Search results for 'Mark Gerald Henninger' (try it on Scholar)

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  1. Mark Gerald Henninger (1989). Relations: Medieval Theories, 1250-1325. Oxford University Press.score: 320.0
    Scholars have known that a variety of medieval theories on relation existed, but no full-length systematic study has been attempted until now. With this book Henninger fills an important gap in our knowledge of medieval philosophy. Dealing with such varied thinkers as Aquinas, Henry of Ghent, Richard of Mediavilla, John Duns Scotus, Henry of Harclay, William of Ockham, and Peter Aureoli, the book will interest anyone concerned with late medieval philosophy and the transition to the early modern period.
     
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  2. Mark Gerald Henninger (1987). Aquinas on the Ontological Status of Relations. Journal of the History of Philosophy 25 (4):491-515.score: 290.0
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  3. Mark Henninger (1985). Peter Aureoli and William of Ockham on Relations. Franciscan Studies 45 (1):231-243.score: 120.0
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  4. Mark Henninger (1989). The Adolescent's Making of Meaning: The Pedagogy of Augustine's Confessions. Journal of Moral Education 18 (1):32-44.score: 120.0
  5. Mark G. Henninger (1987). Henry of Harclay's Question on Relations. Mediaeval Studies 49 (1):76-123.score: 120.0
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  6. Mark G. Henninger (ed.) (2008). Henry of Harclay: Ordinary Questions, XV-XXIX. OUP/British Academy.score: 120.0
    This volume completes the first full edition of the later work of the medieval philosopher and theologian Henry of Harclay. In colloboration with Raymond Edwards, an English translation is printed on facing pages, making this work available to a much wider audience. The twenty-nine Quaestiones Ordinariae cover a range of topics in metaphysics, theology, physical science, philosophical anthropology and ethics, which were among the most important of those debated in the early fourteenth century. The articles provide a window to this (...)
     
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  7. Mark G. Henninger (ed.) (2008). Henry of Harclay: Ordinary Questions, I-XIV. OUP/British Academy.score: 120.0
    This is the first complete edition of the later work of the medieval philosopher and theologian Henry of Harclay. In colloboration with Raymond Edwards, an English translation is printed on facing pages, making this work available to a much wider audience. -/- The twenty-nine Quaestiones Ordinariae cover a range of topics in metaphysics, theology, physical science, philosophical anthropology and ethics, which were among the most important of those debated in the early fourteenth century. The articles provide a window to this (...)
     
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  8. Mark G. Henninger (2008). Henry of Harclay and Duns Scotus. Quaestio 8 (1):27-56.score: 120.0
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  9. Mark G. Henninger (1980). Henry of Harclay's Questions on Divine Prescience and Predestination. Franciscan Studies 40 (1):167-243.score: 120.0
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  10. Mark G. Henninger (1981). Henry of Harclay on the Formal Distinction in the Trinity. Franciscan Studies 41 (1):250-335.score: 120.0
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  11. Mark Henninger (2006). Henry of Harclay on the Univocal Concept of Being. Mediaeval Studies 68 (1):205-237.score: 120.0
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  12. Mark G. Henninger (2006). Thomas Sutton on Univocation, Equivocation, and Analogy. The Thomist 70 (4):537-575.score: 120.0
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  13. Matthias Kaufmann (1992). Relations: Medieval Theories 1250–1325 Mark G. Henninger, S.J. Oxford: Oxford University Press 1989, 198 P. Dialogue 31 (03):538-.score: 42.0
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  14. Severin V. Kitanov (2010). Henry of Harclay, Ordinary Questions, 1: I–XIV; 2: XV–XXIX, Ed. Mark G. Henninger SJ, Trans. Raymond Edwards and Mark G. Henninger SJ. (Auctores Britannici Medii Aevi, 17–18.) Oxford and New York: Oxford University Press, for the British Academy, 2008. 1: Pp. Lviii, 1–680. 2: Pp. Xvi, 681–1155. [REVIEW] Speculum 85 (4):971-973.score: 42.0
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  15. Steven Corcoran London (2011). Robert Musil and the NonModern, Mark M. Freed. London: Continuum, 2011, Xiv+ 177 Pp., Pb.£ 18.99. Re-Emergence: Locating Conscious Properties in a Material World, Gerald Vision. Cambridge, MA: The MIT Press, 2011, Xi+ 264 Pp.,£ 24.95. The Death of Philosophy: Reference & Self-Reference in Contemporary. [REVIEW] Inquiry 54 (6):669.score: 36.0
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  16. C. Marmo (1992). Henninger, Mark, G. Dangerous'relations'. Rivista di Storia Della Filosofia 47 (2):365-374.score: 36.0
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  17. Sven Walter (2010). Cognitive Extension: The Parity Argument, Functionalism, and the Mark of the Cognitive. Synthese 177 (2):285-300.score: 18.0
    During the past decade, the so-called “hypothesis of cognitive extension,” according to which the material vehicles of some cognitive processes are spatially distributed over the brain and the extracranial parts of the body and the world, has received lots of attention, both favourable and unfavourable. The debate has largely focussed on three related issues: (1) the role of parity considerations, (2) the role of functionalism, and (3) the importance of a mark of the cognitive. This paper critically assesses these (...)
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  18. Matthew Lister (2011). Review of Gerald Gaus, The Order of Public Reason. [REVIEW] Notre Dame Philosophical Review.score: 18.0
  19. Paul J. J. M. Bakker & Sander W. de Boer (2009). Locus Est Spatium : On Gerald Odonis' Quaestio de Loco. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 295-330.score: 18.0
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  20. Julia Colterjohn & Duncan MacIntosh (1987). Gerald Vision and Indexicals. Analysis 47 (1):58-60.score: 18.0
    The indexical thesis says that the indexical terms, “I”, “here” and “now” necessarily refer to the person, place and time of utterance, respectively, with the result that the sentence, “I am here now” cannot express a false proposition. Gerald Vision offers supposed counter-examples: he says, “I am here now”, while pointing to the wrong place on a map; or he says it in a note he puts in the kitchen for his wife so she’ll know he’s home even though (...)
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  21. Andreas Elpidorou (2012). Where is My Mind? Mark Rowlands on the Vehicles of Cognition. Avant 3 (1):145-160.score: 18.0
    Do our minds extend beyond our brains? In a series of publications, Mark Rowlands has argued that the correct answer to this question is an affirmative one. According to Rowlands, certain types of operations on bodily and worldly structures should be considered to be proper and literal parts of our cognitive and mental processes. In this article, I present and critically evaluate Rowlands' position.
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  22. Giovanni Ceccarelli & Sylvain Piron (2009). Gerald Odonis' Economics Treatise. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 164-204.score: 18.0
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  23. Chris Schabel (2009). Gerald Odonis on the Plurality of Worlds. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 331-347.score: 18.0
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  24. Roberto Lambertini (2009). Letters and Politics : Gerald Odonis Vs. Francis of Marchia. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 364-373.score: 18.0
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  25. José Andrés Quintero Restrepo (2013). Mark Twain y la verdad nociva. Escritos 20 (45):417-434.score: 18.0
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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  26. Stephen F. Brown (2009). Gerald Odonis' Tractatus de Suppositionibus : What is Suppositio Communicabilis? In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 205-220.score: 18.0
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  27. William Duba (2009). The Beatic Vision in the Sentences Commentary of Gerald Odonis. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 348-363.score: 18.0
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  28. Camarin Porter (2009). Gerald Odonis' Commentary on the Ethics : A Discussion of the Manuscripts and General Survey. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 241-294.score: 18.0
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  29. Joke Spruyt (2009). Gerald Odonis on the Notion of Esse Tertio Adiacens. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 221-240.score: 18.0
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  30. José Andrés Quintero Restrepo (2012). Mark Twain y la verdad nociva. Escritos 20 (45):417-434.score: 18.0
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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  31. Mark Rowlands (2009). Extended Cognition and the Mark of the Cognitive. Philosophical Psychology 22 (1):1 – 19.score: 15.0
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  32. David Sobel (2009). Review of Mark Schroeder, Slaves of the Passions. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 15.0
    I assess Schroeder's book Slaves of the Passions and isolate some grounds for concerns about the overall position.
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  33. Gerald Gaus, What is Deontology?, Part Two: Reasons to Act Gerald F. Gaus.score: 15.0
    Part One of this essay considered familiar ways of characterizing deontology, which focus on the notions of the good and the right. Here we will take up alternative approaches, which stress the type of reasons for actions that are generated by deontological theories. Although some of these alternative conceptualizations of deontology also employ a distinction between the good and the right, all mark the basic contrast between deontology and teleology in terms of reasons to act.
     
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  34. Mark Colyvan & Edward N. Zalta (1999). Mathematics: Truth and Fiction? Review of Mark Balaguer's. Philosophia Mathematica 7 (3):336-349.score: 15.0
    <span class='Hi'>Mark</span> Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does (...)
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  35. Mark F. Sharlow, The Philosophical Work of Mark Sharlow: An Introduction and Guide.score: 15.0
    Provides an overview of Mark Sharlow's philosophical work with summaries of his positions. Includes references and links to his writings.
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  36. Mark F. Sharlow, The Unfinishable Scroll and Beyond: Mark Sharlow's Blogs, July 2008 to March 2011.score: 15.0
    An archive of Mark Sharlow's two blogs, "The Unfinishable Scroll" and "Religion: the Next Version." Covers Sharlow's views on metaphysics, epistemology, mind, science, religion, and politics. Includes topics and ideas not found in his papers.
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  37. Gerald James Larson & Knut A. Jacobsen (eds.) (2005). Theory and Practice of Yoga: Essays in Honour of Gerald James Larson. Brill.score: 15.0
    This collection of original essays on Yoga in honour of Professor Gerald James Larson provides fascinating new insights into the yoga traditions of India as a ...
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  38. Mark Allison (2014). The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review). Utopian Studies 25 (1):221-226.score: 15.0
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a lesser (...)
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  39. Mark Turner (1996). The Literary Mind. Oxford University Press.score: 15.0
    We usually consider literary thinking to be peripheral and dispensable, an activity for specialists: poets, prophets, lunatics, and babysitters. Certainly we do not think it is the basis of the mind. We think of stories and parables from Aesop's Fables or The Thousand and One Nights, for example, as exotic tales set in strange lands, with spectacular images, talking animals, and fantastic plots--wonderful entertainments, often insightful, but well removed from logic and science, and entirely foreign to the world of everyday (...)
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  40. Paul Lewis, Walter Gulick & Mark T. Mitchell (2007). A Brief Symposium on Mark Mitchell's Michael Polanyi. Tradition and Discovery 34 (2):30-38.score: 15.0
    Paul Lewis and Walter Gulick summarize and evaluate Mark Micthell’s new book, Michael Polanyi: The Art of Knowing, and Mitchell responds to their comments in this symposium article.
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  41. Taylor Benjamin Worley (2011). Mark T. Conard, Ed. (2009) The Philosophy of the Coen Brothers. Film-Philosophy 15 (1):240-246.score: 15.0
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  42. William R. A. Brown & Zheng‐yao Xu (2009). The 'Kinetochore Maintenance Loop'—The Mark of Regulation? Bioessays 31 (2):228-236.score: 15.0
  43. Mark Timmons & Robert Johnson (eds.) (forthcoming). Value, Reason, and Respect: Kantian Themes From the Philosophy of Thomas E. Hill, Jr. Oxford.score: 15.0
    The book features chapters by Bernard and Jan Boxill, Robin S. Dillon, Stephen Darwall, Mark Schroeder, Jonathan Dancy, Onora O’Neill, Gerald Gaus, Jeffrie G. Murphy, Matt Zwolinski and David Schmidtz, Cheshire Calhoun, Marcia Baron, Andrews Reath, and Julia Driver that take up themes and arguments in Tom Hill’s work in ethics, social, political and legal philosophy, as well as his work on Kant’s ethics. The volume concludes with an essay by Tom Hill in which he reflects on how (...)
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  44. Coleman T. Merryman & Frank Restle (1970). Perceptual Displacement of a Test Mark Toward the Larger of Two Visual Objects. Journal of Experimental Psychology 84 (2):311.score: 15.0
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  45. Tim Crane (1998). Intentionality as the Mark of the Mental. In , Contemporary Issues in the Philosophy of Mind. Cambridge University Press. 229-251.score: 12.0
    ‘It is of the very nature of consciousness to be intentional’ said Jean-Paul Sartre, ‘and a consciousness that ceases to be a consciousness of something would ipso facto cease to exist’.1 Sartre here endorses the central doctrine of Husserl’s phenomenology, itself inspired by a famous idea of Brentano’s: that intentionality, the mind’s ‘direction upon its objects’, is what is distinctive of mental phenomena. Brentano’s originality does not lie in pointing out the existence of intentionality, or in inventing the terminology, which (...)
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  46. Daan Evers (2011). Review of Mark Schroeder - Noncognitivism in Ethics. [REVIEW] Disputatio 4 (31):295-203.score: 12.0
    Review of Mark Schroeder's book Noncognitivism in Ethics.
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  47. Jonathan Dancy (2012). Response to Mark Schroeder's Slaves of the Passions. [REVIEW] Philosophical Studies 157 (3):455-462.score: 12.0
    Response to Mark Schroeder’s Slaves of the passions Content Type Journal Article DOI 10.1007/s11098-010-9656-3 Authors Jonathan Dancy, The University of Reading, Reading, UK Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  48. Jussi Suikkanen (2009). Consequentialism, Constraints and The Good-Relative-To: A Reply to Mark Schroeder. Journal of Ethics and Social Philosophy (March 2009):1-9.score: 12.0
    Recently, it has been a part of the so-called consequentializing project to attempt to construct versions of consequentialism that can support agent-relative moral constraints. Mark Schroeder has argued that such views are bound to fail because they cannot make sense of the agent relative value on which they need to rely. In this paper, I provide a fitting-attitude account of both agent-relative and agent-neutral values that can together be used to consequentialize agent-relative constraints.
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  49. Gerald Gaus, What is Deontology?, Part One: Orthodox Viewsa Gerald F. Gaus.score: 12.0
    Current moral philosophy is often seen as essentially a debate between the two great traditions of consequentialism and deontology. Although there has been considerable work clarifying consequentialism, deontology is more often attacked or defended than analyzed. Just how we are to understand the very idea of a deontological ethic? We shall see that competing conceptions of deontology have been advanced in recent ethical thinking, leading to differences in classifying ethical theories. If we do not focus on implausible versions, the idea (...)
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  50. Tristram McPherson (2012). Mark Schroeder's Hypotheticalism: Agent-Neutrality, Moral Epistemology, and Methodology. [REVIEW] Philosophical Studies 157 (3):445-453.score: 12.0
    Symposium contribution on Mark Schroeder's Slaves of the Passions. Argues that Schroeder's account of agent-neutral reasons cannot be made to work, that the limited scope of his distinctive proposal in the epistemology of reasons undermines its plausibility, and that Schroeder faces an uncomfortable tension between the initial motivation for his view and the details of the view he develops.
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