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Mark G. Kuczewski [38]Mark G. Mg Kuczewski [1]
  1. Eric Kodish, Joseph J. Fins, Clarence Braddock, Felicia Cohn, Nancy Neveloff Dubler, Marion Danis, Arthur R. Derse, Robert A. Pearlman, Martin Smith, Anita Tarzian, Stuart Youngner & Mark G. Kuczewski (2013). Quality Attestation for Clinical Ethics Consultants: A Two‐Step Model From the American Society for Bioethics and Humanities. Hastings Center Report 43 (5):26-36.
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  2. Mark G. Kuczewski & Linda Brubaker (2013). Medical Education as Mission: Why One Medical School Chose to Accept DREAMers. Hastings Center Report 43 (6):21-24.
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  3. Mark G. Kuczewski (2012). Review of Jonathan D. Moreno,The Body Politic:The Battle Over Science in America. [REVIEW] American Journal of Bioethics 12 (3):40-42.
    The American Journal of Bioethics, Volume 12, Issue 3, Page 40-42, March 2012.
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  4. Mark G. Kuczewski (2011). Dead Man Walking—Politics, Sr. Helen Prejean, and the Vocation of the Bioethicist. American Journal of Bioethics 11 (12):1-3.
    The American Journal of Bioethics, Volume 11, Issue 12, Page 1-3, December 2011.
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  5. Mark G. Kuczewski (2011). Who is My Neighbor? A Communitarian Analysis of Access to Health Care for Immigrants. Theoretical Medicine and Bioethics 32 (5):327-336.
    Immigrants lacking health insurance access the health care system through the emergency departments of non-profit hospitals. Because these persons lack health insurance, continued care can pose challenges to those institutions. I analyze the values of our health care institutions, utilizing a Walzerian approach that describes its appropriate sphere of justice. This particular sphere is dominated by a caring response to need. I suggest that the logic of this sphere would be best preserved by providing increased access to health insurance to (...)
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  6. Mark G. Kuczewski (2010). Teaching Biomedical Ethics as Professionalism in the United States. Diametros 25:30-37.
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  7. Mark G. Kuczewski (2009). The Common Morality in Communitarian Thought: Reflective Consensus in Public Policy. Theoretical Medicine and Bioethics 30 (1):45-54.
    I explore the possible meanings that the notion of the common morality can have in a contemporary communitarian approach to ethics and public policy. The common morality can be defined as the conditions for shared pursuit of the good or as the values, deliberations, traditions, and common construction of the narrative of a people. The former sense sees the common morality as the universal and invariant structures of morality while the second sense is much more contingent in nature. Nevertheless, the (...)
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  8. Mark G. Kuczewski (2007). Democratic Ideals and Bioethics Commissions : The Problem of Expertise in an Egalitarian Society. In Lisa A. Eckenwiler & Felicia Cohn (eds.), The Ethics of Bioethics: Mapping the Moral Landscape. Johns Hopkins University Press. 83.
  9. Mark G. Kuczewski (2007). Talking About Spirituality in the Clinical Setting: Can Being Professional Require Being Personal? American Journal of Bioethics 7 (7):4 – 11.
    Spirituality or religion often presents as a foreign element to the clinical environment, and its language and reasoning can be a source of conflict there. As a result, the use of spirituality or religion by patients and families seems to be a solicitation that is destined to be unanswered and seems to open a distance between those who speak this language and those who do not. I argue that there are two promising approaches for engaging such language and (...)
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  10. Mark G. Kuczewski (2007). The Soul of Medicine. Perspectives in Biology and Medicine 50 (3):410-420.
    This article considers contributions that the medical humanities have made to biomedical ethics. Philosophy has contributed methods of ethical justification to case analysis and has given birth to the New Professionalism movement. Taking biography as its paradigmatic resource, this movement has refocused medical education on the formation of physicians who not only have certain responsibilities to their patients, but also a regard for the role of the medical profession in working toward social justice. However, reliance on biography is now giving (...)
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  11. Kayhan Parsi & Mark G. Kuczewski (2007). Failure to Thrive: Can Education Save the Life of Ethics Consultation? American Journal of Bioethics 7 (2):37 – 39.
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  12. Mark G. Kuczewski (2006). Our Cultures, Our Selves: Toward an Honest Dialogue on Race and End-of-Life Decisions. American Journal of Bioethics 6 (5):13 – 17.
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  13. Mark G. Kuczewski (2004). Re-Reading On Death & Dying: What Elisabeth Kubler-Ross Can Teach Clinical Bioethics. American Journal of Bioethics 4 (4):W18-W23.
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  14. Delese Wear & Mark G. Kuczewski (2004). The Professionalism Movement: Can We Pause? American Journal of Bioethics 4 (2):1 – 10.
    The topic of developing professionalism dominated the content of many academic medicine publications and conference agendas during the past decade. Calls to address the development of professionalism among medical students and residents have come from professional societies, accrediting agencies, and a host of educators in the biomedical sciences. The language of the professionalism movement is now a given among those in academic medicine. We raise serious concerns about the professionalism discourse and how the specialized language of academic medicine disciplines has (...)
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  15. Mark G. Kuczewski (2003). David Charles Thomasma, 1939-2002. Proceedings and Addresses of the American Philosophical Association 76 (5):169 - 170.
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  16. Mark G. Kuczewski (2003). Responding to the Call of Professionalism. Cambridge Quarterly of Healthcare Ethics 12 (02):144-145.
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  17. Mark G. Kuczewski, Eva Bading, Mary Langbein & Beverly Henry (2003). Fostering Professionalism: The Loyola Model. Cambridge Quarterly of Healthcare Ethics 12 (02):161-166.
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  18. David A. Asch, Jeffrey R. Botkin, Katrina A. Bramstedt, Arthur L. Caplan, H. Tristram Engelhardt Jr, D. Micah Hester, Kenneth V. Iserson & Mark G. Kuczewski (2002). Bette Anton, MLS, is the Head Librarian of the Optometry Library/Health Sciences Information Service. This Library Serves the University of California at Berkeley–University of California at San Francisco Joint Medical Program and the University of California at Berkeley School of Optometry. Cambridge Quarterly of Healthcare Ethics 11:4-5.
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  19. Mark G. Kuczewski (2002). The Gift of Life and Starfish on the Beach: The Ethics of Organ Procurement. American Journal of Bioethics 2 (3):53-56.
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  20. Mark G. Kuczewski & Kayhan P. Parsi (2002). The Virtual Graduate Program in Bioethics: The Mission, the Students, and the Hazards. American Journal of Bioethics 2 (4):13 – 17.
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  21. Mark G. Kuczewski (2001). Disability: An Agenda for Bioethics. American Journal of Bioethics 1 (3):36-44.
    Contemporary bioethics has been somewhat skewed by its focus on high-tech medicine and the resulting development of ethical frameworks based on an acute-care model of healthcare. Research and scholarship in bioethics have payed only cursory attention to ethical issues related to disability. I argue that bioethics should concern itself with the full range of theoretical and practical issues related to disability. This encounter with the disability community will enrich bioethics and, potentially, society as well. I suggest a number of items (...)
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  22. Mark G. Kuczewski (2001). In Search of an Honest Case. American Journal of Bioethics 1 (1):44-45.
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  23. Mark G. Kuczewski (2001). The Epistemology of Communitarian Bioethics:Traditions in the Public Debates. Theoretical Medicine and Bioethics 22 (2):135-150.
    I consider the problem liberalism poses for bioethics.Liberalism is a view that advocates that the state remain neutralto views of the good life. This view is sometimes supported by askeptical moral epistemology that tends to propel liberalismtoward libertarianism. I argue that the possibilities for sharedagreement on moral matters are more promising than is sometimesappreciated by such a view of liberalism. Using two examples ofpublic debates of moral issues, I show that commonly sharedintuitions may ground moral principles even if they may (...)
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  24. Mark G. Kuczewski (2000). Introduction. Kennedy Institute of Ethics Journal 10 (4):283-286.
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  25. Mark G. Kuczewski (2000). The Illegal Alien Who Needs Surgery. Cambridge Quarterly of Healthcare Ethics 9 (01):128-128.
    A 24-year-old Hispanic male came into the emergency room of a large public teaching hospital with acute cardiac failure and chest pain. He was admitted and diagnosed with rheumatic heart disease and regurgitation and stenosis of both mitral and aortic valves. Medical judgment concluded that the patient needed to be medically stabilized and then undergo cardiac surgery to repair heart valves. The patient spoke only Spanish. Investigation through an interpreter revealed that he was an illegal alien from a Central American (...)
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  26. Mark G. Kuczewski, Rosa Lynn B. Pinkus & Erich H. Loewy (2000). Book Reviews-An Ethics Casebook for Hospitals: Practical Approaches to Everyday Cases. Bioethics-Oxford 14 (2):178-180.
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  27. Mark G. Kuczewski (1999). Commentary: Narrative Views of Personal Identity and Substituted Judgment in Surrogate Decision Making. Journal of Law, Medicine and Ethics 27 (1):32-36.
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  28. Mark G. Kuczewski (1999). Ethics in Long-Term Care: Are the Principles Different? Theoretical Medicine and Bioethics 20 (1):15-29.
    It has become common in medical ethics to discuss difficult cases in terms of the principles of respect for autonomy, beneficence, nonmaleficence, and justice. These moral concepts or principles serve as maxims that are suggestive of appropriate clinical behavior. Because this language evolved primarily in the acute care setting, I consider whether it is in need of supplementation in order to be useful in the long-term care setting. Through analysis of two typical cases involving residents of long-term care facilities, I (...)
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  29. Mark G. Kuczewski (1999). When Your Healthcare Ethics Committee "Fails to Thrive". HEC Forum 11 (3):197-207.
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  30. Mark G. Kuczewski (1999). Providing Comfort or Prolonging Death for a Baby with “Dead Gut Syndrome”? Cambridge Quarterly of Healthcare Ethics 8 (04):538-538.
    The patient was born at 29 weeks gestation. There was a prenatal diagnosis that the child's small intestine had developed outside of the abdominal cavity. The length of gestation had made the initial prognosis good. But after birth, surgery to place the intestine back into the abdominal cavity found that the baby actually had very little small intestine and a diagnosis of was made. The amount of small intestine was not compatible with survival. The transplant service saw the baby twice (...)
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  31. Mark G. Kuczewski (1999). Retransplantation and the “Noncompliant” Patient. Cambridge Quarterly of Healthcare Ethics 8 (3):375-375.
    The patient was a 19-year-old female who was transferred to this children's hospital from a community hospital in a neighboring state. She is well known to the hospital staff because she had a kidney transplanted and retransplanted several times there. Her first transplant as at age 8 and she was retransplanted most recently approximately 3 years ago. She immediately rejected her second kidney and received a third. She is currently admitted because she is again rejecting her kidney, probably due to (...)
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  32. Mark G. Kuczewski (1999). What Actually Happened. Cambridge Quarterly of Healthcare Ethics 8 (3):380-381.
    The transplant coordinator scheduled a meeting that included numerous members of the multidisciplinary team, among them the transplant surgeon, a social worker, a psychologist, and an ethics consultant. The ethics consultant outlined the ethical issues and made a recommendation. The consultant argued that the question whether the patient should again be listed as a transplant candidate really came down to the kind of environment that could be provided during aftercare. That is, if a rather structured living environmentcould be found for (...)
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  33. Arthur L. Caplan, Thomas A. Cavanaugh, Mildred K. Cho, Steve Heilig, John Hubert, Kenneth V. Iserson, Tom Koch & Mark G. Kuczewski (1998). David Buehler, M. Div., MA, is Founder of Bioethika Online Publishers and Also Serves as Chaplain to the University Lutheran Ministry of Providence, Rhode Island. Michael M. Burgess, Ph. D., is Chair in Biomedical Ethics, Centre for Applied Ethics at The University of British Columbia, Vancouver, Canada. [REVIEW] Cambridge Quarterly of Healthcare Ethics 7:335-336.
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  34. Mark G. Kuczewski (1998). Physician-Assisted Death: Can Philosophical Bioethics Aid Social Policy? Cambridge Quarterly of Healthcare Ethics 7 (4):339-347.
    The debate regarding physician-assisted suicide continues in our society. Despite the recent opinions of the United States Supreme Court, this issue is unlikely to go away anytime soon. For a variety of reasons, this debate is now conducted in the legalistic terms of individual rights and liberties. As a result, perhaps we philosophers have been left behind. This is now a matter for the legal arena and philosophy is likely to be irrelevant. I would like to suggest otherwise for two (...)
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  35. Mark G. Kuczewski (1996). Reconceiving the Family: The Process of Consent in Medical Decisionmaking. Hastings Center Report 26 (2):30-37.
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  36. Rosa Lynn Pinkus, Gretchen M. Aumann, Mark G. Kuczewski, Anne Medsger, Alan Meisel, Lisa S. Parker & Mark R. Wicclair (1995). The Consortium Ethics Program: An Approach to Establishing a Permanent Regional Ethics Network. [REVIEW] HEC Forum 7 (1):13-32.
    This paper describes the first three-year experience of the Consortium Ethics Program (CEP-1) of the University of Pittsburgh Center for Medical Ethics, and also outlines plans for the second three-year phase (CEP-2) of this experiment in continuing ethics education. In existence since 1990, the CEP has the primary goal of creating a cost-effective, permanent ethics resource network, by utilizing the educational resources of a university bioethics center and the practical expertise of a regional hospital council. The CEP's conception and specific (...)
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  37. Mark G. Kuczewski (1994). Whose Will is It, Anyway? A Discussion of Advance Directives, Personal Identity, and Consensus in Medical Ethics. Bioethics 8 (1):27–48.
  38. Mark G. Mg Kuczewski (1994). Casuistry and its Communitarian Critics. Kennedy Institute of Ethics Journal 4 (2):99.
    Communitarian critics have derided case-based reasoning for ignoring the need to arrive at a shared hierarchy of goods prior to case.
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  39. Michael Ruse, Gert Jan Wilt & Mark G. Kuczewski (1994). Book Reviews. [REVIEW] Theoretical Medicine and Bioethics 15 (4):455-463.
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