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Mark Bernstein [32]Mark H. Bernstein [8]
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Profile: Mark Bernstein (Purdue University)
  1. Mark H. Bernstein (2013). A Response to MacClellan. Journal of Animal Ethics 3 (1):69-71.
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  2. Mark H. Bernstein (2011). Animals and the Moral Community: Mental Life, Moral Status, and Kinship by Gary Steiner Animals and the Moral Community: Mental Life, Moral Status, and Kinship Steiner Gary Columbia U Niversity Press, , New York, N Y 978-0-231-14234-2. [REVIEW] Journal of Animal Ethics 1 (1):96-98.
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  3. Mark Bernstein (2010). Challenges and Defense. Philo 13 (1):94-111.
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  4. Arash Abizadeh, Brooke Ackerly, Andrew Altman, Scott A. Anderson, Daniel Attas, Michael Bacon, Marcia Baron, Mark Bernstein, Benjamin Bradley & Nicholas Buccola (2009). Recognition of Reviewers. Journal of Social Philosophy 40 (4):457-460.
  5. Jonathan Kimmelman, Alex John London, Bernard Ravina, Tim Ramsay, Mark Bernstein, Alan Fine, Frank W. Stahnisch & Marina Elena Emborg, Launching Invasive, First-in-Human Trials Against Parkinson's Disease: Ethical Considerations.
    The decision to initiate invasive, first-in-human trials involving Parkinson’s disease presents a vexing ethical challenge. Such studies present significant surgical risks, and high degrees of uncertainty about intervention risks and biological effects. We argue that maintaining a favorable riskbenefit balance in such circumstances requires a higher than usual degree of confidence that protocols will lead to significant direct and/or social benefits. One critical way of promoting such confidence is through the application of stringent evidentiary standards for preclinical studies. We close (...)
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  6. Nir Lipsman, Rebecca Zener & Mark Bernstein (2009). Personal Identity, Enhancement and Neurosurgery: A Qualitative Study in Applied Neuroethics. Bioethics 23 (6):375-383.
    Recent developments in the field of neurosurgery, specifically those dealing with the modification of mood and affect as part of psychiatric disease, have led some researchers to discuss the ethical implications of surgery to alter personality and personal identity. As knowledge and technology advance, discussions of surgery to alter undesirable traits, or possibly the enhancement of normal traits, will play an increasingly larger role in the ethical literature. So far, identity and enhancement have yet to be explored in a neurosurgical (...)
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  7. Mark Bernstein (2007). Friends Without Favoritism. Journal of Value Inquiry 41 (1):59-76.
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  8. Mark Bernstein (2006). Animal Pragmatism. Environmental Ethics 28 (1):107-110.
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  9. Mark Bernstein (2006). Animal Pragmatism: Rethinking Human-Nonhuman Relationships. Environmental Ethics 28 (1):107-110.
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  10. Mark Bernstein (2006). On the Dogma of Hierarchical Value. American Philosophical Quarterly 43 (3):207 - 220.
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  11. Mark Bernstein, Wayne Owens & Michael Almeida (2006). Arthur Ron Miller, 1949-2006. Proceedings and Addresses of the American Philosophical Association 80 (2):111 -.
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  12. Carly Ruderman, C. Shawn Tracy, Cécile M. Bensimon, Mark Bernstein, Laura Hawryluck, Randi Z. Shaul & Ross E. G. Upshur (2006). On Pandemics and the Duty to Care: Whose Duty? Who Cares? BMC Medical Ethics 7 (1):5.
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  13. Carly Ruderman, C. Tracy, Cécile Bensimon, Mark Bernstein, Laura Hawryluck, Randi Zlotnik Shaul & Ross Upshur (2006). On Pandemics and the Duty to Care: Whose Duty? Who Cares? [REVIEW] BMC Medical Ethics 7 (1):1-6.
    Background As a number of commentators have noted, SARS exposed the vulnerabilities of our health care systems and governance structures. Health care professionals (HCPs) and hospital systems that bore the brunt of the SARS outbreak continue to struggle with the aftermath of the crisis. Indeed, HCPs – both in clinical care and in public health – were severely tested by SARS. Unprecedented demands were placed on their skills and expertise, and their personal commitment to their profession was severely tried. Many (...)
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  14. Michael Almeida & Mark Bernstein (2005). Is It Impossible to Relieve Suffering? Philosophia 32 (1-4):313-324.
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  15. Mark H. Bernstein (2005). Can We Ever Be Really, Truly, Ultimately, Free? Midwest Studies in Philosophy 29 (1):1-12.
  16. Mark Bernstein (2004). Neo-Speciesism. Journal of Social Philosophy 35 (3):380–390.
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  17. Mark H. Bernstein (2004). Without a Tear: Our Tragic Relationship with Animals. University of Illinois Press.
    The principle of gratuitous suffering -- The value of humans and the value of animals -- The holocaust of factory farming -- Hunting -- Animal experimentation -- The law and animals -- Women and animals.
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  18. Richard L. Allman, Mark Bernstein, Kerry Bowman Should, Kerry Bowman, Mark Bernstein Should & Munchausen Syndrome Proxy (2003). AGICH, GEORGE, J. Joining the Team: Ethics Consultation at the Cleveland Clinic. HEC Forum 15 (4):386-388.
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  19. Mark Bernstein & Kerry Bowman (2003). Should a Medecal/Surgical Specialist with Formal Training in Bioethics Provide Health Care Ethics Consultation in His/Her Own Area of Speciallity? HEC Forum 15 (3):274-286.
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  20. Mark Bernstein (2002). Marginal Cases and Moral Relevance. Journal of Social Philosophy 33 (4):523–539.
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  21. Mark Bernstein (2001). L. W. Sumner, Welfare, Happiness and Ethics:Welfare, Happiness and Ethics. Ethics 111 (2):441-443.
  22. Michael J. Almeida & Mark H. Bernstein (2000). Opportunistic Carnivorism. Journal of Applied Philosophy 17 (2):205–211.
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  23. Mark Bernstein (1998). Explaining Evil. Religious Studies 34 (2):151-163.
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  24. Mark Bernstein (1998). Well-Being. American Philosophical Quarterly 35 (1):39 - 55.
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  25. Mark H. Bernstein (1998). On Moral Considerability: An Essay on Who Morally Matters. Oxford University Press.
    In this fresh and powerfully argued book, Mark Bernstein identifies the qualities that make an entity deserving of moral consideration. It is frequently assumed that only (normal) human beings count. Bernstein argues instead for "experientialism"--the view that having conscious experiences is necessary and sufficient for moral standing. He demonstrates that this position requires us to include many non-human animals in our moral realm, but not to the extent that many deep ecologists champion.
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  26. Mark Bernstein (1997). Contractualism and Animals. Philosophical Studies 86 (1):49-72.
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  27. Mark Bernstein (1997). Robert Kane, the Significance of Free Will. Southwest Philosophy Review 13 (2):171-172.
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  28. Mark Bernstein (1995). Robert Kane, Through the Moral Maze. Southwest Philosophy Review 11 (2):267-274.
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  29. Mark Bernstein (1994). Introduction. Philosophical Studies 75 (1-2):1-3.
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  30. Mark Bernstein (1992). Towards a More Expansive Moral Community. Journal of Applied Philosophy 9 (1):45-52.
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  31. Mark Bernstein (1991). Speciesism and Loyalty. Behavior and Philosophy 19 (1):43 - 59.
    It is undeniable that many human practices are detrimental to the well-being of non-human animals. Among other things, we trap and hunt them, experiment upon them, and kill them to use their flesh for food. We cause pain and suffering, and so a moral justification for these activities is required. Traditionally such a justification has taken the form of claiming that humans have some property–intelligence, ability to morally deliberate, etc.–which is both morally significant and missing in non-humans. However, once we (...)
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  32. Mark Bernstein (1990). Fatalism Revisited. Metaphilosophy 21 (3):270-281.
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  33. Mark Bernstein (1989). Fatalism and Time. Dialogue 28 (03):461-.
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  34. Mark Bernstein (1989). Fatalism, Tense, and Changing the Past. Philosophical Studies 56 (2):175 - 186.
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  35. Mark Bernstein (1989). Review of Robert Kane, Free Will and Values. [REVIEW] Noûs 23 (4):557-559.
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  36. Mark Bernstein (1988). Justification and Determinism - An Exchange. The Monist 71 (3):358-364.
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  37. Mark Bernstein (1986). Moral and Epistemic Saints. Metaphilosophy 17 (2-3):102-108.
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  38. Mark Bernstein (1985). Love, Particularity, and Selfhood. Southern Journal of Philosophy 23 (3):287-293.
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  39. Mark H. Bernstein (1983). Socialization and Autonomy. Mind 92 (January):120-123.
    A problem closely related to the perennial free will question is whether autonomy of persons can be reconciled with socialization. If this latter compatibilism can be established, It would have great bearing on the more general issue of freedom being reconcilable with determinism. In several recent articles robert young has tried to demonstrate the consistency of autonomy with socialization, But the author argues that he has failed to notice the depth and global nature of the socialization critic's position, And as (...)
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  40. Mark H. Bernstein (1981). Moral Responsibility and Free Will. Southern Journal of Philosophy 19 (1):1-10.
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