46 found
Sort by:
  1. Mark L. McPherran (2013). Socratic Theology and Piety. In John Bussanich & Nicholas D. Smith (eds.), The Bloomsbury Companion to Socrates. Continuum.
     
    My bibliography  
     
    Export citation  
  2. Mark L. McPherran (2012). Love in the Western and Confucian Traditions: Response to Chung-Ying Cheng. Journal of Chinese Philosophy 39 (4):495-506.
    I agree with Professor Cheng's critique that Kant shows that Practical Reason points toward a model of human subjectivity and human autonomy congenial to Confucian thinking. In the Western rationalist tradition also there are threads that connect to other world views in an illuminating fashion if we investigate their historical roots. Using Professor Cheng's method, I claim that in the West there began a humanistic tradition that bears affinities to Confucius and which itself is now being transformed by its encounter (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  3. Mark L. McPherran (2012). Socrates and Aesop in Plato's Phaedo. Apeiron 45 (1):50-60.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  4. Louis-andré Dorion, Klaus Döring, David K. O'connor, David Konstan, Palu Woodruff & Mark L. Mcpherran (2010). The Cambridge Companion to Socrates. Cambridge University Press.
    The Cambridge Companion to Socrates is a collection of essays that provides a comprehensive guide to Socrates, the most famous Greek philosopher a comprehensive guide to Socrates, the most famous Greek philosopher. Because Socrates himself wrote nothing, our evidence comes from the writings of his friends , his enemies, and later writers. Socrates is thus a literary figure as well as a historical person. Both aspects of Socrates' legacy are covered in this volume.Socrates' character is full of paradox, and so (...)
    No categories
     
    My bibliography  
     
    Export citation  
  5. Mark L. McPherran (2010). Justice and Piety in the Digression of the Theaetetus. Ancient Philosophy 30 (1):73-94.
  6. Mark L. McPherran (ed.) (2010). Plato's Republic: A Critical Guide. Cambridge University Press.
    Is his tripartite analysis of the soul coherent and plausible? Why does Plato seem to have to force his philosopher-guardians to rule when they know this is something that they ought to do?
    Direct download  
     
    My bibliography  
     
    Export citation  
  7. Mark L. McPherran (2009). Socrates and Plato. In Graham Robert Oppy & Nick Trakakis (eds.), The History of Western Philosophy of Religion. Oxford University Press. 1.
    No categories
     
    My bibliography  
     
    Export citation  
  8. Mark L. McPherran (2009). Santas, Socrates, and Induction. Philosophical Inquiry 31 (1-2):61-85.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. Mark L. McPherran (2008). Plato's Parmenides. Ancient Philosophy 11 (2):421 - 424.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. Mark L. McPherran (2007). Socratic Epagōgē and Socratic Induction. Journal of the History of Philosophy 45 (3):347-364.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. Mark L. McPherran (2007). Commentary on Reeve. Proceedings of the Boston Area Colloquium in Ancient Philosophy 22:210-218.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  12. Mark L. McPherran (2007). Socratic. Journal of the History of Philosophy 45 (3).
    : Aristotle holds that it was Socrates who first made frequent, systematic use of epagôgç in his elenctic investigations of various definitions of the virtues (Meta. 1078b7–32). Plato and Xenophon also target epagôgç as an innovative, distinguishing mark of Socratic methodology when they have Socrates' interlocutors complain that Socrates prattles on far too much about "his favorite topic" (Mem. 1.2.37)—blacksmiths, cobblers, cooks, physicians, and other such tiresome craftspeople—in order to generate and test general principles concerning the alleged craft of virtue. (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  13. Mark L. McPherran (2006). Medicine, Magic, and Religion in Plato's Symposium. In J. H. Lesher, Debra Nails & Frisbee C. C. Sheffield (eds.), Plato's Symposium: Issues in Interpretation and Reception. Distributed by Harvard University Press.
     
    My bibliography  
     
    Export citation  
  14. Mark L. McPherran (2006). The Gods and Piety of Plato's Republic. In Gerasimos Xenophon Santas (ed.), The Blackwell Guide to Plato's Republic. Blackwell Pub.. 84--103.
  15. Mark L. McPherran (2005). Introducing a New God: Socrates and His "Daimonion". Apeiron 38 (2):13 - 30.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  16. Mark L. McPherran (2005). What Even a Child Would Know. Ancient Philosophy 25 (1):49-63.
  17. Mark L. McPherran (2004). Socrates and Zalmoxis on Drugs, Charms, and Purification. Apeiron 37 (1):11 - 33.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  18. Mark L. McPherran (2003). Socrates, Crito, and Their Debt to Asclepius. Ancient Philosophy 23 (1):71-92.
  19. Mark L. McPherran (2003). The Aporetic Interlude and Fifth Elenchos of Plato's Euthyphro. Oxford Studies in Ancient Philosophy 25:1-37.
    Direct download  
     
    My bibliography  
     
    Export citation  
  20. Mark L. McPherran (2002). Justice and Pollution in the "Euthyphro". Apeiron 35 (2):105 - 129.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. Mark L. McPherran (2001). Review of John Beversluis' Cross-Examining Socrates. A Defense of the Interlocutors in Plato's Early Dialogues. [REVIEW] Journal of the History of Philosophy 38:583-84.
     
    My bibliography  
     
    Export citation  
  22. Mark L. McPherran (2000). Cross-Examining Socrates: A Defense of the Interlocutors in Plato's Early Dialogues (Review). Journal of the History of Philosophy 38 (4):583-584.
  23. Mark L. McPherran (2000). Noburu Notomi, The Unity of Plato's Sophist: Between the Sophist and the Philosopher Reviewed By. Philosophy in Review 20 (5):367-370.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  24. Mark L. McPherran (2000). Piety, Justice, and the Unity of Virtue. Journal of the History of Philosophy 38 (3):299-328.
  25. Mark L. McPherran (1999). An Argument 'Too Strange': "Parmenides" 134c4-E8. Apeiron 32 (4):55 - 71.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  26. Mark L. McPherran (1999). Preface. Apeiron 32 (4).
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  27. Mark L. McPherran & Lloyd P. Gerson (1999). Recognition, Remembrance & Reality. Apeiron 32.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  28. Mark L. McPherran (1998). Socrates Dissatisfied: An Analysis of Plato's Crito (Review). Journal of the History of Philosophy 36 (4):620-621.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  29. Mark L. McPherran (1997). Preface. Apeiron 30 (4).
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  30. Mark L. McPherran (1997). Recognizing the Gods of Socrates. Apeiron 30 (4):125 - 139.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  31. Mark L. McPherran (1997). The Religion of Socrates. Penn State University Press.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  32. Mark L. McPherran (1994). Socrates on the Immortality of the Soul. Journal of the History of Philosophy 32 (1):1-22.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  33. Mark L. McPherran (1993). Colloquium 3. Proceedings of the Boston Area Colloquium of Ancient Philosophy 9 (1):112-129.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  34. Mark L. McPherran (1991). Plato's Parmenides: The Conversion of the Soul. Ancient Philosophy 11 (2):421-424.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  35. Mark L. McPherran (1991). Socratic Reason and Socratic Revelation. Journal of the History of Philosophy 29 (3):345-373.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  36. Mark L. McPherran (1990). Comments on Charles Kahn,“The Relative Date of the Gorgias and the Protagoras”'. Oxford Studies in Ancient Philosophy 8:211-36.
     
    My bibliography  
     
    Export citation  
  37. Mark L. Mcpherran (1990). Pyrrhonism's Arguments Against Value. Philosophical Studies 60 (1-2):127 - 142.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  38. Mark L. McPherran (1989). Colloquium 5. Proceedings of the Boston Area Colloquium of Ancient Philosophy 5 (1):135-171.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  39. Mark L. McPherran (1988). Plato's Particulars. Southern Journal of Philosophy 26 (4):527-553.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  40. Mark L. McPherran (1987). Commentary on Woodruff. Proceedings of the Boston Area Colloquium of Ancient Philosophy 3 (1):116-130.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  41. Mark L. Mcpherran (1987). Skeptical Homeopathy and Self-Refutation. Phronesis 32 (1):290-328.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  42. Mark L. McPherran (1986). Plato's Reply to the 'Worst Difficulty' Argument of the Parmenides: Sophist 248a — 249d. Archiv für Geschichte der Philosophie 68 (3):233-252.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  43. Mark L. McPherran (1986). Socrates and the Duty to Philosophize. Southern Journal of Philosophy 24 (4):541-560.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  44. Mark L. McPherran (1985). Forms, Matter, and Mind. Idealistic Studies 15 (3):271-272.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  45. Mark L. McPherran (1985). Socratic Piety in The. Journal of the History of Philosophy 23 (3).
    Direct download  
     
    My bibliography  
     
    Export citation  
  46. Mark L. McPherran (1985). Socratic Piety In The Euthyphro. Journal of the History of Philosophy 23 (3):283-309.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation