Search results for 'Mark T. Dunno' (try it on Scholar)

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  1. T. J. Mark (2006). A Study of Religious Attitudes, Religious Behaviour, and Religious Cognition. Educational Studies 8 (3):209-216.
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  2.  1
    T. J. Mark (1982). Compassionate Attitudes in Two Comprehensive Schools. Journal of Moral Education 11 (2):128-132.
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    Heather H. Mcclure, Charles R. Martinez Jr, J. Josh Snodgrass, J. Mark, Roberto A. Jiménez Eddy, Laura E. Isiordia, Thomas W. Mcdade, Hans Vermeersch, Guy T.‘Sjoen & Jm Kaufman (2010). Jbs Jbs Jbs. Journal of Biosocial Science 42 (4).
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  4. Annabelle Mark, Barrie M. Craven, Gordon T. Stewart & E. A. Harris (1997). Letters. Health Care Analysis 5 (2):178-180.
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    Taylor Benjamin Worley (2011). Mark T. Conard, Ed. (2009) The Philosophy of the Coen Brothers. Film-Philosophy 15 (1):240-246.
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  6. Mark T. Nelson (1996). The Principle of Sufficient Reason: A Moral Argument: MARK T. NELSON. Religious Studies 32 (1):15-26.
    The Clarke/Rowe version of the Cosmological Argument is sound only if the Principle of Sufficient Reason is true, but many philosophers, including Rowe, think that there is not adequate evidence for the principle of sufficient reason. I argue that there may be indirect evidence for PSR on the grounds that if we do not accept it, we lose our best justification for an important principle of metaethics, namely, the Principle of Universalizability. To show this, I argue that all the other (...)
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  7. Mark T. Nelson (1993). Temporal Wholes and the Problem of Evil: MARK T. NELSON. Religious Studies 29 (3):313-324.
    This article is not intended to state what I positively believe to be true, but to make a suggestion which I think it well-worth working out. The suggestion is not altogether unfamiliar, but it has certain implications that seem to have been so far overlooked, or at any rate have never been developed. I do not think that it is the duty of a philosopher to confine himself in his publications to working out theories of the truth of which he (...)
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  8.  4
    Guy Lancaster (2015). The Culture of Immodesty in American Life and Politics. Edited by Michael P. Federici, Richard M. Gamble, and Mark T. Mitchell. Pp. Vi, 228. Basingstoke, Palgrave MacMillan, 2013, £55.00. [REVIEW] Heythrop Journal 56 (3):539-540.
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  9.  8
    Chris Pallant (2010). Mark T. Conrad, Ed. (2009) The Philosophy of Neo-Noir. Film-Philosophy 14 (1):496-500.
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  10.  5
    Nicholas DiSalvatore (2013). The Quest for God & the Good Life: Lonergan's Theological Anthropology. By Mark T. Miller. Pp. Xvi, 223, Washington, D.C., The Catholic University of America Press, 2013, $29.95. [REVIEW] Heythrop Journal 54 (5):905-906.
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  11.  3
    Michael W. Eysenck (2002). Attention and Performance Limitations Michael W. Eysenck and Mark T. Keane. In Daniel Levitin (ed.), Foundations of Cognitive Psychology: Core Readings. MIT Press 363.
  12.  2
    Linda PetÅ (2007). Mark T. Conard, Ed.(2007) The Philosophy of Martin Scorsese. Film-Philosophy 11 (3).
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  13.  2
    Linda Petříková (2007). Mark T. Conard, Ed. (2007) The Philosophy of Martin Scorsese. Film-Philosophy 11 (3):231-237.
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  14. B. Watson (forthcoming). William Irwin, Mark T. Conard and Aeon J. Skoble, Eds, The Simpsons and Philosophy: The D'oh! Of Homer. Radical Philosophy.
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  15.  71
    C. Roberts (2002). Book Reviews : Faithfulness and Fortitude: In Conversation with the Theological Ethics of Stanley Hauerwas, Edited by Mark Thiessen Nation and Samuel Wells. Edinburgh: T&T Clark, 2000. 335 Pp. Pb. 16.95 ISBN 0-567-08738-. [REVIEW] Studies in Christian Ethics 15 (1):124-128.
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  16.  54
    S. Plant (2002). Book Reviews : The Protestant Ethic and the Spirit of Punishment, by T. Richard Snyder. Grand Rapids, Mich.: Eerdmans, 2001. 159 Pp. Pb. 12.99. ISBN 0-8028-4807-9: The Executed God: The Way of the Cross in Lockdown America, by Mark Lewis Taylor. Grove City, Ohio: Augsburg/Fortress, 2001. 208 Pp. Pb. $16.00. ISBN 0-8006-3283-. [REVIEW] Studies in Christian Ethics 15 (2):90-95.
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  17.  16
    Thomas E. Gaston (2011). Ontology and Providence in Creation: Taking Ex Nihilo Seriously. By Mark I. T. Robson. Heythrop Journal 52 (2):313-313.
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  18.  4
    N. H. Taylor (2012). Bishops, Saints and Politics: Anglican Studies, by Mark D. Chapman. Pp. Viii, 243, London, T & T Clark, 2007, $89.59. [REVIEW] Heythrop Journal 53 (6):1049-1051.
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  19.  10
    Stephen Engstrom (1988). Book Review:Morality and Universality: Essays on Ethical Universalizability. Nelson T. Potter, Mark Timmons. [REVIEW] Ethics 98 (2):390-.
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  20.  3
    N. H. Taylor (2012). Anglican Theology. By Mark D. Chapman. Pp. Viii, 269, London, T & T Clark International, 2012, $19.42. [REVIEW] Heythrop Journal 53 (6):1049-1049.
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  21.  6
    Kim Moody (2003). On Seymour Martin Lipset's and Gary Mark's It Didn't Happen Here: Why Socialism Failed in the United States. Historical Materialism 11 (4):347-362.
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  22. Calvin Elgot (1958). Review: Mochinori Goto, Yasuo Komamiya, Ryota Suekane, Masahide Takagi, Shigeru Kuwabara, Theory and Structure of the Automatic Relay Computer E. T. L. Mark II. [REVIEW] Journal of Symbolic Logic 23 (1):60-60.
     
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  23.  1
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  24.  4
    Douglas Odegard (1987). Morality and Universality: Essays on Ethical Universalizability Nelson T. Potter and Mark Timmons, Editors Dordrecht and Boston: Reidel, 1985. Pp. Xxxii, 312. $48.00. [REVIEW] Dialogue 26 (02):380-.
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  25.  1
    Ervin Budiselić (2011). Mark W. Hamilton, Kenneth W. Cukrowski, Nancy W. Shankle, James Thompson I John T. Willis-Riječ Koja Preobražava. Kairos: Evangelical Journal of Theology 5 (1):223-225.
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  26.  1
    Ervin Budiselić (2011). Mark W. Hamilton, Kenneth W. Cukrowski, Nancy W. Shankle, James Thompson and John T. Willis-Transforming Word. Kairos: Evangelical Journal of Theology 5 (1):227-229.
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  27. Paja Faudree (2015). Why X Doesn’T Always Mark the Spot: Contested Authenticity in Mexican Indigenous Language Politics. Semiotica 2015 (203):179-201.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 203 Seiten: 179-201.
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  28. Thelwall Godwin (1982). The Means of Progress 79 Advance of Publication, but It is the Second Part That has Most to Fear From 'Castration,'Because of the Dispute with its First Printer, Who Was a Closet Loyalist (See the Appendix to Rights of Man: Part the Second [London, 1792], 175–8). Nonetheless, the 'We'in 'We Don't Sell It'seems to Allude to Joseph Johnson, and That Would Imply That It Refers to the First Part. See Mark Philp,'Godwin, Holcroft and the Rights of Man,'. [REVIEW] Enlightenment and Dissent 1:38-42.
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  29. W. J. Greenstreet (1899). An Outline of the History of Educational Theories in England, by H. T. Mark. Ethics 10:113.
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  30. Douglas Odegard (1987). Nelson T. Potter and Mark Timmons, Editors, "Morality and Universality: Essays on Ethical Universalizability". [REVIEW] Dialogue 26 (2):380.
     
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  31. H. J. Schneider (forthcoming). Die Leib bezogen heit des Sprechens: Zu den Ansätzen von Mark Johnson und Eugene T. Gendlin. Synthesis Philosophica.
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  32. W. J. Greenstreet (1899). Book Review:An Outline of the History of Educational Theories in England. H. T. Mark. [REVIEW] Ethics 10 (1):113-.
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  33.  11
    Scott Hill (2009). Good News for the Logical Autonomy of Ethics. Argumentation 23 (2):277-283.
    Toomas Karmo claims that his taxonomy of ethical sentences has the result that there does not exist a sound argument with all non-ethical premises and an ethical conclusion. In a recent paper, Mark T. Nelson argues against this claim. Nelson presents a sound argument that he takes to be such that (i) Karmo’s taxonomy classifies that argument’s single premise as non-ethical and (ii) Karmo’s taxonomy classifies that argument’s conclusion as ethical. I attempt to show that Nelson is mistaken about (...)
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  34.  19
    Paul Lewis, Walter Gulick & Mark T. Mitchell (2007). A Brief Symposium on Mark Mitchell's Michael Polanyi. Tradition and Discovery 34 (2):30-38.
    Paul Lewis and Walter Gulick summarize and evaluate Mark Micthell’s new book, Michael Polanyi: The Art of Knowing, and Mitchell responds to their comments in this symposium article.
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  35.  65
    Mark T. Phelan & Hagop Sarkissian (2008). The Folk Strike Back; or, Why You Didn't Do It Intentionally, Though It Was Bad and You Knew It. Philosophical Studies 138 (2):291 - 298.
    Recent and puzzling experimental results suggest that people’s judgments as to whether or not an action was performed intentionally are sensitive to moral considerations. In this paper, we outline these results and evaluate two accounts which purport to explain them. We then describe a recent experiment that allegedly vindicates one of these accounts and present our own findings to show that it fails to do so. Finally, we present additional data suggesting no such vindication could be in the offing and (...)
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  36.  5
    Ullin T. Place (1996). Intentionality as the Mark of the Dispositional. Dialectica 50 (2):91-120.
    summaryMartin and Pfeifer have claimed“that the most typical characterizations of intentionality… all fail to distinguish … mental states from …dispositional physical states.”The evidence they present in support of this thesis is examined in the light of the possibility that what it shows is that intentionality is the mark, not of the mental, but of the dispositional. Of the five marks of intentionality they discuss a critical examination shows that three of them, Brentano's inexistence of the intentional object, Searle's directedness (...)
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  37.  5
    Mark T. Nelson (1999). Stephen T. Davis God, Reason and Theistic Proofs. (Edinburgh University Press, 1997). [REVIEW] Religious Studies 35 (1):99-111.
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  38.  1
    Mark T. Nelson (1989). Review: T.L.S. Sprigge,The Rational Foundations of Ethics. Philosophical Books 30 (1):49-51.
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  39. Mark T. Nelson (1999). Stephen T. Davis God, Reason and Theistic Proofs. (Edinburgh: Edinburgh University Press, 1997). Pp. Xiv+204. £11.99 Pbk. [REVIEW] Religious Studies 35 (1):99-111.
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  40. Mark T. Mitchell (2006). Michael Polanyi: The Art of Knowing. Intercollegiate Studies Institute.
    The polymath Michael Polanyi first made his mark as a physical chemist, but his interests gradually shifted to economics, politics, and philosophy, in which field he would ultimately propose a revolutionary theory of knowledge that grew out of his firsthand experience with both the scientific method and political totalitarianism. In this sixth entry in ISI Books’ Library of Modern Thinkers’ series, Mark T. Mitchell reveals how Polanyi came to recognize that the roots of the modern political and spiritual (...)
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  41. Robert May, Bad Words Remarks on Mark Richard “Epithets and Attitudes”.
    “Choose your words wisely,” my mother used to say, “because you never know who’s listening.” Oddly, this is something about which my dear mother and Mark Richard apparently would agree. They both seem to think that the words you use say something about who you are, and if you use bad words, then you are a bad person. About this, I have no doubt that they are right - those who use slurs, at least in the context of many (...)
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  42. Victor Loughlin (2013). Mark Rowlands, The New Science of the Mind: From Extended Mind to Embodied Phenomenology. [REVIEW] Phenomenology and the Cognitive Sciences 12 (4):891-897.
    Andy Clark once remarked that we make the world smart so we don’t have to be (Clark, 1997). What he meant was that human beings (along with many other animals) alter and transform their environments in order to accomplish certain tasks that would prove difficult (or indeed impossible) without such transformations. This remarkable insight goes a long way towards explaining many aspects of human culture, ranging from linguistic notational systems to how we structure our cities. It also provides the basis (...)
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  43.  52
    D. Efird (2011). Make/Believing the World(S): Toward a Christian Ontological Pluralism * By Mark S. McLeod-Harrison. Analysis 71 (2):404-406.
    ‘We believe in one God, the Father, the Almighty, maker of heaven and earth’, so Christians confess when they recite the Nicene Creed. Now if the argument of Mark S. McLeod-Harrison’s Make/Believing the World: Toward a Christian Ontological Pluralism is correct, God is not alone in that task. We human beings are makers of heaven and earth, too, in the sense that what exists is as it is because our minds have made it so, which is a kind of (...)
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  44.  42
    Mark Jago (forthcoming). Alethic Undecidability Doesn’T Solve the Liar. Analysis:anw033.
    Stephen Barker (2014) presents a novel approach to solving semantic paradoxes, including the Liar and its variants and Curry’s paradox. His approach is based around the concept of alethic undecidability. His approach, if successful, renders futile all attempts to assign semantic properties (truth, falsity, gap or glut) to the paradoxical sentences, whilst leaving classical logic fully intact. And, according to Barker, even the T-scheme remains valid, for validity is not undermined by undecidable instances. Barker’s approach is innovative and worthy of (...)
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  45.  5
    Coleman T. Merryman & Frank Restle (1970). Perceptual Displacement of a Test Mark Toward the Larger of Two Visual Objects. Journal of Experimental Psychology 84 (2):311.
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  46.  39
    Mark Hannam, What Money Can't Buy.
    A review of Michael's Sandel's book, "What Money Can't Buy" (Allen Lane 2012).
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  47.  23
    Mark D. Roberts (2004). P-Model Alternative to the T-Model. Web Journal of Formal, Computational and Logical Linguistics 5:1-18.
    Standard linguistic analysis of syntax uses the T-model. This model requires the ordering: D-structure > S-structure > LF, where D-structure is the sentences deep structure, S-structure is its surface structure, and LF is its logical form. Between each of these representations there is movement which alters the order of the constituent words; movement is achieved using the principles and parameters of syntactic theory. Psychological analysis of sentence production is usually either serial or connectionist. Psychological serial models do not accommodate the (...)
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  48.  20
    Mark Baltin, Implications of Pseudo-Gapping for Binding and the Representation of Information Structure* Mark R. Baltin.
    In addition to the standard ellipsis process known as VP-ellipsis, another ellipsis process, known as pseudo-gapping, was first brought to the fore-front in the 1970’s by Sag (1976) and N. Levin (1986). This process elides subparts of a VP, as in (1): (1) Although I don’t like steak, I do___pizza. Developing ideas of K.S. Jayaseelan (Jayaseelan (1990)), Howard Lasnik has developed an analysis in which pseudo-gapping, which, in some instances, looks as though it is simply deleting a verb, is in (...)
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  49.  8
    John T. Ramsey (1994). The Senate, Mark Antony, and Caesar's Legislative Legacy. Classical Quarterly 44 (01):130-.
    This paper seeks to dispel the notion that Mark Antony and the Senate indulged in a cat-and-mouse game over the control of Caesar's archives in the weeks immediately following the Ides of March. At stake was whether unpublished documents drawn up by Caesar before his death should be ratified and put into force. The belief that the Senate and Antony contended over this issue and that Antony got the upper hand rests primarily on what I hope to show is (...)
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    Mark Perryman (2012). Why the Olympics Aren't Good for Us, and How They Can Be. Or Books.
    Introduction: Ever fallen in love with -- How the Games are political -- The promise of London 2012 and why it won't be kept -- Five new Olympic rings -- Reimagining Olympism -- Not just running after gold -- Further reading and resources: Going the extra mile.
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