Search results for 'Mark E. Wojcik' (try it on Scholar)

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  1. S. F., R. R., E. A. Menneer, B. Russell, Gustav Spiller, J. Mark Baldwin, T. E. & Alfred W. Benn (1900). New Books. [REVIEW] Mind 9 (33):114-130.
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  2.  3
    Kelly G. Garner, Paul E. Dux, Joe Wagner, D. R. Tarrant, Christopher D. Chambers & A. Mark (2012). Attentional Asymmetries in a Visual Orienting Task Are Related to Temperament. Cognition and Emotion 26 (8):1508-1515.
    Spatial asymmetries are an intriguing feature of directed attention. Recent observations indicate an influence of temperament upon the direction of these asymmetries. It is unknown whether this influence generalises to visual orienting behaviour. The aim of the current study was therefore to explore the relationship between temperament and measures of spatial orienting as a function of target hemifield. An exogenous cueing task was administered to 92 healthy participants. Temperament was assessed using Carver and White's (1994) Behavioural Inhibition System and Behavioural (...)
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  3. Fr D. E. Schleiermacher, Roland Haas & Jan Wojcik (1977). The Aphorisms on Hermeneutics From 1805, and 1809/10. Philosophy and Social Criticism 4 (4):367-390.
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  4.  4
    Robert C. Sinclair, Sean E. Moore, Melvin M. Mark, Alexander S. Soldat & Carrie A. Lavis (2010). Incidental Moods, Source Likeability, and Persuasion: Liking Motivates Message Elaboration in Happy People. Cognition and Emotion 24 (6):940-961.
  5.  1
    Heather H. Mcclure, Charles R. Martinez Jr, J. Josh Snodgrass, J. Mark, Roberto A. Jiménez Eddy, Laura E. Isiordia, Thomas W. Mcdade, Hans Vermeersch, Guy T.‘Sjoen & Jm Kaufman (2010). Jbs Jbs Jbs. Journal of Biosocial Science 42 (4).
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  6. Annabelle Mark, Barrie M. Craven, Gordon T. Stewart & E. A. Harris (1997). Letters. Health Care Analysis 5 (2):178-180.
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  7. E. Cory (1989). Mark E. Cory. In Richard Kostelanetz (ed.), Esthetics Contemporary. Prometheus Books 405.
     
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  8. Richard Joyce, Review Essay on Moral Fictionalism by Mark E. Kalderon (OUP, 2005).
    The popular expedient of identifying noncognitivism with the claim that moral judgments are neither true nor false leaves open the question of what kind of thing a moral judgment is—an indeterminacy that has led to decades of confusion as to what the noncognitivist is more precisely committed to. Sometimes noncognitivism is presented as a claim about mental states (“Moral judgments are not beliefs”), sometimes as a claim about meaning (“X is morally good” means no more than “X: hurray!”), sometimes as (...)
     
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  9. Anna Stilz (2009). Review of Mark E. Button, Contract, Culture, and Citizenship: Transformative Liberalism From Hobbes to Rawls. [REVIEW] Notre Dame Philosophical Reviews 2009 (1).
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  10.  34
    Robert D. Rupert (forthcoming). Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. Mind.
  11. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  12.  5
    Mark Coeckelbergh, Patricia Curd, Thomas R. Flynn, Bruce V. Foltz & Robert Frodeman (forthcoming). Allen, Danielle S. Talking to Strangers. Chicago: University of Chicago Press, 2004. $25.00 Arrington, Robert L. And Mark Addis. Wittgenstein and Philosophy of Religion. New York: Routledge, 2004. $32.95 Pb. Azzouni, Jody. Knowledge and Reference in Empirical Science. New York: Routledge, 2004. $34.95 Pb. Baggett, David and Shawn E. Klein, Eds. Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago. [REVIEW] Philosophy Today.
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  13.  3
    Lindsey Esbensen (2014). Health Care Ethics: Theological Foundations, Contemporary Issues, and Controversial Cases, Revised Edition by Michael R. Panicola, David M. Belde, John Paul Slosar, and Mark F. Repenshek, And: On Moral Medicine: Theological Perspectives in Medical Ethics, Third Edition Ed. By M. Therese Lysaught and Joseph J. Kotva Jr. With Stephen E. Lammers and Allen Verhey. [REVIEW] Journal of the Society of Christian Ethics 34 (2):211-214.
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  14.  15
    Donald Wayne Viney (2002). Randall E. Auxier and Mark Y. A. Davies (Eds.), Hartshorne and Brightman on God, Process, and Persons: The Correspondence, 1922–1945. [REVIEW] International Journal for Philosophy of Religion 52 (2):115-117.
  15.  3
    Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  16.  4
    Norman Shapiro (1971). Review: E. Mark Gold, Limiting Recursion; Hilary Putnam, Trial and Error Predicates and the Solution to a Problem of Mostowski. [REVIEW] Journal of Symbolic Logic 36 (2):342-342.
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  17.  7
    John B. Bury (1887). Scholia in Euripidem. Ed. E. Schwartz. Vol. I. Scholia in Hecubam Orestem Phoenissas. (Reimner: Berlin. Price, 9 Mark.). The Classical Review 1 (09):272-273.
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  18. Calvin Elgot (1958). Review: Mochinori Goto, Yasuo Komamiya, Ryota Suekane, Masahide Takagi, Shigeru Kuwabara, Theory and Structure of the Automatic Relay Computer E. T. L. Mark II. [REVIEW] Journal of Symbolic Logic 23 (1):60-60.
     
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  19.  10
    Brian Gregor (2007). Conspiracy and Imprisonment: 1940–1945. By Dietrich Bonhoeffer. Ed. Mark S. Brocker. Transl. Lisa E. Dahillthe Bonhoeffer Legacy: Post-Holocaust Perspectives. By Stephen R. Haynes. [REVIEW] Heythrop Journal 48 (6):1027–1030.
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  20.  1
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  21.  5
    David J. Schenker (2001). Re-Imaging Athens Mark Munn: The School of History. Athens in the Age of Socrates . Pp. Xii + 525, Maps, Figs. Berkeley, Los Angeles, and London: University of California Press, 2000. Cased, £23.50. ISBN: 0-520-21557-5. Edward E. Cohen: The Athenian Nation . Pp. Xx + 250. Princeton: Princeton University Press, 2000. Cased, £25. ISBN: 0-691-04842-. [REVIEW] The Classical Review 51 (02):314-.
  22.  4
    Geoffrey Turner (2009). Redefining First-Century Jewish and Christian Identities: Essays in Honor of Ed Parish Sanders. Edited by Fabian E Udoh with Susannah Heschel, Mark Chancey and Gregory Tatum. Heythrop Journal 50 (6):1042-1043.
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  23.  1
    Antti Sadinmaa (2009). Mark G. E. Kelly , The Political Philosophy of Michel Foucault (New York: Routledge, 2009), ISBN: 978-0203883747. Foucault Studies 7:195-198.
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  24.  1
    John Sullivan (2010). Catholics and Politics. Edited by Kristen E. Heyer, Mark J. Rozell & Michael A. Genovese. Heythrop Journal 51 (4):703-704.
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  25. M. T. Antonelli (1954). Dom mark Pontifex E Dom Illtyd Trethowan, "the meaning of existence". [REVIEW] Giornale di Metafisica 9 (6):747.
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  26. Wendell V. Harris (1992). Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW] Philosophy and Literature 16 (2):373.
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  27. David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  28. Nicholas Rescher (1951). Review: John E. Pfeiffer, Robert S. Hahn, O. F. Krause, Charles Bomgren, Alexander B. Morris, J. C. Brown, Charles E. Bures, Mark I. Halpern, John E. Pfeiffer, Symbolic Logic. [REVIEW] Journal of Symbolic Logic 16 (4):276-276.
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  29. Robert C. Solomon (1992). Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW] Philosophy and Literature 16 (1):174.
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  30.  9
    John Mark Mattox (2011). The Moral Limits of a Nuclear Response to Nuclear Terrorism: A Response to Thomas E. Doyle II. Journal of Military Ethics 10 (4):309-315.
    This article responds to issues raised in Ethics, Nuclear Terrorism, and Counter-Terrorist Nuclear Reprisals? A Response to John Mark Mattox's?Nuclear Terrorism: The Other Extreme of Irregular Warfare? by Thomas E. Doyle II, also appearing in the pages of this issue.
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  31.  30
    Thomas Suddendorf, Mark E. Borrello, Colin Allen & Gregory Radick (2012). If I Could Talk to the Animals. Metascience 21 (2):253-267.
    If I could talk to the animals Content Type Journal Article Category Book Symposium Pages 1-15 DOI 10.1007/s11016-011-9553-1 Authors Thomas Suddendorf, School of Psychology, University of Queensland, Brisbane, Australia Mark E. Borrello, Program in the History of Science, Technology and Medicine, Department of Ecology Evolution and Behavior, University of Minnesota, Minneapolis, MN, USA Colin Allen, Department of History and Philosophy of Science, College of Arts and Sciences, Indiana University, Bloomington, IN, USA Gregory Radick, Centre for History and Philosophy of (...)
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  32.  2
    Mark Coeckelbergh (2013). E-Care as Craftsmanship: Virtuous Work, Skilled Engagement, and Information Technology in Health Care. [REVIEW] Medicine, Health Care and Philosophy 16 (4):807-816.
    Contemporary health care relies on electronic devices. These technologies are not ethically neutral but change the practice of care. In light of Sennett’s work and that of other thinkers (Dewey, Dreyfus, Borgmann) one worry is that “e-care”—care by means of new information and communication technologies—does not promote skilful and careful engagement with patients and hence is neither conducive to the quality of care nor to the virtues of the care worker. Attending to the kinds of knowledge involved in care work (...)
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  33.  3
    Rosie Harding (2007). Sir Mark Potter And The Protection Of The Traditional Family: Why Same Sex Marriage Is (Still) A Feminist Issue. [REVIEW] Feminist Legal Studies 15 (2):223-234.
    In Wilkinson v. Kitzinger, the petitioner (Susan Wilkinson) sought a declaration of her marital status, following her marriage to Celia Kitzinger in British Columbia, Canada in August 2003. The High Court refused the application, finding that their valid Canadian marriage is, in United Kingdom law, a civil partnership. In this note, I focus on Sir Mark Potter’s adjudication of the human rights issues under Articles 8, 12 and 14 of the European Convention on Human Rights (E.C.H.R.), highlighting his restatement (...)
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  34.  66
    D. G. B. J. Dieks (2011). E. W. Beth as a Philosopher of Physics. Synthese 179 (2):271 - 284.
    This paper examines E. W. Beth's work in the philosophy of physics, both from a historical and a systematic point of view. Beth saw the philosophy of physics first of all as an opportunity to illustrate and promulgate a new and modern general approach to the philosophy of nature and to philosophy tout court: an approach characterized negatively by its rejection of all traditional metaphysics and positively by its firm orientation towards science. Beth was successful in defending this new ideology, (...)
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  35.  66
    Terence Cuneo (2009). Themes From G.E. Moore: New Essays in Epistemology and Ethics • by Susana Nuccetelli and Gary Seay. Analysis 69 (1):167-169.
    G.E. Moore's philosophical legacy is ambiguous. On the one hand, Moore has a special place in the hearts of many contemporary analytic philosophers. He is, after all, one of the fathers of the movement, his broadly commonsensical methodology informing how many contemporary analytic philosophers practise their craft. On the other hand, many contemporary philosophers keep Moore's own substantive positions at arm's distance. According to many epistemologists, one can find no finer example of how to beg the question than Moore's case (...)
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  36.  24
    Alberto Voltolini (2013). The Mark of the Mental. Phenomenology and Mind 4:124-136.
    In this paper, I want to show that the so-called intentionalist programme, according to which the qualitative aspects of the mental have to be brought back to its intentional features, is doomed to fail. For, pace Brentano, the property that constitutes the main part of such intentional features, i.e., intentionality, is not the mark of the mental, neither in the proper Brentanian sense, according to which intentionality is the both necessary and sufficient condition of the mental, nor in its (...)
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  37.  57
    Basil Smith (2001). Mark Timmons, Morality Without Foundations: A Defense of Ethical Contextualism. [REVIEW] Journal of Value Inquiry 35 (2):269-273.
    In Morality Without Foundations, Mark Timmons argues that moral judgments (e.g. “cruelty is wrong”) have what he calls “evaluative assertoric content,” and so, are true or false. However, I argue that, even if correct, this argument renders moral truth or falsity mysterious.
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  38.  15
    Juliet Floyd (2002). Prosa versus Demonstração: Wittgenstein sobre Gödel, Tarski e a Verdade. Revista Portuguesa de Filosofia 58 (3):605 - 632.
    O presente artigo procede, em primeiro lugar, a um exame das evidências disponíveis referentes à atitude de Wittgenstein em relação ao, bem como conhecimento do, primeiro teorema da incompletude de Gödel, incluindo as suas discussões com Turing, Watson e outros em 1937-1939, e o testemunho posterior de Goodstein e Kreisel Em segundo lugar, o artigo discute a importância filosófica e histórica da atitude de Wittgenstein em relação ao teorema de Gödel e outros teoremas da lógica matemática, contrastando esta atitude com (...)
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  39.  8
    Juana de Oliveira Santos & Maristela Oliveira de Andrade (2013). Festa da Ouriçada e devoção a Santa Luzia na praia de Suape-PE: expressão sincrética e simbólica da biodiversidade e do território de pescadores artesanais (Sea Urching Festival and the devotion to Santa Lucia, on the beach of Suape, Pernambuco). Horizonte 11 (30):545-571.
    Festa da Ouriçada e devoção a Santa Luzia na praia de Suape-PE: expressão sincrética e simbólica da biodiversidade e do território de pescadores artesanais (Sea Urching Festival and the devotion to Santa Lucia, on the beach of Suape, Pernambuco) - DOI: 10.5752/P.2175-5841.2013v11n30p545 Este artigo busca compreender o simbolismo da Festa da Ouriçada em sua fusão com a Festa de Santa Luzia, realizada todo dia de 13 de dezembro, enquanto manifestação da cultura e da religiosidade popular de uma comunidade de pescadores (...)
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  40.  6
    O. Chateaubriand (2008). Mathematics and Logic: Response to Mark Wilson. Manuscrito 31 (1):355-359.
    Mark Wilson argues that in order to make physical first-order properties suitable for inclusion in the bottom levels of a logical hierarchy of properties, their proper treatment must take into account the methods of applied mathematics. I agree that the methods of applied mathematics are essential for studying physical properties, and in my response focus on the nature of the logical hierarchy and on the requirements of classical logic.Mark Wilson argumenta que um tratamento adequado para tornar as propriedades (...)
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  41.  9
    John D. Caputo (2004). Filosofia e Pós-modernismo Profético: Para uma Pós-modernidade Católica. Revista Portuguesa de Filosofia 60 (4):827 - 843.
    A pós-modernidade sublinha o papel produtivo da diferença, em oposição à predilecção "moderna" ou do Iluminismo pela universalidade, comunalidade, consenso, bem como por aquilo que os modernos chamam "racionalidade". Segundo o autor do artigo, existem duas variedades distintas desta filosofia da diferença, dependendo de qual predecessor do século XIX – Nietzsche ou Kierkegaard – se prefere, de modo que o artigo distingue entre um pós-modernismo "dionisíaco" e outro de carácter mais "profético". A maioria das objecções que se fazem contra o (...)
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  42.  1
    Carlos José Suarez (2013). As Casas de Deus, as igrejas de doutrina no Novo Reino de Granada, séculos XVI e XVII (The Houses of God: churches of doctrine in New Kingdom of Granada, in the 16th and 17th centuries) - DOI: 10.5752/P.2175-5841.2013v11n31p991. [REVIEW] Horizonte 11 (31):991-1017.
    O papel da Igreja foi fundamental no processo de constituição do território no Novo Mundo. Neste artigo, explora-se a forma como se implementaram no Novo Reino de Granada (hoje Colômbia) as “Instruções para a fábrica e decoração das igrejas” de Carlos Borromeo de 1577, documento considerado como a consolidação arquitetônica do Concilio de Trento. A análise parte da comparação dos principais preceitos contidos nas Instruções com os contratos de fabricação das igrejas celebrados pelo Visitador Luis Henríquez entre os anos 1599 (...)
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  43. Mark Timmons (ed.) (2015). Reason, Value, and Respect: Kantian Themes From the Philosophy of Thomas E. Hill, Jr. OUP Oxford.
    In thirteen specially written essays, leading philosophers explore Kantian themes in moral and political philosophy that are prominent in the work of Thomas E. Hill, Jr., such as respect and self-respect, practical reason, conscience, and duty. In conclusion Hill offers an overview of his work and responses to the preceding essays.
     
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  44. Luiz Alexandre Rossi (2013). Poder sem solidariedade: Foucault e o Colégio Apostólico (Powers without solidarity: Foucault and the Apostolic College) - DOI: 10.5752/P.2175-5841.2013v11n29p213. [REVIEW] Horizonte 11 (29):213-229.
    “Poder sem solidariedade” tem como objetivo abordar um texto emblemático do Novo Testamento, isto é, Marcos 10,32-45 com as ferramentas teóricas da teologia bíblica e da teoria foucaultiana a respeito do poder. A metodologia utilizada é de ordem bibliográfica, a partir do diálogo com textos específicos que exploram o texto de Marcos, a sociedade mediterrânea do primeiro século e textos específicos de Foucault sobre o poder. Percebe-se conclusivamente que ao mesmo tempo em que os discípulos de Jesus procuram reproduzir as (...)
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  45. Jay Odenbaugh, Mark Colyvan, Stefan Linquist, William Grey, Paul E. Griffiths & and Hugh P. Possingham, A Field Guide to the Philosophy of Ecology.
    Mark Colyvan (University of Sydney)∗ Stefan Linquist (University of Queensland) William Grey (University of Queensland) Paul E. Griffiths (University of Sydney) Jay Odenbaugh (Lewis and Clark College).
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  46.  7
    Marc Le Menestrel, Mark Hunter & Henri-Claude de Bettignies (2002). Internet E-Ethics in Confrontation with an Activists' Agenda: Yahoo! On Trial. [REVIEW] Journal of Business Ethics 39 (1-2):135-144.
    A prolonged confrontation between Yahoo! Inc. and French activists who demand the removal of Nazi items from auction sites as well as restricted access to neo-Nazis sites is described and analyzed. We present the case up to the decision of Yahoo! Inc. to remove the items from yahoo.com following a French court's verdict against the firm. Using a business ethics approach, we distinguish legal, technical, philosophical and managerial issues involved in the case and their management by Yahoo! We conclude on (...)
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  47. E. Mark Stern & Robert B. Marchesani (2003). Inhabitants of the Unconscious: The Grotesque and the Vulgar in Everyday Life. Routledge.
    This book explores numerous ways in which vulgar language, grotesque appearances, and horrific experiences affect us in our relationships with others and with ourselves. Its compelling case studies and revealing interviews bring together ideas and issues that are a lingering, but unexplored, focus in psychotherapy literature. The grotesque and the vulgar are major inhabitants of the vast unconscious. Their variations and haunting presence are anticipated and reflected in the transactions of everyday life. So too do they manifest themselves in our (...)
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  48.  14
    Christine E. Joynes (2011). The Sound of Silence: Interpreting Mark 16:1–8 Through the Centuries. Interpretation 65 (1):18-29.
    The women's silence in response to the message of the “young man” at the tomb is a feature found only in Mark. Its omission by Matthew and Luke suggests that they found this element in the narrative problematic. Yet Mark's text has played a significant role in the Easter liturgy of the ancient church and beyond. The reception history of the narrative reveals both harmonization and discord.
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  49.  6
    Mark Julian Richter Cass (2005). Considerações sobre Causalidade, Escolha e Liberdade em Leibniz. Doispontos 2 (1).
    Duas formulações oferecidas por Leibniz de seu princípio de causalidade são examinadas, e a incompatibilidade, segundo Leibniz, do princípio com a possibilidade de causas indiferentes com respeito a seus efeitos é considerada. Acompanhamos o desenvolvimento de sua teoria da escolha a partir de suas teses sobre causalidade e indiferença. Por fim, procuramos explicar por que Leibniz sustentava que sua teoria de escolha não exclui a liberdade. Some remarks about causality, choice and freedom in LeibnizTwo statements of Leibniz’ principle of causality (...)
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  50.  14
    Mark Bevir (1999). Universality and Particularity in the Philosophy of E. B. Bax and R. G. Collingwood. History of the Human Sciences 12 (3):55-69.
    This article examines the ways in which E. B. Bax and R. G. Collingwood attempted to avoid relativism and irrationalism without postulating a pure and universal reason. Both philosophers were profound historicists who recognized the fundamentally particular nature of the world. Yet they also attempted to retain a universal aspect to thought - Bax through his distinction between the logical and alogical realms, and Collingwood through his doctrine of re-enactment. The article analyses both their metaphysical premises and their philosophies of (...)
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