Search results for 'Mark J. Larrimore' (try it on Scholar)

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  1.  9
    Mark J. Larrimore (2001). Substitutes for Wisdom: Kant's Practical Thought and the Tradition of the Temperaments. Journal of the History of Philosophy 39 (2):259-288.
  2.  5
    J. Mark, G. Williams & Barbara H. Dritschel (1992). Categoric and Extended Autobiographical Memories. In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.), Theoretical Perspectives on Autobiographical Memory. Kluwer 391--410.
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  3.  1
    Heather H. Mcclure, Charles R. Martinez Jr, J. Josh Snodgrass, J. Mark, Roberto A. Jiménez Eddy, Laura E. Isiordia, Thomas W. Mcdade, Hans Vermeersch, Guy T.‘Sjoen & Jm Kaufman (2010). Jbs Jbs Jbs. Journal of Biosocial Science 42 (4).
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  4. J. Mark & W. P. King (forthcoming). Behaviorism and Religion. Behaviorism: A Battle Line.
     
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  5. J. Mark (2005). Confronting Philosophical Objections to Chomskyan Linguistics. European Journal of Analytic Philosophy 1 (2):5-24.
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  6. J. Mark (1996). Dwayne A. Banks, Ph. D., is Assistant Professor in the Graduate School of Public Policy, University of California at Berkeley and Currently an Atlantic Fellow in Public Policy at the London School of Economics and the King's Fund Policy Insti-Tute, London. [REVIEW] Cambridge Quarterly of Healthcare Ethics 5:482-483.
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  7. William J. Rapaport, Erwin M. Segal, Stuart C. Shapiro, David A. Zubin, Gail A. Bruder, Judith Felson Duchan & David M. Mark, Cognitive and Computer Systems for Understanding Narrative Text.
    This project continues our interdisciplinary research into computational and cognitive aspects of narrative comprehension. Our ultimate goal is the development of a computational theory of how humans understand narrative texts. The theory will be informed by joint research from the viewpoints of linguistics, cognitive psychology, the study of language acquisition, literary theory, geography, philosophy, and artificial intelligence. The linguists, literary theorists, and geographers in our group are developing theories of narrative language and spatial understanding that are being tested by the (...)
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  8.  11
    Mark Larrimore (2013). Sublime Waste: Kant on the Destiny of the 'Races'. Canadian Journal of Philosophy 29 (sup1):99-125.
    (1999). Sublime Waste: Kant on the Destiny of the ‘Races’. Canadian Journal of Philosophy: Vol. 29, Supplementary Volume 25: Civilization and Oppression, pp. 99-125.
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  9. Mark Larrimore (2010). Religion and the Promise of Happiness. Social Research: An International Quarterly 77 (2):569-594.
    The concepts of "religion" and "happiness" are deceptively simple—domesticated products of the modern liberal order—but probing their connections can be illuminating. Seeing religions as means to a generic kind of happiness blinds us to the promise and danger of religious difference. Seeing religion as compensation for the absence or unjust distribution of happiness reinforces unexamined worldly conceptions of happiness. To learn to think about religion and happiness beyond modern consumerist pieties, examination of prosperity religion, the metaphysics of William James's "religion (...)
     
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  10. Mark Larrimore (2009). Introduction: Religious Selves, Secular Selves. Social Research: An International Quarterly 76 (4):1069-1071.
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  11. Mark Larrimore (2000). The Problem of Evil: A Reader. Wiley-Blackwell.
    This _Reader_ brings together primary sources from philosophy, theology and literature to chart the many and changing ways evil has been approached and understood, and to examine the diverse implications it has had for belief and unbelief. Will fill a major gap in the publishing market. Provides primary source readings for courses on religion and evil. A key issue in religious thought - this book will change the way the subject is taught. Author is one of the brightest young religious (...)
     
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  12. T. J. Mark (2006). A Study of Religious Attitudes, Religious Behaviour, and Religious Cognition. Educational Studies 8 (3):209-216.
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  13.  23
    Mark Larrimore (1999). Sublime Waste. Canadian Journal of Philosophy 29 (Supplement):99-125.
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  14.  16
    Mark Larrimore (1998). Fortschritt Und Vernunft. Review of Metaphysics 52 (2):462-463.
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  15.  10
    Mark Larrimore (2005). Through a Glass Darkly. Graduate Faculty Philosophy Journal 26 (1):207-218.
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  16.  21
    Mark Larrimore (2004). Evil and Wonder in Early Modern Philosophy. Teaching New Histories of Philosophy:51-60.
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  17.  15
    Mark Larrimore (2000). Orientalism andAntivoluntarism in the History of Ethics: On Christian Wolff's Oratio de Sinarum Philosophia Practica. Journal of Religious Ethics 28 (2):189-219.
    Christian Wolff's 1721 "Discourse on the Practical Philosophy of the Chinese" is generally read as championing the autonomy of ethics from religion. This is too simple: Wolff's ethics was an antivoluntarist "religious" ethics. The example of the Chinese confirmed for Wolff that revelation is not necessary for knowledge or practice of genuine virtue, though he held that the Chinese achieve only the first of three "degrees of virtue." (Most Christians, including the Pietists who drove Wolff from Halle shortly after he (...)
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  18.  6
    Quentin J. Mark (2014). Global Variance in Female Population Height: The Influence of Education, Income, Human Development, Life Expectancy, Mortality and Gender Inequality in 96 Nations. Journal of Biosocial Science 46 (1):107-121.
  19.  7
    Mark Joseph Larrimore (2001). Substitutes for Wisdom: Kant's Practical Thought and the Tradition of the Temperaments. Journal of the History of Philosophy 39 (2):259-288.
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  20.  1
    T. J. Mark (1982). Compassionate Attitudes in Two Comprehensive Schools. Journal of Moral Education 11 (2):128-132.
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  21. Sara Eigen & Mark Larrimore (eds.) (2006). The German Invention of Race. State University of New York Press.
    Illuminates the emergence of race as a central concept in philosophy and the social sciences.
     
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  22. Sara Eigen & Mark Larrimore (eds.) (2007). The German Invention of Race. State University of New York Press.
    _Illuminates the emergence of race as a central concept in philosophy and the social sciences._.
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  23. Mark Joseph Larrimore (1994). The Ethics of Leibniz' "Theodicy". Dissertation, Princeton University
    This dissertation challenges two myths about Leibniz' Theodicy: that it is primarily concerned with the problem of evil, and that its ethical implications are reactionary. ;Leibniz' neologism "theodicy" connotes not the justification of God, but the justice of God, a justice Leibniz is at pains to make us realize is no different from our own; we are "little gods." This makes God's world-choice a models for an ethics and politics of imitatio dei, and undermines the unspoken "theodicy or ethics" assumption (...)
     
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  24. Mark Larrimore (2000). The Problem of Evil: A Reader. Wiley-Blackwell.
    This _Reader_ brings together primary sources from philosophy, theology and literature to chart the many and changing ways evil has been approached and understood, and to examine the diverse implications it has had for belief and unbelief. Will fill a major gap in the publishing market. Provides primary source readings for courses on religion and evil. A key issue in religious thought - this book will change the way the subject is taught. Author is one of the brightest young religious (...)
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  25.  13
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  26.  11
    W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
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  27.  6
    Gary M. Gurtler (2014). Aristotle and Plotinus on Intellect. Monism and Dualism Revisited, by Mark J. Nyvlt. Ancient Philosophy 34 (2):451-455.
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  28.  2
    Jeremy C. Snyder (2007). Kidney for Sale by Owner: Human Organs, Transplantation, and the Market - By Mark J. Cherry. Developing World Bioethics 7 (3):168-170.
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  29.  44
    Jeremy C. Snyder (2007). Kidney for Sale by Owner: Human Organs, Transplantation, and the Market – by Mark J. Cherry. Developing World Bioethics 7 (3):168–170.
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  30.  8
    Kevin M. Cherry (2013). Lutz, Mark J., Divine Law and Political Philosophy in Plato's Laws. Review of Metaphysics 67 (1):177-178.
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  31.  18
    Rico Vitz (2011). Ana Smith Iltis and Mark J. Cherry: At the Roots of Christian Bioethics: Critical Essays on the Thought of H. Tristram Engelhardt, Jr. [REVIEW] HEC Forum 23 (1):63-69.
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  32.  6
    Jonathan Joseph (2007). Metatheory and the State: Review of Rethinking State Theory by Mark J. Smith. [REVIEW] Journal of Critical Realism 4 (1).
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  33.  3
    Lauren M. Edelstein, Evan G. Derenzo, Elizabeth Waetzig & Craig Zelizer (2009). JEFFREY P. BISHOP, JOSEPH B. FANNING, MARK J. BLITON/Of Goals and Goods and Floundering About: A Dissensus Report on Clinical Ethics Consultation 275-291 3 BRIAN H. CHILDS/Credentialing Clinical Ethics. [REVIEW] HEC Forum 21 (4):391-393.
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  34.  7
    G. E. M. Anscombe & St Thomas Aquinas (2008). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Allman, Mark J. Who Would Jesus Kill? War, Peace, and the Christian Tradition. Winona, Minn.: St. Mary's Press, 2008. Pp. 325. Paper $24.95, ISBN: 978-0-88489-984-6. [REVIEW] American Catholic Philosophical Quarterly 82 (4).
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  35.  16
    Matthias Hild (2003). Rethinking the Foundations of Statistics, Joseph B. Kadane, Mark J. Schervish and Teddy Seidenfeld. Cambridge University Press, 1999, X + 388 Pages. [REVIEW] Economics and Philosophy 19 (1):149-155.
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  36.  15
    James S. Taylor (2005). A Review Of: “Mark J. Cherry. 2005. Kidney for Sale By Owner: Human Organs, Transplantation, and the Market”. [REVIEW] American Journal of Bioethics 5 (6):71-72.
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  37.  4
    R. Ashcroft (2000). The Goals of Medicine: The Forgotten Issue in Health Care Reform: Edited by Mark J Hanson and Daniel Callahan, Washington, DC, Georgetown University Press, 1999, 239 + Xiv Pages, $55 Hb. [REVIEW] Journal of Medical Ethics 26 (4):293-a-294.
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  38.  2
    Peter Admirand (2014). Intercultural Theology: Approaches and Themes. Edited by Mark J. Cartledge and David Cheetham . Pp Xii, 195, London, SCM Press, 2011, £35.00. [REVIEW] Heythrop Journal 55 (3):513-514.
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  39.  6
    Christopher Kaczor (2002). Review of H. Tristram Engelhardt Jr., Mark J. Cherry, (Eds.), Allocating Scarce Medical Resources: Roman Catholic Perspectives. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).
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  40.  1
    John Sullivan (2010). Catholics and Politics. Edited by Kristen E. Heyer, Mark J. Rozell & Michael A. Genovese. Heythrop Journal 51 (4):703-704.
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  41. Philip Cafaro (2000). Mark J. Smith, Ed., Thinking Through the Environment Reviewed By. Philosophy in Review 20 (4):291-292.
     
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  42. P. Harman (1985). The History of Classical Physics: A Selected, Annotated Bibliography by R. W. Home; Mark J. Gittins. [REVIEW] Isis: A Journal of the History of Science 76:596-597.
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  43. M. Hild (2003). Review of Joseph B. Kadane, Mark J. Schervish and Teddy Seidenfeld's Rethinking the Foundations of Statistics. [REVIEW] Economics and Philosophy 19 (1):149-155.
     
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  44. Luke Penkett (2015). After the Smoke Clears: The Just War Tradition and Post War Justice. By Mark J. Allman and Tobias L. Winright. Pp. Xii, 220, Maryknoll, N.Y., Orbis Books, 2010, $20.00. [REVIEW] Heythrop Journal 56 (3):511-512.
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  45. C. W. Slater (1996). Review of William J. Clancey, Stephen W. Smoliar & Mark J. Stefik (Eds)-Contemplating Minds: A Forum for Artificial Intelligence. [REVIEW] Philosophical Psychology 9:397-400.
     
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  46. James S. Taylor (2005). A Review Of:“Mark J. Cherry. 2005. Kidney for Sale By Owner: Human Organs, Transplantation, and the Market” Washington, DC: Georgetown University Press. 258 Pp. $26.95, Hardcover. [REVIEW] American Journal of Bioethics 5 (6):71-72.
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  47.  34
    Robert D. Rupert (forthcoming). Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (Eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. Mind.
  48.  65
    Mark Addis (2008). Review of J. Mark Lazenby, The Early Wittgenstein on Religion. [REVIEW] Notre Dame Philosophical Reviews 2008 (1).
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  49.  2
    J. S. Mackenzie (1907). Book Review:The Nature of Truth: An Essay. Harold H. Joachim; Thought and Things: A Study of the Development and Meaning of Thought. J. Mark Baldwin; Thought and Things: Vol. I. Functional Logic, or Genetic Theory of Knowledge. [REVIEW] Ethics 17 (2):264-.
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  50. J. S. Mackenzie (1906). Thought and Things: A Study of the Development and Meaning of Thought, by J. Mark Baldwin. [REVIEW] Ethics 17:264.
     
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