory that reasons for action are instrumental, or explained by desires, is the basis for a range of worries about the objective prescriptivity of morality. As a result, it has come under intense attack in recent decades. A wide variety of arguments have been advanced which purport to show that it is false, or surprisingly, even that it is incoherent. Slaves of the Passions aims to set the record (...)
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  23.  89
    Mark Andrew Schroeder (2010). Noncognitivism in Ethics. Routledge.
    According to noncognitivists, when we say that stealing is wrong, what we are doing is more like venting our feelings about stealing or encouraging one another not to steal, than like stating facts about morality. These ideas challenge the core not only of much thinking about morality and metaethics, but also of much philosophical thought about language and meaning. -/- Noncognitivism in Ethics is an outstanding introduction to these theories, ranging from their early history through the latest contemporary developments. Beginning (...)
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  24.  17
    Andrew Buskell (2015). Hubert L. Dreyfus (Ed. Mark A. Wrathall) Skillful Coping: Essays on the Phenomenology of Everyday Perception and Action. [REVIEW] Journal of Consciousness Studies 22 (3-4):195-201.
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  25.  22
    Mark E. Warren (2006). Andrew Rehfeld, The Concept of Constituency: Political Representation, Democratic Legitimacy, and Institutional Design:The Concept of Constituency: Political Representation, Democratic Legitimacy, and Institutional Design. Ethics 117 (1):139-143.
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  26.  16
    Mark Jeffreys (2001). Dr. Daedalus and His Minotaur: Mythic Warnings About Genetic Engineering From JBS Haldane, François Jacob, and Andrew Niccol's Gattaca. Journal of Medical Humanities 22 (2):137-152.
    We are entering an era in which “cultural construction of the body” refers to a literal technological enterprise. This era was anticipated in the 1920s by geneticist J. B. S. Haldane in a lecture which inspired Aldous Huxley's Brave New World. In that lecture, Haldane reinterpreted the Greek myth of Daedalus and the Minotaur as heroic fable. Seventy years later another geneticist, François Jacob, used the same myth as cautionary tale. Here I explain the Minotaur's “genetic” monstrosity in terms (...)
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  27.  6
    Andrew David Irvine (2014). Mark Colyvan. An Introduction to the Philosophy of Mathematics. Cambridge: Cambridge University Press, 2012. ISBN 978-0-521-82602-0 (Hbk); 978-0-521-53341-6 (Pbk). Pp. Ix + 188. [REVIEW] Philosophia Mathematica 22 (1):124-125.
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  28.  4
    Adrienne Kaeppler, Patricia Grace, Ngareta Gabel, Hannah Rainforth, Donna Awatere Huata, Chris Baker, Irihapeti Ramsden, Jonathan Dennis, David McCan & Andrew Moffat (2013). Polynesia: The Mark and Carolyn Blackburn Collection of Polynesian Art. Philosophy East and West 63 (2).
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  29.  10
    Andrew Lugg (2007). Wittgenstein: A Guide for the Perplexed - by Mark Addis. [REVIEW] Philosophical Books 48 (3):268-269.
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  30.  2
    Andrew Moore (2014). The Mark of Metabolism: Another Nail in the Coffin of Nucleic-Acids-First in the Origin of Life? Bioessays 36 (3):221-222.
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  31.  2
    Andrew Potter (2005). Catch and Release: Trout Fishing and the Meaning of Life Mark Kingwell Toronto: Viking Canada, 2003, Xv + 244 Pp., $30.00. [REVIEW] Dialogue 44 (04):796-.
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  32. Andrew Levine (1982). Blitz, Mark, "Heidegger's" Being and Time "and the Possibility of Political Philosophy". [REVIEW] Ethics 93:431.
     
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  33.  59
    Mark Andrew Schroeder (2008/2010). Being For: Evaluating the Semantic Program of Expressivism. Oxford University Press.
    Expressivism - the sophisticated contemporary incarnation of the noncognitivist research program of Ayer, Stevenson, and Hare - is no longer the province of metaethicists alone. Its comprehensive view about the nature of both normative language and normative thought has also recently been applied to many topics elsewhere in philosophy - including logic, probability, mental and linguistic content, knowledge, epistemic modals, belief, the a priori, and even quantifiers. Yet the semantic commitments of expressivism are still poorly understood and have not been (...)
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  34.  18
    Andrew Huddleston, Nietzsche and the Hope of Normative Convergence.
    Book synopsis: The first full and sustained discussion of Parfit's views on objectivity in ethics Leading philosophers respond to Parfit's criticisms and advance our understanding of the arguments An essential companion volume to Parfit's On What Matters, Volume Three In the first two volumes of On What Matters Derek Parfit argues that there are objective moral truths, and other normative truths about what we have reasons to believe, and to want, and to do. He thus challenges a view of the (...)
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  35. Richard Ned Lebow & Mark Irving Lichbach (eds.) (2007). Theory and Evidence in Comparative Politics and International Relations. Palgrave Macmillan.
    This book explores the epistemology and the methodology of political knowledge and social inquiry. What can we know, and how do we know? Friedrich V. Kratochwil and Ted Hopf question all foundational claims of inquiry and envisage science as a self-reflective practice. Brian Pollins and Fred Chernoff accept their arguments to some degree and explore the implications for logical positivism. David A. Waldner, Jack Levy, and Andrew Lawrence address the purpose and methods of research. They debate the role of (...)
     
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  36.  15
    Mark de Rond & Iain Morley (eds.) (2010). Serendipity: Fortune and the Prepared Mind. Cambridge University Press.
    Machine generated contents note: Introduction. Fortune and the prepared mind Iain Morley and Mark de Rond; 1. The stratigraphy of serendipity Susan E. Alcock; 2. Understanding humans - serendipity and anthropology Richard Leakey; 3. HIV and the naked ape Robin Weiss; 4. Cosmological serendipity Simon Singh; 5. Serendipity in astronomy Andrew C. Fabian; 6. Serendipity in physics Richard Friend; 7. Liberalism and uncertainty Oliver Letwin; 8. The unanticipated pleasures of the writing life Simon Winchester.
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  37. Mark Hewson & Marcus Coelen (eds.) (2015). Georges Bataille: Key Concepts. Routledge.
    Georges Bataille was a philosopher, writer, and literary critic whose work has had a significant impact across disciplines as diverse as philosophy, sociology, economics, art history and literary criticism, as well as influencing key figures in post-modernist and post-structuralist philosophy such as Jacques Derrida and Michel Foucault. In recent years, the number of works published on Georges Bataille, as well as the variety of contexts in which his work is invoked, has markedly increased. In _Georges Bataille: Key Concepts_ an international (...)
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  38. Mark Hewson & Marcus Coelen (eds.) (2015). Georges Bataille: Key Concepts. Routledge.
    Georges Bataille was a philosopher, writer, and literary critic whose work has had a significant impact across disciplines as diverse as philosophy, sociology, economics, art history and literary criticism, as well as influencing key figures in post-modernist and post-structuralist philosophy such as Jacques Derrida and Michel Foucault. In recent years, the number of works published on Georges Bataille, as well as the variety of contexts in which his work is invoked, has markedly increased. In _Georges Bataille: Key Concepts_ an international (...)
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  39. Richard Ned Lebow & Mark Irving Lichbach (eds.) (2007). Social Inquiry and Political Knowledge. Palgrave Macmillan.
    This book explores the epistemology and the methodology of political knowledge and social inquiry. What can we know, and how do we know? Friedrich V. Kratochwil and Ted Hopf question all foundational claims of inquiry and envisage science as a self-reflective practice. Brian Pollins and Fred Chernoff accept their arguments to some degree and explore the implications for logical positivism. David A. Waldner, Jack Levy, and Andrew Lawrence address the purpose and methods of research. They debate the role of (...)
     
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  40.  4
    Mark Andrew Thompson (forthcoming). Institutional Argumentation and Institutional Rules: Effects of Interactive Asymmetry on Argumentation in Institutional Contexts. Argumentation:1-21.
    Recent approaches to studying argumentation in institutions have pointed out the role of institutional rules in constraining argumentation that takes place in institutional contexts. However, few studies explain how these rules concretely affect actual argumentation. In particular, little work has been done as to the consequences of interactional asymmetry which often exists between participants in institutional contexts. While previous studies have suggested that this asymmetry exists as an aberration in the deliberative process, this paper argues that asymmetry is built into (...)
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  41.  15
    Mark Andrew Changizi (2008). The Trade-Off Between Speed and Complexity. Behavioral and Brain Sciences 31 (2):203-203.
    The hypothesis that there has been selection pressure for mechanisms which enable us to perceive the present tends to be conflated with the hypothesis that there has been selection pressure for mechanisms that compensate for inevitable neural delay. The relationship between the two is more subtle, because increases in neural delay can be advantageous for building more useful perceptions.
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  42.  1
    Mark Andrew Cravalho (1996). Toast on Ice: The Ethnopsychology of the Winter-Over Experience in Antarctica. Ethos 24 (4):628-656.
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  43. Mark Andrew Cravalho (1996). Toast on Ice: The Ethnopsychology of the Winter‐Over Experience in Antarctica. Ethos: Journal of the Society for Psychological Anthropology 24 (4):628-656.
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  44. Mark Andrew Evans (2011). Researcher Practice: Embedding Creative Practice Within Doctoral Research in Industrial Design. Journal of Research Practice 6 (2):Article M16.
    This article considers the potential for a researcher to use their own creative practice as a method of data collection. Much of the published material in this field focuses on more theoretical positions, with limited use being made of specific PhDs that illustrate the context in which practice was undertaken by the researcher. It explores strategies for data collection and researcher motivation during what the author identifies as "researcher practice." This is achieved through the use of three PhD case studies. (...)
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  45.  31
    Mark Alfano, Latasha Holden & Andrew Conway (forthcoming). Intelligence, Race, and Psychological Testing. In Naomi Zack (ed.), The Oxford Handbook of Philosophy and Race.
    This chapter has two main goals: to update philosophers on the state of the art in the scientific psychology of intelligence, and to explain and evaluate challenges to the measurement invariance of intelligence tests. First, we provide a brief history of the scientific psychology of intelligence. Next, we discuss the metaphysics of intelligence in light of scientific studies in psychology and neuroimaging. Finally, we turn to recent skeptical developments related to measurement invariance. These have largely focused on attributability: Where do (...)
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  46. Andrew Chignell & Dean Zimmerman (2012). Review: Saving God From Saving God. [REVIEW] Books and Culture 15 (3).
    Mark Johnston’s book, Saving God (Princeton University Press, 2010) has two main goals, one negative and the other positive: (1) to eliminate the gods of the major Western monotheisms (Judaism, Christianity, and Islam) as candidates for the role of “the Highest One”; (2) to introduce the real Highest One, a panentheistic deity worthy of devotion and capable of extending to us the grace needed to transform us from inwardly-turned sinners to practitioners of agape. In this review, we argue that (...)
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  47.  66
    Sven Walter (2010). Cognitive Extension: The Parity Argument, Functionalism, and the Mark of the Cognitive. Synthese 177 (2):285-300.
    During the past decade, the so-called “hypothesis of cognitive extension,” according to which the material vehicles of some cognitive processes are spatially distributed over the brain and the extracranial parts of the body and the world, has received lots of attention, both favourable and unfavourable. The debate has largely focussed on three related issues: (1) the role of parity considerations, (2) the role of functionalism, and (3) the importance of a mark of the cognitive. This paper critically assesses these (...)
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  48. Andrew Sneddon (2005). Moral Responsibility: The Difference of Strawson, and the Difference It Should Make. [REVIEW] Ethical Theory and Moral Practice 8 (3):239-264.
    P.F. Strawson’s work on moral responsibility is well-known. However, an important implication of the landmark “Freedom and Resentment” has gone unnoticed. Specifically, a natural development of Strawson’s position is that we should understand being morally responsible as having externalistically construed pragmatic criteria, not individualistically construed psychological ones. This runs counter to the contemporary ways of studying moral responsibility. I show the deficiencies of such contemporary work in relation to Strawson by critically examining the positions of John Martin Fischer and (...) Ravizza, R. Jay Wallace, and Philip Pettit for problems due to individualistic assumptions. (shrink)
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  49.  1
    Leo Lester, Andrew Meade & Mark Pagel (2006). The Slow Road to the Eukaryotic Genome. Bioessays 28 (1):57-64.
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  50.  14
    Ruth R. Faden, Liza Dawson, Alison S. Bateman‐House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Xiao‐Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel, Davor Solter, Sonia M. Suter, Catherine M. Verfaillie, Leroy B. Walters & John D. Gearhart (2003). Public Stem Cell Banks: Considerations of Justice in Stem Cell Research and Therapy. Hastings Center Report 33 (6):13-27.
    If stem cell-based therapies are developed, we will likely confront a difficult problem of justice: for biological reasons alone, the new therapies might benefit only a limited range of patients. In fact, they might benefit primarily white Americans, thereby exacerbating long-standing differences in health and health care.
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