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  1. Mark Poster, Existential Marxism in Postwar France: From Sartre to Althusser.
  2. Mark Poster, Foucault, Marxism, and History.
  3. Mark Poster (forthcoming). Foucault and History. Social Research.
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  4. Mark Poster (forthcoming). The Question of Agency: Michel de Certeau and the History of Consumerism. Diacritics.
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  5. Mark Poster (2010). McLuhan and the Cultural Theory of Media. Mediatropes 2 (2):1-18.
    Media are surely central to Western societies of the past several centuries and to the emerging global societies of the contemporary era and the future. There is a thickening, an intensification and an increasing complexity to the use of information machines, technologies that are necessary in the production, reproduction, storing and distribution of texts, images and sounds, the constituent elements of culture. The phenomenon has been termed a “media ecology,” adding a new layer to the ecologies of animal, vegetable and (...)
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  6. Mark Poster (2007). Manifesto for a History of the Media. In Keith Jenkins, Sue Morgan & Alun Munslow (eds.), Manifestos for History. Routledge.
     
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  7. Mark Poster & Andy White (2007). Information Please. Contemporary Political Theory 6 (4):500-502.
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  8. Mark Poster & M. A. Y. Christopher (2006). Technology, Social Revolution and the Information Age. Historical Materialism 14 (1):311-325.
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  9. Mark Poster (1989). Critical Theory and Poststructuralism: In Search of a Context. Cornell University Press.
  10. Mark Poster (1989). Why Not to Read Foucault. Critical Review 3 (1):155-160.
    FOUCAULT by J. G. Merquior Berkeley: University of California Press, 1985. 188pp., $8.95 (paper).
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  11. Mark Poster (1986). Foucault and the Tyranny of Greece. In Michel Foucault & David Couzens Hoy (eds.), Foucault: A Critical Reader. B. Blackwell. 205--20.
     
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  12. Mark Poster (1982). Sartre's Marxism. Cambridge University Press.
  13. Mark Poster (1974). Althusser on History Without Man. Political Theory 2 (4):393-409.
  14. Mark Poster (1973). The Hegel Renaissance. Telos 1973 (16):109-127.
    Before World War II French intellectuals had paid little attention to Hegel. Only offbeat intellectuals like André Breton's surrealists and a circle of young Marxists in the 1920s paid tribute to the German dialectician. Among the reasons suggested by Alexandra Koyré for the lack of interest were the obscurity of Hegel's writing, the strength of Cartesian and Kantian traditions, Hegel's Protestantism, but, above all, the incredulity of the French toward Hegel's “strict identity of logical synthesis and historical becoming.” If this (...)
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