Search results for 'Mark J. Larrimore' (try it on Scholar)

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  1. Mark J. Larrimore (2001). Substitutes for Wisdom: Kant's Practical Thought and the Tradition of the Temperaments. Journal of the History of Philosophy 39 (2):259-288.score: 870.0
  2. Mark Larrimore (2000). Orientalism andAntivoluntarism in the History of Ethics: On Christian Wolff's Oratio de Sinarum Philosophia Practica. Journal of Religious Ethics 28 (2):189-219.score: 240.0
    Christian Wolff's 1721 "Discourse on the Practical Philosophy of the Chinese" is generally read as championing the autonomy of ethics from religion. This is too simple: Wolff's ethics was an antivoluntarist "religious" ethics. The example of the Chinese confirmed for Wolff that revelation is not necessary for knowledge or practice of genuine virtue, though he held that the Chinese achieve only the first of three "degrees of virtue." (Most Christians, including the Pietists who drove Wolff from Halle shortly after he (...)
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  3. Mark Larrimore (1999). Sublime Waste. Canadian Journal of Philosophy 29 (Supplement):99-125.score: 240.0
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  4. Mark Larrimore (2013). Sublime Waste: Kant on the Destiny of the 'Races'. Canadian Journal of Philosophy 29 (sup1):99-125.score: 240.0
    (1999). Sublime Waste: Kant on the Destiny of the ‘Races’. Canadian Journal of Philosophy: Vol. 29, Supplementary Volume 25: Civilization and Oppression, pp. 99-125.
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  5. Mark Joseph Larrimore (2001). Substitutes for Wisdom: Kant's Practical Thought and the Tradition of the Temperaments. Journal of the History of Philosophy 39 (2):259-288.score: 240.0
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  6. Mark Larrimore (2004). Evil and Wonder in Early Modern Philosophy. Teaching New Histories of Philosophy:51-60.score: 240.0
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  7. Mark Larrimore (2005). Through a Glass Darkly. Graduate Faculty Philosophy Journal 26 (1):207-218.score: 240.0
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  8. Mark Larrimore (2009). Introduction: Religious Selves, Secular Selves. Social Research: An International Quarterly 76 (4):1069-1071.score: 240.0
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  9. Sara Eigen & Mark Larrimore (eds.) (2006). The German Invention of Race. State University of New York Press.score: 240.0
    Illuminates the emergence of race as a central concept in philosophy and the social sciences.
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  10. Mark Larrimore (1998). Fortschritt Und Vernunft. Review of Metaphysics 52 (2):462-463.score: 240.0
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  11. Mark Larrimore (2010). Religion and the Promise of Happiness. Social Research: An International Quarterly 77 (2):569-594.score: 240.0
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  12. Mark Larrimore (2000). The Problem of Evil: A Reader. Wiley-Blackwell.score: 240.0
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  13. J. B. Schneewind (2000). Recovering the Pastness of the Past: A Response to the Focus on Eighteenth-Century Ethics. Journal of Religious Ethics 28 (2):285 - 293.score: 45.0
    In its dominantly ahistorical character, the Journal of Religious Ethics has much in common with its counterparts among philosophical journals, show- ing as clearly as they do the widespread antihistorical bias of twentieth- century analytical philosophy. Moreover, such historical work as the journal has published has been tied unnecessarily closely to the voluntarist (divine command) paradigm. While drawing attention to the antivoluntarist strand in the history of ethics, the articles by John Bowlin, Mark Cladis, and Mark Larrimore, (...)
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  14. Jennifer A. Herdt (2000). Religious Ethics, History, and the Rise of Modern Moral Philosophy - Focus Introduction. Journal of Religious Ethics 28 (2):167-188.score: 24.0
    In this introduction to a cluster of three articles on eighteenth-century ethics written by Mark Larrimore, John Bowlin, and Mark Cladis, the author maintains that although the broad narrative tracing the emergence of a religiously neutral or naturalistic moral language in the eighteenth century is a familiar one, many central questions concerning this development remain unanswered and require further historical study. Against those who contend that historical study is antecedent to, but not part of, the proper substance (...)
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