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  1. Mark Owen Webb (2009). An Eliminativist Theory of Religion. Sophia 48 (1):35-42.
    A philosophical theory of religion ought to meet four criteria: it should be extensionally accurate, neutral, phenomenological, and non-circular. I argue that none of the popular theories of religion meet all these criteria, and that, in particular, the extensional accuracy criterion and the non-circularity criterion can’t be met without sacrificing extensional accuracy. I conclude that, therefore, religions do not form a kind, and so, there is no such thing as religion.
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  2. Mark Owen Webb (2007). Meeting Others in the Space of Reasons: Fallibilism for Sellarsians. Poznan Studies in the Philosophy of the Sciences and the Humanities 92 (1):217-231.
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  3. Mark Owen Webb (2005). An Empirical Challenge to Dissatisfaction Theodicy. Sophia 44 (2):197-203.
    Some philosophers of religion claim that one reason God permits suffering is to make people dissatisfied with their lives so they will turn to him. That theodicy is inadequate because 1) that strategy of behavior modification constitutes punishment (in the psychologists’ sense), and 2) punishment is not the most effective strategy of behavior modification. Since God can be expected to use the most effective strategy available to him, such a theodicy is inadequate.
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  4. Mark Owen Webb (2005). In Defense of Anselm. Philo 8 (1):55-58.
    David Truncellito provides an analysis of Anselm’s ontological argument according to which Anselm’s use of the term “God” equivocates between purported reference to a being and reference to the idea of that being. I argue that this interpretation does not capture Anselm’s intent, and offer another analysis of the argument that charges Anselm with a different equivocation.
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  5. Mark Owen Webb, Jain Philosophy. Internet Encyclopedia of Philosophy.
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  6. Keith Burgess-Jackson, Mark Owen Webb, Martha Chamallas, Cynthia Willett, Julie E. Maybee, Carol A. Moeller, Alisa L. Carse, Debra A. DeBruin & Linda A. Bell (2002). Theorizing Backlash: Philosophical Reflections on the Resistance to Feminism. Rowman & Littlefield Publishers.
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  7. Heidi E. Grasswick & Mark Owen Webb (2002). Feminist Epistemology as Social Epistemology. Social Epistemology 16 (3):185 – 196.
    More than one philosopher has expressed puzzlement at the very idea of feminist epistemology. Metaphysics and epistemology, sometimes called the 'core' areas of philosophy, are supposed to be immune to questions of value and justice. Nevertheless, many philosophers have raised epistemological questions starting from feminist-motivated moral and political concerns. The field is burgeoning; a search of the Philosopher's Index reveals that although nothing was published before 1981 that was categorized as both feminist and epistemology, soon after, the rate of publication (...)
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  8. Mark Owen Webb (2002). Review of “Key Concepts in Eastern Philosophy”. [REVIEW] Essays in Philosophy 3 (1):1.
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  9. Mark Owen Webb (2000). Trudy Govier, Dilemmas of Trust. Philosophy in Review 20 (2):110-111.
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  10. Mark Owen Webb & Suzanne Clark (1999). Anatomy of an Anomaly. Disputatio:3-18.
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  11. Mark Owen Webb (1996). Alan PF Sell, Philosophical Idealism and Christian Belief Reviewed By. Philosophy in Review 16 (3):210-211.
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  12. Mark Owen Webb (1995). Does the Sanctity of Christian Mystics Corroborate Their Claims? International Journal for Philosophy of Religion 37 (2):63 - 71.
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  13. Mark Owen Webb (1995). Feminist Epistemology and the Extent of the Social. Hypatia 10 (3):85 - 98.
    Many feminist epistemologists have been inclined to embrace socialized epistemology. There are, however, many different theses that go by that name. Sandra Harding, Lynn Hankinson Nelson, and Elizabeth Potter hold various of these theses, but their reasons for holding those theses, while they do support less ambitious theses, do not support the theses they are offered to support.
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  14. Mark Owen Webb (1994). EM Adams, Religion and Cultural Freedom Reviewed By. Philosophy in Review 14 (4):227-228.
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  15. Mark Owen Webb (1993). Why I Know About as Much as You: A Reply to Hardwig. Journal of Philosophy 60 (5):260-270.
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  16. Mark Owen Webb (1992). The Epistemology of Trust and the Politics of Suspicion. Pacific Philosophical Quarterly 73 (4):390-400.
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