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Mark D. Linville [7]Mark Daniel Linville [1]
  1. Mark D. Linville (1993). Divine Foreknowledge and the Libertarian Conception of Human Freedom. International Journal for Philosophy of Religion 33 (3):165 - 186.
  2.  29
    Mark D. Linville (2010). Naturalism. Faith and Philosophy 27 (3):342-348.
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  3.  12
    Mark D. Linville (1990). On Goodness: Human and Divine. American Philosophical Quarterly 27 (2):143 - 152.
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  4.  14
    Mark D. Linville (2000). A Defense of Human Dignity. Faith and Philosophy 17 (3):320-332.
    The traditional doctrine of human dignity has fallen on hard times. It is said that that doctrine is “speciesist to the core” and “the moral effluvium of a discredited metaphysics.” Those of us who would defend the view that humans enjoy greater moral standing than nonhuman living things must answer the question, “What’s so special about humans?” In this paper, I argue that moral agency is a great-making property that confers special worth on its bearer.
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    Mark D. Linville (2012). Buddhism. Faith and Philosophy 29 (1):103-107.
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  6.  11
    Mark D. Linville (1995). Ockhamists and Molinists in Search of a Way Out. Religious Studies 31 (4):501 - 515.
    If libertarianism is true, then there is a sense in which agents have it within their power to bring it about that some world is actual. Against recent arguments for the incompatibility of divine foreknowledge and human freedom, I offer an account of power over the past which takes this implication of libertarianism into consideration. I argue that the resulting account is available to Ockhamists and that it is immune to recent criticisms of the notion of counterfactual power over the (...)
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  7.  11
    Mark D. Linville (2007). J. L. Schellenberg: Prolegomena to a Philosophy of Religion. Faith and Philosophy 24 (3):340-346.
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