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Profile: Mark LeBar (Ohio University)
  1. Mark LeBar (2014). The Virtue of Justice Revisited. In Stan van Hooft & Nafsika Athanassoulis (eds.), The Handbook of Virtue Ethics. Acumen Publishing Ltd..
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  2. Mark LeBar (2013). Constructivism in Practical Philosophy, Edited by James Lenman and Yonatan Shemmer. Mind 122 (488):1135-1140.
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  3. Mark Lebar (2013). Shaping the Normative Landscape. Philosophical Quarterly 63 (253):851-853.
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  4. Mark LeBar (2013). The Value of Living Well. Oup Usa.
    In this book, Mark LeBar develops Virtue Eudaimonism, which brings the philosophy of the ancient Greeks to bear on contemporary problems in metaethics, especially the metaphysics of norms and the nature of practical rationality.
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  5. Mark Lebar (2013). 12 Virtue and Politics. In Daniel C. Russell (ed.), The Cambridge Companion to Virtue Ethics. Cambridge University Press. 265.
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  6. Mark LeBar & Daniel Russell (2013). Well-Being and Eudaimonia. In Julia Peters (ed.), Aristotelian Ethics in Contemporary Perspective. Routledge. 52.
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  7. Mark LeBar (2012). Brewer , Talbot . The Retrieval of Ethics . Oxford: Oxford University Press, 2009. Pp. 344. $35.00 (Paper). [REVIEW] Ethics 122 (4):797-801.
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  8. Mark Lebar (2012). Nature, Reason, & the Good Life: Ethics for Human Beings. By Roger Teichmann. (Oxford UP, 2011). Pp. Xvi+192. Price £35.00.). [REVIEW] Philosophical Quarterly 62 (248):633-635.
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  9. Cheshire Calhoun, Mark LeBar, Matthew S. Bedke, Seth Lazar, Neil Levy & Daniel M. Hausman (2009). 10. Iakovos Vasiliou, Aiming at Virtue in Plato Iakovos Vasiliou, Aiming at Virtue in Plato (Pp. 796-800). In John Hawthorne (ed.), Ethics. Wiley Periodicals, Inc..
     
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  10. Mark LeBar (2009). Book Reviews:Providence Lost. [REVIEW] Ethics 119 (3):576-580.
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  11. Mark LeBar (2009). Ethical Value. In John Shand (ed.), Central Issues of Philosophy. Wiley-Blackwell.
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  12. Mark LeBar (2009). Virtue Ethics and Deontic Constraints. Ethics 119 (4):642-671.
  13. Mark LeBar (2008). Aristotelian Constructivism. Social Philosophy and Policy 25 (1):182-213.
    Constructivism about practical judgments, as I understand it, is the notion that our true normative judgments represent a normative reality, while denying that that reality is independent of our exer-cise of moral and practical judgment. The Kantian strain of practical constructivism (through Kant himself, John Rawls, Christine Korsgaard, and others) has been so influential that it is tempting to identify the constructivist approach in practical domains with the Kantian development of the out-look. In this essay I explore a somewhat different (...)
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  14. Mark LeBar (2008). Review: Development and Reasons. [REVIEW] Philosophical Quarterly 58 (233):711 - 719.
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  15. Mark LeBar (2007). Prichard Vs. Plato: Intuition Vs. Reflection. Canadian Journal of Philosophy 37 (5):pp. 1-32.
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  16. Mark LeBar (2005). Eudaimonist Autonomy. American Philosophical Quarterly 42 (3):171 - 183.
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  17. Mark Lebar (2005). Three Dogmas of Response-Dependence. Philosophical Studies 123 (3):175 - 211.
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  18. Mark LeBar (2004). Ends. Social Theory and Practice 30 (4):507-533.
    Rationalist opponents of Instrumentalism believe that reason can and should play some further role in determining our ends. Instrumentalists deny this: reason can generate only reasons for taking the necessary means to ends established antecedently by conative states. I argue that Instrumentalism cannot make adequate sense of the notion of ends. Instrumentalism requires a non-rational way of identifying ends and ascribing rational force to them, and there appears to be none consistent with Instrumentalism’s commitments. As an alternative I outline what (...)
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  19. Mark Lebar (2004). Good for You. Pacific Philosophical Quarterly 85 (2):195–217.
    Theories of human well-being struggle with a tension between opposing intuitions: on the one hand, that our welfare is subjectively determined by us as individuals, and on the other that there are objective constraints on what can count as our good. I argue that accounts driven primarily by subjectivist intuitions fail to come to grips with the signific-ance of objectivist intuitions, by failing to explain where our objectivist intuitions come from and why they are important, and defend an alternative account (...)
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  20. Mark LeBar (2001). Korsgaard, Wittgenstein, and the Mafioso. Southern Journal of Philosophy 39 (2):261-271.
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  21. Mark LeBar (2001). Tara Smith, Viable Values. [REVIEW] Journal of Value Inquiry 35 (4):575-579.
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  22. Mark LeBar (1999). Kant on Welfare. Canadian Journal of Philosophy 29 (2):225 - 249.
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