Search results for 'Mark Richard Alfino' (try it on Scholar)

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  1.  12
    Mark Richard Alfino (1988). Plotinus and the Possibility of Non-Propositional Thought. Ancient Philosophy 8 (2):273-284.
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  2. Mark Richard (2008). When Truth Gives Out. Oxford University Press Uk.
    Is the point of belief and assertion invariably to think or say something true? Is the truth of a belief or assertion absolute, or is it only relative to human interests? Most philosophers think it incoherent to profess to believe something but not think it true, or to say that some of the things we believe are only relatively true. Common sense disagrees. It sees many opinions, such as those about matters of taste, as neither true nor false; it takes (...)
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  3.  57
    Mark Richard (2012). Precis of When Truth Gives Out. [REVIEW] Philosophical Studies 160 (3):441-444.
    Precis of When Truth Gives Out Content Type Journal Article Pages 1-4 DOI 10.1007/s11098-011-9792-4 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  4.  50
    Mark Richard (2012). Reply to MacFarlane, Scharp, Shapiro, and Wright. [REVIEW] Philosophical Studies 160 (3):477-495.
    Reply to MacFarlane, Scharp, Shapiro, and Wright Content Type Journal Article Pages 1-19 DOI 10.1007/s11098-011-9793-3 Authors Mark Richard, Philosophy Department, Harvard University, Emerson Hall, Cambridge, MA 02138, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  5.  9
    Mark Richard (2013). Context and the Attitudes: Meaning in Context, Volume 1. Oxford.
    Thirteen seminal essays by Mark Richard develop a nuanced account of semantics and propositional attitudes. The collection addresses a range of topics in philosophical semantics and philosophy of mind, and is accompanied by a new Introduction which discusses attitudes realized by dispositions and other non-linguistic cognitive structures.
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  6. Mark Richard (2015). Truth and Truth Bearers: Meaning in Context Volume Ii. Oxford University Press Uk.
    This book collects nine seminal essays by Mark Richard published between 1980 and 2014, alongside four new essays and an introduction that puts the essays in context. Each essay is an attempt, in one way or another, to understand the idea of a proposition. Part I discusses whether the objects of thought and assertion can change truth value over time. Part II develops and defends a relativist view of the objects of assertion and thought; and Part III discusses (...)
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  7. Mark Richard (2010). When Truth Gives Out. OUP Oxford.
    In this accessible and provocative book Mark Richard argues that the performative and expressive can trump the semantic, making truth the wrong dimension for evaluating a sentence. He explains what it is for truth to be relative, rebuts objections to relativism, assesses objections to expressivism, and gives a novel account of matters of taste.
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  8.  24
    Mark Richard (1987). Quantification and Leibniz's Law. Philosophical Review 96 (4):555-578.
    The Philosophical Review, Vol. XCVI, No. 4 (October 1987) Mark I. Fix a language; Leibniz's Law for that language is the principle (L) Any universal closure of a sentence of the form of if x is identical with y, then, if S, then S'.
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  9.  21
    Mark Richard (ed.) (2003). Meaning. Blackwell Pub..
    Includes classic articles by key figures such as Frege, Quine, Putnam, Kripke, and Davidson; and recent reactions to this work by philosophers including Mark ...
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  10. Mark Richard (ed.) (2008). Meaning. Wiley-Blackwell.
    _ Meaning_ brings together some of the most significant philosophical work on linguistic representation and understanding, presenting canonical essays on core questions in the philosophy of language. Brings together essential readings which define and advance the literature on linguistic representation and understanding. Examines key topics in philosophy of language, including analyticity; translational indeterminacy; theories of reference; meaning as use; the nature of linguistic competence; truth and meaning; and relations between semantics and metaphysics. Includes classic articles by key figures such as (...)
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  11. Mark Richard (ed.) (2003). Meaning. Wiley-Blackwell.
    _ _ _Meaning_ brings together some of the most significant philosophical work on linguistic representation and understanding, presenting canonical essays on core questions in the philosophy of language. Brings together essential readings which define and advance the literature on linguistic representation and understanding. Examines key topics in philosophy of language, including analyticity; translational indeterminacy; theories of reference; meaning as use; the nature of linguistic competence; truth and meaning; and relations between semantics and metaphysics. Includes classic articles by key figures such (...)
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  12. Mark Richard (ed.) (2003). Meaning. Wiley-Blackwell.
    _ _ _Meaning_ brings together some of the most significant philosophical work on linguistic representation and understanding, presenting canonical essays on core questions in the philosophy of language. Brings together essential readings which define and advance the literature on linguistic representation and understanding. Examines key topics in philosophy of language, including analyticity; translational indeterminacy; theories of reference; meaning as use; the nature of linguistic competence; truth and meaning; and relations between semantics and metaphysics. Includes classic articles by key figures such (...)
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  13. Mark Richard (2004). Contextualism and Relativism. Philosophical Studies 119 (1-2):215-242.
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  14. Mark E. Richard (1990). Propositional Attitudes: An Essay on Thoughts and How We Ascribe Them. New York: Cambridge University Press.
    This book makes a stimulating contribution to the philosophy of language and philosophy of mind. It begins with a spirited defense of the view that propositions are structured and that propositional structure is "psychologically real." The author then develops a subtle view of propositions and attitude ascription. The view is worked out in detail with attention to such topics as the semantics of conversations, iterated attitude ascriptions, and the role of propositions as bearers of truth. Along the way important issues (...)
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  15. Mark Richard (1981). Temporalism and Eternalism. Philosophical Studies 39 (1):1 - 13.
  16.  54
    Mark Richard (2014). Analysis, Concepts, and Intuitions. Analytic Philosophy 55 (4):394-406.
  17. Mark Richard (2011). Relativistic Content and Disagreement. [REVIEW] Philosophical Studies 156 (3):421-431.
    Herman Cappelen and John Hawthorne’s Relativism and Monadic Truth presses a number of worries about relativistic content. It forces one to think carefully about what a relativist should mean by saying that speakers disagree or contradict one another in asserting such content. My focus is on this question, though at points (in particular in Sect. 4) I touch on other issues Cappelen and Hawthorne (CH) raise.
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  18.  65
    Mark Richard (1983). Direct Reference and Ascriptions of Belief. Journal of Philosophical Logic 12 (4):425--52.
  19.  36
    Mark Richard (1993). Articulated Terms. Philosophical Perspectives 7:207-230.
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  20.  67
    Mark Alfino & G. Randolph Mayes (2003). Reconstructing the Right to Privacy. Social Theory & Practice 29 (1):1-18.
    The article undertakes to develop a theory of privacy considered as a fundamental moral right. The authors remind that the conception of the right to privacy is silent on the prospect of protecting informational privacy on consequentialist grounds. However, laws that prevent efficient marketing practices, speedy medical attention, equitable distribution of social resources, and criminal activity could all be justified by appeal to informational privacy as a fundamental right. Finally, the authors show that in the specter of terrorism, privacy can (...)
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  21.  54
    Mark Richard (2001). Seeking a Centaur, Adoring Adonis: Intensional Transitives and Empty Terms. Midwest Studies in Philosophy 25 (1):103–127.
  22.  48
    Mark Richard (1982). Tense, Propositions, and Meanings. Philosophical Studies 41 (3):337--351.
  23.  7
    Mark Richard (2013). Inscrutability. Canadian Journal of Philosophy 27 (sup1):165-209.
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  24. Mark Richard (2000). Semantic Pretense. In T. Hofweber & A. Everett (eds.), Empty Names, Fiction, and the Puzzles of Non-Existence. Csli Publications 205--32.
     
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  25.  30
    Mark Richard (1986). Quotation, Grammar, and Opacity. Linguistics and Philosophy 9 (3):383 - 403.
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  26.  19
    Mark Richard (1995). Defective Contexts, Accommodation, and Normalization. Canadian Journal of Philosophy 25 (4):551 - 570.
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  27.  36
    Mark Richard (2014). What Are Propositions? Canadian Journal of Philosophy 43 (5-6):702-719.
    (2013). What are Propositions? Canadian Journal of Philosophy: Vol. 43, Essays on the Nature of Propositions, pp. 702-719.
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  28.  30
    Mark Richard (1998). Semantic Theory and Indirect Speech. Mind and Language 13 (4):605–616.
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  29.  53
    Mark Richard (1993). Attitudes in Context. Linguistics and Philosophy 16 (2):123 - 148.
  30.  94
    Mark Richard (2000). On an Argument of Williamson's. Analysis 60 (266):213–217.
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  31.  43
    Mark Richard (1998). Commitment. Philosophical Perspectives 12 (S12):255-281.
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  32. Mark Alfino (2001). Misplacing Privacy. Journal of Information Ethics 10 (2):5-8.
     
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  33.  30
    Mark Richard (1993). Sense, Necessity and Belief. Philosophical Studies 69 (2-3):243 - 263.
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  34.  37
    Mark Richard (1997). What Does Commonsense Psychology Tell Us About Meaning? Noûs 31 (1):87-114.
  35.  38
    Mark Alfino (1991). Intellectual Property and Copyright Ethics. Business and Professional Ethics Journal 10 (2):85-109.
    Philosophers have given relatively little attention to the ethical issues surrounding the nature of intellectual property in spite of the fact that for the past ten years the public policy debate over "fair use" of copyrighted materials in higher education has been heating up. This neglect is especially striking since copyright ethics are at stake in so many aspects of academic life: the photocopying of materials for classroom use and scholarly work, access to electronic texts, and the cost and availability (...)
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  36.  16
    Mark Richard (1986). Attitude Ascriptions, Semantic Theory, and Pragmatic Evidence. Proceedings of the Aristotelian Society 87:243 - 262.
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  37.  28
    Mark Richard (1989). How I Say What You Think. Midwest Studies in Philosophy 14 (1):317-337.
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  38.  13
    Mark Richard (2011). Being For. Philosophical Review 120 (2):321-326.
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  39.  21
    Mark Richard (1997). Deflating Truth. Philosophical Issues 8:57-78.
  40.  10
    Mark Richard (1988). Taking the Fregean Seriously. In D. F. Austin (ed.), Philosophical Analysis. Kluwer Academic Publishers 219--239.
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  41.  36
    Mark Alfino, The Information Ethics of Polite Culture.
    Ethicists don't discuss etiquette very much, in part because it has always seemed too close to the surface of social interaction and too ephemeral or conventional for theory. But I suspect that most people, even philosophers, would agree that social etiquette often reinforces and complements our ethical intuitions. For example, in social etiquette we draw a line between reasonable and normal questions to ask others and questions which pry, invade privacy, or otherwise embarrass them. A natural justification of this (...)
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  42.  17
    Mark Richard (2011). Reply to Lynch, Miščević, and Stojanović. Croatian Journal of Philosophy 11 (2):197-208.
    This paper responds to discussions of my book When Truth Gives Out by Michael Lynch, Nenad Miščević, and Isidora Stojanović. Among the topics discussed are: whether relativism is incoherent (because it requires one to think that certain of one’s views are and are not epistemically superior to views one denies); whether and when sentences in which one slurs an individual or group are truth valued; whether relativism about matters of taste gives an account of “faultless disagreement” superior to certain “absolutist” (...)
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  43.  8
    Mark Richard (2013). Marcus on Belief and Belief in the Impossible. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (78):407-420.
    Reviso, pero no suscribo, los argumentos de Marcus a favor de que las creencias imposibles son imposibles. Defiendo su tesis de que los objetos de las creencias no son, en algún sentido importante, los soportes de la verdad y la falsedad; discuto su disposicionalismo acerca de las creencias y argumento que encaja bien con la idea de que los objetos de las creencias son estados de cosas russellianos.
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  44.  10
    Mark Alfino (2012). Twenty Years of Information Ethics and the Journal of Information Ethics. Journal of Information Ethics 21 (2):13-16.
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  45.  12
    Mark Richard (2013). Content Inside Out. Analytic Philosophy 54 (2):258-267.
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  46.  26
    Mark Alfino & G. Randolph Mayes (2001). Rationality and the Right to Privacy. In Daniel Bonevac (ed.), Today's Moral Issues. Mayfield Publishing
    When tennis fan Jane Bronstein attended the 1995 U.S. Open she probably knew there was a remote chance her image would end up on television screens around the world. But she surely did not know she was at risk of becoming the object of worldwide attention on the David Letterman Show. As it happened, Letterman spotted an unflattering clip from the U.S. Open showing a heavyset Bronstein with peach juice dripping down her chin. Not only did he show the footage (...)
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  47.  15
    Mark Alfino (1991). Intellectual Property and Copyright Ethics. Business and Professional Ethics Journal 10 (2):85-109.
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  48.  26
    Mark Richard (1992). Semantic Competence and Disquotational Knowledge. Philosophical Studies 65 (1-2):37 - 52.
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  49.  14
    Mark E. Richard (1995). What Isn't a Belief? Philosophical Topics 22 (1/2):291-318.
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  50.  5
    Mark Richard (1997). Explaining Attitudes. Philosophical Review 106 (4):614-616.
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