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  1. Mark L. McPherran (2013). Socratic Theology and Piety. In John Bussanich & Nicholas D. Smith (eds.), The Bloomsbury Companion to Socrates. Continuum.
     
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  2. Mark L. McPherran (2012). Love in the Western and Confucian Traditions: Response to Chung-Ying Cheng. Journal of Chinese Philosophy 39 (4):495-506.
    I agree with Professor Cheng's critique that Kant shows that Practical Reason points toward a model of human subjectivity and human autonomy congenial to Confucian thinking. In the Western rationalist tradition also there are threads that connect to other world views in an illuminating fashion if we investigate their historical roots. Using Professor Cheng's method, I claim that in the West there began a humanistic tradition that bears affinities to Confucius and which itself is now being transformed by its encounter (...)
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  3. Mark L. McPherran (2012). Socrates and Aesop in Plato's Phaedo. Apeiron 45 (1):50-60.
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  4. Mark L. McPherran (2010). Justice and Piety in the Digression of the Theaetetus. Ancient Philosophy 30 (1):73-94.
  5. Mark L. McPherran (ed.) (2010). Plato's Republic: A Critical Guide. Cambridge University Press.
    Is his tripartite analysis of the soul coherent and plausible? Why does Plato seem to have to force his philosopher-guardians to rule when they know this is something that they ought to do?
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  6. Mark L. McPherran (2009). Socrates and Plato. In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press. 1.
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  7. Mark L. McPherran (2009). Santas, Socrates, and Induction. Philosophical Inquiry 31 (1-2):61-85.
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  8. Mark L. McPherran (2008). Plato's Parmenides. Ancient Philosophy 11 (2):421 - 424.
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  9. Mark L. McPherran (2007). Socratic Epagōgē and Socratic Induction. Journal of the History of Philosophy 45 (3):347-364.
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  10. Mark L. McPherran (2007). Commentary on Reeve. Proceedings of the Boston Area Colloquium in Ancient Philosophy 22:210-218.
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  11. Mark L. McPherran (2007). Socratic. Journal of the History of Philosophy 45 (3).
    : Aristotle holds that it was Socrates who first made frequent, systematic use of epagôgç in his elenctic investigations of various definitions of the virtues (Meta. 1078b7–32). Plato and Xenophon also target epagôgç as an innovative, distinguishing mark of Socratic methodology when they have Socrates' interlocutors complain that Socrates prattles on far too much about "his favorite topic" (Mem. 1.2.37)—blacksmiths, cobblers, cooks, physicians, and other such tiresome craftspeople—in order to generate and test general principles concerning the alleged craft of virtue. (...)
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  12. Mark L. McPherran (2006). Medicine, Magic, and Religion in Plato's Symposium. In J. H. Lesher, Debra Nails & Frisbee C. C. Sheffield (eds.), Plato's Symposium: Issues in Interpretation and Reception. Distributed by Harvard University Press.
     
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  13. Mark L. McPherran (2006). The Gods and Piety of Plato's Republic. In Gerasimos Xenophon Santas (ed.), The Blackwell Guide to Plato's Republic. Blackwell Pub.. 84--103.
  14. Mark L. McPherran (2005). Introducing a New God: Socrates and His "Daimonion". Apeiron 38 (2):13 - 30.
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  15. Mark L. McPherran (2005). What Even a Child Would Know. Ancient Philosophy 25 (1):49-63.
  16. Mark L. McPherran (2004). Socrates and Zalmoxis on Drugs, Charms, and Purification. Apeiron 37 (1):11 - 33.
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  17. Mark L. McPherran (2003). Socrates, Crito, and Their Debt to Asclepius. Ancient Philosophy 23 (1):71-92.
  18. Mark L. McPherran (2003). The Aporetic Interlude and Fifth Elenchos of Plato's Euthyphro. Oxford Studies in Ancient Philosophy 25:1-37.
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  19. Mark L. McPherran (2002). Justice and Pollution in the "Euthyphro". Apeiron 35 (2):105 - 129.
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  20. Mark L. McPherran (2001). Review of John Beversluis' Cross-Examining Socrates. A Defense of the Interlocutors in Plato's Early Dialogues. [REVIEW] Journal of the History of Philosophy 38:583-84.
     
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  21. Mark L. McPherran (2000). Cross-Examining Socrates: A Defense of the Interlocutors in Plato's Early Dialogues (Review). Journal of the History of Philosophy 38 (4):583-584.
  22. Mark L. McPherran (2000). Noburu Notomi, The Unity of Plato's Sophist: Between the Sophist and the Philosopher Reviewed By. Philosophy in Review 20 (5):367-370.
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  23. Mark L. McPherran (2000). Piety, Justice, and the Unity of Virtue. Journal of the History of Philosophy 38 (3):299-328.
  24. Mark L. McPherran (1999). An Argument 'Too Strange': "Parmenides" 134c4-E8. Apeiron 32 (4):55 - 71.
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  25. Mark L. McPherran (1999). Preface. Apeiron 32 (4).
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  26. Mark L. McPherran & Lloyd P. Gerson (1999). Recognition, Remembrance & Reality. Apeiron 32.
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  27. Mark L. McPherran (1998). Socrates Dissatisfied: An Analysis of Plato's Crito (Review). Journal of the History of Philosophy 36 (4):620-621.
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  28. Mark L. McPherran (1997). Preface. Apeiron 30 (4).
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  29. Mark L. McPherran (1997). Recognizing the Gods of Socrates. Apeiron 30 (4):125 - 139.
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  30. Mark L. McPherran (1997). The Religion of Socrates. Penn State University Press.
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  31. Mark L. McPherran (1994). Socrates on the Immortality of the Soul. Journal of the History of Philosophy 32 (1):1-22.
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  32. Mark L. McPherran (1993). Colloquium 3. Proceedings of the Boston Area Colloquium of Ancient Philosophy 9 (1):112-129.
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  33. Mark L. McPherran (1991). Plato's Parmenides: The Conversion of the Soul. Ancient Philosophy 11 (2):421-424.
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  34. Mark L. McPherran (1991). Socratic Reason and Socratic Revelation. Journal of the History of Philosophy 29 (3):345-373.
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  35. Mark L. McPherran (1990). Comments on Charles Kahn,“The Relative Date of the Gorgias and the Protagoras”'. Oxford Studies in Ancient Philosophy 8:211-36.
     
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  36. Mark L. Mcpherran (1990). Pyrrhonism's Arguments Against Value. Philosophical Studies 60 (1-2):127 - 142.
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  37. Mark L. McPherran (1989). Colloquium 5. Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):135-171.
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  38. Mark L. McPherran (1988). Plato's Particulars. Southern Journal of Philosophy 26 (4):527-553.
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  39. Mark L. McPherran (1987). Commentary on Woodruff. Proceedings of the Boston Area Colloquium of Ancient Philosophy 3 (1):116-130.
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  40. Mark L. Mcpherran (1987). Skeptical Homeopathy and Self-Refutation. Phronesis 32 (1):290-328.
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  41. Mark L. McPherran (1986). Plato's Reply to the 'Worst Difficulty' Argument of the Parmenides: Sophist 248a — 249d. Archiv für Geschichte der Philosophie 68 (3):233-252.
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  42. Mark L. McPherran (1986). Socrates and the Duty to Philosophize. Southern Journal of Philosophy 24 (4):541-560.
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  43. Mark L. McPherran (1985). Forms, Matter, and Mind. Idealistic Studies 15 (3):271-272.
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  44. Mark L. McPherran (1985). Socratic Piety in The. Journal of the History of Philosophy 23 (3).
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  45. Mark L. McPherran (1985). Socratic Piety In The Euthyphro. Journal of the History of Philosophy 23 (3):283-309.
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