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Profile: Mark R. Reiff (University of California, Davis)
  1.  56
    Mark R. Reiff (forthcoming). Two Theories of Economic Liberalism. The Adam Smith Review 10.
    Within the Anglo-American world, economic liberalism is generally viewed as having only one progenitor—Adam Smith—and one offspring—neoliberalism. But it actually has two. The work of G. W. F. Hegel was also very influential on the development of economic liberalism, at least in the German-speaking world, and the most powerful contemporary instantiation of economic liberalism within that world is not neoliberlaism, but ordoliberalism, although this is generally unknown and certainly unacknowledged outside of Continental Europe. Accordingly, what I am going to be (...)
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  2.  83
    Mark R. Reiff (2014). How to Pay for Public Education. Theory and Research in Education 12 (1):4-52.
    For years now, public education, and especially public higher education has been under attack. Funding has been drastically reduced, fees increased, and the seemingly irresistible political force of ever-tightening austerity budgets threatens to cut it even more. But I am not going to take the standard line that government financial support for public higher education should be increased. I view that battle as already lost. What I am going to propose is that we stop arguing about the allocation or reallocation (...)
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  3.  48
    Mark R. Reiff (2007). The Attack on Liberalism. In Michael D. A. Freeman & Ross Harrison (eds.), Law and Philosophy. Oxford University Press
    Liberalism is today under attack. This attack is being fought along two fronts, and so appears to be coming from different directions, but it is actually coming exclusively from the right. One source is Islamic fundamentalism, and the other is American neo-conservatism, which in turn unites elements of Christian fundamentalism with elements of neo-Platonic political philosophy and neo-Aristotelian moral theory. Both Islamic fundamentalism and American neo-conservatism are perfectionist views, and while perfectionist attacks on liberalism are nothing new, there is a (...)
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  4.  84
    Mark R. Reiff (2005). Punishment, Compensation, and Law: A Theory of Enforceability. Cambridge University Press.
    This book is the first comprehensive study of the meaning and measure of enforceability. While we have long debated what restraints should govern the conduct of our social life, we have paid relatively little attention to the question of what it means to make a restraint enforceable. Focusing on the enforceability of legal rights but also addressing the enforceability of moral rights and social conventions, Mark Reiff explains how we use punishment and compensation to make restraints operative in the world. (...)
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  5. Mark R. Reiff (2014). Incommensurability and Moral Value. Politics, Philosophy and Economics 13 (3):237-268.
    Some theorists believe that there is a plurality of values, and that in many circumstances these values are incommensurable, or at least incomparable. Others believe that all values are reducible to a single super-value, or that even if there is a plurality of irreducible values these values are commensurable. But I will argue that both sides have got it wrong. Values are neither commensurable nor incommensurable, at least not in the way most people think. We are free to believe in (...)
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  6.  85
    Mark R. Reiff (2008). Terrorism, Retribution, and Collective Responsibility. Social Theory and Practice 34 (2):209-242.
    Terrorism is commonly viewed as a form of war, and as a form of war, the morality of terrorism seems to turn on the usual arguments regarding the furtherance of political objectives through coercive means. The terrorist argues that his options for armed struggle are limited, and that the use of force against civilians is the only way he can advance his cause. But this argument is subject to a powerful response. There is the argument from consequences, which asserts that (...)
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  7.  16
    Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.) (2011). Crime, Punishment, and Responsibility: The Jurisprudence of Antony Duff. Oxford University Press.
    This volume collects essays by leading criminal law theorists to explore the principal themes in his work.
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  8.  34
    Mark R. Reiff (2012). The Difference Principle, Rising Inequality, and Supply-Side Economics: How Rawls Got Hijacked by the Right. Revue de Philosophie Économique 13 (2):119.
    Rawls intended the difference principle to be a liberal egalitarian principle of justice. By that I mean he intended it to provide a moral justification for a moderate amount of redistribution of income from the most advantaged members of society to the least. But since the difference principle was introduced, economic inequality has increased dramatically, reaching levels now not seen since just before the Great Depression, levels that Rawls surely would have thought perverse. Many blame this increase on the rise (...)
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  9.  19
    Mark R. Reiff (2009). Proportionality, Winner-Take-All, and Distributive Justice. Politics, Philosophy and Economics 8 (1):5-42.
    When faced with multiple claims to a particular good, what does distributive justice require? To answer this question, we need a substantive moral theory that will enable us assign relative moral weights to the parties' claims. But this is not all we need. Once we have assessed the moral weight of each party's claim, we still need to decide what method of distribution to employ, for there are two methods open to us. We could take the winner-take-all approach, and award (...)
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  10.  50
    Mark R. Reiff (2003). The Politics of Masochism. Inquiry 46 (1):29 – 63.
    This essay explores why people sometimes act against their economic interests, and, more particularly, why people sometimes knowingly and intentionally support economic inequality even though they are disadvantaged by it, a phenomenon I call masochistic inegalitarianism. The essay argues that such behavior is an inherent and widespread feature of human nature, and that this has important though previously overlooked practical and theoretical implications for any conception of distributive justice. On the practical side, masochistic inegalitarianism suggests that any theory of distributive (...)
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  11.  20
    Mark R. Reiff (2011). International Criminal Law and Philosophy. Social Theory and Practice 37 (2):370-378.
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  12. Mark R. Reiff & Rowan Cruft (2011). Antony Duff and the Philosophy of Punishment. In Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.), Crime, Punishment, and Responsibility: The Jurisprudence of Antony Duff. OUP Oxford
     
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  13.  50
    Mark R. Reiff (2013). Exploitation and Economic Justice in the Liberal Capitalist State. OUP Oxford.
    Exploitation and Economic Justice in the Liberal Capitalist State offers the first new, liberal theory of economic justice to appear in more than 30 years. The theory presented is designed to offer an alternative to the most popular liberal egalitarian theories of today and aims to be acceptable to both right and left libertarians too.
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  14. Mark R. Reiff (2015). No Such Thing as Accident: Rethinking the Relation Between Causal and Moral Responsibility. Canadian Journal of Law and Jurisprudence 28:371-397.
    According to the conventional view, causal and moral responsibility have a strict hierarchical relationship. Determining causal responsibility comes first; then we sort through the factors to which we have assigned causal responsibility and determine which, if any, should be assigned moral responsibility too. Moral inquiry accordingly stands not only apart but also above causal inquiry. But I am going to argue that this way of looking at causal and moral responsibility is a mistake. Rather than being separate and independent inquires (...)
     
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  15.  24
    Mark R. Reiff (2015). On Unemployment: Volume I: A Micro-Theory of Distributive Justice. Palgrave Macmillan.
    Unemployment has been at historically high rates for an extended period, and while it has recently improved in certain countries, the unemployment that remains may be becoming structural. Aside from inequality, unemployment is accordingly the problem that is most likely to put critical pressure on our political institutions, disrupt the social fabric of our way of life, and even threaten the continuation of liberalism itself. Despite the obvious importance of the problem of unemployment, however, there has been a curious lack (...)
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  16.  7
    Mark R. Reiff (2015). On Unemployment: Volume II: Achieving Economic Justice After the Great Recession. Palgrave Macmillan.
    Unemployment has been at historically high rates for an extended period, and while it has recently improved in certain countries, the unemployment that remains may be becoming structural. Aside from inequality, unemployment is accordingly the problem that is most likely to put critical pressure on our political institutions, disrupt the social fabric of our way of life, and even threaten the continuation of liberalism itself. Despite the obvious importance of the problem of unemployment, however, there has been a curious lack (...)
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