Search results for 'Mark Gerald Henninger' (try it on Scholar)

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  1. Mark Gerald Henninger (1989). Relations: Medieval Theories, 1250-1325. Oxford University Press.score: 960.0
    Scholars have known that a variety of medieval theories on relation existed, but no full-length systematic study has been attempted until now. With this book Henninger fills an important gap in our knowledge of medieval philosophy. Dealing with such varied thinkers as Aquinas, Henry of Ghent, Richard of Mediavilla, John Duns Scotus, Henry of Harclay, William of Ockham, and Peter Aureoli, the book will interest anyone concerned with late medieval philosophy and the transition to the early modern period.
     
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  2. Mark Gerald Henninger (1987). Aquinas on the Ontological Status of Relations. Journal of the History of Philosophy 25 (4):491-515.score: 870.0
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  3. Mark G. Henninger (1987). Henry of Harclay's Question on Relations. Mediaeval Studies 49 (1):76-123.score: 240.0
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  4. Mark G. Henninger (1981). Henry of Harclay on the Formal Distinction in the Trinity. Franciscan Studies 41 (1):250-335.score: 240.0
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  5. Mark Henninger (1985). Peter Aureoli and William of Ockham on Relations. Franciscan Studies 45 (1):231-243.score: 240.0
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  6. Mark Henninger (1989). The Adolescent's Making of Meaning: The Pedagogy of Augustine's Confessions. Journal of Moral Education 18 (1):32-44.score: 240.0
  7. Mark G. Henninger (2006). Thomas Sutton on Univocation, Equivocation, and Analogy. The Thomist 70 (4):537-575.score: 240.0
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  8. Mark G. Henninger (2008). Henry of Harclay and Duns Scotus. Quaestio 8 (1):27-56.score: 240.0
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  9. Mark G. Henninger (ed.) (2008). Henry of Harclay: Ordinary Questions, XV-XXIX. OUP/British Academy.score: 240.0
    This volume completes the first full edition of the later work of the medieval philosopher and theologian Henry of Harclay. In colloboration with Raymond Edwards, an English translation is printed on facing pages, making this work available to a much wider audience. The twenty-nine Quaestiones Ordinariae cover a range of topics in metaphysics, theology, physical science, philosophical anthropology and ethics, which were among the most important of those debated in the early fourteenth century. The articles provide a window to this (...)
     
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  10. Mark G. Henninger (ed.) (2008). Henry of Harclay: Ordinary Questions, I-XIV. OUP/British Academy.score: 240.0
    This is the first complete edition of the later work of the medieval philosopher and theologian Henry of Harclay. In colloboration with Raymond Edwards, an English translation is printed on facing pages, making this work available to a much wider audience. -/- The twenty-nine Quaestiones Ordinariae cover a range of topics in metaphysics, theology, physical science, philosophical anthropology and ethics, which were among the most important of those debated in the early fourteenth century. The articles provide a window to this (...)
     
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  11. Mark G. Henninger (1980). Henry of Harclay's Questions on Divine Prescience and Predestination. Franciscan Studies 40 (1):167-243.score: 240.0
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  12. Mark Henninger (2006). Henry of Harclay on the Univocal Concept of Being. Mediaeval Studies 68 (1):205-237.score: 240.0
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  13. Matthias Kaufmann (1992). Relations: Medieval Theories 1250–1325 Mark G. Henninger, S.J. Oxford: Oxford University Press 1989, 198 P. Dialogue 31 (03):538-.score: 140.0
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  14. Severin V. Kitanov (2010). Henry of Harclay, Ordinary Questions, 1: I–XIV; 2: XV–XXIX, Ed. Mark G. Henninger SJ, Trans. Raymond Edwards and Mark G. Henninger SJ. (Auctores Britannici Medii Aevi, 17–18.) Oxford and New York: Oxford University Press, for the British Academy, 2008. 1: Pp. Lviii, 1–680. 2: Pp. Xvi, 681–1155. [REVIEW] Speculum 85 (4):971-973.score: 140.0
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  15. Steven Corcoran London (2011). Robert Musil and the NonModern, Mark M. Freed. London: Continuum, 2011, Xiv+ 177 Pp., Pb.£ 18.99. Re-Emergence: Locating Conscious Properties in a Material World, Gerald Vision. Cambridge, MA: The MIT Press, 2011, Xi+ 264 Pp.,£ 24.95. The Death of Philosophy: Reference & Self-Reference in Contemporary. [REVIEW] Inquiry 54 (6):669.score: 120.0
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  16. C. Marmo (1992). Henninger, Mark, G. Dangerous'relations'. Rivista di Storia Della Filosofia 47 (2):365-374.score: 120.0
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  17. Gerald Gaus, What is Deontology?, Part Two: Reasons to Act Gerald F. Gaus.score: 42.0
    Part One of this essay considered familiar ways of characterizing deontology, which focus on the notions of the good and the right. Here we will take up alternative approaches, which stress the type of reasons for actions that are generated by deontological theories. Although some of these alternative conceptualizations of deontology also employ a distinction between the good and the right, all mark the basic contrast between deontology and teleology in terms of reasons to act.
     
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  18. Louis E. Newman, Bonnie B. O'Connor, Jean-Pierre Poullier, Mark Risjord, Wendell Stephenson & Mark D. Sullivan (1993). A Qualified Bioethic: Particularity in James Gustafson and Stanley Hauer-Was, by Gerald P. McKenny 511 Advance Directives for Voluntary Euthanasia: A Volatile Combination? By Leslie Pickering Francis 297 After the Fall: Particularism in Bioethics, by Kevin Wm. Wildes, 5.7. 505. [REVIEW] Journal of Medicine and Philosophy 18:599-602.score: 36.0
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  19. Gerald O'collins (1988). The Fearful Silence of Three Women (Mark 16: 8 C). Gregorianum 69 (3):489-503.score: 36.0
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  20. Mark Turner (1996). The Literary Mind. Oxford University Press.score: 30.0
    We usually consider literary thinking to be peripheral and dispensable, an activity for specialists: poets, prophets, lunatics, and babysitters. Certainly we do not think it is the basis of the mind. We think of stories and parables from Aesop's Fables or The Thousand and One Nights, for example, as exotic tales set in strange lands, with spectacular images, talking animals, and fantastic plots--wonderful entertainments, often insightful, but well removed from logic and science, and entirely foreign to the world of everyday (...)
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  21. Mark Timmons & Robert Johnson (eds.) (forthcoming). Value, Reason, and Respect: Kantian Themes From the Philosophy of Thomas E. Hill, Jr. Oxford.score: 30.0
    The book features chapters by Bernard and Jan Boxill, Robin S. Dillon, Stephen Darwall, Mark Schroeder, Jonathan Dancy, Onora O’Neill, Gerald Gaus, Jeffrie G. Murphy, Matt Zwolinski and David Schmidtz, Cheshire Calhoun, Marcia Baron, Andrews Reath, and Julia Driver that take up themes and arguments in Tom Hill’s work in ethics, social, political and legal philosophy, as well as his work on Kant’s ethics. The volume concludes with an essay by Tom Hill in which he reflects on how (...)
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  22. Scott M. Williams (2012). Henry of Ghent on Real Relations and the Trinity: The Case for Numerical Sameness Without Identity. Recherches de Theologie Et Philosophie Medievales 79 (1):109-148.score: 24.0
    I argue that there is a hitherto unrecognized connection between Henry of Ghent’s general theory of real relations and his Trinitarian theology, namely the notion of numerical sameness without identity. A real relation (relatio) is numerically the same thing (res) as its absolute (non-relative) foundation, without being identical to its foundation. This not only holds for creaturely real relations but also for the divine persons’ distinguishing real relations. A divine person who is constituted by a real relation (relatio) and the (...)
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  23. Sven Walter (2010). Cognitive Extension: The Parity Argument, Functionalism, and the Mark of the Cognitive. Synthese 177 (2):285-300.score: 24.0
    During the past decade, the so-called “hypothesis of cognitive extension,” according to which the material vehicles of some cognitive processes are spatially distributed over the brain and the extracranial parts of the body and the world, has received lots of attention, both favourable and unfavourable. The debate has largely focussed on three related issues: (1) the role of parity considerations, (2) the role of functionalism, and (3) the importance of a mark of the cognitive. This paper critically assesses these (...)
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  24. Matthew Lister (2011). Review of Gerald Gaus, The Order of Public Reason. [REVIEW] Notre Dame Philosophical Review.score: 24.0
  25. David P. Boyd (2011). Art and Artifice in Public Apologies. Journal of Business Ethics 104 (3):299-309.score: 24.0
    The purpose of this article is threefold: to examine the elements of an artful apology; to sequence them in a comprehensive configuration; and to use the taxonomy for assessing the effect of public apologies. The model identifies seven sequential components of an apology: revelation, recognition, responsiveness, responsibility, remorse, restitution, and reform. Also included in the model are four deflective stratagems: dissociation, diminution, dispersion, and detachment. Analysis focuses on actual offense situations rather than artificial simulated settings. Specifically, the study examines whether (...)
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  26. Julia Colterjohn & Duncan MacIntosh (1987). Gerald Vision and Indexicals. Analysis 47 (1):58-60.score: 24.0
    The indexical thesis says that the indexical terms, “I”, “here” and “now” necessarily refer to the person, place and time of utterance, respectively, with the result that the sentence, “I am here now” cannot express a false proposition. Gerald Vision offers supposed counter-examples: he says, “I am here now”, while pointing to the wrong place on a map; or he says it in a note he puts in the kitchen for his wife so she’ll know he’s home even though (...)
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  27. Paul J. J. M. Bakker & Sander W. de Boer (2009). Locus Est Spatium : On Gerald Odonis' Quaestio de Loco. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 295-330.score: 24.0
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  28. Andreas Elpidorou (2012). Where is My Mind? Mark Rowlands on the Vehicles of Cognition. Avant 3 (1):145-160.score: 24.0
    Do our minds extend beyond our brains? In a series of publications, Mark Rowlands has argued that the correct answer to this question is an affirmative one. According to Rowlands, certain types of operations on bodily and worldly structures should be considered to be proper and literal parts of our cognitive and mental processes. In this article, I present and critically evaluate Rowlands' position.
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  29. Gerald F. Cavanagh & Mark R. Bandsuch (2002). Virtue as a Benchmark for Spirituality in Business. Journal of Business Ethics 38 (1-2):109 - 117.score: 24.0
    Business people often consider spirituality a means of increasing integrity, motivation and job satisfaction. Yet certain spiritualities are superficial and unstable. Religion gives depth and duration to a spirituality, but may also sew divisiveness. A spirituality's ability to develop good moral habits provides a positive test of the "appropriateness" of that spirituality for business. Many successful business executives demonstrate a spirituality that does develop good moral habits.
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  30. Giovanni Ceccarelli & Sylvain Piron (2009). Gerald Odonis' Economics Treatise. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 164-204.score: 24.0
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  31. Chris Schabel (2009). Gerald Odonis on the Plurality of Worlds. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 331-347.score: 24.0
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  32. Felipe W. Martinez, Nancy Fumero & Ben Segal (2013). Grande Sertão: Veredas by João Guimarães Rosa. Continent 3 (1):27-43.score: 24.0
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  33. Stephen F. Brown (2009). Gerald Odonis' Tractatus de Suppositionibus : What is Suppositio Communicabilis? In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 205-220.score: 24.0
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  34. Joke Spruyt (2009). Gerald Odonis on the Notion of Esse Tertio Adiacens. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 221-240.score: 24.0
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  35. Roberto Lambertini (2009). Letters and Politics : Gerald Odonis Vs. Francis of Marchia. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 364-373.score: 24.0
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  36. Camarin Porter (2009). Gerald Odonis' Commentary on the Ethics : A Discussion of the Manuscripts and General Survey. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 241-294.score: 24.0
  37. José Andrés Quintero Restrepo (2013). Mark Twain y la verdad nociva. Escritos 20 (45):417-434.score: 24.0
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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  38. William Duba (2009). The Beatic Vision in the Sentences Commentary of Gerald Odonis. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 348-363.score: 24.0
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  39. Madeline M. Joseph, Jahn Avarello, Isabel Barata, Ann Marie Dietrich, Robert Hoffman, David Markenson, Mark Hostetler, Gerald Schwarz, Jonathan Valente & Muhammad Waseem (2007). Neuro-Imaging Guidelines for Pediatric Traumatic Brain Injury-Pediatric Emergency Medicine Section Newsletter, September 2011. Nexus 9:18.score: 24.0
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  40. Mark D. Spalding, Helen E. Fox, Gerald R. Allen, Nick Davidson, Zach A. Ferdaña, M. A. X. Finlayson, Benjamin S. Halpern, Miguel A. Jorge, A. L. Lombana & Sara A. Lourie (2007). Marine Ecoregions of the World: A Bioregionalization of Coastal and Shelf Areas. BioScience 57 (7):573-583.score: 24.0
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  41. Gerald R. Allen, Mark V. Erdmann, John E. Randall, Patrick Ching, Mark J. Rauzon, Leslie Ann Hayashi, M. D. Thomas, D. R. Robertson, Leighton Taylor & Marion Coste (2013). Reef Fishes of the East Indies. Philosophy East and West 63 (2).score: 24.0
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  42. Mark Bartlett, Michael Delucia, Charles Goheen, John O'Brien, Gerald Wedig Moderated & Bruce McPherson (forthcoming). If Nonprofit Doesn't Mean" No Profit," How Much Is Enough in Health Care? Inquiry.score: 24.0
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  43. Harold Hill, Peter Claes, Michelle Corcoran, Mark Walters, Alan Johnston & John Gerald Clement (2011). How Different is Different? Criterion and Sensitivity in Face-Space. Frontiers in Psychology 2.score: 24.0
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  44. Feliz Molina (2011). A Playful Reading of the Double Quotation in The Descent of Alette by Alice Notley. Continent 1 (4).score: 24.0
    continent. 1.4 (2011): 230—233. A word about the quotation marks. People ask about them, in the beginning; in the process of giving themselves up to reading the poem, they become comfortable with them, without necessarily thinking precisely about why they’re there. But they’re there, mostly to measure the poem. The phrases they enclose are poetic feet. If I had simply left white spaces between the phrases, the phrases would be read too fast for my musical intention. The quotation marks make (...)
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  45. Andrew Ortony, Gerald L. Clore & Mark A. Foss (1987). The Referential Structure of the Affective Lexicon. Cognitive Science 11 (3):341-364.score: 24.0
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  46. José Andrés Quintero Restrepo (2012). Mark Twain y la verdad nociva. Escritos 20 (45):417-434.score: 24.0
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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  47. Mark Rowlands (2009). Extended Cognition and the Mark of the Cognitive. Philosophical Psychology 22 (1):1 – 19.score: 21.0
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  48. David Sobel (2009). Review of Mark Schroeder, Slaves of the Passions. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 21.0
    I assess Schroeder's book Slaves of the Passions and isolate some grounds for concerns about the overall position.
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  49. Mark Colyvan & Edward N. Zalta (1999). Mathematics: Truth and Fiction? Review of Mark Balaguer's. Philosophia Mathematica 7 (3):336-349.score: 21.0
    <span class='Hi'>Mark</span> Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does (...)
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  50. Mark F. Sharlow, The Philosophical Work of Mark Sharlow: An Introduction and Guide.score: 21.0
    Provides an overview of Mark Sharlow's philosophical work with summaries of his positions. Includes references and links to his writings.
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