Search results for 'Mark Sydney Cladis' (try it on Scholar)

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  1. Mark Sydney Cladis (2003). Public Vision, Private Lives: Rousseau, Religion, and 21st-Century Democracy. Oxford University Press.score: 1230.0
    Listening closely to the religious pitch in Rousseau's voice, Cladis convincingly shows that Rousseau, when attempting to portray the most characteristic aspects of the public and private, reached for a religious vocabulary. Honoring both love of self and love of that which is larger than the self--these twin poles, with all the tension between them--mark Rousseau's work, vision and challenge--the challenge of 21st-century democracy.
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  2. Mark S. Cladis (2000). Redeeming Love: Rousseau and Eighteenth-Century Moral Philosophy. Journal of Religious Ethics 28 (2):221 - 251.score: 240.0
    This essay employs Jean-Jacques Rousseau (1712-1778) as a vehicle to explore love in eighteenth-century French moral philosophy and theological ethics. The relation between love of self and love of God was understood variously and produced contrasting models of the relation between the public and the private. Rousseau, perhaps more than any other figure in the eighteenth century, wrestled with the complex, competing traditions of love, and in doing so he probed and articulated the tension between and the harmony of life (...)
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  3. Mark S. Cladis (1995). Education, Virtue and Democracy in the Work of Emile Durkheim. Journal of Moral Education 24 (1):37-52.score: 240.0
    Abstract A condition for a flourishing liberal society, I believe, is a public education similar to that recommended by Durkheim. Its heterogeneous character, embracing critical thought and shared traditions, autonomy and community, human diversity and social unity, provides a powerful support for and challenge to liberal, democratic institutions. Durkheim mingled standard liberal and communitarian values??values supporting individual rights and critical thought, on one hand, and values supporting the common good and tradition on the other. On my reading, Durkheim forged a (...)
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  4. Mark S. Cladis (2006). Modernity in Religion: A Response to Constantin Fasolt's "History and Religion in the Modern Age". History and Theory 45 (4):93–103.score: 240.0
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  5. Henry Alexander, Michael Bond, Muriel Bebeau, Brenda Jo Bredemeier, Eamonn Callan, Mark Cladis, Jerrold Coombs, Dov Darom, John Gibbs & David Gooderham (1995). JME Referees in 1994. Journal of Moral Education 24 (2):209.score: 240.0
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  6. Mark S. Cladis (forthcoming). Durkheim's Individual in Society: A Sacred Marriage? Journal of the History of Ideas.score: 240.0
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  7. Mark S. Cladis (2009). The Discovery and Recovery of Time in History and Religion. History and Theory 48 (3):283-294.score: 240.0
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  8. Jay Odenbaugh, Mark Colyvan, Stefan Linquist, William Grey, Paul E. Griffiths & and Hugh P. Possingham, A Field Guide to the Philosophy of Ecology.score: 30.0
    Mark Colyvan (University of Sydney)∗ Stefan Linquist (University of Queensland) William Grey (University of Queensland) Paul E. Griffiths (University of Sydney) Jay Odenbaugh (Lewis and Clark College).
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  9. Roderick Mckenzie (1924). Stand Und Aufgaben der Sprachwissenschaft. Festschrift für Wilhelm Streitberg. Pp.Xix + 670. Heidelberg: C. Winter, 1924. Paper, 22 Marks; Bound, 24.50 Marks.Untersuchungen Zur Allgemeitien Akzentlehre. Dr Alfred Von Schmitt. Pp. Xvi + 209. Heidelberg: C. Winter, 1924. Paper, 5.50 Marks.The Numeral Words, Their Origin, Meaning, History, and Lesson. By Melius De Villiers, M.A., LL.B., Sometime Chief Justice of the Orange Free State. Pp. 124. London: H. F. And G. Witherby; Cape Town: Juta and Co., Ltd., Etc., 1923.Language and Philology. By Roland Kent, Ph.D. (Our Debt to Greece and Rome, Vol. XXII.) Pp. 174. London, Calcutta, Sydney: Harrap and Co., Ltd., 1924. Cloth, 5s. Net. [REVIEW] The Classical Review 38 (7-8):211-212.score: 30.0
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  10. Stephan Blatti & Paul Snowdon (eds.) (forthcoming). Essays on Animalism: Persons, Animals, and Identity. Oxford University Press.score: 24.0
    Arguably the most significant development in the recent history of the personal identity debate has been the emergence of the view known as "animalism." This volume brings together original contributions on this topic written by both well-known and emerging philosophers. Contributors: Lynne Rudder Baker, Stephan Blatti, David Hershenov, Jens Johansson, Mark Johnston, Rory Madden, Jeff McMahan & Tim Campbell, Eric Olson, Derek Parfit, Mark Reid, Denis Robinson, David Shoemaker, Sydney Shoemaker, Paul Snowdon.
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  11. Wayne Wright (2003). A Dilemma for Jackson and Pargetter's Account of Color. Southern Journal of Philosophy 41 (1):125-42.score: 24.0
    Frank Jackson and Robert Pargetter (1987)2 have argued for a version of reductive physicalism about color which they claim can accommodate the basic intuitions that have led others to embrace dispositionalism or subjectivism about color. Jackson (1996) has further developed the view and provided responses to some objections to its original statement. While Jackson and Pargetter do not have much company in endorsing their specific form of color physicalism, elements of their view have shown up in other realist accounts, including (...)
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  12. Stephane Savanah, Mirror Self-Recognition and Symbol-Mindedness. Biology and Philosophy.score: 24.0
    Abstract The view that mirror self-recognition (MSR) is a definitive demonstration of self-awareness is far from universally accepted, and those who do support the view need a more robust argument than the mere assumption that self-recognition implies a self-concept (e.g. Gallup in Socioecology and Psychology of Primates, Mouton, Hague, 1975 ; Gallup and Suarez in Psychological Perspectives on the Self, vol 3, Erlbaum, Hillsdale, 1986 ). In this paper I offer a new argument in favour of the view that MSR (...)
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  13. Mark Crimmins (1999). The First Person Perspective and Other Essays Sydney Shoemaker New York: Cambridge University Press, 1996, Xiii + 278 Pp., $59.95, $18.95 Paper. [REVIEW] Dialogue 38 (02):453-.score: 24.0
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  14. Jennifer A. Herdt (2000). Religious Ethics, History, and the Rise of Modern Moral Philosophy - Focus Introduction. Journal of Religious Ethics 28 (2):167-188.score: 24.0
    In this introduction to a cluster of three articles on eighteenth-century ethics written by Mark Larrimore, John Bowlin, and Mark Cladis, the author maintains that although the broad narrative tracing the emergence of a religiously neutral or naturalistic moral language in the eighteenth century is a familiar one, many central questions concerning this development remain unanswered and require further historical study. Against those who contend that historical study is antecedent to, but not part of, the proper substance (...)
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  15. Alan Berger (ed.) (2011). Saul Kripke. Cambridge University Press.score: 24.0
    Machine generated contents note: Introduction Alan Berger; Part I. Naming, Necessity, Identity, and A Priority: 1. Kripke on proper and general names Bernard Linsky; 2. Kripke on vacuous names and names in fiction Nathan Salmon; 3. Kripke on epistemic and modal possibility: two routes to the necessary a posteriori Scott Soames; 4. Possible world semantics and its philosophic foundations Robert Stalnaker; Part II. Formal Semantics, Truth, Philosophy of Math, and Philosophy of Logic: 5. Kripke models for modal logic and intuitionism (...)
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  16. J. B. Schneewind (2000). Recovering the Pastness of the Past: A Response to the Focus on Eighteenth-Century Ethics. Journal of Religious Ethics 28 (2):285 - 293.score: 24.0
    In its dominantly ahistorical character, the Journal of Religious Ethics has much in common with its counterparts among philosophical journals, show- ing as clearly as they do the widespread antihistorical bias of twentieth- century analytical philosophy. Moreover, such historical work as the journal has published has been tied unnecessarily closely to the voluntarist (divine command) paradigm. While drawing attention to the antivoluntarist strand in the history of ethics, the articles by John Bowlin, Mark Cladis, and Mark Larrimore, (...)
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  17. Mark Tyrrell (2010). The University of Sydney Australia: New Design for Darlington Campus and Camperdown Campus. Topos 72:94.score: 24.0
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  18. Andrew Melnyk (2010). Comments on Sydney Shoemaker's Physical Realization. Philosophical Studies 148 (1):113 - 123.score: 18.0
    This paper interprets and criticizes some of the views presented in Sydney Shoemaker’s book, Physical Realization (Oxford University Press, 2007), on the topic of how mental properties are realized by physical properties, given that, on his view, human persons are not even token-identical with human bodies.
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  19. Sven Walter (2010). Cognitive Extension: The Parity Argument, Functionalism, and the Mark of the Cognitive. Synthese 177 (2):285-300.score: 18.0
    During the past decade, the so-called “hypothesis of cognitive extension,” according to which the material vehicles of some cognitive processes are spatially distributed over the brain and the extracranial parts of the body and the world, has received lots of attention, both favourable and unfavourable. The debate has largely focussed on three related issues: (1) the role of parity considerations, (2) the role of functionalism, and (3) the importance of a mark of the cognitive. This paper critically assesses these (...)
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  20. Andreas Elpidorou (2012). Where is My Mind? Mark Rowlands on the Vehicles of Cognition. Avant 3 (1):145-160.score: 18.0
    Do our minds extend beyond our brains? In a series of publications, Mark Rowlands has argued that the correct answer to this question is an affirmative one. According to Rowlands, certain types of operations on bodily and worldly structures should be considered to be proper and literal parts of our cognitive and mental processes. In this article, I present and critically evaluate Rowlands' position.
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  21. Sharon Ford (2012). Objects, Discreteness, and Pure Power Theories: George Molnar’s Critique of Sydney Shoemaker’s Causal Theory of Properties. [REVIEW] Metaphysica 13 (2):195-215.score: 18.0
    Sydney Shoemaker’s causal theory of properties is an important starting place for some contemporary metaphysical perspectives concerning the nature of properties. In this paper, I discuss the causal and intrinsic criteria that Shoemaker stipulates for the identity of genuine properties and relations, and address George Molnar’s criticism that holding both criteria presents an unbridgeable hypothesis in the causal theory of properties. The causal criterion requires that properties and relations contribute to the causal powers of objects if they are to (...)
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  22. José Andrés Quintero Restrepo (2013). Mark Twain y la verdad nociva. Escritos 20 (45):417-434.score: 18.0
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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  23. José Andrés Quintero Restrepo (2012). Mark Twain y la verdad nociva. Escritos 20 (45):417-434.score: 18.0
    Samuel Langhorne Clemens o Mark Twain es el autor del Diario de Adán y Eva, Un yanki en la corte del rey Arturo, Las aventuras de Tom Sawyer, Las aventuras de Huckleberry Finn y otras. Este escritor norteamericano asumió la práctica literaria como un asunto que va más allá del entretenimiento: escribió para interpelar al lector. Y este detalle salta a la vista con un libro que rara veces es referenciado: Sobre la decadencia del arte de mentir, texto que (...)
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  24. Mark Rowlands (2009). Extended Cognition and the Mark of the Cognitive. Philosophical Psychology 22 (1):1 – 19.score: 15.0
    According to the thesis of the extended mind (EM) , at least some token cognitive processes extend into the cognizing subject's environment in the sense that they are (partly) composed of manipulative, exploitative, and transformative operations performed by that subject on suitable environmental structures. EM has attracted four ostensibly distinct types of objection. This paper has two goals. First, it argues that these objections all reduce to one basic sort: all the objections can be resolved by the provision of an (...)
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  25. David Sobel (2009). Review of Mark Schroeder, Slaves of the Passions. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 15.0
    I assess Schroeder's book Slaves of the Passions and isolate some grounds for concerns about the overall position.
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  26. Sydney Shoemaker (1999). Self and Body: Sydney Shoemaker. Aristotelian Society Supplementary Volume 73 (1):287–306.score: 15.0
    [Sydney Shoemaker] A major objection to the view that the relation of persons to human animals is coincidence rather than identity is that on this view the human animal will share the coincident person's physical properties, and so should (contrary to the view) share its mental properties. But while the same physical predicates are true of the person and the human animal, the difference in the persistence conditions of these entities implies that there will be a difference in the (...)
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  27. Mark Colyvan & Edward N. Zalta (1999). Mathematics: Truth and Fiction? Review of Mark Balaguer's. Philosophia Mathematica 7 (3):336-349.score: 15.0
    <span class='Hi'>Mark</span> Balaguer’s project in this book is extremely ambitious; he sets out to defend both platonism and fictionalism about mathematical entities. Moreover, Balaguer argues that at the end of the day, platonism and fictionalism are on an equal footing. Not content to leave the matter there, however, he advances the anti-metaphysical conclusion that there is no fact of the matter about the existence of mathematical objects.1 Despite the ambitious nature of this project, for the most part Balaguer does (...)
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  28. Mark F. Sharlow, The Philosophical Work of Mark Sharlow: An Introduction and Guide.score: 15.0
    Provides an overview of Mark Sharlow's philosophical work with summaries of his positions. Includes references and links to his writings.
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  29. Mark F. Sharlow, The Unfinishable Scroll and Beyond: Mark Sharlow's Blogs, July 2008 to March 2011.score: 15.0
    An archive of Mark Sharlow's two blogs, "The Unfinishable Scroll" and "Religion: the Next Version." Covers Sharlow's views on metaphysics, epistemology, mind, science, religion, and politics. Includes topics and ideas not found in his papers.
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  30. Mark Allison (2014). The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review). Utopian Studies 25 (1):221-226.score: 15.0
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a lesser (...)
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  31. Paul Lewis, Walter Gulick & Mark T. Mitchell (2007). A Brief Symposium on Mark Mitchell's Michael Polanyi. Tradition and Discovery 34 (2):30-38.score: 15.0
    Paul Lewis and Walter Gulick summarize and evaluate Mark Micthell’s new book, Michael Polanyi: The Art of Knowing, and Mitchell responds to their comments in this symposium article.
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  32. Taylor Benjamin Worley (2011). Mark T. Conard, Ed. (2009) The Philosophy of the Coen Brothers. Film-Philosophy 15 (1):240-246.score: 15.0
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  33. William R. A. Brown & Zheng‐yao Xu (2009). The 'Kinetochore Maintenance Loop'—The Mark of Regulation? Bioessays 31 (2):228-236.score: 15.0
  34. Coleman T. Merryman & Frank Restle (1970). Perceptual Displacement of a Test Mark Toward the Larger of Two Visual Objects. Journal of Experimental Psychology 84 (2):311.score: 15.0
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  35. Tim Crane (1998). Intentionality as the Mark of the Mental. In , Contemporary Issues in the Philosophy of Mind. Cambridge University Press. 229-251.score: 12.0
    ‘It is of the very nature of consciousness to be intentional’ said Jean-Paul Sartre, ‘and a consciousness that ceases to be a consciousness of something would ipso facto cease to exist’.1 Sartre here endorses the central doctrine of Husserl’s phenomenology, itself inspired by a famous idea of Brentano’s: that intentionality, the mind’s ‘direction upon its objects’, is what is distinctive of mental phenomena. Brentano’s originality does not lie in pointing out the existence of intentionality, or in inventing the terminology, which (...)
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  36. Daan Evers (2011). Review of Mark Schroeder - Noncognitivism in Ethics. [REVIEW] Disputatio 4 (31):295-203.score: 12.0
    Review of Mark Schroeder's book Noncognitivism in Ethics.
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  37. Jaegwon Kim (2010). Thoughts on Sydney Shoemaker's Physical Realization. Philosophical Studies 148 (1):101 - 112.score: 12.0
    This paper discusses in broad terms the metaphysical projects of Sydney Shoemaker’s Physical Realization . Specifically, I examine the effectiveness of Shoemaker’s novel “subset” account of realization for defusing the problem of mental causation, and compare the “subset” account with the standard “second-order” account. Finally, I discuss the physicalist status of the metaphysical worldview presented in Shoemaker’s important new contribution to philosophy of mind and metaphysics.
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  38. Rachael Briggs & Mark Jago (2012). Propositions and Same-Saying: Introduction. Synthese 189 (1):1-10.score: 12.0
    Philosophers often talk about the things we say, or believe, or think, or mean. The things are often called ‘propositions’. A proposition is what one believes, or thinks, or means when one believes, thinks, or means something. Talk about propositions is ubiquitous when philosophers turn their gaze to language, meaning and thought. But what are propositions? Is there a single class of things that serve as the objects of belief, the bearers of truth, and the meanings of utterances? How do (...)
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  39. Jonathan Dancy (2012). Response to Mark Schroeder's Slaves of the Passions. [REVIEW] Philosophical Studies 157 (3):455-462.score: 12.0
    Response to Mark Schroeder’s Slaves of the passions Content Type Journal Article DOI 10.1007/s11098-010-9656-3 Authors Jonathan Dancy, The University of Reading, Reading, UK Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  40. Jussi Suikkanen (2009). Consequentialism, Constraints and The Good-Relative-To: A Reply to Mark Schroeder. Journal of Ethics and Social Philosophy (March 2009):1-9.score: 12.0
    Recently, it has been a part of the so-called consequentializing project to attempt to construct versions of consequentialism that can support agent-relative moral constraints. Mark Schroeder has argued that such views are bound to fail because they cannot make sense of the agent relative value on which they need to rely. In this paper, I provide a fitting-attitude account of both agent-relative and agent-neutral values that can together be used to consequentialize agent-relative constraints.
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  41. Uriah Kriegel (forthcoming). Brentano's Concept of Mind: Underlying Nature, Reference-Fixing, and the Mark of the Mental. In Sandra Lapointe & Christopher Pincock (eds.), Innovations in the History of Analytical Philosophy. Palgrave-Macmillan.score: 12.0
    Perhaps the philosophical thesis most commonly associated with Brentano is that intentionality is the mark of the mental. But in fact Brentano often and centrally uses also what he calls ‘inner perception’ to demarcate the mental. In this paper, I offer a new interpretation of Brentano’s conception of the interrelations between mentality, intentionality, and inner perception. According to this interpretation, Brentano took the concept of mind to be a natural-kind concept, with intentionality constituting the underlying nature of the mental (...)
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  42. Tristram McPherson (2012). Mark Schroeder's Hypotheticalism: Agent-Neutrality, Moral Epistemology, and Methodology. [REVIEW] Philosophical Studies 157 (3):445-453.score: 12.0
    Symposium contribution on Mark Schroeder's Slaves of the Passions. Argues that Schroeder's account of agent-neutral reasons cannot be made to work, that the limited scope of his distinctive proposal in the epistemology of reasons undermines its plausibility, and that Schroeder faces an uncomfortable tension between the initial motivation for his view and the details of the view he develops.
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  43. Melissa Barry (2010). Slaves of the Passions by Mark Schroeder. [REVIEW] Hume Studies 36 (2):225–228.score: 12.0
    In Slaves of the Passions, Mark Schroeder provides a systematic, rigorously argued defense of a Humean theory of reasons for action, taking pains to respond to influential objections to the view. While inspired by Hume, Schroeder makes it clear that he aims to develop a Humean theory, not necessarily one that Hume himself embraced, and for this reason little is said about Hume in the book. One respect in which Schroeder takes himself to be departing from Hume is in (...)
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  44. Greg Restall, Rebecca Kukla & Mark Lance, Appendix to Rebecca Kukla and Mark Lance 'Yo!' And 'Lo!': The Pragmatic Topography of the Space of Reasons.score: 12.0
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  45. David Enoch (2011). On Mark Schroeder's Hypotheticalism: A Critical Notice of Slaves of the Passions. Philosophical Review 120 (3):423-446.score: 12.0
    In Slaves of the Passions Mark Schroeder puts forward Hypotheticalism, his version of a Humean theory of normative reasons that is capable, so he argues, to avoid many of the difficulties Humeanism is traditionally vulnerable to. In this critical notice, I first outline the main argument of the book, and then proceed to highlight some difficulties and challenges. I argue that these challenges show that Schroeder's improvements on traditional Humeanism – while they do succeed in making the view more (...)
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  46. Mark Addis (2008). Review of J. Mark Lazenby, The Early Wittgenstein on Religion. [REVIEW] Notre Dame Philosophical Reviews 2008 (1).score: 12.0
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  47. Mark Colyvan (2005). (Book Review) Ontological Independence as the Mark of the Real. [REVIEW] Philosophia Mathematica 13 (2):216-225.score: 12.0
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  48. Andrew Alwood & Mark Schroeder (2009). From Outside of Ethics Richard, Mark . When Truth Gives Out . Oxford: Oxford University Press, 2008. Pp. 184. $55.00 (Cloth). [REVIEW] Ethics 119 (4):805-813.score: 12.0
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  49. Andreas Elpidorou (2013). Reasoning About the Mark of the Cognitive: A Response to Adams and Garrison. [REVIEW] Minds and Machines (2):1-11.score: 12.0
    I critically examine Adams and Garrison’s proposed necessary condition for the mark of the cognitive (Adams and Garrison in Minds Mach 23(3):339–352, 2013). After a brief presentation of their position, I argue not only that their proposal is in need of additional support, but also that it is too restrictive.
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  50. Bryan Norton, Paul B. Thompson, David Schmidtz, Elizabeth Willott & Mark Sagoff (2006). Mark Sagoff 's Price, Principle, and the Environment: Two Comments. Ethics, Place and Environment 9 (3):337 – 372.score: 12.0
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