Search results for 'Mark Bennett' (try it on Scholar)

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  1. Mark Kulstad, J. A. Cover & Jonathan Francis Bennett (1990). Central Themes in Early Modern Philosophy Essays Presented to Jonathan Bennett. Monograph Collection (Matt - Pseudo).
     
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  2.  1
    Mark Underwood, Michael Gruninger, Leo Obrst, Ken Baclawski, Mike Bennett, Gary Berg-Cross, Torsten Hahmann & Ram Sriram (2015). Internet of Things: Toward Smart Networked Systems and Societies. Applied Ontology 10 (3-4):355-365.
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  3.  1
    Christopher L. Edwards, Josie E. Malinowski, Shauna L. McGee, Paul D. Bennett, Perrine M. Ruby & Mark T. Blagrove (2015). Comparing Personal Insight Gains Due to Consideration of a Recent Dream and Consideration of a Recent Event Using the Ullman and Schredl Dream Group Methods. Frontiers in Psychology 6.
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  4.  62
    Mark J. Bennett (2011). Hart and Raz on the Non-Instrumental Moral Value of the Rule of Law: A Reconsideration. [REVIEW] Law and Philosophy 30 (5):603-635.
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  5.  6
    Teresa Phelps, Religious Fundamentalism, Peace Education, Juliet Bennett, Stijn Neuteleers, Daniel C. Henrich & Mark Reardon (2011). The Ethics of Storytelling: A Nation's Role in Victim/Survivor Storytelling. Ethical Perspectives 18 (2):169-195.
    Victim/survivor stories have become one of the primary means for conveying human rights abuses. Even as these kinds of stories have captured our collective imagination, we do not know much about how they operate in a transitional democracy: whether they are transformative and contribute to the peacemaking process, or disruptive and can thwart the process.This article discusses the value of such stories and asks, first, whether an emerging democracy has an ethical obligation to provide spaces for victims and survivors to (...)
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  6.  33
    Peter Mitchell, Ulrich Teucher, Mark Bennett, Fenja Ziegler & Rebecca Wyton (2009). Do Children Start Out Thinking They Don't Know Their Own Minds? Mind and Language 24 (3):328-346.
    Various researchers have suggested that below 7 years of age children do not recognize that they are the authority on knowledge about themselves, a suggestion that seems counter-intuitive because it raises the possibility that children do not appreciate their privileged first-person access to their own minds. Unlike previous research, children in the current investigation quantified knowledge and even 5-year-olds tended to assign relatively more to themselves than to an adult (Studies 1 and 2). Indeed, children's estimations were different from ratings (...)
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  7. Arthur W. Collins & Daniel C. Bennett (1966). Jonathan Bennett on Rationality: Two Reviews. Journal of Philosophy 63 (May):253-266.
     
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  8. Mark R. Rosenzweig, Kjeld Mollgaard, Marian C. Diamond & Edward L. Bennett (1972). Negative as Well as Positive Synaptic Changes May Store Memory. Psychological Review 79 (1):93-96.
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  9. Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis (2010). Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis. Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  10.  22
    Arnold Bennett (1996). Comment About Father McNabb From the Journal of Arnold Bennett, February 7, 1928. The Chesterton Review 22 (1/2):221-221.
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  11.  41
    P. Remnant & J. Bennett, Leibniz's New Essays: The Remnant-Bennett Version. Locke Studies 25.
    In his New Essays on Human Understanding, Leibniz presents an extended critical commentary on Locke’s Essay Concerning Human Understanding. Leibniz read some of Locke’s work in English and then, a few years later, the whole of it in French, a language in which he was more comfortable. Over a period of about two further years, on and off, he wrote his New Essays, which he finished at about the time Locke died and which was not published until about half a (...)
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  12.  10
    Jonathan Bennett (2001). Conditionals and Explanations Jonathan Bennett. In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value. MIT Press 1.
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  13.  2
    Jonathan Bennett (1975). Philosophy and Mr Stoppard: Jonathan Bennett. Philosophy 50 (191):5-18.
    Few stage plays have much to do with analytic philosophy: Tom Stoppard has written two of them— Rosencrantz and Guildenstern are Dead and Jumpers . The contrast between these, especially in how they involve philosophy, could hardly be greater. Rosencrantz does not parade its philosophical content; but the philosophy is there all the same, and it is solid, serious and functional. In contrast with this, the philosophy which is flaunted throughout Jumpers is thin and uninteresting, and it serves the play (...)
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  14. John G. Bennett (2008). Idiots in Paris: Diaries of J.G. Bennett and Elizabeth Bennett, 1949. Bennett Books.
     
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  15. John G. Bennett (1977). John G. Bennett's Talks on Beelzebub's Tales. S. Weiser.
     
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  16. Daniel C. Bennett (1966). Rationality by Jonathan Bennett. Journal of Philosophy 63 (10):262.
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  17. Peter A. Schouls (1991). JA Cover and Mark Kulstad, Eds., Central Themes in Early Modern Philosophy: Essays Presented to Jonathan Bennett Reviewed By. Philosophy in Review 11 (3):165-167.
     
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  18.  10
    Vardit Ravitsky (2006). A Field Guide to Good Decisions: Values in Action, by Mark D. Bennett and Joan McIver Gibson. Cambridge Quarterly of Healthcare Ethics 16 (1):114-117.
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  19.  3
    Mark Bennett Weintraub & Stanley Weintraub (1990). The Trial of John Brown: Barrie Stavis and History. Cardozo Studies in Law and Literature 2 (2):163-176.
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  20.  91
    Sven Walter (2010). Cognitive Extension: The Parity Argument, Functionalism, and the Mark of the Cognitive. Synthese 177 (2):285-300.
    During the past decade, the so-called “hypothesis of cognitive extension,” according to which the material vehicles of some cognitive processes are spatially distributed over the brain and the extracranial parts of the body and the world, has received lots of attention, both favourable and unfavourable. The debate has largely focussed on three related issues: (1) the role of parity considerations, (2) the role of functionalism, and (3) the importance of a mark of the cognitive. This paper critically assesses these (...)
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  21.  90
    Michael Nelson & Edward N. Zalta (2009). Bennett and “Proxy Actualism”. Philosophical Studies 142 (2):277-292.
    Karen Bennett has recently argued that the views articulated by Linsky and Zalta (Philos Perspect 8:431–458, 1994) and (Philos Stud 84:283–294, 1996) and Plantinga (The nature of necessity, 1974) are not consistent with the thesis of actualism, according to which everything is actual. We present and critique her arguments. We first investigate the conceptual framework she develops to interpret the target theories. As part of this effort, we question her definition of ‘proxy actualism’. We then discuss her main arguments (...)
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  22.  50
    Thomas Hofweber (2016). How Metaphysics is Special: Comments on Bennett. Philosophical Studies 173 (1):39-48.
    Karen Bennett argues that there is no distinct problem with metaphysics, and she proposes a disjunctive conception of the subject matter of metaphysics. This paper critically examines her arguments and positive view. I defend that metaphysics prima facie is distinctly problematic, and I raise some questions about Bennett’s disjunctive conception of the subject matter of metaphysics and the a priori aspect of its methodology.
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  23.  9
    Peter Chau (forthcoming). Bennett’s Expressive Justification of Punishment. Criminal Law and Philosophy:1-19.
    In this paper, I will critically assess the expressive justification of punishment recently offered by Christopher Bennett in The Apology Ritual and a number of papers. I will first draw a distinction between three conceptions of expression: communicative, motivational, and symbolic. After briefly demonstrating the difficulties of using the first two conceptions of expression to ground punishment and showing that Bennett does not ultimately rely on those two conceptions, I argue that Bennett’s account does not succeed because (...)
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  24.  68
    James Tartaglia (2008). Intentionality, Consciousness, and the Mark of the Mental: Rorty’s Challenge. The Monist 91 (2):324-346.
    Intentionality and phenomenal consciousness are the main candidates to provide a ‘ mark of the mental’. Rorty, who thinks the category ‘mental’ lacks any underlying unity, suggests a challenge to these positions: to explain how intentionality or phenomenal consciousness alone could generate a mental-physical contrast. I argue that a failure to meet Rorty’s challenge would present a serious indictment of the concept of mind, even though Rorty’s own position is untenable. I then argue that both intentionalism and proposals such (...)
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  25.  25
    Vincent C. Müller (1994). Review of Mark Sainsbury, Paradoxes. [REVIEW] European Review of Philosophy 1:182-184.
  26.  78
    A. R. J. Fisher (2013). Bennett on Parts Twice Over. Philosophia 41 (3):757-761.
    In this paper I outline the main features of Karen Bennett’s (Australasian Journal of Philosophy 1–21, 2011) non-classical mereology, and identify its methodological costs. I argue that Bennett’s mereology cannot account for the composition of structural universals because it cannot explain the mereological difference between isomeric universals, such as being butane and being isobutane. I consider responses, which come at costs to the view.
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  27.  46
    Ben Woodard (2010). Mad Speculation and Absolute Inhumanism: Lovecraft, Ligotti, and the Weirding of Philosophy. Continent 1 (1):3-13.
    continent. 1.1 : 3-13. / 0/ – Introduction I want to propose, as a trajectory into the philosophically weird, an absurd theoretical claim and pursue it, or perhaps more accurately, construct it as I point to it, collecting the ground work behind me like the Perpetual Train from China Mieville's Iron Council which puts down track as it moves reclaiming it along the way. The strange trajectory is the following: Kant's critical philosophy and much of continental philosophy which has followed, (...)
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  28.  62
    Andreas Elpidorou (2012). Where is My Mind? Mark Rowlands on the Vehicles of Cognition. Avant: Trends in Interdisciplinary Studies 3 (1):145-160.
    Do our minds extend beyond our brains? In a series of publications, Mark Rowlands has argued that the correct answer to this question is an affirmative one. According to Rowlands, certain types of operations on bodily and worldly structures should be considered to be proper and literal parts of our cognitive and mental processes. In this article, I present and critically evaluate Rowlands' position.
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  29.  77
    Neil Francis Delaney (2007). A Note on Intention and the Doctrine of Double Effect. Philosophical Studies 134 (2):103 - 110.
    The purpose of this note is to tidy up some matters concerning ascriptions of intention and the employment of the doctrine of double effect (henceforth DDE). I first argue that Jonathan Bennett’s efforts to show that DDE is a foolish doctrine are unsatisfactory. I then consider a puzzle of Mark Johnston’s that seems to pose a problem for the defender of DDE. I turn to possible solutions to the puzzle, criticize one, and then offer the one I find (...)
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  30.  38
    Bernard G. Prusak (2011). When Words Fail Us: Reexamining the Conscience of Huckleberry Finn. Journal of Aesthetic Education 45 (4):1-22.
    At least some (perhaps the most serious) moral problems, public as well as private, concern the ways in which we should construe and specify the problems we face. The present paper, as the subtitle indicates, reexamines the conscience of Huckleberry Finn, which means both that I provide a close reading of key chapters of Mark Twain’s great novel and that I engage Jonathan Bennett’s well-known and oft-cited paper, “The Conscience of Huckleberry Finn.” Bennett tells us, early in (...)
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  31.  18
    Feliz Molina (2013). Readymades in the Social Sphere: An Interview with Daniel Peltz. Continent 3 (1):17-24.
    Since 2008 I have been closely following the conceptual/performance/video work of Daniel Peltz. Gently rendered through media installation, ethnographic, and performance strategies, Peltz’s work reverently and warmly engages the inner workings of social systems, leaving elegant rips and tears in any given socio/cultural quilt. He engages readymades (of social and media constructions) and uses what are identified as interruptionist/interventionist strategies to disrupt parts of an existing social system, thus allowing for something other to emerge. Like the stereoscope that requires two (...)
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  32.  12
    José Andrés Quintero Restrepo (2012). Mark Twain y la verdad nociva. Escritos 20 (45):417-434.
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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  33.  14
    Alan Van Wyk (2012). What Matters Now? Review of Jane Bennett, Vibrant Matter: A Political Ecology of Things. Cosmos and History: The Journal of Natural and Social Philosophy 8 (2):130-136.
    Normal 0 false false false EN-US X-NONE X-NONE /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi; mso-ansi-language:EN-US; mso-fareast-language:EN-US;} Review of Jane Bennett, Vibrant Matter: A Political Ecology of Things.
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  34.  9
    José Andrés Quintero Restrepo (2013). Mark Twain y la verdad nociva. Escritos 20 (45):417-434.
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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  35. James Bennett-Levy, David Richards, Paul Farrand, Helen Christensen, Kathy Griffiths, David Kavanagh, Britt Klein, Mark A. Lau, Judy Proudfoot, Lee Ritterband, Jim White & Chris Williams (eds.) (2010). Oxford Guide to Low Intensity Cbt Interventions. Oxford University Press Uk.
    Mental disorders such as depression and anxiety are increasingly common. Yet there are too few specialists to offer help to everyone, and negative attitudes to psychological problems and their treatment discourage people from seeking it. As a result, many people never receive help for these problems. The Oxford Guide to Low Intensity CBT Interventions marks a turning point in the delivery of psychological treatments for people with depression and anxiety. Until recently, the only form of psychological intervention available for patients (...)
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  36. Ann Bumpus (1995). Intending, Foreseeing and the Doctrine of Double Effect. Dissertation, Massachusetts Institute of Technology
    We typically assume that there is a difference between foreseeing an effect of one's voluntary action and intending the effect. Call the view that there is such a difference 'the Ordinary View'. My dissertation is a defense of the Ordinary View against two recent challenges. ;The first challenge to the Ordinary View I call "Holism". The upshot of the holist's position is that we intend all the foreseen effects of our voluntary actions. I begin by considering and arguing against a (...)
     
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  37.  51
    Luke White & Claire Pajaczkowska (eds.) (2009). The Sublime Now. Cambridge Scholars.
    This edited collection had its origins in a two-day conference held at the Tate Britain, organised collaboratively by research staff and students at Middlesex University and the London Consortium in order to celebrate the 250th Anniversary of the publication of Edmund Burke's famous book on the sublime. The conference was funded by Middlesex University, the London Consortium and the Tate Britain's AHRC-funded "Sublime Object: Nature, Art and Language" research project. The conference set out to critically examine the legacy of the (...)
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  38. Mark Rowlands (2009). Extended Cognition and the Mark of the Cognitive. Philosophical Psychology 22 (1):1 – 19.
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  39. Mark Colyvan & Edward N. Zalta (1999). Mathematics: Truth and Fiction? Review of Mark Balaguer's Platonism and Anti-Platonism in Mathematics. Philosophia Mathematica 7 (3):336-349.
    Mark Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does not (...)
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  40.  43
    Robert D. Rupert (forthcoming). Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. Mind.
  41.  60
    Mark Allison (2014). The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review). Utopian Studies 25 (1):221-226.
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a lesser (...)
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  42. Mark F. Sharlow, The Unfinishable Scroll and Beyond: Mark Sharlow's Blogs, July 2008 to March 2011.
    An archive of Mark Sharlow's two blogs, "The Unfinishable Scroll" and "Religion: the Next Version." Covers Sharlow's views on metaphysics, epistemology, mind, science, religion, and politics. Includes topics and ideas not found in his papers.
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  43. David Sobel (2009). Review of Mark Schroeder, Slaves of the Passions. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).
    I assess Schroeder's book Slaves of the Passions and isolate some grounds for concerns about the overall position.
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  44.  80
    Mark F. Sharlow, The Philosophical Work of Mark Sharlow: An Introduction and Guide.
    Provides an overview of Mark Sharlow's philosophical work with summaries of his positions. Includes references and links to his writings.
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  45.  27
    Paul Lewis, Walter Gulick & Mark T. Mitchell (2007). A Brief Symposium on Mark Mitchell's Michael Polanyi. Tradition and Discovery 34 (2):30-38.
    Paul Lewis and Walter Gulick summarize and evaluate Mark Micthell’s new book, Michael Polanyi: The Art of Knowing, and Mitchell responds to their comments in this symposium article.
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  46.  16
    Taylor Benjamin Worley (2011). Mark T. Conard, Ed. (2009) The Philosophy of the Coen Brothers. Film-Philosophy 15 (1):240-246.
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    Coleman T. Merryman & Frank Restle (1970). Perceptual Displacement of a Test Mark Toward the Larger of Two Visual Objects. Journal of Experimental Psychology 84 (2):311.
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  48.  16
    Peter Smith (1982). Bennett's Belief. Philosophical Studies 41 (May):431-442.
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  49.  6
    William R. A. Brown & Zheng‐yao Xu (2009). The 'Kinetochore Maintenance Loop'—The Mark of Regulation? Bioessays 31 (2):228-236.
  50. James L. Johnson (1982). Mark Twain and the Limits of Power Emerson's God in Ruins. Monograph Collection (Matt - Pseudo).
     
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