Search results for 'Mark E. Richard' (try it on Scholar)

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  1. Mark E. Richard (1990). Propositional Attitudes: An Essay on Thoughts and How We Ascribe Them. New York: Cambridge University Press.score: 290.0
    This book makes a stimulating contribution to the philosophy of language and philosophy of mind. It begins with a spirited defense of the view that propositions are structured and that propositional structure is "psychologically real." The author then develops a subtle view of propositions and attitude ascription. The view is worked out in detail with attention to such topics as the semantics of conversations, iterated attitude ascriptions, and the role of propositions as bearers of truth. Along the way important issues (...)
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  2. Mark E. Richard (1995). What Isn't a Belief? Philosophical Topics 22 (1/2):291-318.score: 290.0
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  3. Mark Richard (2012). Precis of When Truth Gives Out. [REVIEW] Philosophical Studies 160 (3):441-444.score: 240.0
    Precis of When Truth Gives Out Content Type Journal Article Pages 1-4 DOI 10.1007/s11098-011-9792-4 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  4. Mark Richard (2012). Reply to MacFarlane, Scharp, Shapiro, and Wright. [REVIEW] Philosophical Studies 160 (3):477-495.score: 240.0
    Reply to MacFarlane, Scharp, Shapiro, and Wright Content Type Journal Article Pages 1-19 DOI 10.1007/s11098-011-9793-3 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  5. Mark Richard (1987). Quantification and Leibniz's Law. Philosophical Review 96 (4):555-578.score: 150.0
    The Philosophical Review, Vol. XCVI, No. 4 (October 1987) Mark I. Fix a language; Leibniz's Law for that language is the principle (L) Any universal closure of a sentence of the form of if x is identical with y, then, if S, then S'.
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  6. Mark Richard (ed.) (2003). Meaning. Blackwell Pub..score: 150.0
    Includes classic articles by key figures such as Frege, Quine, Putnam, Kripke, and Davidson; and recent reactions to this work by philosophers including Mark ...
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  7. Keith E. Stanovich Richard & F. West (1998). Individual Differences in Framing and Conjunction Effects. Thinking and Reasoning 4 (4):289 – 317.score: 150.0
    Individual differences on a variety of framing and conjunction problems were examined in light of Slovic and Tversky's (1974) understanding/acceptance principle-that more reflective and skilled reasoners are more likely to affirm the axioms that define normative reasoning and to endorse the task construals of informed experts. The predictions derived from the principle were confirmed for the much discussed framing effect in the Disease Problem and for the conjunction fallacy on the Linda Problem. Subjects of higher cognitive ability were disproportionately likely (...)
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  8. J. P. Ntozi, J. B. Kabera, J. Mukiza-Gapere, J. Ssekamate-Sebuliba, J. Kamateeka, N. E. Johnson, K. T. Zhang, K. E. Kiernan, M. A. Richard & F. Rajulton (1991). Current Population Survey June 1990: Fertility Birth Expectations and Marital History [MRDF]. Journal of Biosocial Science 23 (4):499-505.score: 140.0
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  9. Mark Richard (2004). Contextualism and Relativism. Philosophical Studies 119 (1-2):215-242.score: 120.0
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  10. Mark Richard (1981). Temporalism and Eternalism. Philosophical Studies 39 (1):1 - 13.score: 120.0
  11. Mark Richard (2011). Relativistic Content and Disagreement. [REVIEW] Philosophical Studies 156 (3):421-431.score: 120.0
    Herman Cappelen and John Hawthorne’s Relativism and Monadic Truth presses a number of worries about relativistic content. It forces one to think carefully about what a relativist should mean by saying that speakers disagree or contradict one another in asserting such content. My focus is on this question, though at points (in particular in Sect. 4) I touch on other issues Cappelen and Hawthorne (CH) raise.
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  12. Mark Richard (2008). When Truth Gives Out. Oxford University Press.score: 120.0
    Epithets and attitudes -- When truth gives out -- What the emotivists should have said -- What's the matter with relativism? -- Matters of taste -- Appendix 1 : what can be said? -- Appendix 2 : relativism and contextualism about knowledge.
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  13. Mark Richard (2000). On an Argument of Williamson's. Analysis 60 (266):213–217.score: 120.0
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  14. Mark Richard (2001). Seeking a Centaur, Adoring Adonis: Intensional Transitives and Empty Terms. Midwest Studies in Philosophy 25 (1):103–127.score: 120.0
  15. Mark Richard (1983). Direct Reference and Ascriptions of Belief. Journal of Philosophical Logic 12 (4):425--52.score: 120.0
  16. Mark Richard (1993). Attitudes in Context. Linguistics and Philosophy 16 (2):123 - 148.score: 120.0
  17. Mark Richard (1982). Tense, Propositions, and Meanings. Philosophical Studies 41 (3):337--351.score: 120.0
  18. Mark Richard (1998). Commitment. Philosophical Perspectives 12 (S12):255-281.score: 120.0
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  19. E. Sekerka Leslie, P. Bagozzi Richard & Richard Charnigo (2009). Facing Ethical Challenges in the Workplace: Conceptualizing and Measuring Professional Moral Courage. Journal of Business Ethics 89 (4).score: 120.0
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  20. Mark Richard (1997). What Does Commonsense Psychology Tell Us About Meaning? Noûs 31 (1):87-114.score: 120.0
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  21. Mark Richard (1998). Semantic Theory and Indirect Speech. Mind and Language 13 (4):605–616.score: 120.0
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  22. Mark Richard (1993). Sense, Necessity and Belief. Philosophical Studies 69 (2-3):243 - 263.score: 120.0
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  23. Mark Richard (1989). How I Say What You Think. Midwest Studies in Philosophy 14 (1):317-337.score: 120.0
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  24. Mark Richard (1993). Articulated Terms. Philosophical Perspectives 7:207-230.score: 120.0
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  25. Mark Richard (1997). Deflating Truth. Philosophical Issues 8:57-78.score: 120.0
  26. Mark Richard (1986). Quotation, Grammar, and Opacity. Linguistics and Philosophy 9 (3):383 - 403.score: 120.0
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  27. Mark Richard (2011). Reply to Lynch, Miščević, and Stojanović. Croatian Journal of Philosophy 11 (2):197-208.score: 120.0
    This paper responds to discussions of my book When Truth Gives Out by Michael Lynch, Nenad Miščević, and Isidora Stojanović. Among the topics discussed are: whether relativism is incoherent (because it requires one to think that certain of one’s views are and are not epistemically superior to views one denies); whether and when sentences in which one slurs an individual or group are truth valued; whether relativism about matters of taste gives an account of “faultless disagreement” superior to certain “absolutist” (...)
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  28. Keith E. Stanovich Richard & F. West (1998). Cognitive Ability and Variation in Selection Task Performance. Thinking and Reasoning 4 (3):193 – 230.score: 120.0
    Individual differences in performance on a variety of selection tasks were examined in three studies employing over 800 participants. Nondeontic tasks were solved disproportionately by individuals of higher cognitive ability. In contrast, responses on two deontic tasks that have shown robust performance facilitationthe Drinking-age Problem and the Sears Problem-were unrelated to cognitive ability. Performance on deontic and nondeontic tasks was consistently associated. Individuals in the correct/correct cell of the bivariate performance matrix were over-represented. That is, individuals giving the modal response (...)
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  29. Mark Richard (1986). Attitude Ascriptions, Semantic Theory, and Pragmatic Evidence. Proceedings of the Aristotelian Society 87:243 - 262.score: 120.0
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  30. Mark Richard (1992). Semantic Competence and Disquotational Knowledge. Philosophical Studies 65 (1-2):37 - 52.score: 120.0
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  31. Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal (2000). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 4 (2):185-216.score: 120.0
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  32. Daniel C. Dennett & Mark Richard (2007). Helen Morris Cartwright, 1931-2006. Proceedings and Addresses of the American Philosophical Association 80 (5):165 -.score: 120.0
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  33. Mark Richard (2013). Content Inside Out. Analytic Philosophy 54 (2):258-267.score: 120.0
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  34. Mark Richard (2013). Context and the Attitudes. Oxford University Press.score: 120.0
    The collection addresses a range of topics in philosophical semantics and philosophy of mind, and is accompanied by a new Introduction which discusses attitudes realized by dispositions and other non-linguistic cognitive structures.
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  35. Mark Richard (1995). Defective Contexts, Accommodation, and Normalization. Canadian Journal of Philosophy 25 (4):551 - 570.score: 120.0
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  36. Mark Richard (1993). Reference and Competence: Moravcsik's Thought and Language. Dialogue 32 (03):555-.score: 120.0
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  37. Richard J. Davidson, Nacewicz, M. B., Dalton, M. K., Johnstone, T., Long, M., McAuliff, M. E., Oakes, R. T., Alexander & L. A., Amygdala Volume and Nonverbal Social Impairment in Adolescent and Adult Males with Autism.score: 120.0
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  38. E. Petty Richard & Brinol Pablo (2008). Psychological Processes Underlying Persuasion. A Social Psychological Approach. Diogenes 55 (1).score: 120.0
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  39. Richard A. Griggs Richard, D. Platt Stephen, E. Newstead Sherri & L. Jackson (1998). Attentional Factors in a Disjunctive Reasoning Task. Thinking and Reasoning 4 (1):1 – 14.score: 120.0
    Girotto and Legrenzi's 1993 facilitation effect for their SARS version of Wason s THOG problem a disjunctive reasoning task was examined. The effect was not replicated when the standard THOG problem instructions were used in Experiments 1 and 2. However, in Experiment 3 when Girotto and Legrenzi's precise instructions were used, facilitation was observed. Experiment 4 further investigated the role of the type of instructions in the observed facilitation. The results suggest that such facilitation may result from attentional factors rather (...)
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  40. Richard D. R. Lane, Ahern E., Schwartz G. & Yun G. E. (1998). Anterior Cingulate Cortex Participates in the Conscious Experience of Emotion. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press.score: 120.0
  41. Richard Nisbett, Krantz E., H. David, Christopher Jepson & Ziva Kunda (1983). The Use of Statistical Heuristics in Everyday Inductive Reasoning. Psychological Review 90:339-363.score: 120.0
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  42. Mark Richard (1997). Explaining Attitudes. Philosophical Review 106 (4):614-616.score: 120.0
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  43. Mark Richard (2003). Indexicals. In William Bright (ed.), International Encyclopedia of Linguistics, 2nd Edition. Oxford University Press.score: 120.0
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  44. Mark Richard (2011). Being For. Philosophical Review 120 (2):321-326.score: 80.0
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  45. Jean Richard (1991). SCHLEIERMACHER, Friedrich D.E., Theologische Enzyklopädie (1831-1832)SCHLEIERMACHER, Friedrich D.E., Theologische Enzyklopädie (1831-1832). [REVIEW] Laval Théologique Et Philosophique 47 (2):284-285.score: 80.0
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  46. Mark Richard (2013). Marcus on Belief and Belief in the Impossible. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (78):407-420.score: 80.0
    Reviso, pero no suscribo, los argumentos de Marcus a favor de que las creencias imposibles son imposibles. Defiendo su tesis de que los objetos de las creencias no son, en algún sentido importante, los soportes de la verdad y la falsedad; discuto su disposicionalismo acerca de las creencias y argumento que encaja bien con la idea de que los objetos de las creencias son estados de cosas russellianos.
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  47. Artur E. Galvão (2003). Utopia E Anti-Utopia Liberal: Aspectos Do Projecto Ético-Político de Richard Rorty. Revista Portuguesa de Filosofia 59 (1):185 - 200.score: 51.0
    O presente artigo examina o projecto ético-politico de Richard Rorty nas suas vertentes teórica (enquanto projecto ideal de sociedade - a democracia liberal) e prática (enquanto tentativa de efectivação dessa Utopia). Porém, uma análise atenta permite concluir que ele redunda no seguinte paradoxo: por um lado, Rorty argumenta que a democracia liberal é o 'melhor regime político', mas, por outro, admite que ele não é realizável na prática. O autor do artigo vai mais longe: se fosse realizável, tornar-se-ia num (...)
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  48. Robert May, Bad Words Remarks on Mark Richard “Epithets and Attitudes”.score: 48.0
    “Choose your words wisely,” my mother used to say, “because you never know who’s listening.” Oddly, this is something about which my dear mother and Mark Richard apparently would agree. They both seem to think that the words you use say something about who you are, and if you use bad words, then you are a bad person. About this, I have no doubt that they are right - those who use slurs, at least in the context of (...)
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  49. Richard Joyce, Review Essay on Moral Fictionalism by Mark E. Kalderon (Oup, 2005).score: 45.0
    The popular expedient of identifying noncognitivism with the claim that moral judgments are neither true nor false leaves open the question of what kind of thing a moral judgment is—an indeterminacy that has led to decades of confusion as to what the noncognitivist is more precisely committed to. Sometimes noncognitivism is presented as a claim about mental states (“Moral judgments are not beliefs”), sometimes as a claim about meaning (“X is morally good” means no more than “X: hurray!”), sometimes as (...)
     
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  50. Antonio Lenarda (2004). Preistoria de «l'Anima E le Forme». Lukács E Richard Beer-Hofmann. Giornale Critico Della Filosofia Italiana 24 (2):223-253.score: 42.0
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