Search results for 'Mark S. George' (try it on Scholar)

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  1. Kevin A. Johnson, F. Andrew Kozel, Steven J. Laken & Mark S. George (2007). The Neuroscience of Functional Magnetic Resonance Imaging Fmri for Deception Detection. American Journal of Bioethics 7 (9):58 – 60.score: 290.0
  2. Ziad Nahas, Jeffrey P. Lorberbaum, Frank A. Kozel & Mark S. George (2004). Somatic Treatments in Psychiatry. In Jaak Panksepp (ed.), Textbook of Biological Psychiatry. Wiley-Liss.score: 290.0
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  3. George Vass, S. J. Andwilliam Mathews & J. S. (1972). Lonergan's Method: Two Views. Heythrop Journal 13 (4):415–435.score: 210.0
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  4. S. K. George (2003). Nihilism in Heidegger's Being and Time. Indian Philosophical Quarterly 30 (1):91-102.score: 210.0
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  5. Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) (2006). Studies in Vedānta: Essays in Honour of Professor S.S. Rama Rao Pappu. D.K. Printworld.score: 210.0
     
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  6. Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) (2006). Studies in Vedānta: Essays in Honour of Professor S. D.K. Printworld.score: 210.0
     
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  7. Alexander George (ed.) (1994). Mathematics and Mind. Oxford University Press.score: 150.0
    Those inquiring into the nature of mind have long been interested in the foundations of mathematics, and conversely this branch of knowledge is distinctive in that our access to it is purely through thought. A better understanding of mathematical thought should clarify the conceptual foundations of mathematics, and a deeper grasp of the latter should in turn illuminate the powers of mind through which mathematics is made available to us. The link between conceptions of mind and of mathematics has been (...)
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  8. Theodore George (2009). Günter Figal's hermeneutics. Philosophy Compass 4 (6):904-912.score: 150.0
    This article offers a survey of some main ideas in Günter Figal's hermeneutics as he presents them in his recent Gegenständlichkeit: Das Hermeneutische und die Philosophie [ Objectivity: The Hermeneutical and Philosophy ]. Figal promises a new approach to the philosophical study of hermeneutics in this work that would advance beyond Gadamer, Heidegger, and others in significant respects. His project opens out from the belief that hermeneutical experience is guided by exteriority; such experience is directed toward and sustained by what (...)
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  9. Theodore George (2011). Forgiveness, Freedom, and Human Finitude in Hegel's The Spirit of Christianity and Its Fate. International Philosophical Quarterly 51 (1):39-53.score: 150.0
    The purpose of this essay is to consider the significance that Hegel grants to religious love and, with it, forgiveness in his early The Spirit of Christianity and Its Fate. Although Hegel characterizes religious love in this writing as a unity that transcends reason, his association of such love with forgiveness nevertheless sheds light on an important aspect of human finitude. In this, Hegel may be seen to identify forgiveness as a form of freedom elicited by limits that we encounter (...)
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  10. Marie I. George (2008). Aquinas on Whether One Ought to Confide All One's Problems to True Friends. Proceedings of the American Catholic Philosophical Association 82:173-188.score: 150.0
    Probably most of us have suffered at the hands of a friend who continually turned to us for help, as well having been grieved by a friend who failed to do so on a given occasion. And we have probably been chagrinned by friends who divulge to us only the most limited knowledge about their past problems, as well as by friends who provide unnecessary information about their woeful past. The purpose of this paper is to set out Aquinas’s recommendations (...)
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  11. Marie I. George (2009). Descartes's Language Test for Rationality. American Catholic Philosophical Quarterly 83 (1):107-125.score: 150.0
    Contrary to Michael Miller, I maintain that Descartes’s language test adequately distinguishes humans from non-human animals, and that the bonobosKanzi and Panbanisha have not passed it. Miller accepts Descartes’s language test as a good test for true language usage, but denies that it is an adequate test for the presence or absence of reason. I argue that it is a good test for reason, for normal rational beings eventually recognize the desirableness of knowledge of the world for its own sake (...)
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  12. Rolf George (1978). Brentano's Relation to Aristotle. Grazer Philosophische Studien 5:249-266.score: 150.0
    The paper tries to illustrate the influence of Aristotle's thought upon Brentano by arguing that the view that all psychological phenomena have objects was proably derived from the Aristotelian conception that the mind can know itself only en parergo, and that this knowledge presupposes that some other thing be in the mind "objectively". Brentano's contribution to Aristotle scholarship is illustrated by reviewing some of his arguments against Zeller's claim that Aristotle's God, contemplating only himself, is ignorant of the world. The (...)
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  13. Robert George (1999). In Defense of Natural Law. Clarendon Press.score: 150.0
    In Making Men Moral, his 1995 book, George questioned the central doctrines of liberal jurisprudence and political theory. In his new work he extends his critique of liberalism, and also goes beyond it to show how contemporary natural law theory provides a superior way of thinking about basic problems of justice and political morality. It is written with the same combination of stylistic elegance and analytical rigour that distinguished his critical work. Not content merely to defend natural law from (...)
     
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  14. Rolf George & Glen Koehn (2004). Brentano's Relation to Aristotle. In Dale Jacquette (ed.), The Cambridge Companion to Brentano. Cambridge University Press. 249-266.score: 100.0
    The paper tries to illustrate the influence of Aristotle's thought upon Brentano by arguing that the view that all psychological phenomena have objects was proably derived from the Aristotelian conception that the mind can know itself only en parergo, and that this knowledge presupposes that some other thing be in the mind "objectively". Brentano's contribution to Aristotle scholarship is illustrated by reviewing some of his arguments against Zeller's claim that Aristotle's God, contemplating only himself, is ignorant of the world. The (...)
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  15. Theodore D. George (2006). Tragedies of Spirit: Tracing Finitude in Hegel's Phenomenology. State University of New York Press.score: 100.0
    Examines tragedy in Hegel’s Phenomenology of Spirit.
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  16. B. Bass, E. Chan, Z. F. Yang, T. Sun, X. S. Qin, P. S. Sangle, S. M. George, Z. Y. Hu, C. W. Chan & G. H. Huang (2005). Complexity and Organized Behaviour Within Environmental Bounds (COBWEB): An Agent-Based Approach to Simulating Ecological Adaptation. Complexity 6 (2).score: 93.3
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  17. D. C. C. Young (1966). George Herbert's Latin Poetry Mark McCloskey and Paul R. Murphy: The Latin Poetry of George Herbert. A Bilingual Edition. Pp. Ix+181. Athens, Ohio: Ohio University Press, 1965. Cloth, $5. [REVIEW] The Classical Review 16 (03):400-402.score: 81.0
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  18. Luis A. Fernandez (2012). Mark Neocleous and George S. Rigakos, Eds, Anti-Security. Radical Philosophy 175:63.score: 81.0
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  19. Rolf George (1986). Bolzano's Concept of Consequence. Journal of Philosophy 83 (10):558-564.score: 80.0
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  20. Rolf George (1983). Bolzano's Consequence, Relevance, and Enthymemes. Journal of Philosophical Logic 12 (3):299 - 318.score: 80.0
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  21. Kathryn Paxton George (1992). The Use and Abuse of Scientific Studies. Journal of Agricultural and Environmental Ethics 5 (2):217-233.score: 80.0
    In response to Evelyn Pluhar'sWho Can Be Morally Obligated to Be a Vegetarian? in this journal issue, the author has read all of Pluhar's citations for the accuracy of her claims and had these read by an independent nutritionist. Detailed analysis of Pluhar's argument shows that she attempts to make her case by consistent misappropriation of the findings and conclusions of the studies she cites. Pluhar makes sweeping generalizations from scanty data, ignores causal explanations given by scientists, equates hypothesis with (...)
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  22. Richard T. George (1989). There is Ethics in Business Ethics; but There's More as Well. Journal of Business Ethics 8 (5):337 - 339.score: 80.0
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  23. Itamar Pitowsky (1994). George Boole's 'Conditions of Possible Experience' and the Quantum Puzzle. British Journal for the Philosophy of Science 45 (1):95-125.score: 63.0
    In the mid-nineteenth century George Boole formulated his ‘conditions of possible experience’. These are equations and ineqaulities that the relative frequencies of (logically connected) events must satisfy. Some of Boole's conditions have been rediscovered in more recent years by physicists, including Bell inequalities, Clauser Horne inequalities, and many others. In this paper, the nature of Boole's conditions and their relation to propositional logic is explained, and the puzzle associated with their violation by quantum frequencies is investigated in relation to (...)
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  24. Robert Thomas (2002). Idea Analysis of Algebraic Groups: A Critical Comment on George Lakoff and Rafael Núñez's Where Mathematics Comes From. Philosophical Psychology 15 (2):185 – 195.score: 63.0
    The study that George Lakoff and Rafael Núñez call "idea analysis" and begin in their recent book Where mathematics comes from is intended to dissect mathematical concepts into their metaphorical parts, where metaphor is used in the cognitive-science sense promoted by Lakoff and Mark Johnson in Metaphors we live by and subsequent works by each of them and together. Lakoff and Núñez's analysis of the (modern) algebraic concept of group is based on the attribution to contemporary mathematics of (...)
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  25. Gabor Pallo (2011). Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW] Foundations of Chemistry 13 (1):51-61.score: 54.0
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  26. Sharon Ford (2012). Objects, Discreteness, and Pure Power Theories: George Molnar’s Critique of Sydney Shoemaker’s Causal Theory of Properties. [REVIEW] Metaphysica 13 (2):195-215.score: 54.0
    Sydney Shoemaker’s causal theory of properties is an important starting place for some contemporary metaphysical perspectives concerning the nature of properties. In this paper, I discuss the causal and intrinsic criteria that Shoemaker stipulates for the identity of genuine properties and relations, and address George Molnar’s criticism that holding both criteria presents an unbridgeable hypothesis in the causal theory of properties. The causal criterion requires that properties and relations contribute to the causal powers of objects if they are to (...)
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  27. Angela M. Smith (2008). Character, Blameworthiness, and Blame: Comments on George Sher's in Praise of Blame. [REVIEW] Philosophical Studies 137 (1):31 - 39.score: 48.0
    In his recent book, In Praise of Blame, George Sher argues (among other things) that a bad act can reflect negatively on a person if that act results in an appropriate way from that person's "character," and defends a novel "two-tiered" account of what it is to blame someone. In these brief comments, I raise some questions and doubts about each of these aspects of his rich and thought-provoking account.
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  28. Sharon R. Ford (2012). Objects, Discreteness, and Pure Power Theories: George Molnar’s Critique of Sydney Shoemaker’s Causal Theory of Properties. [REVIEW] Metaphysica 13 (2):195-215.score: 48.0
    Sydney Shoemaker’s causal theory of properties is an important starting place for some contemporary metaphysical perspectives concerning the nature of properties. In this paper, I discuss the causal and intrinsic criteria that Shoemaker stipulates for the identity of genuine properties and relations, and address George Molnar’s criticism that holding both criteria presents an unbridgeable hypothesis in the causal theory of properties. The causal criterion requires that properties and relations contribute to the causal powers of objects if they are to (...)
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  29. Christopher Moreman (2008). A Modern Meditation on Death: Identifying Buddhist Teachings in George A. Romero's Night of the Living Dead. Contemporary Buddhism 9 (2):151-165.score: 48.0
    A confluence of increasing interest in popular culture as a source for religious inspiration and the growing interest, both popular and scholarly, in zombie-fiction bring together several possibilities for scholarship in the context of religious studies. This paper will present one aspect of the zombie-craze in the light of Buddhist philosophy. The Buddha taught that the illusion of self-ish-ness, and resulting attachments, are the greatest hurdles to achieving nibbana. Through meditating on the decomposing corpse, Buddhists may come to realize the (...)
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  30. Jay Wesley Richards (1997). Truth and Meaning in George Lindbeck's the Nature of Doctrine. Religious Studies 33 (1):33-53.score: 48.0
    In this essay I analyse and criticize George Lindbeck's treatment of truth and meaning in his book "The Nature of Doctrine." On truth, his theory is riddled with conceptual problems, fails as an adequate theoretical description of our pretheoretic intuition of truth, and is finally parasitic on this intuition. On meaning, his reduction of meaning (and sometimes truth) to use or usefulness leads him to an incorrect categorization of doctrines as (essentially) performative utterances and second-order, non-assertive discourse, rather than (...)
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  31. A. Rosin (2009). George Eliot's Middlemarch: A Contribution to Medical Professionalism. Medical Humanities 35 (1):43-46.score: 48.0
    The qualities of medical professionalism have been questioned in the last few years. George Eliot’s 19th century novel Middlemarch illustrates some of the truths that should underlie the physician-patient relationship, and depicts prophetically some of the developments that were to occur in reality in the medicine of the 20th and 21st century. Her insight into the problems facing a medical researcher and the fictional conflicts between vocation and marriage are real issues of medical professionalism even today.
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  32. Susan Martinelli-Fernandez (2005). George R. Lucas, Jr. & W. Rick Rubel's (Eds) Ethics and the Military Profession: The Moral Foundations of Leadership and Case Studies in Military Ethics. [REVIEW] Journal of Military Ethics 4 (3):214-219.score: 48.0
    (2005). George R. Lucas, Jr. & W. Rick Rubel's (Eds) Ethics and the Military Profession: The Moral Foundations of Leadership and Case Studies in Military Ethics. Journal of Military Ethics: Vol. 4, No. 3, pp. 214-219. doi: 10.1080/15027570500197453.
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  33. P. Ene (2013). Descriptions as Distinctions. George Spencer Brown's Calculus of Indications as a Basis for Mitterer's Non-Dualistic Descriptions. Constructivist Foundations 8 (2):202-208.score: 48.0
    Context: Non-dualistic thinking is an alternative to realism and constructivism. Problem: In the absence of a distinct definition of the term “description,” the question comes up of what exactly can be included in non-dualistic descriptions, and in how far the definition of this term affects the relation between theory and empirical practice. Furthermore, this paper is concerned with the question of whether non-dualism and dualism differ in their implications. Method: I provide a wider semantic framework for the term “description” by (...)
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  34. K. R. Hammerschlag (2013). Identifying the Patient in George W Lambert's Chesham Street. Medical Humanities 39 (1):20-28.score: 48.0
    This paper takes as its focus one of the Edwardian period's most dramatic and little-understood paintings of a medical examination: George Washington Lambert's Chesham Street (1910). The painting shows an upper-class male patient lifting his shirt to reveal a muscular torso for examination by the doctor in the scene and the viewers outside it. The subject of a medical examination, I argue, legitimised the scrutiny of exposed male flesh and offered an opportunity for sensual pleasure between men. By way (...)
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  35. Richard M. Rubin (2014). Edward W. Lovely: George Santayana's Philosophy of Religion: His Roman Catholic Influences and Phenomenology. [REVIEW] International Journal for Philosophy of Religion 75 (3):249-253.score: 48.0
    Religious discourse can be harsh and disconnected. In our time, determined atheists strive to refute fundamentalist beliefs promoted by demagogues for political purposes. In the news, we hear about the spiritual needs of the secular. Practicing clergy no longer believe what their congregations want them to preach. Edward W. Lovely’s new book George Santayana’s Philosophy of Religion is therefore a timely publication, as it focuses on a philosopher who showed great appreciation of religious stories and ideas, even though, as (...)
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  36. Bertil Belfrage (2010). A Paradigm Shift in George Berkeley's Philosophy 1707-1709. Revue Philosophique de la France Et de L'Étranger 200 (1):71 - 82.score: 48.0
    In this paper, I argue that there is a paradigm shift in George Berkeley's philosophy between his early, unpublished manuscripts (1707-1708) and the Theory of Vision (1709). If so, the traditional method of mixing published and unpublished material will lead to a confused picture of both his early, unpublished view and the doctrine that he published. Cet article montre qu'il y a eu un changement de paradigme dans la philosophie de Berkeley entre ses premiers manuscrits, non publiés, de 1707-1708 (...)
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  37. Nathaniel Williams (2013). George Lippard's Fragile Utopian Future and 1840s American Economic Turmoil. Utopian Studies 24 (2):166-183.score: 48.0
    George Lippard’s 1845 best-selling novel, The Quaker City; or, The Monks of Monk Hall, provides insight into utopian longing in the United States during an era of uncertainty following a major economic crisis. Published in the wake of a banking panic, it portrays class hostilities stemming from notions that the poor were bearing the brunt of economic hardships caused by bad decisions on the part of wealthy investors. Lippard was a serial novelist and social activist who ultimately used his (...)
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  38. Stephen Nathan Haymes (2006). American Educational Studies Association, 2005 George Kneller Lecture: Second Generation Memory and the Phenomenological Structure of Intergenerational Remembrance in Ernest Gaines's Fictional Life-World. Educational Studies 40 (3):226-245.score: 48.0
    (2006). American Educational Studies Association, 2005 George Kneller Lecture: Second Generation Memory and the Phenomenological Structure of Intergenerational Remembrance in Ernest Gaines's Fictional Life-World. Educational Studies: Vol. 40, No. 3, pp. 226-245.
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  39. Edward W. Lovely (2012). George Santayana's Philosophy of Religion: His Roman Catholic Influences and Phenomenology. Lexington Books.score: 48.0
    The book addresses George Santayana s philosophy of religion and its basis in his overall philosophical project with an exploration of some phenomenological aspects of his approach and his potential influence on contemporary religious ...
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  40. Roy Porter (2006). George Hoggart Toulmin's Theory of Man and the Earth in the Light of the Development of British Geology. Annals of Science 35 (4):339-352.score: 48.0
    (1978). George Hoggart Toulmin's theory of man and the earth in the light of the development of British geology. Annals of Science: Vol. 35, No. 4, pp. 339-352.
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  41. George W. Harris (1990). Book Review:Integrity: A Philosophical Inquiry. Mark S. Halfon. [REVIEW] Ethics 101 (1):188-.score: 45.0
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  42. Derek Allen (1993). Relevance, Conduction and Canada's Rape-Shield Decision. Informal Logic 15 (2).score: 45.0
    I examine a Canadian Supreme Court decision concerning the constitutionality of Canada's 1982 rape-shield legislation, and suggest how material from the decision might profitably be used in an informal-logic class in connection with the topics of relevance and conductive argument. I also consider theoretical matters related to the decision: first I develop two analyses of what I call an argument from 'unchasteness' and connect them to George Bowles's theory of propositional relevance; then I present Trudy Govier with a problem (...)
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  43. Georgios Steiris (2010). George of Trebizond’s Contribution in the Development of Cosmology During the Renaissance. In Michael Andrianakes (ed.), Acta of the IX International Cretological Congress, (Chanea, 1-8 Octomber 2006), v.B1, Byzantine and Postbyzantine Period. Philological Society Chrysostomus.score: 39.0
    In this article, the cosmological positions of George of Trebizond are regrouped and an attempt to evaluate his offer to the philosophy of nature in the Renaissance is presented. George of Trepizond dedicated a huge part of his work to the philosophical and scientific study of the world; he also renewed the way the Greek letters are studied and used.
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  44. David S. Miall (1997). The Body in Literature: Mark Johnson, Metaphor, and Feeling. .score: 39.0
    An inadequate grasp of the role of imagination has vitiated understanding of human cognition in western thinking. Extending a project initiated with George Lakoff in _Metaphors we Live By_ (1980), Mark Johnson's book _The Body in the Mind_ (1987) offers the claim that all thinking originates in bodily experience. A range of schemata formed during our early experience manipulating a physical world of surfaces, distances, and forces, lays the foundation of later, more abstract modes of thought. In presenting (...)
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  45. Tony Pitson (2006). George Campbell's Critique of Hume on Testimony. Journal of Scottish Philosophy 4 (1):1-15.score: 39.0
    Abstract At stake in the dispute between Campbell and Hume is the basis for our acceptance of testimony. Campbell argues that, contrary to Hume, our acceptance of testimony is prior to experience, while Hume continues to maintain that the appropriation through testimony of the experience of others depends ultimately on one's own experience. I argue that Hume's remarks about testimony provide a non-circular account of the process by which the experience of others may become one's own; and I suggest that (...)
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  46. Joel S. Schwartz (1995). George John Romanes's Defense of Darwinism: The Correspondence of Charles Darwin and His Chief Disciple. [REVIEW] Journal of the History of Biology 28 (2):281 - 316.score: 39.0
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  47. Frank Markham Brown (2009). George Boole's Deductive System. Notre Dame Journal of Formal Logic 50 (3):303-330.score: 39.0
    The deductive system in Boole's Laws of Thought (LT) involves both an algebra, which we call proto-Boolean, and a "general method in Logic" making use of that algebra. Our object is to elucidate these two components of Boole's system, to prove his principal results, and to draw some conclusions not explicit in LT. We also discuss some examples of incoherence in LT; these mask the genius of Boole's design and account for much of the puzzled and disparaging commentary LT has (...)
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  48. John S. L. Gilmour (1944). Evolution: The Modern Synthesis. By Julian Huxley, M.A., D.Sc., F.R.S. (London: George Allen and Unwin Ltd. 1942. Pp. 645. Price 25s.). [REVIEW] Philosophy 19 (73):166-.score: 39.0
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  49. J. S. Mackenzie (1929). Hegel's Science of Logic. Translated by W. H. Johnston B.A., and L. G. Struthers M.A. With an Introductory Preface by Viscount Haldane of Cloan, K.T., P.C., O.M., F.R.S. (London: George Allen and Unwin Ltd. 1929. Vol. I, Pp. 404; Vol. II, Pp. 486. Price 32s. 2 Vols.)Hegel's Logic of World and Idea. Being a Translation of the Second and Third Parts of the Subjective Logic; with an Introduction on Idealism, Limited and Absolute. By Henry S. Macran, Fellow of Trinity College and Professor of Moral Philosophy in the University of Dublin. (Oxford: At the Clarendon Press, 1929. Pp. 215. Price 12s. 6d.). [REVIEW] Philosophy 4 (16):561-.score: 39.0
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  50. Steven Schroeder (2002). George Berkeley's Embodied Vision. Philosophy in the Contemporary World 9 (2):87-92.score: 39.0
    Taking up John of Salisbury’s dictum that we read ancient texts to improve our eyesight, this article returns to an “old” book for “new” insight into the perennial philosophical problem of visual perception. A careful reading of Berkeley’s essay on vision improves our eyesight in at least four ways: First, it reminds us that the most interesting aspects of visual perception are not “primary” but “derivative.” Second, it reminds us that our relationship with the world is an interactive process of (...)
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