Search results for 'Mark P. Zanna' (try it on Scholar)

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  1. Steven J. Spencer, Christian H. Jordan, Christine Er Logel, Mark P. Zanna, A. Tesser, J. V. Wood & D. A. Stapel (2005). Nagging Doubts and a Glimmer of Hope: The Role of Implicit Self-Esteem in Self-Image Maintenance. In Abraham Tesser, Joanne V. Wood & Diederik A. Stapel (eds.), On Building, Defending and Regulating the Self: A Psychological Perspective. Psychology Press
     
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  2. Steven J. Spencer, Steven Fein, Erin J. Strahan & Mark P. Zanna (2005). The Role of Motivation in the Unconscious: How Our Motives Control the Activation of Our Thoughts and Shape Our Actions. In Joseph P. Forgas, Kipling D. Williams & Simon M. Laham (eds.), Social Motivation: Conscious and Unconscious Processes. Cambridge University Press 113-129.
  3. Joan Mark (2000). Grit-Tempered: Early Women Archaeologists in the Southeastern United StatesNancy Marie White Lynne P. Sullivan Rochelle A. Marrinan. Isis 91 (3):625-626.
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  4.  18
    Thomas May & Mark P. (2008). Personal Morality and Professional Obligations: Rights of Conscience and Informed Consent. Perspectives in Biology and Medicine 52 (1):30-38.
  5. M. P. Zanna & J. K. Rempel (1988). In D. Bar-Tal & AW Kruglanski. In Daniel Bar-Tal & Arie W. Kruglanski (eds.), The Social Psychology of Knowledge. Editions de la Maison des Sciences de L'homme 315--354.
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  6. J. Mark & W. P. King (forthcoming). Behaviorism and Religion. Behaviorism: A Battle Line.
     
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  7. Mark R. Zanna (1996). James M. Olson Neal J. Roese. In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford 211.
     
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  8.  4
    A. B. P. (1998). Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW] Religious Studies 34 (2):231-234.
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  9.  6
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
  10.  9
    Katrien Schaubroeck (2007). Mark P. Jenkins, Bernard Williams, in de Reeks Philosophy Now, Acumen, Chesham, 2006 [Book Review]. Tijdschrift Voor Filosofie 69 (3):593-594.
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    John C. Moskop (2005). A Review Of: “Mark P. Aulisio, Robert M. Arnold, and Stuart J. Youngner, Eds. 2003.Ethics Consultation: From Theory to Practice”. [REVIEW] American Journal of Bioethics 5 (1):89-90.
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    John C. Moskop (2005). A Review Of:“Mark P. Aulisio, Robert M. Arnold, and Stuart J. Youngner, Eds. 2003. Ethics Consultation: From Theory to Practice” Baltimore: Johns Hopkins University Press. 235 Pp. $45.00, Hardcover. [REVIEW] American Journal of Bioethics 5 (1):89-90.
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  13. Robert C. Solomon (1992). Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW] Philosophy and Literature 16 (1):174.
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  14.  3
    Stanley Hauerwas, Daniel Umbel, Anthony Siegrist, Mark Nation & Jennifer Moberly (2015). Book Review: Mark Thiessen Nation, Anthony G. Siegrist and Daniel P. Umbel, with Foreword by Stanley Hauerwas, Bonhoeffer the Assassin? Challenging the Myth, Recovering His Call to Peacemaking. [REVIEW] Studies in Christian Ethics 28 (2):248-251.
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  15.  4
    Albert C. Clark (1914). M. Minucii Felicis Octavius, Recognovit J. P. Waltzing. Leipzig: Teubner, 1912. 1 Mark. The Classical Review 28 (02):64-65.
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  16.  4
    Malcolm Davies (1979). The Authenticity of the P. V. Mark Griffith: The Authenticity of 'Prometheus Bound';. Pp. Xvi + 419. Cambridge: University Press, 1977. Cloth, £1200. [REVIEW] The Classical Review 29 (01):5-7.
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  17.  4
    W. Peterson (1900). John's Dialogus De Oratoribus P. Cornelius Tacilus, Dialogus de Oratoribus, Erklärt Dr. Constantin von John: Berlin, Weidmannsche Buchhandlung 1899. Pp. vii + 164. Price 2 Mark 10 Pf. [REVIEW] The Classical Review 14 (01):68-72.
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  18.  9
    Franklin T. Richards (1903). P. Cornelii Taciti de Vita et Moribus Cn. Jul. Agricolae Liber erklärt von A. Gudeman. Berlin, Weidmannsche Buchhaadlung. Preis I Mark 40 Pf. [REVIEW] The Classical Review 17 (05):265-.
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  19.  5
    Lauren M. Edelstein, Evan G. Derenzo, Elizabeth Waetzig & Craig Zelizer (2009). JEFFREY P. BISHOP, JOSEPH B. FANNING, MARK J. BLITON/Of Goals and Goods and Floundering About: A Dissensus Report on Clinical Ethics Consultation 275-291 3 BRIAN H. CHILDS/Credentialing Clinical Ethics. [REVIEW] HEC Forum 21 (4):391-393.
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  20.  4
    Guy Lancaster (2015). The Culture of Immodesty in American Life and Politics. Edited by Michael P. Federici, Richard M. Gamble, and Mark T. Mitchell. Pp. Vi, 228. Basingstoke, Palgrave MacMillan, 2013, £55.00. [REVIEW] Heythrop Journal 56 (3):539-540.
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  21.  1
    Dallas J. Gingles (2015). Bonhoeffer the Assassin? Challenging the Myth, Recovering His Call to Peacemaking by Mark Thiessen Nation, Anthony G. Siegrist, and Daniel P. Umbel. Journal of the Society of Christian Ethics 35 (2):205-207.
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  22.  4
    Deirdre Carabine (1997). Iohannes Scottus Eriugena, Periphyseon (De Diuisione Naturae): Liber Quartus, Ed. Edouard A. Jeauneau with Mark A. Zier; Trans. John J. O'Meara and I. P. Sheldon-Williams (†). (Scriptores Latini Hiberniae, 13.) Dublin: School of Celtic Studies, Dublin Institute for Advanced Studies, 1995. Pp. Xliv, 338; Black-and-White Frontispiece. IR£15. [REVIEW] Speculum 72 (4):1169-1169.
  23.  5
    C. M. Mulvany (1897). Molhuysen on MSS. Of the Odyssey De Tribus Homeri Odysseae Codicibus Antiquissimis Scripsit P. C. Molhuysen, Litt. Hum. Dr.: Accedunt Tabulae Quinque. Lugduni-Batavorum. A. W. Sijthoff. MDCCCXCVI. Mark 4.20. [REVIEW] The Classical Review 11 (05):273-275.
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  24.  8
    John Wilson (1972). A Comment on the Article ' Wilson on the Justification of Punishment' by Mark Fisher and Grenville Wall inJournal of Moral Education,Vol 1, No 3, P 203. [REVIEW] Journal of Moral Education 1 (3):245-246.
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  25.  10
    Matthias Kaufmann (1992). Relations: Medieval Theories 1250–1325 Mark G. Henninger, S.J. Oxford: Oxford University Press 1989, 198 P. Dialogue 31 (03):538-.
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  26.  3
    Nestor Turcotte (2007). Mark Kingwell, À la Poursuite du Bonheur. De Platon au Prozac. Traduit de L’Anglais Par Albert Beaudry. Montréal, Bayard, 2006, 416 P. [REVIEW] Laval Théologique et Philosophique 63 (3):617.
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  27.  3
    Johann S. Ach, Susanne Ackerman, F. Terrence, Allan Adelman & Howard See Adelman (2003). Agich, George J., and Bethan J. Spielman. Ethics Expert Testimony: Against the Skeptics 22, 381. Agich, George J., and Royce P. Jones. The Logical Status of Brain Death Criteria 10, 387. Allison, David, and Mark D. Roberts. On Constructing the Disorder of Hysteria 19, 239. Anderson, W. French. Human Gene Therapy: Scientific and Ethical Considerations 10, 275. [REVIEW] Journal of Medicine and Philosophy 360:5310.
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  28.  8
    Daniel Laurier (1990). Women, Fire and Dangerous Things: What Categories Reveal About the Mind George Lakoff Chicago, The University of Chicago Press, 1987. 614 P. 29, 95 $The Body in the Mind: The Bodily Basis of Meaning, Imagination and Reason Mark Johnson Chicago, The University of Chicago Press, 1987. 233 P. 27, 50 $. [REVIEW] Dialogue 29 (03):477-.
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  29.  1
    Levinasian Mediation (forthcoming). Abel, Oliver, Et Al. La Juste Mémoire: Lectures Autour de Paul Ricoeur. Fribourg: Labor Et Fides, 2006. 22.00 Pb. Almeida, Rogério Miranda De. Nietzsche and Paradox. Translated by Mark S. Roberts. Albany: SUNY Press, 2006. $55.00 Arriaga, Manuel P. The Modernist-Postmodernist Quarrel on Philosophy and Justice: A Possible. [REVIEW] Philosophy Today.
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  30.  3
    James O. Young (1992). The World We Found: The Limits of Ontological Talk Mark Sacks La Salle, IL: Open Court, 1989, X + 198 P. Dialogue 31 (01):124-.
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  31. Deirdre Carabine (1997). Periphyseon : Liber Quartus.Iohannes Scottus Eriugena Edouard A. Jeauneau Mark A. Zier John J. O'Meara I. P. Sheldon-Williams. [REVIEW] Speculum 72 (4):1169-1169.
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  32. Wendell V. Harris (1992). Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW] Philosophy and Literature 16 (2):373.
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  33. Brooke Hindle (1963). Mark Catesby: The Colonial AudubonGeorge F. Frick Raymond P. Stearns. Isis 54 (1):157-158.
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  34. Xariton[from old catalog] Kʻoriże (1976). Markʻsistul-Leninurĭ Pʻilosopʻia--Sabunebis-Metqvelo Da Sazogadoebriv Mecʻnierebpatʻa Metʻodologia.
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  35. David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  36.  9
    Mark P. Gergen (1990). Book Review:Essays on Contract. P. S. Atiyah. [REVIEW] Ethics 101 (1):204-.
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  37.  52
    Noell Birondo (2014). Review of Mark Timmons (Ed.), Oxford Studies in Normative Ethics, Volume 1. [REVIEW] Journal of Moral Philosophy 11 (5):669-672.
    This volume initiates a welcome new Oxford Studies series based on the annual meeting of the Arizona Workshop in Normative Ethics, organized by Mark Timmons. The back matter indicates that the series is a place where "Leading philosophers present original contributions to our understanding of a wide range of moral issues and positions." But Timmons himself says more accurately, it seems, that the series aims to provide "some of the best contemporary work in the field of contemporary ethical theory" (...)
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  38.  97
    Stewart Shapiro & Patrick Reeder (2009). A Scientific Enterprise?: A Critical Study of P. Maddy, Second Philosophy: A Naturalistic Method. [REVIEW] Philosophia Mathematica 17 (2):247-271.
    For almost twenty years, Penelope Maddy has been one of the most consistent expositors and advocates of naturalism in philosophy, with a special focus on the philosophy of mathematics, set theory in particular. Over that period, however, the term ‘naturalism’ has come to mean many things. Although some take it to be a rejection of the possibility of a priori knowledge, there are philosophers calling themselves ‘naturalists’ who willingly embrace and practice an a priori methodology, not a whole lot different (...)
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  39.  17
    Seumas Miller (2014). Mark Osiel: The End of Reciprocity: Terror, Torture and the Law of War. [REVIEW] Criminal Law and Philosophy 8 (3):659-669.
    Mark Osiel’s The End of Reciprocity: Terror, Torture and the Law of War provides detailed discussions of a number of important moral and legal issues arising for the United States in its ongoing response to the threats posed by the Al Qaeda terrorist network.Thanks to Andrew Alexandra for comments on this paper. The material in the first section of this critical review is derived from a short review of this book I wrote for the International Harvard Review vol. 31 (...)
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  40.  4
    A. S. Hollis (1986). The Composition of Callimachus' Aetia in the Light of P. Oxy. 2258. Classical Quarterly 36 (02):467-.
    Rudolf Pfeiffer believed that, as a young man, Callimachus wrote four books of Aetia. To these the poet added in his old age a Reply to his Critics , and a slightly revised version of his recent occasional elegy, the Lock of Berenice ; this revised Coma became the last poem in Aetia book 4, to be followed by an Epilogue which may mark a transition to the Iambi. Pfeiffer's theory generally held the field until the brilliant article of (...)
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  41.  2
    Horatiu Crisan (2010). Mark Juergensmeyer, Terror in the Mind of God. The Global Rise of Religious Violence. Journal for the Study of Religions and Ideologies 2 (4):179-181.
    Mark Juergensmeyer, Terror in the Mind of God. The Global Rise of Religious Violence University of California Press, Berkeley & L.A., 2001, 320 p.
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  42. Mark C. Taylor, Robert P. Scharlemann, Roy Wagner, Michael Brint & Richard Rorty (1991). On the Other Dialogue and/or Dialectics : Mark Taylor's "Paralectics". Monograph Collection (Matt - Pseudo).
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  43.  19
    Jeffrey P. Bishop, Joseph B. Fanning & Mark J. Bliton (2009). Of Goals and Goods and Floundering About: A Dissensus Report on Clinical Ethics Consultation. [REVIEW] HEC Forum 21 (3):275-291.
    Of Goals and Goods and Floundering About: A Dissensus Report on Clinical Ethics Consultation Content Type Journal Article Pages 275-291 DOI 10.1007/s10730-009-9101-1 Authors Jeffrey P. Bishop, Vanderbilt University Center for Biomedical Ethics and Society 2525 West End Avenue, Suite 400 Nashville Tennessee 37203 USA Joseph B. Fanning, Vanderbilt University Center for Biomedical Ethics and Society 2525 West End Avenue, Suite 400 Nashville Tennessee 37203 USA Mark J. Bliton, Vanderbilt University Center for Biomedical Ethics and Society 2525 West End Avenue, (...)
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  44.  29
    Jeffrey P. Bishop, Joseph B. Fanning & Mark J. Bliton (2010). Echo Calling Narcissus: What Exceeds the Gaze of Clinical Ethics Consultation? [REVIEW] HEC Forum 22 (1):171-171.
    Erratum to: Echo Calling Narcissus: What Exceeds the Gaze of Clinical Ethics Consultation? Content Type Journal Article Pages 171-171 DOI 10.1007/s10730-010-9132-7 Authors Jeffrey P. Bishop, Saint Louis University Tenet Chair of Health Care Ethics, Albert Gnaegi Center for Health Care Ethics Salus Center, Room 527, 3545 Lafayette Ave St. Louis MO 63104-1314 USA Joseph B. Fanning, Vanderbilt University Center for Biomedical Ethics and Society 2525 West End Ave., 4th Floor, Suite 400 Nashville TN 37203 USA Mark J. Bliton, Vanderbilt (...)
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  45.  26
    Mark D. Roberts (2004). P-Model Alternative to the T-Model. Web Journal of Formal, Computational and Logical Linguistics 5:1-18.
    Standard linguistic analysis of syntax uses the T-model. This model requires the ordering: D-structure > S-structure > LF, where D-structure is the sentences deep structure, S-structure is its surface structure, and LF is its logical form. Between each of these representations there is movement which alters the order of the constituent words; movement is achieved using the principles and parameters of syntactic theory. Psychological analysis of sentence production is usually either serial or connectionist. Psychological serial models do not accommodate the (...)
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  46.  34
    Mark Schroeder (2010). Being For: Evaluating the Semantic Program of Expressivism • by M Ark S Chroeder • C Larendon P Ress , 2008. XVI + 198 Pp . £27.50: Summary. [REVIEW] Analysis 70 (1):101-104.
    My project in Being For is both constructive and negative. The main aim of the book is to take the core ideas of meta-ethical expressivism as far as they can go, and to try to develop a version of expressivism that solves many of the more straightforward open problems that have faced the view without being squarely confronted. In doing so, I develop an expressivist framework that I call biforcated attitude semantics, which I claim has the minimal structural features required (...)
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  47. Peter S. Fosl, Michael J. McGandy & Mark D. Moorman (eds.) (2016). Commonplace Commitments: Thinking Through the Legacy of Joseph P. Fell. Bucknell University Press.
    This volume explores the many dimensions of the work of Joseph P. Fell. Drawing from continental sources such as Martin Heidegger and Jean-Paul Sartre as well as North American thinkers such as John William Miller, Fell has secured a place as an enduring and important thinker within the tradition of phenomenological thought. Fell’s critical development of these strands of philosophy has resulted in a provocative and original challenge to complacent dualism and persistent problems of skepticism, alienation, and nihilism.
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  48. Mark Thiessen Nation (2013). Book Review: Michael P. DeJonge, Bonhoeffer's Theological Formation: Berlin, Barth, and Protestant Theology. [REVIEW] Studies in Christian Ethics 26 (2):232-235.
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  49. Ken Aizawa, Clark Missed the Mark: Andy Clark on Intrinsic Content and Extended Cognition.
    This is a plausible reading of what Clark and Chalmers had in mind at the time, but it is not the radical claim at stake in the extended cognition debate.[1] It is a familiar functionalist view of cognition and the mind that it can be realized in a wide range of distinct material bases. Thus, for many species of functionalism about cognition and the mind, it follows that they can be realized in extracranial substrates.[2] And, in truth, even some non-functionalist (...)
     
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  50. F. P. McHugh (1991). Book Review : Remembering Esperanza: A Cultural-Political Theology for North American Praxis, by Mark Kline Taylor, Maryknoll, Orbis Books, 1990. Xi + 292 Pp. No Price. [REVIEW] Studies in Christian Ethics 4 (2):94-96.
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