Search results for 'Mark E. Wojcik' (try it on Scholar)

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  1. S. F., R. R., E. A. Menneer, B. Russell, Gustav Spiller, J. Mark Baldwin, T. E. & Alfred W. Benn (1900). New Books. [REVIEW] Mind 9 (33):114-130.
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  2. Calvin K. Lai, Maddalena Marini, Steven A. Lehr, Carlo Cerruti, Jiyun-Elizabeth L. Shin, Jennifer A. Joy-Gaba, Arnold K. Ho, Bethany A. Teachman, Sean P. Wojcik, Spassena P. Koleva, Rebecca S. Frazier, Larisa Heiphetz, Eva E. Chen, Rhiannon N. Turner, Jonathan Haidt, Selin Kesebir, Carlee Beth Hawkins, Hillary S. Schaefer, Sandro Rubichi, Giuseppe Sartori, Christopher M. Dial, N. Sriram, Mahzarin R. Banaji & Brian A. Nosek (2014). Reducing Implicit Racial Preferences: I. A Comparative Investigation of 17 Interventions. Journal of Experimental Psychology: General 143 (4):1765-1785.
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  3. Fr D. E. Schleiermacher, Roland Haas & Jan Wojcik (1977). The Aphorisms on Hermeneutics From 1805, and 1809/10. Philosophy and Social Criticism 4 (4):367-390.
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  4.  3
    Kelly G. Garner, Paul E. Dux, Joe Wagner, D. R. Tarrant, Christopher D. Chambers & A. Mark (2012). Attentional Asymmetries in a Visual Orienting Task Are Related to Temperament. Cognition and Emotion 26 (8):1508-1515.
    Spatial asymmetries are an intriguing feature of directed attention. Recent observations indicate an influence of temperament upon the direction of these asymmetries. It is unknown whether this influence generalises to visual orienting behaviour. The aim of the current study was therefore to explore the relationship between temperament and measures of spatial orienting as a function of target hemifield. An exogenous cueing task was administered to 92 healthy participants. Temperament was assessed using Carver and White's (1994) Behavioural Inhibition System and Behavioural (...)
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  5.  4
    Robert C. Sinclair, Sean E. Moore, Melvin M. Mark, Alexander S. Soldat & Carrie A. Lavis (2010). Incidental Moods, Source Likeability, and Persuasion: Liking Motivates Message Elaboration in Happy People. Cognition and Emotion 24 (6):940-961.
  6.  1
    Heather H. Mcclure, Charles R. Martinez Jr, J. Josh Snodgrass, J. Mark, Roberto A. Jiménez Eddy, Laura E. Isiordia, Thomas W. Mcdade, Hans Vermeersch, Guy T.‘Sjoen & Jm Kaufman (2010). Jbs Jbs Jbs. Journal of Biosocial Science 42 (4).
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  7. Annabelle Mark, Barrie M. Craven, Gordon T. Stewart & E. A. Harris (1997). Letters. Health Care Analysis 5 (2):178-180.
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  8. E. Cory (1989). Mark E. Cory. In Richard Kostelanetz (ed.), Esthetics Contemporary. Prometheus Books 405.
     
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  9. Richard Joyce, Review Essay on Moral Fictionalism by Mark E. Kalderon (OUP, 2005).
    The popular expedient of identifying noncognitivism with the claim that moral judgments are neither true nor false leaves open the question of what kind of thing a moral judgment is—an indeterminacy that has led to decades of confusion as to what the noncognitivist is more precisely committed to. Sometimes noncognitivism is presented as a claim about mental states (“Moral judgments are not beliefs”), sometimes as a claim about meaning (“X is morally good” means no more than “X: hurray!”), sometimes as (...)
     
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  10. Patricia Princehouse (2013). Mark E. Borrello.Evolutionary Restraints: The Contentious History of Group Selection. Xi + 215 Pp., Illus., Fig., Bibl., Index. Chicago/London: University of Chicago Press, 2010. $40. [REVIEW] Isis 104 (1):147-148.
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  11. Anna Stilz (2009). Review of Mark E. Button, Contract, Culture, and Citizenship: Transformative Liberalism From Hobbes to Rawls. [REVIEW] Notre Dame Philosophical Reviews 2009 (1).
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  12.  34
    Robert D. Rupert (forthcoming). Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. Mind.
  13. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  14.  5
    Mark Coeckelbergh, Patricia Curd, Thomas R. Flynn, Bruce V. Foltz & Robert Frodeman (forthcoming). Allen, Danielle S. Talking to Strangers. Chicago: University of Chicago Press, 2004. $25.00 Arrington, Robert L. And Mark Addis. Wittgenstein and Philosophy of Religion. New York: Routledge, 2004. $32.95 Pb. Azzouni, Jody. Knowledge and Reference in Empirical Science. New York: Routledge, 2004. $34.95 Pb. Baggett, David and Shawn E. Klein, Eds. Harry Potter and Philosophy: If Aristotle Ran Hogwarts. Chicago. [REVIEW] Philosophy Today.
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  15.  3
    Lindsey Esbensen (2014). Health Care Ethics: Theological Foundations, Contemporary Issues, and Controversial Cases, Revised Edition by Michael R. Panicola, David M. Belde, John Paul Slosar, and Mark F. Repenshek, And: On Moral Medicine: Theological Perspectives in Medical Ethics, Third Edition Ed. By M. Therese Lysaught and Joseph J. Kotva Jr. With Stephen E. Lammers and Allen Verhey. [REVIEW] Journal of the Society of Christian Ethics 34 (2):211-214.
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  16.  15
    Donald Wayne Viney (2002). Randall E. Auxier and Mark Y. A. Davies (Eds.), Hartshorne and Brightman on God, Process, and Persons: The Correspondence, 1922–1945. [REVIEW] International Journal for Philosophy of Religion 52 (2):115-117.
  17.  3
    Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  18.  4
    Norman Shapiro (1971). Review: E. Mark Gold, Limiting Recursion; Hilary Putnam, Trial and Error Predicates and the Solution to a Problem of Mostowski. [REVIEW] Journal of Symbolic Logic 36 (2):342-342.
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  19.  7
    John B. Bury (1887). Scholia in Euripidem. Ed. E. Schwartz. Vol. I. Scholia in Hecubam Orestem Phoenissas. (Reimner: Berlin. Price, 9 Mark.). The Classical Review 1 (09):272-273.
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  20. Calvin Elgot (1958). Review: Mochinori Goto, Yasuo Komamiya, Ryota Suekane, Masahide Takagi, Shigeru Kuwabara, Theory and Structure of the Automatic Relay Computer E. T. L. Mark II. [REVIEW] Journal of Symbolic Logic 23 (1):60-60.
     
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  21.  10
    Brian Gregor (2007). Conspiracy and Imprisonment: 1940–1945. By Dietrich Bonhoeffer. Ed. Mark S. Brocker. Transl. Lisa E. Dahillthe Bonhoeffer Legacy: Post-Holocaust Perspectives. By Stephen R. Haynes. [REVIEW] Heythrop Journal 48 (6):1027–1030.
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  22.  1
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  23.  5
    David J. Schenker (2001). Re-Imaging Athens Mark Munn: The School of History. Athens in the Age of Socrates . Pp. Xii + 525, Maps, Figs. Berkeley, Los Angeles, and London: University of California Press, 2000. Cased, £23.50. ISBN: 0-520-21557-5. Edward E. Cohen: The Athenian Nation . Pp. Xx + 250. Princeton: Princeton University Press, 2000. Cased, £25. ISBN: 0-691-04842-. [REVIEW] The Classical Review 51 (02):314-.
  24.  4
    Geoffrey Turner (2009). Redefining First-Century Jewish and Christian Identities: Essays in Honor of Ed Parish Sanders. Edited by Fabian E Udoh with Susannah Heschel, Mark Chancey and Gregory Tatum. Heythrop Journal 50 (6):1042-1043.
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  25.  1
    Antti Sadinmaa (2009). Mark G. E. Kelly , The Political Philosophy of Michel Foucault (New York: Routledge, 2009), ISBN: 978-0203883747. Foucault Studies 7:195-198.
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  26.  1
    John Sullivan (2010). Catholics and Politics. Edited by Kristen E. Heyer, Mark J. Rozell & Michael A. Genovese. Heythrop Journal 51 (4):703-704.
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  27. M. T. Antonelli (1954). Dom mark Pontifex E Dom Illtyd Trethowan, "the meaning of existence". [REVIEW] Giornale di Metafisica 9 (6):747.
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  28. Ian Boxall (2010). Redefining First Century Jewish and Christian Identities: Essays in Honor of Ed Parish Sanders Edited by Fabian E. Udoh, Susannah Heschel, Mark Chancey and Gregory Tatum. New Blackfriars 91 (1035):609-610.
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  29. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS , Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE , Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER , Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian Ciocan: Virgil C. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  30. Paul Jerome Croce (2002). A Useful EccentricityWilliam James.The Correspondence Of William James. Edited by Ignas K. Skrupskelis and Elizabeth M. Berkeley. Forewords by John J. McDermott. 9 Volumes to Date. Charlottesville/London: University Press of Virginia.Volume 1:William and Henry, 1861–1884. Introduction by Gerald E. Meyers. Lxiv + 477 Pp., Illus., Apps., Index. 1992. $45.Volume 2:William and Henry, 1885–1896. Introduction by Daniel Mark Fogel. Lxii + 514 Pp., Frontis., Index. 1993. $45.Volume 3:William and Henry, 1897–1910. Introduction by Robert Dawidoff. Lviii + 517 Pp., Frontis., Index. 1994. $45.Volume 4:1856–1877. Introduction by Giles Gunn. Lxvi + 714 Pp., Frontis., Illus., Index. 1995. $55.Volume 5:1878–1884. Introduction by Linda Simon. Lxvi + 677 Pp., Frontis., Index. 1997. $60.Volume 6:1885–1889. Introduction by Linda Simon. Liv + 746 Pp., Frontis., Index. 1998. $60.Volume 7:1890–1894. Introduction by Robert Coles. Lxii + 745 Pp., Frontis., Index. 1999. $65.Volume 8:1895–June 1899. Introduction. [REVIEW] Isis 93 (2):272-276.
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  31. Calvin Elgot (1958). Goto Mochinori, Komamiya Yasuo, Suekane Ryota, Takagi Masahide, and Kuwabara Shigeru. Theory and Structure of the Automatic Relay Computer E. T. L. Mark II. Researches of the Electrotechnical Laboratory, No. 556. Electrotechnical Laboratory, Agency of Industrial Science and Technology, Tokyo 1956, Ix + 214 Pp. And 37 Plates. [REVIEW] Journal of Symbolic Logic 23 (1):60.
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  32. Peter Groves (2006). In Deference to the Other: Lonergan and Contemporary Continental Thought, Edited by Jim Kanaris and Mark J. Doorley. Developing the Lonergan Legacy: Historical, Theoretical, and Existential Themes, Edited by Frederick E. Crowe. [REVIEW] New Blackfriars 87 (1012):668-671.
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  33. Wendell V. Harris (1992). Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW] Philosophy and Literature 16 (2):373.
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  34. David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  35. Nicholas Rescher (1951). Pfeiffer John E.. Symbolic Logic. Scientific American, Vol. 183 No. 6 , Pp. 22–24.Hahn Robert S., Krause O. F., Bomgren Charles, Morris Alexander B., Brown J. C., Bures Charles E., Halpern Mark I., Pfeiffer John E.. Letters. Scientific American, Vol. 184 No. 2 , Pp. 2–6. [REVIEW] Journal of Symbolic Logic 16 (4):276.
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  36. Nicholas Rescher (1951). Review: John E. Pfeiffer, Robert S. Hahn, O. F. Krause, Charles Bomgren, Alexander B. Morris, J. C. Brown, Charles E. Bures, Mark I. Halpern, John E. Pfeiffer, Symbolic Logic. [REVIEW] Journal of Symbolic Logic 16 (4):276-276.
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  37. Norman Shapiro (1971). Gold E. Mark. Limiting Recursion. Journal of Symbolic Logic 36 (2):342.
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  38. Robert C. Solomon (1992). Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW] Philosophy and Literature 16 (1):174.
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  39. Ernest Zebrowski (2001). The Universal History of Numbers: From Prehistory to the Invention of the ComputerGeorges Ifrah David Bellos E. F. Harding Sophie Wood Ian Mark. Isis 92 (3):584-585.
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  40.  9
    John Mark Mattox (2011). The Moral Limits of a Nuclear Response to Nuclear Terrorism: A Response to Thomas E. Doyle II. Journal of Military Ethics 10 (4):309-315.
    This article responds to issues raised in Ethics, Nuclear Terrorism, and Counter-Terrorist Nuclear Reprisals? A Response to John Mark Mattox's?Nuclear Terrorism: The Other Extreme of Irregular Warfare? by Thomas E. Doyle II, also appearing in the pages of this issue.
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  41. Michael E. Daniel (2016). Words From the Wound: Selected Addresses, Letters and Homilies of Archbishop Mark Coleridge [Book Review]. Australasian Catholic Record, The 93 (2):251.
    Daniel, Michael E Review of: Words from the wound: selected addresses, letters and homilies of archbishop mark coleridge, by Mark Coleridge, edited by Anthony Ekpo and David Pascoe, pp. 342, $24.95.
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  42.  30
    Thomas Suddendorf, Mark E. Borrello, Colin Allen & Gregory Radick (2012). If I Could Talk to the Animals. Metascience 21 (2):253-267.
    If I could talk to the animals Content Type Journal Article Category Book Symposium Pages 1-15 DOI 10.1007/s11016-011-9553-1 Authors Thomas Suddendorf, School of Psychology, University of Queensland, Brisbane, Australia Mark E. Borrello, Program in the History of Science, Technology and Medicine, Department of Ecology Evolution and Behavior, University of Minnesota, Minneapolis, MN, USA Colin Allen, Department of History and Philosophy of Science, College of Arts and Sciences, Indiana University, Bloomington, IN, USA Gregory Radick, Centre for History and Philosophy of (...)
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  43.  3
    Mark Coeckelbergh (2013). E-Care as Craftsmanship: Virtuous Work, Skilled Engagement, and Information Technology in Health Care. [REVIEW] Medicine, Health Care and Philosophy 16 (4):807-816.
    Contemporary health care relies on electronic devices. These technologies are not ethically neutral but change the practice of care. In light of Sennett’s work and that of other thinkers (Dewey, Dreyfus, Borgmann) one worry is that “e-care”—care by means of new information and communication technologies—does not promote skilful and careful engagement with patients and hence is neither conducive to the quality of care nor to the virtues of the care worker. Attending to the kinds of knowledge involved in care work (...)
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  44.  66
    D. G. B. J. Dieks (2011). E. W. Beth as a Philosopher of Physics. Synthese 179 (2):271 - 284.
    This paper examines E. W. Beth's work in the philosophy of physics, both from a historical and a systematic point of view. Beth saw the philosophy of physics first of all as an opportunity to illustrate and promulgate a new and modern general approach to the philosophy of nature and to philosophy tout court: an approach characterized negatively by its rejection of all traditional metaphysics and positively by its firm orientation towards science. Beth was successful in defending this new ideology, (...)
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  45.  66
    Terence Cuneo (2009). Themes From G.E. Moore: New Essays in Epistemology and Ethics • by Susana Nuccetelli and Gary Seay. Analysis 69 (1):167-169.
    G.E. Moore's philosophical legacy is ambiguous. On the one hand, Moore has a special place in the hearts of many contemporary analytic philosophers. He is, after all, one of the fathers of the movement, his broadly commonsensical methodology informing how many contemporary analytic philosophers practise their craft. On the other hand, many contemporary philosophers keep Moore's own substantive positions at arm's distance. According to many epistemologists, one can find no finer example of how to beg the question than Moore's case (...)
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  46.  24
    Alberto Voltolini (2013). The Mark of the Mental. Phenomenology and Mind 4:124-136.
    In this paper, I want to show that the so-called intentionalist programme, according to which the qualitative aspects of the mental have to be brought back to its intentional features, is doomed to fail. For, pace Brentano, the property that constitutes the main part of such intentional features, i.e., intentionality, is not the mark of the mental, neither in the proper Brentanian sense, according to which intentionality is the both necessary and sufficient condition of the mental, nor in its (...)
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  47.  57
    Basil Smith (2001). Mark Timmons, Morality Without Foundations: A Defense of Ethical Contextualism. [REVIEW] Journal of Value Inquiry 35 (2):269-273.
    In Morality Without Foundations, Mark Timmons argues that moral judgments (e.g. “cruelty is wrong”) have what he calls “evaluative assertoric content,” and so, are true or false. However, I argue that, even if correct, this argument renders moral truth or falsity mysterious.
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  48.  3
    Rosie Harding (2007). Sir Mark Potter And The Protection Of The Traditional Family: Why Same Sex Marriage Is (Still) A Feminist Issue. [REVIEW] Feminist Legal Studies 15 (2):223-234.
    In Wilkinson v. Kitzinger, the petitioner (Susan Wilkinson) sought a declaration of her marital status, following her marriage to Celia Kitzinger in British Columbia, Canada in August 2003. The High Court refused the application, finding that their valid Canadian marriage is, in United Kingdom law, a civil partnership. In this note, I focus on Sir Mark Potter’s adjudication of the human rights issues under Articles 8, 12 and 14 of the European Convention on Human Rights (E.C.H.R.), highlighting his restatement (...)
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  49.  15
    Juliet Floyd (2002). Prosa versus Demonstração: Wittgenstein sobre Gödel, Tarski e a Verdade. Revista Portuguesa de Filosofia 58 (3):605 - 632.
    O presente artigo procede, em primeiro lugar, a um exame das evidências disponíveis referentes à atitude de Wittgenstein em relação ao, bem como conhecimento do, primeiro teorema da incompletude de Gödel, incluindo as suas discussões com Turing, Watson e outros em 1937-1939, e o testemunho posterior de Goodstein e Kreisel Em segundo lugar, o artigo discute a importância filosófica e histórica da atitude de Wittgenstein em relação ao teorema de Gödel e outros teoremas da lógica matemática, contrastando esta atitude com (...)
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    Juana de Oliveira Santos & Maristela Oliveira de Andrade (2013). Festa da Ouriçada e devoção a Santa Luzia na praia de Suape-PE: expressão sincrética e simbólica da biodiversidade e do território de pescadores artesanais (Sea Urching Festival and the devotion to Santa Lucia, on the beach of Suape, Pernambuco). Horizonte 11 (30):545-571.
    Festa da Ouriçada e devoção a Santa Luzia na praia de Suape-PE: expressão sincrética e simbólica da biodiversidade e do território de pescadores artesanais (Sea Urching Festival and the devotion to Santa Lucia, on the beach of Suape, Pernambuco) - DOI: 10.5752/P.2175-5841.2013v11n30p545 Este artigo busca compreender o simbolismo da Festa da Ouriçada em sua fusão com a Festa de Santa Luzia, realizada todo dia de 13 de dezembro, enquanto manifestação da cultura e da religiosidade popular de uma comunidade de pescadores (...)
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