Search results for 'Mark John Somers' (try it on Scholar)

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  1. Mark John Somers (2001). Ethical Codes of Conduct and Organizational Context: A Study of the Relationship Between Codes of Conduct, Employee Behavior and Organizational Values. [REVIEW] Journal of Business Ethics 30 (2):185 - 195.score: 290.0
    Codes of ethics are being increasingly adopted in organizations worldwide, yet their effects on employee perceptions and behavior have not been thoroughly addressed. This study used a sample of 613 management accountants drawn from the United States to study the relationship between corporate and professional codes of ethics and employee attitudes and behaviors. The presence of corporate codes of ethics was associated with less perceived wrongdoing in organizations, but not with an increased propensity to report observed unethical behavior. Further, organizations (...)
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  2. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 120.0
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  3. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  4. Thomas E. Doyle (2011). Ethics, Nuclear Terrorism, and Counter-Terrorist Nuclear Reprisals – a Response to John Mark Mattox's 'Nuclear Terrorism: The Other Extreme of Irregular Warfare'. Journal of Military Ethics 10 (4):296-308.score: 48.0
    Abstract This paper critically examines John Mark Mattox's view of the nature of the moral appropriateness of particular response options. By so doing, I aim to engage the wider readership in a debate, which I hope leads to greater clarity and precision of thinking on these topics. After summarizing Mattox's view, I argue first that in order for Mattox's ultimate conclusion to hold in moral terms, he must abandon the argument on the permissibility of nuclear reprisal to re-establish (...)
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  5. Michael Stöltzner (2004). On Optimism and Opportunism in Applied Mathematics: Mark Wilson Meets John Von Neumann on Mathematical Ontology. [REVIEW] Erkenntnis 60 (1):121-145.score: 48.0
    Applied mathematics often operates by way of shakily rationalizedexpedients that can neither be understood in a deductive-nomological nor in an anti-realist setting.Rather do these complexities, so a recent paper of Mark Wilson argues, indicate some element in ourmathematical descriptions that is alien to the physical world. In this vein the mathematical opportunistopenly seeks or engineers appropriate conditions for mathematics to get hold on a given problem.Honest mathematical optimists, instead, try to liberalize mathematical ontology so as to include all physicalsolutions. (...)
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  6. Are Atheists (2010). Bailer-Jones, Daniela M. Scientific Models in Philosophy of Science, University of Pittsburgh Press, 2009, 248 Pp. Blackell, Mark, John Duncan, and Simon Kow, Eds. Rousseau and Desire, University of Toronto Press, 2009, 206 Pp. Blackford, Russell, and Udo Schuklenk. 50 Voices of Disbelief: Why We. [REVIEW] Metaphilosophy 41 (3):0026-1068.score: 42.0
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  7. Mark Peacock (2011). Economic Methodology: Understanding Economics as a Science, Marcel Boumans and John B. Davis (with Contributions From Mark Blaug, Harro Maas and Andrej Svorencik), Palgrave Macmillan, 2010, X + 209 Pages. [REVIEW] Economics and Philosophy 27 (03):352-358.score: 39.0
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  8. John R. Williams (2013). Placing Nature on the Borders of Religion, Philosophy and Ethics (Transcending Boundaries in Philosophy and Theology). Edited by Forrest Clingerman and Mark H. Dixon . Pp. Xiv, 224, Farnham, Surrey, Ashgate, 2011, £50.00. Turning Images in Philosophy, Science, & Religion: A New Book of Nature. Edited by Charles Taliaferro and Jil Evans . Pp. Xii, 256, Oxford University Press, 2011, £30.00/$50.00. The Singing Heart of the World: Creation, Evolution and Faith. By John Feehan. Pp. 204, Dublin, Columba Press, 2010, €14.99/£12.99. [REVIEW] Heythrop Journal 54 (4):706-708.score: 39.0
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  9. Vivienne Brown (2006). Choice, Moral Responsibility and Alternative Possibilities. Ethical Theory and Moral Practice 9 (3):265-288.score: 36.0
    Is choice necessary for moral responsibility? And does choice imply alternative possibilities of some significant sort? This paper will relate these questions to the argument initiated by Harry Frankfurt that alternative possibilities are not required for moral responsibility, and to John Martin Fischer and Mark Ravizza's extension of that argument in terms of guidance control in a causally determined world. I argue that attending to Frankfurt's core conceptual distinction between the circumstances that make an action unavoidable and those (...)
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  10. Andrew Sneddon (2005). Moral Responsibility: The Difference of Strawson, and the Difference It Should Make. [REVIEW] Ethical Theory and Moral Practice 8 (3):239-264.score: 36.0
    P.F. Strawson’s work on moral responsibility is well-known. However, an important implication of the landmark “Freedom and Resentment” has gone unnoticed. Specifically, a natural development of Strawson’s position is that we should understand being morally responsible as having externalistically construed pragmatic criteria, not individualistically construed psychological ones. This runs counter to the contemporary ways of studying moral responsibility. I show the deficiencies of such contemporary work in relation to Strawson by critically examining the positions of John Martin Fischer and (...)
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  11. Alfred R. Mele (2006). Fischer and Ravizza on Moral Responsibility. Journal of Ethics 10 (3):283-294.score: 36.0
    The author argued elsewhere that a necessary condition that John Fischer and Mark Ravizza offer for moral responsibility is too strong and that the sufficient conditions they offer are too weak. This article is a critical examination of their reply. Topics discussed include blameworthiness, irresistible desires, moral responsibility, reactive attitudes, and reasons responsiveness.
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  12. Gideon Yaffe (2000). Review of John Fischer and Mark Ravizza's Responsibility and Control: A Theory of Moral Responsibility. [REVIEW] Erkenntnis 53 (3):429-434.score: 36.0
  13. James Stacey Taylor (2001). John Martin Fischer and Mark Ravizza, Responsibility and Control: A Theory of Moral Responsibility. [REVIEW] Journal of Value Inquiry 35 (1):125-130.score: 36.0
  14. Neal Judisch (2005). Responsibility, Manipulation and Ownership: Reflections on the Fischer/Ravizza Program. Philosophical Explorations 8 (2):115-130.score: 36.0
    John Martin Fischer and Mark Ravizza have constructed a theory of moral responsibility according to which agents are responsible only if they take responsibility in a particular way. Crucial to taking responsibility is coming to adopt a certain set of beliefs about oneself, such as the belief that one is a legitimate target of attitudes like gratitude and resentment, praise and blame. Moreover, agents must come to adopt this belief in a way that is 'appropriately based' upon their (...)
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  15. Christopher Evan Franklin (2006). Plausibility, Manipulation, and Fischer and Ravizza. Southern Journal of Philosophy 44 (2):173-192.score: 36.0
    The manipulation argument poses a significant challenge for any adequate compatibilist theory of agency. The argument maintains that there is no relevant difference between actions or pro-attitudes that are induced by nefarious neurosurgeons, God, or (and this is the important point) natural causes. Therefore, if manipulation is thought to undermine moral responsibility, then so also ought causal determinism. In this paper, I will attempt to bolster the plausibility of John Martin Fischer and Mark Ravizza’s semicompatibilist theory of moral (...)
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  16. Neal Judisch (2007). Reasons-Responsive Compatibilism and the Consequences of Belief. Journal of Ethics 11 (4):357 - 375.score: 36.0
    John Martin Fischer and Mark Ravizza offer a theory of moral responsibility which makes responsibility dependent upon the way in which moral agents view themselves. According to the theory, agents are responsible for their actions only if they think of themselves as apt candidates for praise and blame; if they come to believe they are not apt candidates for praise and blame, they are ipso facto not morally responsible. In what follows, I show that Fischer and Ravizza’s account (...)
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  17. Alfonsina Scarinzi (2012). Grounding Aesthetic Preference in the Bodily Conditions of Meaning Constitution. Nordic Journal of Aesthetics 23 (43).score: 36.0
    Mark Johnson’s work The Meaning of the Body presents John Dewey’s pragmatism and pragmatist aesthetics as the forerunners of the anti-Cartesian embodied enactive approach to human experience and meaning. He rejects the Kantian noncognitive character of aesthetics and emphasizes that aesthetics is the study of the human capacity to experience the bodily conditions of meaning constitution that grows from our bodily conditions of life. Using Mark Johnson’s view as a starting-point, this paper offers the beginning of an (...)
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  18. Scott Sehon (2008). Review of Mark Timmons, John Greco, Alfred R. Mele (Eds.), Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).score: 36.0
  19. David West (2004). Review of John Abromeit (Ed.), W. Mark Cobb (Ed.), Herbert Marcuse: A Critical Reader. [REVIEW] Notre Dame Philosophical Reviews 2004 (5).score: 36.0
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  20. Jaroslav Peregrin (1998). Mark Norris Lance and John O'Leary-Hawthorne, the Grammar of Meaning. [REVIEW] Erkenntnis 49 (3):403-409.score: 36.0
  21. H. Chadwick (1963). John Charles Doudna: The Greek of the Gospel of Mark. (Journal of Biblical Literature, Monograph Series, Xii.) Pp. 139. Philadelphia: Society of Biblical Literature and Exegesis, 1961. Paper. [REVIEW] The Classical Review 13 (01):115-.score: 36.0
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  22. Christoph Schmidt-Petri (2001). Mark Strasser, The Moral Philosophy of John Stuart Mill: Toward Modifications of Contemporary Utilitarianism, Wakefield, Longwood Academic, 1991, Pp. Xx + 289. Utilitas 13 (03):381-.score: 36.0
  23. Lisabeth During (2002). Review of John D. Caputo, Mark Dooley, Michael J. Scanlon (Eds.), Questioning God, Indiana Series in the Philosophy of Religion. [REVIEW] Notre Dame Philosophical Reviews 2002 (4).score: 36.0
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  24. Bradford McCall (2009). Finding God in All Things: Celebrating Bernard Lonergan, John Courtney Murray, and Karl Rahner. Edited by Mark Bosco and David Stagaman. Heythrop Journal 50 (3):571-572.score: 36.0
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  25. Paul Russell (2002). Critical Notice of John Martin Fischer and Mark Ravizza, Responsibility and Control: A Theory of Moral Responsibility. Canadian Journal of Philosophy 32 (4):587-606.score: 36.0
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  26. Zenon Szablowinski (2012). The War of the Lamb: The Ethics of Nonviolence and Peacemaking. By John Howard Yoder. Edited by Glen Stassen , Mark Thiessen Nation and Matt Hamsher . Pp. 230. Brazos Press, 2009, $20.54. [REVIEW] Heythrop Journal 53 (3):549-550.score: 36.0
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  27. T. Winright (2007). Book Review: Mark Thiessen Nation, John Howard Yoder: Mennonite Patience, Evangelical Witness, Catholic Convictions (Grand Rapids, MI: Eerdmans, 2006). Xxiii + 211 Pp. 11.99/US$20 (Pb), ISBN 0 8028 3940. [REVIEW] Studies in Christian Ethics 20 (2):304-308.score: 36.0
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  28. Ervin Budiselić (2011). Mark W. Hamilton, Kenneth W. Cukrowski, Nancy W. Shankle, James Thompson I John T. Willis-Riječ Koja Preobražava. Kairos: Evanđeoski Teološki Časopis 5 (1):223-225.score: 36.0
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  29. Ervin Budiselić (2011). Mark W. Hamilton, Kenneth W. Cukrowski, Nancy W. Shankle, James Thompson and John T. Willis-Transforming Word. Kairos: Evanđeoski Teološki Časopis 5 (1):227-229.score: 36.0
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  30. Deirdre Carabine (1997). Iohannes Scottus Eriugena, Periphyseon (De Diuisione Naturae): Liber Quartus, Ed. Edouard A. Jeauneau with Mark A. Zier; Trans. John J. O'Meara and I. P. Sheldon-Williams (†). (Scriptores Latini Hiberniae, 13.) Dublin: School of Celtic Studies, Dublin Institute for Advanced Studies, 1995. Pp. Xliv, 338; Black-and-White Frontispiece. IR£15. [REVIEW] Speculum 72 (4):1169-1169.score: 36.0
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  31. Keith Culver (1999). Fischer, John Martin, and Mark Ravizza. Responsibility and Control: A Theory of Moral Responsibility. Review of Metaphysics 53 (2):444-446.score: 36.0
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  32. Tieu Doan, Annie Chaklader & Rebecca N. Emery (2004). Mark R. Smith, John S. Antrobus, Evelyn Gordon, Matthew A. Tucker, Yasutaka Hirota, Erin J. Wamsley, Lars Ross. Consciousness and Cognition 13:434.score: 36.0
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  33. Hugh Griffith (1998). Knowing the Names Watching Nature: A Mid-Atlantic Natural History. Mark S. Garland. Illustrations by John Anderton. Smithsonian Institution Press, Washington, DC, 1997. 270 Pp., Illus. $15.95 (ISBN 1-56098-742-1 Paper). [REVIEW] Bioscience 48 (3):203-206.score: 36.0
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  34. Jill Graper Hernandez (2010). Mark Timmons, John Greco, and Alfred R. Mele, Eds. Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi Reviewed By. Philosophy in Review 28 (6):445-448.score: 36.0
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  35. Craig Hovey (2007). John Howard Yoder: Mennonite Patience, Evangelical Witness, Catholic Convictions – By Mark Thiessen Nation. Modern Theology 23 (3):471-474.score: 36.0
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  36. Patricia Altenbernd Johnson (2004). John D. Caputo, Mark Dooley, and Michael J. Scanlon (Eds.), Questioning God. International Journal for Philosophy of Religion 55 (1):61-63.score: 36.0
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  37. William Chester Jordan (2003). John Hatcher and Mark Bailey, Modelling the Middle Ages: The History and Theory of England's Economic Development. Oxford and New York: Oxford University Press, 2001. Pp. Xiii, 254; 3 Black-and-White Figures and 1 Table. $19.95. [REVIEW] Speculum 78 (4):1311-1312.score: 36.0
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  38. Jean M. Mandler (1996). John McDonald (Lehman College, New York), Mark Samuels (New York University) and Janet Rispoli (Lehman College, New York). Cognition 59:357-358.score: 36.0
     
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  39. Michael McKenna (2001). John Martin Fischer and Mark Ravizza: Responsibility and Control: A Theory of Moral Responsibility. Journal of Philosophy 98 (2):93-100.score: 36.0
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  40. Brian Merrilees (2000). RF Yeager, Mark West, and Robin L. Hinson, Comps., with Adrienne Hollifield, A Concordance to the French Poetry and Prose of John Gower.(Medieval Texts and Studies, 17.) East Lansing, Mich.: Michigan State University Press, 1997. Pp. X, 900. [REVIEW] Speculum 75 (4):997-998.score: 36.0
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  41. Michael Kenny (1996). Mark Francis and John Morrow, A History of English Political Thought in the Nineteenth Century London, Duckworth, 1994, Pp. Viii + 336. Utilitas 8 (01):134-.score: 36.0
  42. Stoltzner Michael (2004). On Optimism and Opportunism in Applied Mathematics: Mark Wilson Meets John Von Neumann on Mathematical Ontology/Atl>. Erkenntnis 60 (1).score: 36.0
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  43. D. Ogliari, Bibliotheca Ephemeridum Theologicarum Lovaniensium Clxix, James Ka Smith & Henry Isaac Venema (2005). Isabelle Bochet, Le Firmament de l'Écriture: L'herméneutique Augustinienne. Paris: Institut d'Études Augustiniennes, 2005. Mark Ellingsen, The Richness of Augustine: His Contextual and Pastoral The-Ology. Louisville: Westminster John Knox Press, 2005. [REVIEW] Augustinian Studies 36 (1):293.score: 36.0
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  44. Russell A. Peck (1989). Mark Allen and John H. Fisher, The Essential Chaucer: An Annotated Bibliography of Major Modern Studies.(A Reference Publication in Literature.) Boston: GK Hall, 1987. Pp. Xiii, 243. $35. [REVIEW] Speculum 64 (2):380-381.score: 36.0
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  45. W. Peterson (1900). John's Dialogus De Oratoribus P. Cornelius Tacilus, Dialogus de Oratoribus, Erklärt Dr. Constantin von John: Berlin, Weidmannsche Buchhandlung 1899. Pp. vii + 164. Price 2 Mark 10 Pf. [REVIEW] The Classical Review 14 (01):68-72.score: 36.0
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  46. Nicholas Rescher (1951). Review: John E. Pfeiffer, Robert S. Hahn, O. F. Krause, Charles Bomgren, Alexander B. Morris, J. C. Brown, Charles E. Bures, Mark I. Halpern, John E. Pfeiffer, Symbolic Logic. [REVIEW] Journal of Symbolic Logic 16 (4):276-276.score: 36.0
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  47. Arthur Ripstein (1998). John Martin Fischer and Mark Ravizza, Responsibility and Control: A Theory of Moral Responsibility Reviewed By. Philosophy in Review 18 (6):416-418.score: 36.0
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  48. James B. Sauer (1995). John Mark Fischer and Mark Ravizza, Eds., Perspectives on Moral Responsibility Reviewed By. Philosophy in Review 15 (1):37-39.score: 36.0
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  49. Frieda B. Taub (1990). Ecology Meets Toxicology Ecotoxicology: Problems and Approaches Simon A. Levin Mark A. Harwell John R. Kelly Kenneth D. Kimball. [REVIEW] Bioscience 40 (3):214-215.score: 36.0
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  50. Lamar Williamson (forthcoming). Book Review: Mark by William C. Placher Westminster John Knox, Louisville, 2010. 272 Pp. $29.95. ISBN 978-0-664-23209-2; Luke by Justo L. Conzález Westminster John Knox, Louisville, 2010. 308 Pp. $34.95. ISBN 978-0-664-323201-6. [REVIEW] Interpretation 65 (3):292-294.score: 36.0
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