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  1. Mark J. Cherry (forthcoming). Beyond a Western Bioethics: Voices From the Developing World (Review). American Journal of Bioethics 3 (1):67-68.
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  2. Mark J. Cherry (2013). What Are Our Moral Duties? Critical Reflections on Clinical Equipoise and Publication Ethics, Clinical Choices, and Moral Theory. Journal of Medicine and Philosophy 38 (6):581-589.
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  3. Mark J. Cherry (2012). Conscience Clauses, the Refusal to Treat, and Civil Disobedience—Practicing Medicine as a Christian in a Hostile Secular Moral Space. Christian Bioethics 18 (1):1-14.
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  4. Mark J. Cherry (2011). Sex, Abortion, and Infanticide: The Gulf Between the Secular and the Divine. Christian Bioethics 17 (1):25-46.
    This paper critically explores key aspects of the gulf between traditional Christian bioethics and the secular moral reflections that dominate contemporary bioethics. For example, in contrast to traditional Christian morality, the established secular bioethics judges extramarital sex acts among consenting persons, whether of the same or different sexes, as at least morally permissible, affirms sexual freedom for children to develop their own sexual identity, and holds the easy availability of abortion and infanticide as central to the liberty interests of women. (...)
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  5. Mark J. Cherry (2010). Allen Buchanan, Justice and Health Care: Selected Essays. Ethics 121 (1):193.
     
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  6. Mark J. Cherry (2010). Buchanan , Allen . Justice and Health Care: Selected Essays. Oxford: Oxford University Press, 2009. Pp. 272. $65.00 (Cloth). [REVIEW] Ethics 121 (1):193-198.
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  7. Mark J. Cherry (2010). Non-Consensual Treatment Is (Nearly Always) Morally Impermissible. Journal of Law, Medicine and Ethics 38 (4):789-798.
    Commentators routinely urge that it is morally permissible forcibly to treat psychiatric patients (1) to preserve the patient's best interests and (2) to restore the patient's autonomy. Such arguments specify duties of beneficence toward others, while appreciating personal autonomy as a positive value to be weighted against other factors. Varying by jurisdiction, legal statutes usually require, in addition, at least (3) that there exists the threat of harm to self or others. In this paper, I argue against embracing the first (...)
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  8. Mark J. Cherry (2009). Discourse Failure and the (Ir)Rational Politics of Democratic Decision Making. Journal of Value Inquiry 43 (1):119-127.
  9. Mark J. Cherry (ed.) (2009). The Normativity of the Natural: Human Goods, Human Virtues, and Human Flourishing. Springer.
    Perhaps nature is simply a challenge to be addressed, overcome, and set aside.This volume is a critical exploration of natural law theory.
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  10. Mark J. Cherry (2009). The Normativity of the Natural : Can Philosophers Pull Morality Out of the Magic Hat of Human Nature? In , The Normativity of the Natural: Human Goods, Human Virtues, and Human Flourishing. Springer.
  11. Mark J. Cherry (2008). Moral Ambiguity, Christian Sectarianism, and Personal Repentance: Reflections on Richard McCormick's Moral Theology. Christian Bioethics 14 (3):283-301.
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  12. Ana Smith Iltis & Mark J. Cherry (2008). First Do No Harm: Critical Analyses of the Roads to Health Care Reform. Journal of Medicine and Philosophy 33 (5):403-415.
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  13. Mark J. Cherry (2007). Notes on Contributors. HEC Forum 19 (2):183-184.
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  14. Mark J. Cherry (2007). Traditional Christian Norms and the Shaping of Public Moral Life: How Should Christians Engage in Bioethical Debate Within the Public Forum? Christian Bioethics 13 (2):129-138.
    The TRUTH is announced to creation by the Holy Spirit, the Spirit of Truth. Here, when the consciousness rises above “the double bound of space and time” and enters into eternity, here at this moment of annunciation, the One Who announces the Truth and the Truth Announced coincide completely. In the appearance of the Spirit of Truth, i.e., in the light of Tabor, the form and the content of the Truth are one (Florensky, 1997, p. 106).
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  15. Mark J. Cherry (2006). Financial Conflicts of Interest and the Human Passion to Innovate. In Ana Smith Iltis (ed.), Research Ethics. Routledge.
     
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  16. Mark J. Cherry (2006). Medical Innovation, Collapsing Goods, and the Moral Centrality of the Free-Market. Journal of Value Inquiry 40 (2-3):209-226.
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  17. Mark J. Cherry (2005). The Market and Medical Innovation: Human Passions and Medical Advancement. Journal of Medicine and Philosophy 30 (6):555 – 569.
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  18. Mark J. Cherry & John F. Peppin (2005). Annals of Bioethics: Regional Perspectives in Bioethics. Taylor & Francis.
    Regional Perspectives in Bioethics" illustrates the ways in which the national and international political landscape encompasses persons from diverse and often fragmented moral communities with widely varying moral intuitions, premises, evaluations and commitments.
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  19. Mark J. Cherry (ed.) (2004). Natural Law and the Possibility of a Global Ethics. Kluwer Academic Publishers.
    Accounts of natural law moral philosophy and theology sought principles and precepts for morality, law, and other forms of social authority, whose prescriptive force was not dependent for validity on human decision, social influence, past tradition, or cultural convention, but through natural reason itself. This volume critically explores and assesses our contemporary culture wars in terms of: the possibility of natural law moral philosophy and theology to provide a unique, content-full, canonical morality; the character and nature of moral pluralism; the (...)
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  20. Mark J. Cherry & H. Tristram Engelhardt (2004). Informed Consent in Texas: Theory and Practice. Journal of Medicine and Philosophy 29 (2):237 – 252.
    The legal basis of informed consent in Texas may on first examination suggest an unqualified affirmation of persons as the source of authority over themselves. This view of individuals in the practice of informed consent tends to present persons outside of any social context in general and outside of their families in particular. The actual functioning of law and medical practice in Texas, however, is far more complex. This study begins with a brief overview of the roots of Texas law (...)
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  21. Mark J. Cherry (2003). Editorial Notes. HEC Forum 15 (1):1-4.
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  22. Mark J. Cherry (2003). Review of Angeles Tan Alora and Josephine M. Lumitao, Eds. 2001.Beyond a Western Bioethics: Voices From the Developing World. [REVIEW] American Journal of Bioethics 3 (1):67-68.
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  23. Mark J. Cherry (2003). Scientific Excellence, Professional Virtue, and the Profit Motive: The Market and Health Care Reform. Journal of Medicine and Philosophy 28 (3):259 – 280.
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  24. Mark J. Cherry (2003). Why Physician-Assisted Suicide Perpetuates the Idolatry of Medicine. Christian Bioethics 9 (2-3):245-271.
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  25. Christopher Tollefsen & Mark J. Cherry (2003). Pragmatism and Bioethics: Diagnosis or Cure? Journal of Medicine and Philosophy 28 (5 & 6):533 – 544.
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  26. Mark J. Cherry (2002). Greetings From the New Editor-in-Chief. HEC Forum 14 (4):373-374.
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  27. Mark J. Cherry (2002). Of Intellectual History, Postmodern Ethical Banality, and the Search for Moral Content. HEC Forum 14 (4):342-354.
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  28. Mark J. Cherry (2002). The Search for a Global Bioethics: Fraudulent Claims and False Promises. Journal of Medicine and Philosophy 27 (6):683 – 698.
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  29. Mark J. Cherry & Dahlian Kirby (2001). Book Reviews-Persons and Their Bodies: Rights, Responsibilities, Relationships. Bioethics-Oxford 15 (2):172-173.
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  30. Mark J. Cherry (2000). Is a Market in Human Organs Necessarily Exploitative? Public Affairs Quarterly 14 (4):337--360.
    Creation of for-profit markets in organs for transplantation ignites in many deep moral repugnance. Proposals to broker organs have been denounced by the US Congress and professional groups alike. Financial incentives are believed to undermine consent, coercing the poor into selling their organs, violating human dignity, and improperly commodifying the human body; such concerns are held to trump the possibility of increasing life-sustaining transplants. While such views summarize the apparent global consensus which marks worldwide prohibition of the sale of human (...)
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  31. Mark J. Cherry (2000). Polymorphic Medical Ontologies: Fashioning Concepts of Disease. Journal of Medicine and Philosophy 25 (5):519 – 538.
  32. Lisa Sowle Cahill, Mark J. Cherry, Ellen Wright Clayton, Francis Dominic Degnin, Kenneth DeVille, Robin S. Downie, Fiona Randall, Steven D. Edwards, Ruiping Fan & Kateryna Fedoryka (1997). Index to Volume 22. Journal of Medicine and Philosophy 22:643-646.
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  33. Howard Brody, Rita Charon, Tod Chambers, Mary Williams Clark, Dwight Davis, Richard Martinez, Robert M. Nelson & Mark J. Cherry (1996). Index to Volume 21. Journal of Medicine and Philosophy 21:681-684.
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