Search results for 'Mark E. Richard' (try it on Scholar)

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  1. Mark E. Richard (1990). Propositional Attitudes: An Essay on Thoughts and How We Ascribe Them. New York: Cambridge University Press.
    This book makes a stimulating contribution to the philosophy of language and philosophy of mind. It begins with a spirited defense of the view that propositions are structured and that propositional structure is "psychologically real." The author then develops a subtle view of propositions and attitude ascription. The view is worked out in detail with attention to such topics as the semantics of conversations, iterated attitude ascriptions, and the role of propositions as bearers of truth. Along the way important issues (...)
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  2.  18
    Mark E. Richard (1995). What Isn't a Belief? Philosophical Topics 22 (1/2):291-318.
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  3. Mark Richard (2008). When Truth Gives Out. Oxford University Press Uk.
    Is the point of belief and assertion invariably to think or say something true? Is the truth of a belief or assertion absolute, or is it only relative to human interests? Most philosophers think it incoherent to profess to believe something but not think it true, or to say that some of the things we believe are only relatively true. Common sense disagrees. It sees many opinions, such as those about matters of taste, as neither true nor false; it takes (...)
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  4.  63
    Mark Richard (2012). Precis of When Truth Gives Out. [REVIEW] Philosophical Studies 160 (3):441-444.
    Precis of When Truth Gives Out Content Type Journal Article Pages 1-4 DOI 10.1007/s11098-011-9792-4 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  5.  55
    Mark Richard (2012). Reply to MacFarlane, Scharp, Shapiro, and Wright. [REVIEW] Philosophical Studies 160 (3):477-495.
    Reply to MacFarlane, Scharp, Shapiro, and Wright Content Type Journal Article Pages 1-19 DOI 10.1007/s11098-011-9793-3 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  6. Mark Richard (2013). Context and the Attitudes: Meaning in Context, Volume 1. Oxford University Press Uk.
    Thirteen seminal essays by Mark Richard develop a nuanced account of semantics and propositional attitudes. The collection addresses a range of topics in philosophical semantics and philosophy of mind, and is accompanied by a new Introduction which discusses attitudes realized by dispositions and other non-linguistic cognitive structures.
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  7.  12
    Mark Richard (2013). Context and the Attitudes: Meaning in Context, Volume 1. Oxford.
    Thirteen seminal essays by Mark Richard develop a nuanced account of semantics and propositional attitudes. The collection addresses a range of topics in philosophical semantics and philosophy of mind, and is accompanied by a new Introduction which discusses attitudes realized by dispositions and other non-linguistic cognitive structures.
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  8. Mark Richard (2015). Truth and Truth Bearers: Meaning in Context Volume Ii. Oxford University Press Uk.
    This book collects nine seminal essays by Mark Richard published between 1980 and 2014, alongside four new essays and an introduction that puts the essays in context. Each essay is an attempt, in one way or another, to understand the idea of a proposition. Part I discusses whether the objects of thought and assertion can change truth value over time. Part II develops and defends a relativist view of the objects of assertion and thought; and Part III discusses (...)
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  9. Mark Richard (2010). When Truth Gives Out. OUP Oxford.
    In this accessible and provocative book Mark Richard argues that the performative and expressive can trump the semantic, making truth the wrong dimension for evaluating a sentence. He explains what it is for truth to be relative, rebuts objections to relativism, assesses objections to expressivism, and gives a novel account of matters of taste.
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  10.  1
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  11. Robert C. Solomon (1992). Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW] Philosophy and Literature 16 (1):174.
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  12.  2
    Jean Richard (1991). SCHLEIERMACHER, Friedrich D.E., Theologische Enzyklopädie (1831-1832)SCHLEIERMACHER, Friedrich D.E., Theologische Enzyklopädie (1831-1832). [REVIEW] Laval Théologique et Philosophique 47 (2):284-285.
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  13. Jean Richard (1970). Weiland, J. Sperma. La Nouvelle Théologie. Préface de E. Schillebeeckx. Traduit du Néerlandais Par Jean Evrard, Bruges, Desclée de Brouwer, 1969, 304 Pages. [REVIEW] Laval Théologique et Philosophique 26 (1):96.
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  14. Thomas Alexander Szlezak & Marie-Dominique Richard (1999). La critique platonicienne de l'écrit vaut-elle aussi pour les dialogues de Platon? A propos d'une nouvelle interprétation de Phèdre 278 B 8-E 4: Le Phèdre de Platon. [REVIEW] Revue de Philosophie Ancienne 17 (2):49-62.
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  15.  24
    Mark Richard (1987). Quantification and Leibniz's Law. Philosophical Review 96 (4):555-578.
    The Philosophical Review, Vol. XCVI, No. 4 (October 1987) Mark I. Fix a language; Leibniz's Law for that language is the principle (L) Any universal closure of a sentence of the form of if x is identical with y, then, if S, then S'.
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  16.  8
    Keith E. Stanovich Richard & F. West (1998). Individual Differences in Framing and Conjunction Effects. Thinking and Reasoning 4 (4):289 – 317.
    Individual differences on a variety of framing and conjunction problems were examined in light of Slovic and Tversky's (1974) understanding/acceptance principle-that more reflective and skilled reasoners are more likely to affirm the axioms that define normative reasoning and to endorse the task construals of informed experts. The predictions derived from the principle were confirmed for the much discussed framing effect in the Disease Problem and for the conjunction fallacy on the Linda Problem. Subjects of higher cognitive ability were disproportionately likely (...)
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  17.  25
    Mark Richard (ed.) (2003). Meaning. Blackwell Pub..
    Includes classic articles by key figures such as Frege, Quine, Putnam, Kripke, and Davidson; and recent reactions to this work by philosophers including Mark ...
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  18. Mark Richard (ed.) (2008). Meaning. Wiley-Blackwell.
    _ Meaning_ brings together some of the most significant philosophical work on linguistic representation and understanding, presenting canonical essays on core questions in the philosophy of language. Brings together essential readings which define and advance the literature on linguistic representation and understanding. Examines key topics in philosophy of language, including analyticity; translational indeterminacy; theories of reference; meaning as use; the nature of linguistic competence; truth and meaning; and relations between semantics and metaphysics. Includes classic articles by key figures such as (...)
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  19. Mark Richard (ed.) (2003). Meaning. Wiley-Blackwell.
    _ _ _Meaning_ brings together some of the most significant philosophical work on linguistic representation and understanding, presenting canonical essays on core questions in the philosophy of language. Brings together essential readings which define and advance the literature on linguistic representation and understanding. Examines key topics in philosophy of language, including analyticity; translational indeterminacy; theories of reference; meaning as use; the nature of linguistic competence; truth and meaning; and relations between semantics and metaphysics. Includes classic articles by key figures such (...)
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  20. Mark Richard (ed.) (2003). Meaning. Wiley-Blackwell.
    _ _ _Meaning_ brings together some of the most significant philosophical work on linguistic representation and understanding, presenting canonical essays on core questions in the philosophy of language. Brings together essential readings which define and advance the literature on linguistic representation and understanding. Examines key topics in philosophy of language, including analyticity; translational indeterminacy; theories of reference; meaning as use; the nature of linguistic competence; truth and meaning; and relations between semantics and metaphysics. Includes classic articles by key figures such (...)
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  21. S. F., R. R., E. A. Menneer, B. Russell, Gustav Spiller, J. Mark Baldwin, T. E. & Alfred W. Benn (1900). New Books. [REVIEW] Mind 9 (33):114-130.
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  22. J. P. Ntozi, J. B. Kabera, J. Mukiza-Gapere, J. Ssekamate-Sebuliba, J. Kamateeka, N. E. Johnson, K. T. Zhang, K. E. Kiernan, M. A. Richard & F. Rajulton (1991). Current Population Survey June 1990: Fertility Birth Expectations and Marital History [MRDF]. Journal of Biosocial Science 23 (4):499-505.
     
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  23. Richard Joyce, Review Essay on Moral Fictionalism by Mark E. Kalderon (OUP, 2005).
    The popular expedient of identifying noncognitivism with the claim that moral judgments are neither true nor false leaves open the question of what kind of thing a moral judgment is—an indeterminacy that has led to decades of confusion as to what the noncognitivist is more precisely committed to. Sometimes noncognitivism is presented as a claim about mental states (“Moral judgments are not beliefs”), sometimes as a claim about meaning (“X is morally good” means no more than “X: hurray!”), sometimes as (...)
     
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  24. Bruce Seifert, Sara A. Morris, Barbara R. Bartkus, Mark P. Sharfman, Teresa M. Shaft & Laszlo Tihanyi (2004). Smith, Wanda J., Richard E. Wokutch, K. Vernard Harrington, And. Business and Society 43 (4):437-439.
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  25.  1
    Richard E. Creel (1984). Atheism and Freedom: A Response to Sartre and Baier: RICHARD E. CREEL. Religious Studies 20 (2):281-291.
    A few years ago I ran across a statement by Jean-Paul Sartre which seemed to imply that if there is a God, then there can be no human freedom. That thesis struck me as questionable, but at the time I did not pause to examine it. More recently I ran across a similar, more explicit statement by Kurt Baier, and I decided the time to pause had come. My knee-jerk response to Baier – and I confess it was probably nothing (...)
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  26. Robert May, Bad Words Remarks on Mark Richard “Epithets and Attitudes”.
    “Choose your words wisely,” my mother used to say, “because you never know who’s listening.” Oddly, this is something about which my dear mother and Mark Richard apparently would agree. They both seem to think that the words you use say something about who you are, and if you use bad words, then you are a bad person. About this, I have no doubt that they are right - those who use slurs, at least in the context of (...)
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  27.  8
    Edilene Maria Carvalho Leal (2015). Niklas Luhmann E Richard Rorty: Contingências E Inconsistências. Trans/Form/Ação 38 (1):103-132.
    Rorty enfrentou as contingências do mundo contemporâneo apostando no partilhamento da “retórica das democracias liberais”, como a mais aceita e mais adequada em uma sociedade caracterizada pelo fim das metanarrativas e das condutas de moral absoluta. Mas essa aposta resvala claramente num pragmatismo moral mal disfarçado. Luhmann, ao contrário, levou até o fim a preocupação, abandonada por Rorty, de elaborar uma teoria antimetafísica e despida de um projeto normativo para a sociedade contemporânea. Sua teoria dos sistemas enfrenta as contingências do (...)
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  28. E. Cory (1989). Mark E. Cory. In Richard Kostelanetz (ed.), Esthetics Contemporary. Prometheus Books 405.
     
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  29.  5
    Ricardo Araujo (2015). A filosofia da educação de Richard Rorty: conservadorismo e elitismo ou reformismo e edificação privada? Educacao E Filosofia 29 (58):665-686.
    This paper aims of is to present Richard Rorty’s Philosophy of Education, through his analysis of the education as being divided into two distinct processes: socialization and individualization. Thereafter, it is intended to show two critiques, of conservadorism and elitism, that are addressed to these processes. Finally, a redescription of the Rorty’s positions will be proposed, by assigning a reformist character to its apparent conservatism and a private character to the supposedly elitist individualization, in order to weaken the strength (...)
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  30.  6
    Stephen Joyce (2015). The Fearful Merging of Self and Other: Intra-Civilizational and Inter-Civilizational Colonial Cultures in Richard E. Kim’s Lost Names. Cultura 12 (1):85-98.
    Although most colonisations have been invasions of territory by neighbouring peoples with similar appearances, languages, and customs, postcolonial theory is dominated by cases of inter-civilizational imperialism between the West and the non-West. This article argues that a new theoretical framework is needed to describe intra-civilizational colonial encounters because the psychological conflicts of the intra-civilizational colonial sphere and their political ramifications function differently to those described in postcolonial theory. Drawing on Nobel Prize nominee Richard E. Kim’s memoir of growing up (...)
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  31.  3
    Richard E. Creel (1980). Can God Know That He Is God?: RICHARD E. CREEL. Religious Studies 16 (2):195-201.
    While reflecting one day on the enormous difficulties that men have in knowing that there is a God, a completely unexpected and unfamiliar question drifted into my purview – perhaps as a kind of ultimate expression of my philosophical frustration. ‘Indeed’, the question asked, ‘can even God know that he is God?’ At first I thought this query merely amusing. ‘Wouldn't it be funny if God cannot know that he is God! But of course he can.’ So my mind wandered (...)
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  32.  2
    Lenise Moura Fé Almeida (2014). O princípio responsabilidade, a esperança em Ernest Bloch E o orgulho nacional: Uma simétrica oposição entre a heurística do medo em Hans Jonas E a esperança social em Richard Rorty. Cadernos Do Pet Filosofia 5 (10):12-19.
    O presente trabalho tem como objetivo desenvolver uma comparação direta entre a ética da futurologia jonasiana e o neopragmatismo rortyano no que diz respeito ao tema da esperança na prática política. Este tema foi amplamente discutido por Ernest Bloch que propõe um princípio esperança capaz de ser o impulso basilar para que o homem transcenda o presente em direção ao futuro. Por sua vez, Richard Rorty aborda este tema enquanto esperança social, que diz respeito à manutenção do orgulho nacional (...)
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  33.  1
    Richard E. Creel (1981). Happiness and Resurrection: A Reply to Morreall: RICHARD E. CREEL. Religious Studies 17 (3):387-393.
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  34. Antonio Lenarda (2004). Preistoria de «l'anima e le forme». Lukács e Richard Beer-Hofmann. Giornale Critico Della Filosofia Italiana 24 (2):223-253.
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  35. Patricia Princehouse (2013). Mark E. Borrello.Evolutionary Restraints: The Contentious History of Group Selection. Xi + 215 Pp., Illus., Fig., Bibl., Index. Chicago/London: University of Chicago Press, 2010. $40. [REVIEW] Isis 104 (1):147-148.
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  36. Anna Stilz (2009). Review of Mark E. Button, Contract, Culture, and Citizenship: Transformative Liberalism From Hobbes to Rawls. [REVIEW] Notre Dame Philosophical Reviews 2009 (1).
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  37. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  38.  39
    Robert D. Rupert (forthcoming). Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. Mind.
  39.  67
    Terence Cuneo (2009). Themes From G.E. Moore: New Essays in Epistemology and Ethics • by Susana Nuccetelli and Gary Seay. Analysis 69 (1):167-169.
    G.E. Moore's philosophical legacy is ambiguous. On the one hand, Moore has a special place in the hearts of many contemporary analytic philosophers. He is, after all, one of the fathers of the movement, his broadly commonsensical methodology informing how many contemporary analytic philosophers practise their craft. On the other hand, many contemporary philosophers keep Moore's own substantive positions at arm's distance. According to many epistemologists, one can find no finer example of how to beg the question than Moore's case (...)
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  40. Enrico Fubini, Italy) Goethe-Institut Turin & Università di Torino (1984). Richard Wagner E Friedrich Nietzsche.
     
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  41.  3
    Jerold J. Abrams (2016). Richard Rorty, Liberalism and Cosmopolitanism by David E. McClean. Transactions of the Charles S. Peirce Society 52 (1):118-122.
    David McClean’s book Richard Rorty, Liberalism and Cosmopolitanism is an excellent contribution to Rorty scholarship and pragmatism in general. The book begins with a masterful reconstruction of the tradition of American philosophy from Emerson and Thoreau to Peirce and James and Dewey, culminating in Rorty. This beginning, from the Preface entitled “Rorty’s ‘Violence of Direction’” to Chapter 1 entitled “From Pragmatism to Rortyism” occupies almost the first third, and seems to establish a three-part structure, of the book. The second (...)
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  42.  53
    Andrew Alwood & Mark Schroeder (2009). From Outside of Ethics Richard, Mark . When Truth Gives Out . Oxford: Oxford University Press, 2008. Pp. 184. $55.00 (Cloth). [REVIEW] Ethics 119 (4):805-813.
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  43.  6
    Mark Coeckelbergh, Patricia Curd, Thomas R. Flynn, Bruce V. Foltz & Robert Frodeman (forthcoming). Allen, Danielle S. Talking to Strangers. Chicago: University of Chicago Press, 2004. $25.00 Arrington, Robert L. And Mark Addis. Wittgenstein and Philosophy of Religion. New York: Routledge, 2004. $32.95 Pb. Azzouni, Jody. Knowledge and Reference in Empirical Science. New York: Routledge, 2004. $34.95 Pb. Baggett, David and Shawn E. Klein, Eds. Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago. [REVIEW] Philosophy Today.
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  44.  20
    Dr Mark Textor (2005). Book Reviews: Sainsbury, Richard Mark, Departing From Frege. Essays in the Philosophy of Language. Routledge, London/New York, 2002, X + 234 Pp, 50 £ (Cloth), ISBN: 0415272556. [REVIEW] Erkenntnis 62 (1):137-144.
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  45.  5
    Jürgen Habermas (2007). "Qualcosa... / che vi spieghi l'America e la sua atletica democrazia". Nel ricordo di Richard Rorty come filosofo, scrittore, intellettuale politico. [REVIEW] Iride: Filosofia e Discussione Pubblica 20 (3):427-438.
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  46.  8
    E. J. Kenney (1966). Juvenal: Satires. Translated by Jerome Mazzaro with an Introduction and Notes by Richard E. Braun. Pp. [Viii]+235. Ann Arbor: University of Michigan Press, 1965. Cloth, $5.00. [REVIEW] The Classical Review 16 (01):118-.
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  47.  2
    Richard Mansfield (1975). Review: Richard Montague, J. N. Crossley, M. A. E. Dummett, Set Theory and Higher-Order Logic. [REVIEW] Journal of Symbolic Logic 40 (3):459-459.
  48. E. J. Ashworth (1991). N. KRETZMANN and B. E. KRETZMANN "The Sophismata of Richard Kilvington". [REVIEW] History and Philosophy of Logic 12 (2):243.
     
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  49. Catherine E. Barton (2000). Richard M. Lerner Catherine E. Barton. In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum 420.
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  50. Robert V. Brody, Chalmers C. Clark, Michael L. Gross, Heta Aleksandra Gylling, John Harris, Matti Häyry & Susan E. Herz (2004). Bette Anton, MLS, is Head Librarian of the Pamela and Kenneth Fong Optometry and Health Sciences Library. This Library Serves the University of California, Berkeley–University of California, San Francisco Joint Medical Pro-Gram and the University of California, Berkeley, School of Optometry. Richard E. Ashcroft, Ph. D., is Leverhulme Senior Lecturer in Medical Ethics At. [REVIEW] Cambridge Quarterly of Healthcare Ethics 13:1-2.
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