Search results for 'Mark R. Davies' (try it on Scholar)

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  1. Martin Davies (1994). Antyredukcyjny naturalizm. Z Peterem Frederickiem Strawsonem rozmawiają Mark Sainsbury i Martin Davies. Filozofia Nauki 2.
    Professor Strawson was interviewed on video on location at King's College, London during the Spring of 1992. Professor Strawson discusses his thoughts on a variety of topics on which he has written previously, providing some illuminating insights into how his thoughts has progressed. The text published here is en excerpt from this interview, translated with kind permission of Mr Rudolf V. Fara, the producer, in which prof. Strawson discusses his philosophical views with Martin Davies, Wilde Reader in Mental Philosophy (...)
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  2.  11
    Mark R. Davies (2011). Not an Impartial Tribunal? English Courts and Barristers' Negligence. Legal Ethics 13 (2):113-139.
    A decade has now passed since the House of Lords removed the immunity from suit in negligence previously enjoyed by advocates in England and Wales. The small number of cases decided against barristers since the removal of the immunity indicates that the closeness of the relationship between barristers and the judiciary may give rise to issues of perceived judicial impartiality. This paper argues that the standard of care applied to barristers may be more generous than that applied to other professions. (...)
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  3.  1
    Randall E. Auxier & Mark Y. A. Davies (eds.) (2001). Hartshorne and Brightman on God, Process, and Persons: The Correspondence, 1922-1945. Vanderbilt University Press.
    In 1922 Charles Hartshorne, then an aspiring young philosopher, wrote to Edgar Sheffield Brightman, a preeminent philosopher of religion for twenty-three subsequent years and, remarkably, almost every letter was preserved. In their introductory essays, editors Randall Auxier and Mark Davies place the unusually rich and intensive correspondence in its intellectual context and address the relationship between personalism and process philosophy/theology in metaphysics, epistemology, ethics, and social philosophy.
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  4.  2
    Peter J. Davies (1984). A Catalog, Not a Synthesis Herbicides and Plant Growth Regulators W. W. Fletcher R. C. Kirkwood. BioScience 34 (1):52-52.
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  5.  5
    A. Davies (1996). R. Laurence: Roman Pompeii. Space and Society. London, New York; Routledge, 1994. The Classical Review 46 (1):140-141.
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  6.  3
    J. K. Davies (1970). A. R. Burn: The Warring States of Greece. (Library of the Early Civilizations.) Pp. 10 + 126; 21 Colour Plates; 115 Black and White Illustrations. London: Thames & Hudson, 1969. Cloth, 30s. (Paper, 15s.). [REVIEW] The Classical Review 20 (03):404-405.
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  7.  1
    Gilbert A. Davies (1927). Sappho: The Poems and Fragments. By C. R. Haines. (Broadway Translations.) Pp. Xviii + 255; 20 Plates, Chiefly of Ancient Works of Art. London: Routledge, 1926. 12s. 6d. [REVIEW] The Classical Review 41 (01):37-.
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  8.  1
    Malcolm Davies (2009). Festschrift Calder (S.) Heilen, (R.) Kirstein, (R.) Scott Smith, (S.M.) Trzaskoma, (R.L.) Van der Wal, (M.) Vorwerk (Edd.) In Pursuit of Wissenschaft. Festschrift Für William M. Calder III Zum 75. Geburtstag. (Spudasmata 119.) Pp. Xiv + 508, Ills. Hildesheim, Zurich and New York: Georg Olms Verlag, 2008. Cased, €78. ISBN: 978-3-487-13632-. [REVIEW] The Classical Review 59 (02):617-.
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  9.  0
    Robert E. Davies (1975). Energy Usage in Biology Concepts in Bioenergetics Leonardo Peusner Muscle Physiology Francis D. Carlson Douglas R. Wilkie. BioScience 25 (5):332-332.
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  10. M. Davies (1979). GRANDY, R. E. "Advanced Logic for Applications". [REVIEW] Mind 88:621.
     
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  11.  0
    Malcolm Davies (1979). The Authenticity of the P. V. Mark Griffith: The Authenticity of 'Prometheus Bound';. Pp. Xvi + 419. Cambridge: University Press, 1977. Cloth, £1200. [REVIEW] The Classical Review 29 (01):5-7.
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  12.  19
    R. Stecker & S. Davies (2010). The Hypothetical Intentionalist's Dilemma: A Reply to Levinson. British Journal of Aesthetics 50 (3):307-312.
    In a recent essay, Jerrold Levinson defends his version of hypothetical intentionalism (HI), which is a theory of literary interpretation, from two criticisms. The first, argued by Stephen Davies, is that it is equivalent to the value-maximizing view. The second, argued by Robert Stecker, is that there are straightforward counterexamples to HI. We will argue that Levinson does not successfully fend off either criticism, and further, that in the process of attempting to do so, creates another dilemma for his (...)
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  13.  44
    W. J. H. Sprott, F. C. S. Schiller, James Drever, A. E. Taylor, P. Leon, M. Black, J. Wisdom, R. Rhees, D. Davies, J. O. Wisdom, Arthur Waley, A. C. Ewing, H. B. Acton & John Laird (1935). New Books. [REVIEW] Mind 44 (175):377-413.
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  14.  1
    S. Brannan, R. Campbell, M. Davies, V. English, R. Mussell & J. C. Sheather (2015). Ethics Briefings. Journal of Medical Ethics 41 (3):285-286.
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  15.  3
    S. Brannan, R. Campbell, M. Davies, V. English, R. Mussell & J. C. Sheather (2014). Ethics Briefing. Journal of Medical Ethics 40 (1):69-70.
    In February 2014, the Belgian Parliament passed legislation allowing euthanasia for terminally ill children of all ages by 86 votes to 44, with 12 abstentions. The Bill became law in early March after being signed by the King, making Belgium the first country in the world to abolish age restrictions for euthanasia. Previously, the youngest age at which euthanasia was permitted was 12 years old in The Netherlands.1Euthanasia was legalised in Belgium in 2002, and the new legislation introduces amendments to (...)
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  16. Giovanni Reale, John R. Catan & Richard Davies (1997). Toward a New Interpretation of Plato.
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  17.  18
    J. Smallwood, J. B. Davies, D. Heim, F. Finnigan, M. Sudberry & Obonsawin M. O'Connor R. (2004). Subjective Experience and the Attentional Lapse: Task Engagement and Disengagement During Sustained Attention. Consciousness and Cognition 13 (4):657-90.
    Three experiments investigated the relationship between subjective experience and attentional lapses during sustained attention. These experiments employed two measures of subjective experience to examine how differences in awareness correspond to variations in both task performance and psycho-physiological measures . This series of experiments examine these phenomena during the Sustained Attention to Response Task . The results suggest we can dissociate between two components of subjective experience during sustained attention: task unrelated thought which corresponds to an absent minded disengagement from the (...)
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  18.  38
    S. Davies, R. Hopkins, J. Robinson & M. Padro (2004). On Richard Wollheim. British Journal of Aesthetics 44 (3):213-225.
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  19.  15
    Jerry R. Hobbs, William Croft, Todd Davies, Douglas Edwards & Kenneth Laws (1987). Commonsense Metaphysics and Lexical Semantics. Computational Linguistics 13 (3&4):241-250.
    In the TACITUS project for using commonsense knowledge in the understanding of texts about mechanical devices and their failures, we have been developing various commonsense theories that are needed to mediate between the way we talk about the behavior of such devices and causal models of their operation. Of central importance in this effort is the axiomatization of what might be called commonsense metaphysics. This includes a number of areas that figure in virtually every domain of discourse, such as granularity, (...)
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  20.  58
    Martin Dallimer, Katherine N. Irvine, Andrew Mj Skinner, Zoe G. Davies, James R. Rouquette, Lorraine L. Maltby, Philip H. Warren, Paul R. Armsworth & Kevin J. Gaston (2012). Biodiversity and the Feel-Good Factor: Understanding Associations Between Self-Reported Human Well-Being and Species Richness. BioScience 62 (1):47-55.
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  21.  1
    M. Davies, S. Brannan, E. Chrispin, S. Mason, R. Mussell, J. Sheather & A. Sommerville (2010). Ethics Briefings. Journal of Medical Ethics 36 (7):447-449.
    Update on donation of bodily material in the UKIn March 2010, the Human Tissue Authority announced that the first pooled kidney transplants, each involving three living donors and three recipients, had been performed in the UK. 1 While the vast majority of living donor transplants take place between people who are genetically related or are otherwise emotionally close, the Human Tissue Act 2004 introduced greater flexibility, permitting, for example, altruistic, paired and pooled donation. The HTA commented that these types of (...)
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  22.  44
    S. Brannan, M. Davies, V. English, R. Mussell, J. Sheather, E. Chrispin & A. Sommerville (2009). Ethics Briefings. Journal of Medical Ethics 36 (1):63-64.
    Ever so often in the UK, there is a flurry of activity around the information requirements of donor-conceived individuals. In April 2013, it was the launch of a report from the Nuffield Council on Bioethics that brought the issue back to public consciousness.1Since 1991, information about treatment with donor gametes or embryos has been collected by the Human Fertilisation and Embryology Authority . Since then, over 35 000 donor-conceived individuals have been born through treatment in licensed clinics. Medical information and (...)
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  23.  5
    Jody Azzouni, Emmon Bach, Chris Barker, Wojciech Buzkowski, Robyn Carsten, Gennaro Chierchia, Max Cresswell, Mark Crimmins, Mary Dalrymple & Martin Davies (1993). Reviewers of Submitted Papers During 1993. Linguistics and Philosophy 16:655-556.
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  24.  5
    Todd R. Davies, Donald D. Hoffman & Agustin M. G. Rodriguez (2002). Visual Worlds: Construction or Reconstruction? Journal of Consciousness Studies 9 (5-6):72-87.
    Psychophysical studies of change blindness indicate that, at any instant, human observers are aware of detail in few parts of the visual field. Such results suggest, to some theorists, that human vision reconstructs only a few portions of the visual scene and that, to bridge the resulting representational gaps, it often lets physical objects serve as their own short-term memory. We propose that human vision reconstructs no portion of the visual scene, and that it never lets physical objects serve as (...)
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  25.  1
    Diane R. Kelly, Murray Lough, Rosemary Rushmer, Joyce E. Wilkinson, Gail Greig & Huw T. O. Davies (2007). Delivering Feedback on Learning Organization Characteristics – Using a Learning Practice Inventory. Journal of Evaluation in Clinical Practice 13 (5):734-740.
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  26.  6
    William Davies & Anthony R. Isles (2008). Genomic Imprinting and Disorders of the Social Brain; Shades of Grey Rather Than Black and White. Behavioral and Brain Sciences 31 (3):265-266.
    Crespi & Badcock (C&B) provide a novel hypothesis outlining a role for imprinted genes in mediating brain functions underlying social behaviours. The basic premise is that maternally expressed genes are predicted to promote hypermentalistic behaviours, and paternally expressed genes hypomentalistic behaviours. The authors provide a detailed overview of data supporting their ideas, but as we discuss, caution should be applied in interpreting these data.
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  27.  3
    William Davies, Anthony R. Isles, Paul S. Burgoyne & Lawrence S. Wilkinson (2006). X‐Linked Imprinting: Effects on Brain and Behaviour. Bioessays 28 (1):35-44.
  28.  2
    Audrey Tyler, P. S. Harper, Kathleen Davies & R. G. Newcome (1983). Family Break-Down and Stress in Huntington's Chorea. Journal of Biosocial Science 15 (2):127-138.
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  29.  13
    Paul Sheldon Davies, James H. Fetzer & Thomas R. Foster (1995). Logical Reasoning and Domain Specificity. Biology and Philosophy 10 (1):1-37.
    The social exchange theory of reasoning, which is championed by Leda Cosmides and John Tooby, falls under the general rubric evolutionary psychology and asserts that human reasoning is governed by content-dependent, domain-specific, evolutionarily-derived algorithms. According to Cosmides and Tooby, the presumptive existence of what they call cheater-detection algorithms disconfirms the claim that we reason via general-purpose mechanisms or via inductively acquired principles. We contend that the Cosmides/Tooby arguments in favor of domain-specific algorithms or evolutionarily-derived mechanisms fail and that the notion (...)
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  30.  1
    A. D. Parton, M. F. Bradshaw, B. J. Rogers & I. R. L. Davies (1996). The Effect of Surface Orientation on the Perception of Stereoscopic Corrugations. In Enrique Villanueva (ed.), Perception. Ridgeview 67-68.
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  31.  9
    R. G. Davies (1982). The Episcopal Appointments in England and Wales of 1375. Mediaeval Studies 44 (1):306-332.
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  32.  2
    Stradling Jr & R. J. O. Davies (1997). The Unacceptable Face of Evidence‐Based Medicine. Journal of Evaluation in Clinical Practice 3 (2):99-103.
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  33.  1
    John K. Davies & B. R. Strauss (1999). Fathers and Sons in Athens. Ideology and Society in the Era of the Peloponnesian War. Journal of Hellenic Studies 119:210.
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  34.  29
    Ian Davies, Mark Evans & Alan Reid (2005). Globalising Citizenship Education? A Critique of 'Global Education' and 'Citizenship Education'. British Journal of Educational Studies 53 (1):66 - 89.
    This article discusses, principally from an English perspective, globalisation, global citizenship and two forms of education relevant to those developments (global education and citizenship education). We describe what citizenship has meant inside one nation state and ask what citizenship means, and could mean, in a globalising world. By comparing the natures of citizenship education and global education, as experienced principally in England during, approximately, the last three decades, we seek to develop a clearer understanding of what has been done and (...)
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  35.  1
    J. Currie, A. Damasio, J. Danckert, C. Darwin, A. S. David, M. Davies, B. Davis, J. Decety, R. C. DeCharmes & K. Delmeire (2005). Crick, F. 222. In Helena De Preester & Veroniek Knockaert (eds.), Body Image and Body Schema. John Benjamins Publishing Company 329.
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  36.  15
    A. Carson-Stevens, M. M. Davies, R. Jones, A. D. Pawan Chik, I. J. Robbe & A. N. Fiander (2013). Framing Patient Consent for Student Involvement in Pelvic Examination: A Dual Model of Autonomy. Journal of Medical Ethics 39 (11):676-680.
    Patient consent has been formulated in terms of radical individualism rather than shared benefits. Medical education relies on the provision of patient consent to provide medical students with the training and experience to become competent doctors. Pelvic examination represents an extreme case in which patients may legitimately seek to avoid contact with inexperienced medical students particularly where these are male. However, using this extreme case, this paper will examine practices of framing and obtaining consent as perceived by medical students. This (...)
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  37.  4
    Janis Antonovics, R. M. Burian, S. Carson, G. Coper, P. S. Davies, C. Hovarth, B. D. Mishler, R. C. Richardson, S. Smith & P. H. Thrall (1994). Sober on Brandon on Screening-Off and the Levels of Selection. Philosophy of Science 61:4754486.
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  38.  2
    S. Davies, R. Hopkins & J. Robinson (2004). Journals Received. British Journal of Aesthetics 44 (3):318-318.
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  39.  3
    Constance L. Benson, Rowland Christopher, Wendy Dabourne, Brian Davies & G. R. Evans (1999). Abraham, William J.(1998) Canon and Criterion in Christian Theology. New York: Oxford University Press, $110.00, 500 Pp. Barnett, SJ (1999) Idol Temples and Crafty Priests: The Origins of Enlightenment Anticlericalism. New York: St Martin's Press, $59.95, 197 Pp. [REVIEW] International Journal for Philosophy of Religion 46:197-198.
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  40.  3
    R. E. G. Davies (2000). The Birth of Commercial Aviation in the United States. Revue Belge de Philologie Et D’Histoire 78 (3):993-1008.
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  41.  3
    Audrey Tyler, P. S. Harper, D. A. Walker, Kathleen Davies & R. G. Newcombe (1982). The Socioeconomic Burden of Huntington's Chorea in South Wales. Journal of Biosocial Science 14 (4):379.
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  42.  6
    R. V. Carlson, N. H. van Ginneken, L. M. Pettigrew, A. Davies, K. M. Boyd & D. J. Webb (2007). The Three Official Language Versions of the Declaration of Helsinki: What's Lost in Translation? Journal of Medical Ethics 33 (9):545-548.
    Background: The Declaration of Helsinki, the World Medical Association’s statement of ethical guidelines regarding medical research, is published in the three official languages of the WMA: English, French and Spanish.Methods: A detailed comparison of the three official language versions was carried out to determine ways in which they differed and ways in which the wording of the three versions might illuminate the interpretation of the document.Results: There were many minor linguistic differences between the three versions. However, in paragraphs 1, 6, (...)
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  43.  1
    L. R. Kelland, S. H. Moss & D. J. G. Davies (1983). Damage to Bacterial Cell Membranes by UV Radiation in Sunlight. BioScience 33 (5):334-335.
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  44.  6
    Randall E. Auxier & Mark Y. A. Davies (1997). Being and Value. The Personalist Forum 13 (2):304-312.
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  45.  2
    D. Bostock, A. Bottani, R. Davies, A. Brancacci, G. Cacciatore, G. Cantillo, Luciano Napoli, R. Casale, D. Cavalieri & P. Colonnello (2006). «Africa e Mediterraneo», 2005, n. 53: Filosofia in Africa. Alessi, A., Sui sentieri dell'uomo. Introduzione all'antropologia filoso-fica, Roma, Las, 2006. Berni, S., Nietzsche e Foucault. Corporeità e potere in una critica ra-dicale della modernità, Milano, Giuffrè, 2005. [REVIEW] Rivista di Filosofia 97 (3).
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  46.  6
    Mark Y. Davies (1998). The Pacifism Debate in the Hartshorne-Brightman Correspondence. Process Studies 27 (3/4):200-214.
  47.  2
    A. Speer, A. Rosenthal, H. Billwitz, R. Hanke, S. M. Forrest, D. Love, K. E. Davies & Ch Choutelle (2005). IsolaUon and Mapping of a Polymorphic DNA Sequence, DXS312, to Xq27—Xq28. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 6734.
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  48.  7
    I. R. L. Davies (1997). Colour-Cognition is More Universal Than Colour-Language. Behavioral and Brain Sciences 20 (2):186-187.
    We acknowledge that empirical support for universal colour categories in colour cognition is insufficient: it relies too heavily on Rosch-Heider's work with the Dani. We offer new evidence supporting universal perceptual-cognitive colour categories. The same data also support language modulating colour-cognition: Universal structures are fine-tuned by language.
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  49.  3
    Sarah R. Davies & Arianna Ferrari (2012). Introduction: S.NET and Nanoethics. [REVIEW] NanoEthics 6 (3):211-213.
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  50.  6
    Mark I. Davies (1969). Thoughts on the Oresteia Before Aischylos. Bulletin de Correspondance Hellénique 93 (1):214-260.
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