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Mark G. Henninger [7]Mark Gerald Henninger [3]
  1. Mark G. Henninger (ed.) (2008). Henry of Harclay: Ordinary Questions, Xv-Xxix. OUP/British Academy.
    This volume completes the first full critical edition of the later work of the medieval philosopher and theologian Henry of Harclay, together with an English translation prepared in collaboration with Raymond Edwards. Questions 1-14 were published as volume XVII in the Auctores series.
     
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  2. Mark G. Henninger (ed.) (2008). Henry of Harclay: Ordinary Questions, I-Xiv. OUP/British Academy.
    A complete critical edition of the later work of the medieval philosopher and theologian Henry of Harclay is here published for the first time, together with an English translation prepared in collaboration with Raymond Edwards. The Quaestiones Ordinariae introduce students to the key problems of medieval philosophy, as well as enabling scholars to deepen their knowledge of the debates of this period. A further volume will publish Questions 15-29.
     
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  3. Mark G. Henninger (2008). Henry of Harclay and Duns Scotus. Quaestio 8 (1):27-56.
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  4. Mark G. Henninger (2006). Thomas Sutton on Univocation, Equivocation, and Analogy. The Thomist 70 (4):537-575.
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  5. Mark Gerald Henninger (1989). Relations: Medieval Theories, 1250-1325. Oxford University Press.
    Scholars have known that a variety of medieval theories on relation existed, but no full-length systematic study has been attempted until now. With this book Henninger fills an important gap in our knowledge of medieval philosophy. Dealing with such varied thinkers as Aquinas, Henry of Ghent, Richard of Mediavilla, John Duns Scotus, Henry of Harclay, William of Ockham, and Peter Aureoli, the book will interest anyone concerned with late medieval philosophy and the transition to the early modern period.
     
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  6. Mark G. Henninger (1987). Henry of Harclay's Question on Relations. Mediaeval Studies 49 (1):76-123.
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  7. Mark Gerald Henninger (1987). Aquinas on the Ontological Status of Relations. Journal of the History of Philosophy 25 (4):491-515.
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  8. Mark Gerald Henninger (1984). Some Late Medieval Theories of the Category of Relation. University Microfilms International.
    As with the problem of universals, late medieval thinkers were very concerned with the ontological status of relations, for they were central to numerous theological and philosophical problems. These relations were of various types: relations of identity, qualitative similarity, quantitative equality, causal relations, and intentional relations, such as those between knower and the object known. Each of these relations was taken to be an Aristotelian accident. Does it differ from the substance which is related? Broadly speaking, I have discovered four (...)
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  9. Mark G. Henninger (1981). Henry of Harclay on the Formal Distinction in the Trinity. Franciscan Studies 41 (1):250-335.
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  10. Mark G. Henninger (1980). Henry of Harclay's Questions on Divine Prescience and Predestination. Franciscan Studies 40 (1):167-243.
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