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Mark J. Cherry [41]Mark Joseph Cherry [1]
  1.  20
    Mark J. Cherry & H. Tristram Engelhardt (2004). Informed Consent in Texas: Theory and Practice. Journal of Medicine and Philosophy 29 (2):237 – 252.
    The legal basis of informed consent in Texas may on first examination suggest an unqualified affirmation of persons as the source of authority over themselves. This view of individuals in the practice of informed consent tends to present persons outside of any social context in general and outside of their families in particular. The actual functioning of law and medical practice in Texas, however, is far more complex. This study begins with a brief overview of the roots of Texas law (...)
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  2. Mark J. Cherry (2005). The Market and Medical Innovation: Human Passions and Medical Advancement. Journal of Medicine and Philosophy 30 (6):555 – 569.
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  3.  10
    Mark J. Cherry (2015). Re-Thinking the Role of the Family in Medical Decision-Making. Journal of Medicine and Philosophy 40 (4):451-472.
    This paper challenges the foundational claim that the human family is no more than a social construction. It advances the position that the family is a central category of experience, being, and knowledge. Throughout, the analysis argues for the centrality of the family for human flourishing and, consequently, for the importance of sustaining family-oriented practices within social policy, such as more family-oriented approaches to consent to medical treatment. Where individually oriented approaches to medical decision-making accent an ethos of isolated personal (...)
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  4. Mark J. Cherry (2015). Individually Directed Informed Consent and the Decline of the Family in the West. In Ruiping Fan (ed.), Family-Oriented Informed Consent. Springer International Publishing
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  5.  24
    Mark J. Cherry (2011). Sex, Abortion, and Infanticide: The Gulf Between the Secular and the Divine. Christian Bioethics 17 (1):25-46.
    This paper critically explores key aspects of the gulf between traditional Christian bioethics and the secular moral reflections that dominate contemporary bioethics. For example, in contrast to traditional Christian morality, the established secular bioethics judges extramarital sex acts among consenting persons, whether of the same or different sexes, as at least morally permissible, affirms sexual freedom for children to develop their own sexual identity, and holds the easy availability of abortion and infanticide as central to the liberty interests of women. (...)
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  6.  84
    Mark J. Cherry (2003). Scientific Excellence, Professional Virtue, and the Profit Motive: The Market and Health Care Reform. Journal of Medicine and Philosophy 28 (3):259 – 280.
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  7.  23
    Mark J. Cherry (2007). Traditional Christian Norms and the Shaping of Public Moral Life: How Should Christians Engage in Bioethical Debate Within the Public Forum? Christian Bioethics 13 (2):129-138.
    The TRUTH is announced to creation by the Holy Spirit, the Spirit of Truth. Here, when the consciousness rises above “the double bound of space and time” and enters into eternity, here at this moment of annunciation, the One Who announces the Truth and the Truth Announced coincide completely. In the appearance of the Spirit of Truth, i.e., in the light of Tabor, the form and the content of the Truth are one (Florensky, 1997, p. 106).
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  8.  99
    Mark J. Cherry (2000). Is a Market in Human Organs Necessarily Exploitative? Public Affairs Quarterly 14 (4):337--360.
    Creation of for-profit markets in organs for transplantation ignites in many deep moral repugnance. Proposals to broker organs have been denounced by the US Congress and professional groups alike. Financial incentives are believed to undermine consent, coercing the poor into selling their organs, violating human dignity, and improperly commodifying the human body; such concerns are held to trump the possibility of increasing life-sustaining transplants. While such views summarize the apparent global consensus which marks worldwide prohibition of the sale of human (...)
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  9.  49
    Christopher Tollefsen & Mark J. Cherry (2003). Pragmatism and Bioethics: Diagnosis or Cure? Journal of Medicine and Philosophy 28 (5 & 6):533 – 544.
  10.  2
    John Skalko & Mark J. Cherry (2016). Bioethics and Moral Agency: On Autonomy and Moral Responsibility. Journal of Medicine and Philosophy 41 (5):435-443.
    Two clusters of essays in this issue of The Journal of Medicine and Philosophy provide a critical gaze through which to explore central moral, phenomenological, ontological, and political concerns regarding human moral agency and personal responsibility. The first cluster challenges common assumptions in bioethics regarding the voluntariness of human actions. The second set turns the debate towards morally responsible choice within the requirements of distributive justice. The force of their collective analysis leaves us with a well-founded basis critically to approach (...)
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  11.  16
    Mark J. Cherry (2006). Medical Innovation, Collapsing Goods, and the Moral Centrality of the Free-Market. Journal of Value Inquiry 40 (2-3):209-226.
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  12.  22
    Mark J. Cherry (2002). Of Intellectual History, Postmodern Ethical Banality, and the Search for Moral Content. HEC Forum 14 (4):342-354.
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  13.  21
    Mark J. Cherry (2003). Editorial Notes. HEC Forum 15 (1):1-4.
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  14.  49
    Mark J. Cherry (2010). Non-Consensual Treatment Is (Nearly Always) Morally Impermissible. Journal of Law, Medicine & Ethics 38 (4):789-798.
    Commentators routinely urge that it is morally permissible forcibly to treat psychiatric patients (1) to preserve the patient's best interests and (2) to restore the patient's autonomy. Such arguments specify duties of beneficence toward others, while appreciating personal autonomy as a positive value to be weighted against other factors. Varying by jurisdiction, legal statutes usually require, in addition, at least (3) that there exists the threat of harm to self or others. In this paper, I argue against embracing the first (...)
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  15.  8
    Mark J. Cherry (2015). Medicine, Morality, and Mortality: The Challenges of Moral Diversity. Journal of Medicine and Philosophy 40 (5):473-483.
    This issue of The Journal of Medicine and Philosophy assesses the deep and abiding tensions that exist among the competing epistemic perspectives that bear on medicine and morality. Concepts of health and disease, as well as the theoretical framing of medical ethics and health care policy, intersect with an overlapping set of culturally situated communities, striving to understand and manipulate the world in ways that each finds explanatory, appropriate, or otherwise befitting. The articles explore the complexities of framing public health (...)
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  16.  49
    Mark J. Cherry (2002). The Search for a Global Bioethics: Fraudulent Claims and False Promises. Journal of Medicine and Philosophy 27 (6):683 – 698.
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  17.  23
    Mark J. Cherry (2012). Conscience Clauses, the Refusal to Treat, and Civil Disobedience—Practicing Medicine as a Christian in a Hostile Secular Moral Space. Christian Bioethics 18 (1):1-14.
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  18. Howard Brody, Rita Charon, Tod Chambers, Mary Williams Clark, Dwight Davis, Richard Martinez, Robert M. Nelson & Mark J. Cherry (1996). Index to Volume 21. Journal of Medicine and Philosophy 21:681-684.
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  19.  47
    Mark J. Cherry (2000). Polymorphic Medical Ontologies: Fashioning Concepts of Disease. Journal of Medicine and Philosophy 25 (5):519 – 538.
  20.  13
    Mark J. Cherry (2007). Notes on Contributors. HEC Forum 19 (2):183-184.
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  21.  5
    Mark J. Cherry (2003). Why Physician-Assisted Suicide Perpetuates the Idolatry of Medicine. Christian Bioethics 9 (2-3):245-271.
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  22.  28
    Mark J. Cherry (2009). Discourse Failure and the (Ir)Rational Politics of Democratic Decision Making. Journal of Value Inquiry 43 (1):119-127.
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  23.  4
    Mark J. Cherry (2008). Moral Ambiguity, Christian Sectarianism, and Personal Repentance: Reflections on Richard McCormick's Moral Theology. Christian Bioethics 14 (3):283-301.
    This article raises three challenges to Richard McCormick's proportionalism. First, adequately to judge proportionate reason requires the specification of a particular background moral content and metaphysical context. Absent such specification, evaluation of proportionate reason is inherently and deeply ambiguous. Second, to resolve such ambiguity and yet remain Christian, proportionalism must adopt a forthrightly Christian moral content set within a straightforwardly Christian metaphysics. This move will, however, set Christian bioethics off as sectarian—a conclusion McCormick wishes to avoid. Third, even if proportionalism (...)
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  24.  16
    Mark J. Cherry (2002). Greetings From the New Editor-in-Chief. HEC Forum 14 (4):373-374.
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  25.  7
    Mark J. Cherry (forthcoming). Beyond a Western Bioethics: Voices From the Developing World (Review). American Journal of Bioethics 3 (1):67-68.
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  26.  8
    Mark J. Cherry (2003). Review of Angeles Tan Alora and Josephine M. Lumitao, Eds. 2001.Beyond a Western Bioethics: Voices From the Developing World. [REVIEW] American Journal of Bioethics 3 (1):67-68.
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  27.  3
    Mark J. Cherry (2013). What Are Our Moral Duties? Critical Reflections on Clinical Equipoise and Publication Ethics, Clinical Choices, and Moral Theory. Journal of Medicine and Philosophy 38 (6):581-589.
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  28.  1
    Mark J. Cherry & Ruiping Fan (2015). Informed Consent: The Decisional Standing of Families. Journal of Medicine and Philosophy 40 (4):363-370.
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  29.  2
    Ana Smith Iltis & Mark J. Cherry (2008). First Do No Harm: Critical Analyses of the Roads to Health Care Reform. Journal of Medicine and Philosophy 33 (5):403-415.
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  30. Lisa Sowle Cahill, Mark J. Cherry, Ellen Wright Clayton, Francis Dominic Degnin, Kenneth DeVille, Robin S. Downie, Fiona Randall, Steven D. Edwards, Ruiping Fan & Kateryna Fedoryka (1997). Index to Volume 22. Journal of Medicine and Philosophy 22:643-646.
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  31. Mark J. Cherry (2010). Allen Buchanan, Justice and Health Care: Selected Essays. Ethics 121 (1):193.
     
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  32. Mark J. Cherry & John F. Peppin (2003). Annals of Bioethics: Regional Perspectives in Bioethics. Taylor & Francis.
    Regional Perspectives in Bioethics" illustrates the ways in which the national and international political landscape encompasses persons from diverse and often fragmented moral communities with widely varying moral intuitions, premises, evaluations and commitments.
     
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  33. Mark J. Cherry & John F. Peppin (2014). Annals of Bioethics: Regional Perspectives in Bioethics. Taylor & Francis.
    Regional Perspectives in Bioethics" illustrates the ways in which the national and international political landscape encompasses persons from diverse and often fragmented moral communities with widely varying moral intuitions, premises, evaluations and commitments.
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  34. Mark J. Cherry & John F. Peppin (2003). Annals of Bioethics: Regional Perspectives in Bioethics. Taylor & Francis.
    Regional Perspectives in Bioethics" illustrates the ways in which the national and international political landscape encompasses persons from diverse and often fragmented moral communities with widely varying moral intuitions, premises, evaluations and commitments.
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  35. Mark J. Cherry (2010). Buchanan, Allen.Justice and Health Care: Selected Essays.Oxford: Oxford University Press, 2009. Pp. 272. $65.00. [REVIEW] Ethics 121 (1):193-198.
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  36. Mark J. Cherry & Dahlian Kirby (2001). Book Reviews-Persons and Their Bodies: Rights, Responsibilities, Relationships. Bioethics 15 (2):172-173.
     
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  37. Mark J. Cherry (2006). Financial Conflicts of Interest and the Human Passion to Innovate. In Ana Smith Iltis (ed.), Research Ethics. Routledge
     
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  38.  25
    Mark J. Cherry (ed.) (2004). Natural Law and the Possibility of a Global Ethics. Kluwer Academic Publishers.
    Accounts of natural law moral philosophy and theology sought principles and precepts for morality, law, and other forms of social authority, whose prescriptive force was not dependent for validity on human decision, social influence, past tradition, or cultural convention, but through natural reason itself. This volume critically explores and assesses our contemporary culture wars in terms of: the possibility of natural law moral philosophy and theology to provide a unique, content-full, canonical morality; the character and nature of moral pluralism; the (...)
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  39. Mark J. Cherry (2010). Non-Consensual Treatment Is Morally Impermissible. Journal of Law, Medicine and Ethics 38 (4):789-798.
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  40.  43
    Mark J. Cherry (ed.) (2009). The Normativity of the Natural: Human Goods, Human Virtues, and Human Flourishing. Springer.
    Perhaps nature is simply a challenge to be addressed, overcome, and set aside.This volume is a critical exploration of natural law theory.
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  41. Mark J. Cherry (2009). The Normativity of the Natural : Can Philosophers Pull Morality Out of the Magic Hat of Human Nature? In The Normativity of the Natural: Human Goods, Human Virtues, and Human Flourishing. Springer