Search results for 'Mark Richard Alfino' (try it on Scholar)

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  1. Mark Richard Alfino (1988). Plotinus and the Possibility of Non-Propositional Thought. Ancient Philosophy 8 (2):273-284.score: 290.0
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  2. Mark Richard (2012). Precis of When Truth Gives Out. [REVIEW] Philosophical Studies 160 (3):441-444.score: 260.0
    Precis of When Truth Gives Out Content Type Journal Article Pages 1-4 DOI 10.1007/s11098-011-9792-4 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  3. Mark Richard (2012). Reply to MacFarlane, Scharp, Shapiro, and Wright. [REVIEW] Philosophical Studies 160 (3):477-495.score: 260.0
    Reply to MacFarlane, Scharp, Shapiro, and Wright Content Type Journal Article Pages 1-19 DOI 10.1007/s11098-011-9793-3 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  4. Mark Richard (1987). Quantification and Leibniz's Law. Philosophical Review 96 (4):555-578.score: 150.0
    The Philosophical Review, Vol. XCVI, No. 4 (October 1987) Mark I. Fix a language; Leibniz's Law for that language is the principle (L) Any universal closure of a sentence of the form of if x is identical with y, then, if S, then S'.
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  5. Mark Richard (ed.) (2003). Meaning. Blackwell Pub..score: 150.0
    Includes classic articles by key figures such as Frege, Quine, Putnam, Kripke, and Davidson; and recent reactions to this work by philosophers including Mark ...
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  6. Mark Richard (2004). Contextualism and Relativism. Philosophical Studies 119 (1-2):215-242.score: 120.0
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  7. Mark Richard (1981). Temporalism and Eternalism. Philosophical Studies 39 (1):1 - 13.score: 120.0
  8. Mark Richard (2011). Relativistic Content and Disagreement. [REVIEW] Philosophical Studies 156 (3):421-431.score: 120.0
    Herman Cappelen and John Hawthorne’s Relativism and Monadic Truth presses a number of worries about relativistic content. It forces one to think carefully about what a relativist should mean by saying that speakers disagree or contradict one another in asserting such content. My focus is on this question, though at points (in particular in Sect. 4) I touch on other issues Cappelen and Hawthorne (CH) raise.
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  9. Mark Richard (2008). When Truth Gives Out. Oxford University Press.score: 120.0
    Epithets and attitudes -- When truth gives out -- What the emotivists should have said -- What's the matter with relativism? -- Matters of taste -- Appendix 1 : what can be said? -- Appendix 2 : relativism and contextualism about knowledge.
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  10. Mark E. Richard (1990). Propositional Attitudes: An Essay on Thoughts and How We Ascribe Them. New York: Cambridge University Press.score: 120.0
    This book makes a stimulating contribution to the philosophy of language and philosophy of mind. It begins with a spirited defense of the view that propositions are structured and that propositional structure is "psychologically real." The author then develops a subtle view of propositions and attitude ascription. The view is worked out in detail with attention to such topics as the semantics of conversations, iterated attitude ascriptions, and the role of propositions as bearers of truth. Along the way important issues (...)
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  11. Mark Alfino & G. Randolph Mayes (2003). Reconstructing the Right to Privacy. Social Theory & Practice 29 (1):1-18.score: 120.0
    The article undertakes to develop a theory of privacy considered as a fundamental moral right. The authors remind that the conception of the right to privacy is silent on the prospect of protecting informational privacy on consequentialist grounds. However, laws that prevent efficient marketing practices, speedy medical attention, equitable distribution of social resources, and criminal activity could all be justified by appeal to informational privacy as a fundamental right. Finally, the authors show that in the specter of terrorism, privacy can (...)
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  12. Mark Richard (2000). On an Argument of Williamson's. Analysis 60 (266):213–217.score: 120.0
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  13. Mark Richard (2001). Seeking a Centaur, Adoring Adonis: Intensional Transitives and Empty Terms. Midwest Studies in Philosophy 25 (1):103–127.score: 120.0
  14. Mark Richard (1983). Direct Reference and Ascriptions of Belief. Journal of Philosophical Logic 12 (4):425--52.score: 120.0
  15. Mark Richard (1993). Attitudes in Context. Linguistics and Philosophy 16 (2):123 - 148.score: 120.0
  16. Mark Richard (1982). Tense, Propositions, and Meanings. Philosophical Studies 41 (3):337--351.score: 120.0
  17. Mark Richard (1998). Commitment. Philosophical Perspectives 12 (S12):255-281.score: 120.0
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  18. Mark Alfino (1991). Intellectual Property and Copyright Ethics. Business and Professional Ethics Journal 10 (2):85-109.score: 120.0
    Philosophers have given relatively little attention to the ethical issues surrounding the nature of intellectual property in spite of the fact that for the past ten years the public policy debate over "fair use" of copyrighted materials in higher education has been heating up. This neglect is especially striking since copyright ethics are at stake in so many aspects of academic life: the photocopying of materials for classroom use and scholarly work, access to electronic texts, and the cost and availability (...)
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  19. Mark Alfino, The Information Ethics of Polite Culture.score: 120.0
    Ethicists don't discuss etiquette very much, in part because it has always seemed too close to the surface of social interaction and too ephemeral or conventional for theory. But I suspect that most people, even philosophers, would agree that social etiquette often reinforces and complements our ethical intuitions. For example, in social etiquette we draw a line between reasonable and normal questions to ask others and questions which pry, invade privacy, or otherwise embarrass them. A natural justification of this practice (...)
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  20. Mark Richard (1997). What Does Commonsense Psychology Tell Us About Meaning? Noûs 31 (1):87-114.score: 120.0
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  21. Mark Richard (1998). Semantic Theory and Indirect Speech. Mind and Language 13 (4):605–616.score: 120.0
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  22. Mark Richard (1993). Sense, Necessity and Belief. Philosophical Studies 69 (2-3):243 - 263.score: 120.0
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  23. Mark Richard (1989). How I Say What You Think. Midwest Studies in Philosophy 14 (1):317-337.score: 120.0
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  24. Mark Alfino & G. Randolph Mayes (2001). Rationality and the Right to Privacy. In Daniel Bonevac (ed.), Today's Moral Issues. Mayfield Publishing.score: 120.0
    When tennis fan Jane Bronstein attended the 1995 U.S. Open she probably knew there was a remote chance her image would end up on television screens around the world. But she surely did not know she was at risk of becoming the object of worldwide attention on the David Letterman Show. As it happened, Letterman spotted an unflattering clip from the U.S. Open showing a heavyset Bronstein with peach juice dripping down her chin. Not only did he show the footage (...)
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  25. Mark Richard (2014). What Are Propositions? Canadian Journal of Philosophy 43 (5-6):702-719.score: 120.0
    (2013). What are Propositions? Canadian Journal of Philosophy: Vol. 43, Essays on the Nature of Propositions, pp. 702-719.
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  26. Mark Richard (1993). Articulated Terms. Philosophical Perspectives 7:207-230.score: 120.0
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  27. Mark Richard (1997). Deflating Truth. Philosophical Issues 8:57-78.score: 120.0
  28. Mark Richard (1986). Quotation, Grammar, and Opacity. Linguistics and Philosophy 9 (3):383 - 403.score: 120.0
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  29. Mark Richard (2011). Reply to Lynch, Miščević, and Stojanović. Croatian Journal of Philosophy 11 (2):197-208.score: 120.0
    This paper responds to discussions of my book When Truth Gives Out by Michael Lynch, Nenad Miščević, and Isidora Stojanović. Among the topics discussed are: whether relativism is incoherent (because it requires one to think that certain of one’s views are and are not epistemically superior to views one denies); whether and when sentences in which one slurs an individual or group are truth valued; whether relativism about matters of taste gives an account of “faultless disagreement” superior to certain “absolutist” (...)
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  30. Mark Alfino, The Ethical Library: Responsibility for Our Users and Staff in the Information Age.score: 120.0
    In this presentation, our goals are to identify some of the ways in which information technology poses a threat to librarians' professional identity and to develop a theory about the role that it should play. In the process of doing that we will identify organizational processes which may help librarians negotiate technological change, both within their profession and with their patrons. (For simplicity, we will use the phrase "information technology" to refer to contemporary trends in electronic or cybernetic information technology. (...)
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  31. Mark Richard (1986). Attitude Ascriptions, Semantic Theory, and Pragmatic Evidence. Proceedings of the Aristotelian Society 87:243 - 262.score: 120.0
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  32. Mark Richard (1992). Semantic Competence and Disquotational Knowledge. Philosophical Studies 65 (1-2):37 - 52.score: 120.0
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  33. Mark E. Richard (1995). What Isn't a Belief? Philosophical Topics 22 (1/2):291-318.score: 120.0
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  34. G. Randolph Mayes & Mark Alfino, Rationality and the Right to Privacy.score: 120.0
    When tennis fan Jane Bronstein attended the 1995 U.S. Open she probably knew there was a remote chance her image would end up on television screens around the world. But she surely did not know she was at risk of becoming the object of worldwide attention on the David Letterman Show. As it happened, Letterman spotted an unflattering clip from the U.S. Open showing a heavyset Bronstein with peach juice dripping down her chin. Not only did he show the footage (...)
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  35. Daniel C. Dennett & Mark Richard (2007). Helen Morris Cartwright, 1931-2006. Proceedings and Addresses of the American Philosophical Association 80 (5):165 -.score: 120.0
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  36. Mark Richard (2013). Content Inside Out. Analytic Philosophy 54 (2):258-267.score: 120.0
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  37. Mark Richard (2013). Context and the Attitudes. Oxford University Press.score: 120.0
    The collection addresses a range of topics in philosophical semantics and philosophy of mind, and is accompanied by a new Introduction which discusses attitudes realized by dispositions and other non-linguistic cognitive structures.
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  38. Mark Richard (1995). Defective Contexts, Accommodation, and Normalization. Canadian Journal of Philosophy 25 (4):551 - 570.score: 120.0
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  39. Mark Richard (1993). Reference and Competence: Moravcsik's Thought and Language. Dialogue 32 (03):555-.score: 120.0
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  40. Mark Alfino, Business Failure and Corporate Managerial Responsibility.score: 120.0
    When businesses fail, their ability to honor agreements, uphold promises, and act on the higher ideals of their mission statements is often compromised. Following the ethical maxim that Aought implies can, @ business ethicists often grant that our practical obligations have to be understood against the backdrop of the relative scarcity or abundance of the business and social environment. Nothing brings on scarcity more dramatically than the total liquidation of a business =s assets. Bankruptcy protection and reorganization can, and probably (...)
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  41. Mark Alfino, Do Expert Systems Have a Moral Cost?score: 120.0
    When professionals are asked about the value of information technology to their work, they typically give two kinds of answers. Some see the advent or arrival of sophisticated information technology as a great boon to their professional lives. For them, the only question is how soon can the technology be deployed to open up new horizons for professional activity and end dull and tedious work. Others sense more acutely the serious..
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  42. Brian Steverson & Mark Alfino, Business Failure and Corporate Managerial Responsibility.score: 120.0
    ideals of their mission statements is often compromised. Following the ethical maxim that Aought implies can,@ business ethicists often grant that our practical obligations have to be understood against the backdrop of the relative scarcity or abundance of the business and social environment. Nothing brings on scarcity more dramatically than the total liquidation of a business=s assets. Bankruptcy protection and reorganization can, and probably should, lead businesses to cut back on some of their obligations. But even if we allow this (...)
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  43. Mark Alfino (2012). Twenty Years of Information Ethics and the Journal of Information Ethics. Journal of Information Ethics 21 (2):13-16.score: 120.0
  44. Mark Richard (2011). Being For. Philosophical Review 120 (2):321-326.score: 120.0
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  45. Mark Richard (1988). Taking the Fregean Seriously. In. In D. F. Austin (ed.), Philosophical Analysis. Kluwer Academic Publishers. 219--239.score: 120.0
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  46. Mark Alfino, Breaking Managerial Information Monopolies: Ethical Considerations in Setting Workplace Information Policy.score: 120.0
    Readers of previous installments of this column will recall that I have been discussing both the general relationship between information practices and moral virtues and some specific questions about the effects of information technology, such as the "expert system," upon our ability to lead virtuous lives and have morally satisfying work. In this column, I want to take a practical turn by articulating some of the ethical considerations which might motivate workplace information policy.
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  47. Mark Richard (2006). Context, Vagueness, and Ontology. In Patrick Greenough & Michael P. Lynch (eds.), Truth and Realism. Oxford University Press. 162.score: 120.0
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  48. Mark Richard (1987). Direct Reference, Propositional Attitudes, and Semantic Content. Philosophical Topics 15:47-87.score: 120.0
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  49. Mark Richard (2013). Inscrutability. Canadian Journal of Philosophy 27 (sup1):165-209.score: 120.0
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