Search results for 'Mark Jonathan Rhodes' (try it on Scholar)

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  1. Mark Jonathan Rhodes (2010). Information Asymmetry and Socially Responsible Investment. Journal of Business Ethics 95 (1):145 - 151.score: 870.0
    Selecting, applying and reporting on investment screens for socially responsible investing (SRI) presents challenges for companies, investors and fund managers. This article seeks to clarify the nature of these challenges in developing an understanding of the foundations of ethical investment screens. At a conceptual level this work argues that there is a common element to the ethical foundations of SRI, even with very different apparent motivations and investment restrictions. Establishing this commonality assists in explaining the information asymmetry problem inherent in (...)
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  2. Mark Jonathan Rhodes & Teerooven Soobaroyen (2010). Erratum To: Information Asymmetry and Socially Responsible Investment. [REVIEW] Journal of Business Ethics 95 (1):151-151.score: 870.0
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  3. Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.) (2011). Oxford Handbook of Face Perception. OUP Oxford.score: 240.0
    The human face is unique among social stimuli in conveying such a variety of different characteristics. A person's identity, sex, race, age, emotional state, focus of attention, facial speech patterns, and attractiveness are all detected and interpreted with relative ease from the face. Humans also display a surprising degree of consistency in the extent to which personality traits, such as trustworthiness and likeability, are attributed to faces. In the past thirty years, face perception has become an area of major interest (...)
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  4. Jonathan J. Rhodes & Dennis C. Odion (2004). Evaluation of the Efficacy of Forest Manipulations Still Needed. BioScience 54 (11):980.score: 240.0
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  5. Paul Rozin, Donna Reff, Michael Mark & Jonathan Schull (1984). Conditioned Opponent Responses in Human Tolerance to Caffeine. Bulletin of the Psychonomic Society 22 (2):117-120.score: 240.0
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  6. Joel Cracraft, Jonathan J. Rhodes, Dennis C. Odion, Tania Schoennagel, Thomas T. Veblen & William H. Romme (2004). 1. A New AIBS for the Age of Biology A New AIBS for the Age of Biology (P. 979) Free Content. BioScience 54 (11).score: 240.0
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  7. James R. Karr, Jonathan J. Rhodes, G. Wayne Minshall, F. Richard Hauer, Robert L. Beschta, Christopher A. Frissell & David A. Perry (2004). The Effects of Postfire Salvage Logging on Aquatic Ecosystems in the American West. BioScience 54 (11):1029.score: 240.0
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  8. J. Andrew DeWoody, John W. Bickham, Charles H. Michler, Krista M. Nichols, Olin E. Rhodes & Keith E. Woeste (2011). Conservation Genetics for Natural ResourcesMolecular Approaches in Natural Resource Conservation and Management.J. Andrew DeWoody , John W. Bickham , Charles H. Michler , Krista M. Nichols , Olin E. Rhodes Jr. , and Keith E. Woeste , Eds . Cambridge University Press , 2010 . 392 Pp., Illus. $55.00 (ISBN 9780521731348 Paper). [REVIEW] BioScience 61 (4):330-331.score: 180.0
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  9. B. Jonathan (2007). Interview with Dr Jonathan Beckwith. Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 29 (12):1257.score: 180.0
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  10. Mark Allison (2014). The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review). Utopian Studies 25 (1):221-226.score: 150.0
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a (...)
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  11. Peter A. Schouls (1991). JA Cover and Mark Kulstad, Eds., Central Themes in Early Modern Philosophy: Essays Presented to Jonathan Bennett Reviewed By. Philosophy in Review 11 (3):165-167.score: 120.0
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  12. Jonathan Dancy (2012). Response to Mark Schroeder's Slaves of the Passions. [REVIEW] Philosophical Studies 157 (3):455-462.score: 60.0
    Response to Mark Schroeder’s Slaves of the passions Content Type Journal Article DOI 10.1007/s11098-010-9656-3 Authors Jonathan Dancy, The University of Reading, Reading, UK Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  13. Timothy O'Hagan (2006). Review of Jonathan Marks, Perfection and Disharmony in the Thought of Jean-Jacques Rousseau. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).score: 50.0
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  14. Benjamin Murphy (2011). Why I Am Not A Scientist: Anthropology and Modern Knowledge. By Jonathan Marks. Heythrop Journal 52 (2):353-353.score: 50.0
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  15. Jonathan Bishop (1986). Parabole and Parrhesia in Mark. Interpretation 40 (1):39-52.score: 42.0
    Careful attention to the regular pattern of contrasting parable with explanation, mystery with interpretation, and crowd with disciples allows the careful reader to gain new insight into the scope and purpose of Mark's enterprise as a whole.
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  16. Mark Jago (2009). Review: Jonathan A. Waskan: Models and Cognition. [REVIEW] Mind 118 (469):220-225.score: 36.0
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  17. Mark Schroeder (2009). Jonathan Dancy. Ethics Without Principles (Oxford University Press, 2004)Sean McKeever and Michael Ridge. Principled Ethics (Oxford University Press, 2006). [REVIEW] Noûs 43 (3):568-580.score: 36.0
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  18. Mark Lance & Matthew McAdam (2005). Jonathan Dancy, Practical Reality:Practical Reality. Ethics 115 (2):393-396.score: 36.0
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  19. Mark C. Murphy (2001). Dancy, Jonathan. Practical Reality. Review of Metaphysics 55 (2):388-390.score: 36.0
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  20. Jonathan E. Adler (1995). Book Review:Moral Imagination: Implications of Cognitive Science for Ethics. Mark Johnson. [REVIEW] Ethics 105 (2):401-.score: 36.0
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  21. Mark G. Kuczewski (2012). Review of Jonathan D. Moreno,The Body Politic:The Battle Over Science in America. [REVIEW] American Journal of Bioethics 12 (3):40-42.score: 36.0
    The American Journal of Bioethics, Volume 12, Issue 3, Page 40-42, March 2012.
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  22. Jonathan Joseph (2007). Metatheory and the State: Review of Rethinking State Theory by Mark J. Smith. [REVIEW] Journal of Critical Realism 4 (1).score: 36.0
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  23. Adrienne Kaeppler, Patricia Grace, Ngareta Gabel, Hannah Rainforth, Donna Awatere Huata, Chris Baker, Irihapeti Ramsden, Jonathan Dennis, David McCan & Andrew Moffat (2013). Polynesia: The Mark and Carolyn Blackburn Collection of Polynesian Art. Philosophy East and West 63 (2).score: 36.0
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  24. Jonathan Lewis (2012). Heidegger Uncovered. An Encounter With: Mark A. Wrathall, Heidegger and Unconcealment: Truth, Language, and History. Phaenex 7 (2):314-326.score: 36.0
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  25. Jonathan Salem-Wiseman (2001). Mark Wrathall and Jeff Malpas, Eds., Essays in Honor of Hubert L. Dreyfus, Vol. I-II (Heidegger, Authenticity, and Modernity: Heidegger, Coping, and Cognitive Science) Reviewed By. [REVIEW] Philosophy in Review 21 (4):305-309.score: 36.0
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  26. Keimpe Algra, Jonathan Barnes, Jaap Mansfeld, Malcolm Schofield & Shadi Bartsch (2006). Ahbel-Rappe, Sara and Rachana Kamtekar, Editors. A Companion to Socrates. Blackwell Companions to Philosophy. Malden, MA: Blackwell Publishing Company, 2006. Pp. Vii+ 533. Cloth, $149.95. Adams, Nicholas. Habermas and Theology. Cambridge-New York: Cambridge University Press, 2006. Pp. Vii+ 267. Paper, $29.99. Addis, Mark. Wittgenstein: A Guide for the Perplexed. London-New York: Continuum Press, 2006. Pp. V. [REVIEW] Journal of the History of Philosophy 44 (4):679-683.score: 36.0
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  27. William E. Arnal (2008). The Gospel of Mark as RefLEction on Exile and Identity. In Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.), Introducing Religion: Essays in Honor of Jonathan Z. Smith. Equinox Pub.. 57--67.score: 36.0
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  28. Kenneth J. Gergen, Margaret Gilbert, H. S. Gordon, Rom Harrè, Tim Ingold, Raymond I. M. Lee, Peter Manicas, Joseph Margolis, Lloyd Sandelands, Paul F. Secord, Jonathan H. Turner & Walter L. Wallace (1996). The Mark of the Social: Discovery or Invention? Rowman & Littlefield Publishers.score: 36.0
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  29. Jonathan Impett (2011). Making a Mark: The Psychology of Composition. In Susan Hallam, Ian Cross & Michael Thaut (eds.), Oxford Handbook of Music Psychology. Oup Oxford.score: 36.0
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  30. Jonathan H. Marks (2008). Review of Jonathan Moreno. Mind Wars: Brain Research and National Defense. [REVIEW] American Journal of Bioethics 8 (2):50 – 51.score: 31.3
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  31. Terry Horgan & Mark Timmons (eds.) (2006). Metaethics After Moore. Oxford University Press.score: 30.0
    Metaethics, understood as a distinct branch of ethics, is often traced to G. E. Moore's 1903 classic, Principia Ethica. Whereas normative ethics is concerned to answer first-order moral questions about what is good and bad, right and wrong, metaethics is concerned to answer second-order non-moral questions about the semantics, metaphysics, and epistemology of moral thought and discourse. Moore has continued to exert a powerful influence, and the sixteen essays here (most of them specially written for the volume) represent the most (...)
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  32. Jonathan J. Sanford (ed.) (2012). Spider-Man and Philosophy: The Web of Inquiry. John Wiley & Sons, Inc..score: 30.0
    Machine generated contents note: Introduction Part One. The Spectacular Life of Spider-Man? 1. Does Peter Parker Have a Good Life? Neil Mussett 2. What Price Atonement? Peter Parker and the Infinite Debt Taneli Kukkonen "My Name is Peter Parker": Unmasking the Right and the Good Mark D. White Part Two. Responsibility-Man 4. "With Great Power Comes Great Responsibility": Spider-Man, Christian Ethics, and the Problem of Evil Adam Barkman 5. Does Great Power Bring Great Responsibility? Spider-Man and the Good Samaritan (...)
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  33. Nancy Sherman (2009). The Fate of a Warrior Culture: Nancy Sherman on Jonathan Lear's "Radical Hope" (Harvard: 2006). Philosophical Studies 144 (1):71 - 80.score: 30.0
    Jonathan Lear in "Radical Hope" tackles the idea of cultural devastation, in the specific case of the Crow Indians. What do we mean by "annihilation" of a culture? The moral point of view that he imagines as he reconstructs the eve and aftermath of this annihilation is not second personal, of obligation, but first personal, in the collective and singular, as told by the Crows, with Lear as "analyst." "Radical Hope" is a study of representative character of a people—of (...)
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  34. Mark Timmons & Robert Johnson (eds.) (forthcoming). Value, Reason, and Respect: Kantian Themes From the Philosophy of Thomas E. Hill, Jr. Oxford.score: 30.0
    The book features chapters by Bernard and Jan Boxill, Robin S. Dillon, Stephen Darwall, Mark Schroeder, Jonathan Dancy, Onora O’Neill, Gerald Gaus, Jeffrie G. Murphy, Matt Zwolinski and David Schmidtz, Cheshire Calhoun, Marcia Baron, Andrews Reath, and Julia Driver that take up themes and arguments in Tom Hill’s work in ethics, social, political and legal philosophy, as well as his work on Kant’s ethics. The volume concludes with an essay by Tom Hill in which he reflects on how (...)
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  35. Jonathan Edwards (2009). Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I. Yale University Press.score: 27.0
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  36. Jonathan Edwards (1995). A Jonathan Edwards Reader. Yale University Press.score: 27.0
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
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  37. Matthew Kieran (2010). Teaching & Learning Guide For: Art, Morality and Ethics: On the (Im)Moral Character of Art Works and Inter-Relations to Artistic Value. Philosophy Compass 5 (5):426-431.score: 24.0
    Up until fairly recently it was philosophical orthodoxy – at least within analytic aesthetics broadly construed – to hold that the appreciation and evaluation of works as art and moral considerations pertaining to them are conceptually distinct. However, following on from the idea that artistic value is broader than aesthetic value, the last 15 years has seen an explosion of interest in exploring possible inter-relations between the appreciative and ethical character of works as art. Consideration of these issues has a (...)
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  38. Michael A. Smith (1998). The Possibility of Philosophy of Action. In Jan Bransen & Stefaan Cuypers (eds.), Human Action, Deliberation and Causation. Kluwer Academic Publishers. 17--41.score: 24.0
    This article was conceived as a sequel to “The Humean Theory of Motivation.” The paper addresses various challenges to the standard account of the explanation of intentional action in terms of desire and means-end belief, challenges that didn’t occur to me when I wrote “The Humean Theory of Motivation.” I begin by suggesting that the attraction of the standard account lies in the way in which it allows us to unify a vast array of otherwise diverse types of action explanation. (...)
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  39. Marvin Belzer (2005). Self-Conception and Personal Identity: Revisiting Parfit and Lewis with an Eye on the Grip of the Unity Reaction. Social Philosophy and Policy 22 (2):126-164.score: 24.0
    Derek Parfit's “reductionist” account of personal identity (including the rejection of anything like a soul) is coupled with the rejection of a commonsensical intuition of essential self-unity, as in his defense of the counter-intuitive claim that “identity does not matter.” His argument for this claim is based on reflection on the possibility of personal fission. To the contrary, Simon Blackburn claims that the “unity reaction” to fission has an absolute grip on practical reasoning. Now David Lewis denied Parfit's claim that (...)
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  40. Jonathan Harwood, M. Susan Lindee, David Magnus, Angela Creager, Mark V. Barrow Jr & Myles W. Jackson (1995). The J. H. B. Bookshelf. Journal of the History of Biology 28 (1):167-179.score: 24.0
  41. Neil Francis Delaney (2007). A Note on Intention and the Doctrine of Double Effect. Philosophical Studies 134 (2):103 - 110.score: 24.0
    The purpose of this note is to tidy up some matters concerning ascriptions of intention and the employment of the doctrine of double effect (henceforth DDE). I first argue that Jonathan Bennett’s efforts to show that DDE is a foolish doctrine are unsatisfactory. I then consider a puzzle of Mark Johnston’s that seems to pose a problem for the defender of DDE. I turn to possible solutions to the puzzle, criticize one, and then offer the one I find (...)
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  42. Stephen Cade Hetherington (ed.) (2006). Epistemology Futures. Oxford University Press.score: 24.0
    How might epistemology build upon its past and present, so as to be better in the future? Epistemology Futures takes bold steps towards answering that question. What methods will best serve epistemology? Which phenomena and concepts deserve more attention from it? Are there approaches and assumptions that have impeded its progress until now? This volume contains provocative essays by prominent epistemologists, presenting many new ideas for possible improvements in how to do epistemology. Contributors: Paul M. Churchland, Catherine Z. Elgin, Richard (...)
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  43. Sven Walter (2010). Cognitive Extension: The Parity Argument, Functionalism, and the Mark of the Cognitive. Synthese 177 (2):285-300.score: 24.0
    During the past decade, the so-called “hypothesis of cognitive extension,” according to which the material vehicles of some cognitive processes are spatially distributed over the brain and the extracranial parts of the body and the world, has received lots of attention, both favourable and unfavourable. The debate has largely focussed on three related issues: (1) the role of parity considerations, (2) the role of functionalism, and (3) the importance of a mark of the cognitive. This paper critically assesses these (...)
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  44. Mark Schroeder (2009). Review: A Matter of Principle. [REVIEW] Noûs 43 (3):568 - 580.score: 24.0
    This article is a joint critical notice of Sean McKeever and Michael Ridge's book Principled Ethics and Jonathan Dancy's book Ethics Without Principles.
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  45. William Wainwright (2010). Jonathan Edwards, God, and “Particular Minds”. International Journal for Philosophy of Religion 68 (1):201-213.score: 24.0
    Although philosophical theologians have sometimes claimed that human beings are necessarily dependent on God, few have developed the idea with any precision. Jonathan Edwards is a notable exception, providing a detailed and often novel account of humanity’s essential ontological, moral, and soteriological dependence on God.
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  46. Andreas Elpidorou (2012). Where is My Mind? Mark Rowlands on the Vehicles of Cognition. Avant 3 (1):145-160.score: 24.0
    Do our minds extend beyond our brains? In a series of publications, Mark Rowlands has argued that the correct answer to this question is an affirmative one. According to Rowlands, certain types of operations on bodily and worldly structures should be considered to be proper and literal parts of our cognitive and mental processes. In this article, I present and critically evaluate Rowlands' position.
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  47. Bernard G. Prusak (2011). When Words Fail Us: Reexamining the Conscience of Huckleberry Finn. Journal of Aesthetic Education 45 (4):1-22.score: 24.0
    At least some (perhaps the most serious) moral problems, public as well as private, concern the ways in which we should construe and specify the problems we face. The present paper, as the subtitle indicates, reexamines the conscience of Huckleberry Finn, which means both that I provide a close reading of key chapters of Mark Twain’s great novel and that I engage Jonathan Bennett’s well-known and oft-cited paper, “The Conscience of Huckleberry Finn.” Bennett tells us, early in his (...)
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  48. Jonathan H. Harris & Mark D. Semon (1980). A Review of the Aharonov-Carmi Thought Experiment Concerning the Inertial and Electromagnetic Vector Potentials. [REVIEW] Foundations of Physics 10 (1-2):151-162.score: 24.0
    We review and elaborate upon a thought experiment of Aharonov and Carmi concerning the inertial and electromagnetic vector potentials. We discuss several conclusions suggested by this experiment which involve extensions of the equivalence principle, and then emphasize the use of the experiment as a predictive tool.
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  49. Gurpreet Rattan (2002). Tacit Knowledge of Grammar: A Reply to Knowles. Philosophical Psychology 15 (2):135 – 154.score: 24.0
    I defend the non-cognitivist outlook on knowledge of grammar from the criticisms levelled against it by Jonathan Knowles. The first part of the paper is largely critical. First, I argue that Knowles's argument against Christopher Peacocke and Martin Davies's non-cognitivist account of the psychological reality of grammar fails, and thus that no reason has been given to think that cognitivism is integral to an understanding of Chomskyan theoretical linguistics. Second, I argue that cognitivism is philosophically problematic. In particular, I (...)
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  50. Franklin Scott, Jonathan Y. Tsou, Mark A. Schmuckler & Richard Brown (2008). Reviews. [REVIEW] Philosophical Psychology 21 (1):129 – 147.score: 24.0
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