Search results for 'Mark H. Dixon' (try it on Scholar)

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Profile: Mark H. Dixon (Ohio Northern University)
  1. Mark H. Dixon (2009). The Architecture of Solitude. Environment, Space, Place 1 (1):53-72.score: 290.0
    As a spiritual or meditative practice solitude implies more than mere silence or being alone. While these are perhaps indispensablecomponents, it is possible to be alone or to live in silence and nevertheless be unable to reconfigure these into genuine solitude. Solitude is also more than being in some remote or inaccessible place. Even though geographical isolation might be conducive to solitude, with rare exceptions human beings have seldom sought solitude in complete seclusion in the wilderness. The places where human (...)
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  2. Mark H. Dixon (2008). Environmental Ethics: Core Concepts and Values. In R. C. Hillerbrand & R. Karlsson (eds.), Beyond the Global Village. Environmental Challenges Inspiring Global Citizenship. the Interdisciplinary Press.score: 290.0
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  3. John Dixon, Mark Levine, Steve Reicher, Kevin Durrheim, Dominic Abrams, Mark Alicke, Michal Bilewicz, Rupert Brown, Eric P. Charles & John Drury (2012). Beyond Prejudice: Are Negative Evaluations the Problem and is Getting Us to Like One Another More the Solution? Behavioral and Brain Sciences 35 (6):411.score: 130.0
    For most of the history of prejudice research, negativity has been treated as its emotional and cognitive signature, a conception that continues to dominate work on the topic. By this definition, prejudice occurs when we dislike or derogate members of other groups. Recent research, however, has highlighted the need for a more nuanced and (Eagly 2004) perspective on the role of intergroup emotions and beliefs in sustaining discrimination. On the one hand, several independent lines of research have shown that unequal (...)
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  4. Mark Yarborough, Joan A. Scott & Linda K. Dixon (1989). The Role of Beneficence in Clinical Genetics: Non-Directive Counseling Reconsidered. Theoretical Medicine and Bioethics 10 (2).score: 120.0
    The popular view of non-directive genetic counseling limits the counselor's role to providing information to clients and assisting families in making decisions in a morally neutral fashion. This view of non-directive genetic counseling is shown to be incomplete. A fuller understanding of what it means to respect autonomy shows that merely respecting client choices does not exhaust the duty. Moreover, the genetic counselor/client relationship should also be governed by the counselor's commitment to the principle of beneficience. When non-directive counseling is (...)
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  5. Timothy M. Beardsley, Richard T. O'Grady, Frank M. Place, Richard Blaustein, Robert E. Gropp, W. Carter Johnson, Mark D. Dixon, Michael L. Scott, Lisa Rabbe & Gary Larson (2012). 11. Roundtable. Bioscience 62 (2).score: 120.0
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  6. James J. Carpenter, Garrett Ward Sheldon, Richard E. Dixon, Paul B. Thompson, Derek H. Davis, William Merkel, Richard Guy Wilson & M. Andrew Holowchak (2013). Thomas Jefferson and Philosophy: Essays on the Philosophical Cast of Jefferson's Writings. Lexington Books.score: 120.0
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  7. G. A. de Laguna, F. B. M. deWaal, G. Dell, E. Deloria, J. L. Dessalles, G. Deutscher, E. A. DiPaolo, R. Dixon, R. I. M. Dunbar & G. Duyk (2010). Grice, HP 105,114 Gross, J. 82 Guillaume, P. 36, 49 Gussenhoven, C. 139, 151 H. In M. Arbib D. Bickerton (ed.), The Emergence of Protolanguage: Holophrasis Vs Compositionality. John Benjamins. 175.score: 120.0
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  8. H. B. F. Dixon (1985). Biochemistry News: Enzyme Nomenclature 1984. Bioessays 2 (1):41-41.score: 120.0
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  9. John Dixon, Mark Levine, Steve Reicher & Kevin Durrheim (2012). Beyond Prejudice: Relational Inequality, Collective Action, and Social Change Revisited. Behavioral and Brain Sciences 1 (1):41 - 56.score: 120.0
    This response clarifies, qualifies, and develops our critique of the limits of intergroup liking as a means of challenging intergroup inequality. It does not dispute that dominant groups may espouse negative attitudes towards subordinate groups. Nor does it dispute that prejudice reduction can be an effective way of tackling resulting forms of intergroup hostility. What it does dispute is the assumption that getting dominant group members and subordinate group members to like each other more is the best way of improving (...)
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  10. J. Dixon & H. Campbell (2009). Special Issue: Symposium on Food Regime Analysis. Agriculture and Human Values 26 (4):261-349.score: 120.0
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  11. H. J. Dixon (1957). Thucydides Ii. 4. 4. The Classical Review 7 (3-4):198-.score: 120.0
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  12. N. F. Dixon & S. H. A. Henley (1980). Without Awareness. In M. Jeeves (ed.), Psychology Survey 3. Allen and Unwin.score: 120.0
     
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  13. Christine Grady, Jennifer Wagman, Robert Ssekubugu, Maria J. Wawer, David Serwadda, Mohammed Kiddugavu, Fred Nalugoda, Ronald H. Gray, David Wendler, Qian Dong, Dennis O. Dixon, Bryan Townsend, Elizabeth Wahl & Ezekiel J. Emanuel (2008). Research Benefits for Hypothetical HIV Vaccine Trials: The Views of Ugandans in the Rakai District. Irb: Ethics and Human Research 30 (2):1.score: 120.0
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  14. W. Carter Johnson, Mark D. Dixon, Michael L. Scott, Lisa Rabbe, Gary Larson, Malia Volke & Brett Werner (2012). Forty Years of Vegetation Change on the Missouri River Floodplain. Bioscience 62 (2):123-135.score: 120.0
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  15. Cesar R. Torres, Jan Boxill, W. Miller Brown, Michael Burke, Nicholas Dixon, Randolf Feezell, Leslie Francis, Jeffrey Fry, Paul L. Gaffney & Mark Holowchak (2012). Associate Editor and Book Review Editor. Journal of the Philosophy of Sport 39 (2).score: 120.0
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  16. Nathan M. Bell (2012). Forrest Clingerman and Mark H. Dixon, Editors. Placing Nature on the Borders of Religion, Philosophy and Ethics. Environmental Philosophy 9 (2):201-204.score: 90.0
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  17. John R. Williams (2013). Placing Nature on the Borders of Religion, Philosophy and Ethics (Transcending Boundaries in Philosophy and Theology). Edited by Forrest Clingerman and Mark H. Dixon . Pp. Xiv, 224, Farnham, Surrey, Ashgate, 2011, £50.00. Turning Images in Philosophy, Science, & Religion: A New Book of Nature. Edited by Charles Taliaferro and Jil Evans . Pp. Xii, 256, Oxford University Press, 2011, £30.00/$50.00. The Singing Heart of the World: Creation, Evolution and Faith. By John Feehan. Pp. 204, Dublin, Columba Press, 2010, €14.99/£12.99. [REVIEW] Heythrop Journal 54 (4):706-708.score: 90.0
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  18. Nicholas Dixon (2002). Light Trucks, Road Safety and the Environment. Philosophy in the Contemporary World 9 (2):59-67.score: 20.0
    Driving light trucks creates the risk of significant harm to other people. Compared to regular cars, light trucks endanger the occupants of other vehicles more and have a markedly more negative impact on the environment. Consequently, many people who currently drive light trucks ought to switch to smaller vehicles.
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  19. Christopher D. Manning, Ergativity: Argument Structure and Grammatical Relations.score: 12.0
    I wish to present a codi cation of syntactic approaches to dealing with ergative languages and argue for the correctness of one particular approach, which I will call the Inverse Grammatical Relations hypothesis.1 I presume familiarity with the term `ergativity', but, brie y, many languages have ergative case marking, such as Burushaski in (1), in contrast to the accusative case marking of Latin in (2). More generally, if we follow Dixon (1979) and use A to mark the agent-like (...)
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  20. Andrew Koontz-Garboden & Itamar Francez (2010). Possessed Properties in Ulwa. Natural Language Semantics 18 (2):197-240.score: 12.0
    This paper explores an understudied and poorly understood phenomenon of morphological syncretism in which a morpheme otherwise used to mark the head of a possessive NP appears on words naming property concept (PC) states (states named by adjectives in languages with that lexical category; Dixon, Where have all the adjectives gone? And other essays in Semantics and Syntax, 1982) in predicative and attributive contexts. This phenomenon is found across a variety of unrelated languages. We examine its manifestation in (...)
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  21. Michael J. Dixon Michelle Jarick, Mark T. Stewart, Daniel Smilek (2013). Do You See What I Hear? Vantage Point Preference and Visual Dominance in a Time-Space Synaesthete. Frontiers in Psychology 4.score: 12.0
    Time-space synaesthetes ‘see’ time units organized in a spatial form. While the structure might be invariant for most synaesthetes, the perspective by which some view their calendar is somewhat flexible. One well-studied synaesthete L adopts different viewpoints for months seen versus heard. Interestingly, L claims to prefer her auditory perspective, even though the month names are represented visually upside down. To verify this, we used a spatial-cueing task that included audiovisual month cues. These cues were either congruent with L’s preferred (...)
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  22. Mark Alicke (2012). You Say You Want a Revolution? Behavioral and Brain Sciences 1 (1):16-17.score: 6.0
    I argue that Dixon et al. fail to maintain a careful distinction between the negative evaluation definition of and the implications of this definition for correcting the social ills that prejudice engenders. I also argue that they adduce little evidence to suggest that if prejudice were diminished, commensurate reductions in discrimination would not follow.
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  23. Alice H. Eagly & Amanda B. Diekman (2012). Prejudice in Context Departs From Attitudes Toward Groups. Behavioral and Brain Sciences 1 (1):21-22.score: 6.0
    The analysis offered by Dixon et al. fails to acknowledge that the attitudes that drive prejudice are attitudes that are constructed in particular contexts. These attitudes (e.g., toward men as childcare workers) can diverge strongly from attitudes toward the group in general. Social change is thus best achieved through challenging the requirements of roles and by changing group stereotypes.
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