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  1. Mark Ereshefsky, Natural Kinds in Biology.
    It is commonly held that objects in the world form natural kinds. Rabbits form a natural kind and so do all pieces of gold. The traditional account of natural kinds asserts that the members of a kind share a common essence. The essence of gold, for example, is its unique atomic structure. That structure occurs in all and only pieces of gold, and it is a property that all pieces of gold must have.
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  2. Mark Ereshefsky (2009). Defining 'Health' and 'Disease'. Studies in History and Philosophy of Science Part C 40 (3):221-227.
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  3. Mark Ereshefsky (2007). Foundational Issues Concerning Taxa and Taxon Names. Systematic Biology 56 (2):295-301.
    In a series of articles, Rieppel (2005, Biol. Philos. 20:465–487; 2006a, Cladistics 22:186–197; 2006b, Systematist 26:5–9), Keller et al. (2003, Bot. Rev. 69:93–110), and Nixon and Carpenter (2000, Cladistics 16:298–318) criticize the philosophical foundations of the PhyloCode. They argue that species and higher taxa are not individuals, and they reject the view that taxon names are rigid designators. Furthermore, they charge supporters of the individuality thesis and rigid designator theory with assuming essentialism, committing logical inconsistencies, and offering proposals that render (...)
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  4. Mark Ereshefsky (2007). Psychological Categories as Homologies: Lessons From Ethology. Biology and Philosophy 22 (5):659-674.
    Biology and Philosophy, forthcoming 2007.
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  5. Mark Ereshefsky (2007). Where the Wild Things Are: Environmental Preservation and Human Nature. Biology and Philosophy 22 (1):57-72.
    Environmental philosophers spend considerable time drawing the divide between humans and the rest of nature. Some argue that humans and our actions are unnatural. Others allow that humans are natural, but maintain that humans are nevertheless distinct. The motivation for distinguishing humans from the rest of nature is the desire to determine what aspects of the environment should be preserved. The standard view is that we should preserve those aspects of the environment outside of humans and our influence. This paper (...)
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