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Mark Fisher [26]Mark W. Fisher [4]
  1. Mark Fisher (2011). Nick Couldry, Why Voice Matters: Culture and Politics After Neoliberalism. Radical Philosophy 166:49.
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  2. Mark Fisher & Eric Watkins (2011). Kant on the Material Ground of Possibility. Review of Metaphysics 52 (2):369-395.
  3. Mark Fisher (2010). Jim McGuigan, Cool Capitalism. Radical Philosophy 161:56.
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  4. Mark Fisher (2009). Kant on Beauty and Biology: An Interpretation of the Critique of Judgment (Review). Journal of the History of Philosophy 47 (1):pp. 149-150.
  5. Mark Fisher (2009). Without Criteria/Prince of Networks. [REVIEW] Frieze (125).
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  6. Mark Fisher (2008). Clearing the Air. Frieze (February 20).
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  7. Mark Fisher (2007). 'How Very Lacanian': From Fantasy to Hyperreality in Basic Instinct 2. Film-Philosophy 11 (3).
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  8. Mark Fisher (2007). Kant's Explanatory Natural History. In Philippe Huneman (ed.), Understanding Purpose: Kant and the Philosophy of Biology. University of Rochester Press. 8--101.
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  9. Mark Fisher (2007). Notes and Fragments (Review). Journal of the History of Philosophy 45 (3):502-503.
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  10. Mark W. Fisher (2006). Book Review: Gary L. Comstock (Ed.). Life Science Ethics. Iowa State Press, Ames, 2002. XVIII + 380 Pp. ISBN: 0-8138-2835-X. [REVIEW] Journal of Agricultural and Environmental Ethics 19 (2):199-201.
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  11. Bruce H. Small & Mark W. Fisher (2005). Measuring Biotechnology Employees' Ethical Attitudes Towards a Controversial Transgenic Cattle Project: The Ethical Valence Matrix. [REVIEW] Journal of Agricultural and Environmental Ethics 18 (5):495-508.
    What is the relationship between biotechnology employees’ beliefs about the moral outcomes of a controversial transgenic research project and their attitudes of acceptance towards the project? To answer this question, employees (n=466) of a New Zealand company, AgResearch Ltd., were surveyed regarding a project to create transgenic cattle containing a synthetic copy of the human myelin basic protein gene (hMBP). Although diversity existed amongst employees’ attitudes of acceptance, they were generally: in favor of the project, believed that it should be (...)
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  12. Mark Fisher (2003). New Zealand Farmer Narratives of the Benefits of Reduced Human Intervention During Lambing in Extensive Farming Systems. Journal of Agricultural and Environmental Ethics 16 (1):77-90.
    Easy-care or natural lambing pertainsto those sheep able to successfully lamb andrear at least one lamb without human assistancein a difficult environment. Such sheep may havea higher survival rate, lower lamb mortality,and require less shepherding at lambing thanother sheep breeds or strains. The farmer orshepherd account of easy-care lambing revealsseveral themes. Firstly, stock were bred tosurvive or suit local environments orconditions, particularly steep hill country inNew Zealand. This involved extensive culling ofundesirable dams, regardless of how well theymight perform in traits (...)
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  13. Mark W. Fisher (2002). Susanna Hornig Priest. A Grain of Truth. The Media, the Public, and Biotechnology. Agriculture and Human Values 19 (4):373-374.
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  14. Mark W. Fisher (2001). Warfare and Agriculture in Classical Greece By Victor Davis Hanson. Agriculture and Human Values 18 (3):339-340.
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  15. Mark Fisher & Eric Watkins (1998). Kant on the Material Ground of Possibility: From "The Only Possible Argument" to the "Critique of Pure Reason". Review of Metaphysics 52 (2):369 - 395.
  16. Mark Fisher (1983). A Note on Free Will and Artificial Intelligence. Philosophia 13 (September):75-80.
  17. Mark Fisher (1980). Truth as a Problem for Utilitarianism. Mind 89 (354):249-255.
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  18. Mark Fisher (1977). Reason, Emotion, and Love. Inquiry 20 (1-4):189 – 203.
    Wittgenstein's private language argument is interpreted as an example of a kind of transcendental argument which, if valid, explains why a certain concept must possess certain features. Cognition and affect are shown to require each other by an application of Bennett's account of what beings capable of true cognition must be capable of, and the necessity of certain emotions to the existence of any rules in a community is argued in similar fashion. Hume's account of love and admiration being rejected, (...)
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  19. Mark Fisher & Grenville Wall (1973). Comment on Dr Wilson's Article on Punishment. Journal of Moral Education 2 (2):169-170.
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  20. Mark Fisher & Grenville Wall (1972). Wilson on the Justification of Punishment. Journal of Moral Education 1 (3):203-204.
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  21. Mark Fisher (1967). Intelligence. Journal of Philosophy of Education 1 (1):49–61.
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  22. Mark Fisher (1964). A Contradiction in Deontic Logic? Analysis 25 (1):12 - 13.
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  23. Mark Fisher (1964). Remarks on a Logical Theory of Belief Statements. Philosophical Quarterly 14 (55):165-169.
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  24. Mark Fisher (1963). Category-Absurdities. Philosophy and Phenomenological Research 24 (2):260-267.
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  25. Mark Fisher (1963). Downing on Opposite Conditionals and Moral Judgements. Mind 72 (288):595-597.
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  26. Mark Fisher (1962). A System of Deontic-Alethic Modal Logic. Mind 71 (282):231-236.
  27. Mark Fisher (1962). On a so-Called Paradox of Obligation. Journal of Philosophy 59 (1):23-26.
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  28. Mark Fisher (1962). Strong, and Weak Negation of Imperatives. Theoria 28 (2):196-200.
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  29. Mark Fisher (1961). A Three-Valued Calculus for Deontic Logic. Theoria 27 (3):107-118.
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  30. Mark Fisher (1960). S. Coval on Worship, Superlatives and Concept Confusion. Mind 69 (275):413-415.
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