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Mark Timmons [94]Mark C. Timmons [1]
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Profile: Mark Timmons (University of Arizona)
  1. Mark Timmons (ed.) (forthcoming). Oxford Studies in Normative Ethics, Volume 4. Oxford University Press.
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  2. Mark Timmons & Robert Johnson (eds.) (forthcoming). Value, Reason, and Respect: Kantian Themes From the Philosophy of Thomas E. Hill, Jr. Oxford.
    The book features chapters by Bernard and Jan Boxill, Robin S. Dillon, Stephen Darwall, Mark Schroeder, Jonathan Dancy, Onora O’Neill, Gerald Gaus, Jeffrie G. Murphy, Matt Zwolinski and David Schmidtz, Cheshire Calhoun, Marcia Baron, Andrews Reath, and Julia Driver that take up themes and arguments in Tom Hill’s work in ethics, social, political and legal philosophy, as well as his work on Kant’s ethics. The volume concludes with an essay by Tom Hill in which he reflects on how he came (...)
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  3. Shaun Nichols & Mark Timmons (2013). Experimental Ethics. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  4. Jonas Olson & Mark Timmons (2013). Ewing, AC. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  5. Mark Timmons (ed.) (2013). Oxford Studies in Normative Ethics, Volume 3. Oup Oxford.
    OSNE is an annual forum for new work in normative ethical theory. Leading philosophers advance our understanding of a wide range of moral issues and positions, from analysis of competing normative theories to questions of how we should act and live well. OSNE will be an essential resource for scholars and students working in moral philosophy.
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  6. Mark Timmons (ed.) (2012). Conduct and Character: Readings in Moral Theory. Cengage Learning [Distributor].
    CONDUCT AND CHARACTER is a concise anthology of readings in ethical theory that covers the major schools of thought as well as a handful of fundamental topics in ethical theory. Reading selections in the chapters provide coverage of both classical and contemporary philosophical writings, representing a spectrum of viewpoints on each theory or topic. The readings include brief introductions to assist students in identifying key ideas and have been selected and edited in order to optimize student comprehension. This collection is (...)
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  7. Mark Timmons (2012). Moral Theory: An Introduction. Rowman & Littlefield.
    Additionally, this edition discusses recent work by moral psychologists that is making an impact on moral theory.
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  8. Mark Timmons (ed.) (2012). Oxford Studies in Normative Ethics 2. Oxford.
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  9. Mark Timmons (ed.) (2012). Oxford Studies in Normative Ethics, Vol. II. Oxford University Press.
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  10. Mark Timmons (ed.) (2012). Oxford Studies in Normative Ethics, Volume 2. Oup Oxford.
    OSNE is an annual forum for new work in normative ethical theory. Leading philosophers advance our understanding of a wide range of moral issues and positions, from analysis of competing normative theories to questions of how we should act and live well. OSNE will be an essential resource for scholars and students working in moral philosophy.
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  11. Mark Timmons & Sorin Baiasu (eds.) (2012). Kant on Practical Justification: Interpretative Essays. Oxford University Press.
    This volume of new essays provides a comprehensive and structured examination of Kant's justification of norms, a crucial but neglected theme in Kantian practical philosophy.
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  12. Terry Horgan & Mark Timmons (2011). Introspection and the Phenomenology of Free Will: Problems and Prospects. Journal of Consciousness Studies 18 (1):180-205.
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  13. Jonas Olson & Mark Timmons (2011). A.C. Ewing's First and Second Thoughts About Metaethics. In Thomas Hurka (ed.), Underivative Duty: British Moral Philosophers From Sidgwick to Ewing. Oup Oxford.
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  14. Houston Smit & Mark Timmons (2011). The Moral Significance of Gratitude in Kant's Ethics. Southern Journal of Philosophy 49 (4):295-320.
    In this essay, we examine the grounds, nature and content, status, acquisition and role, and justification of gratitude in Kant's ethical system, making use of student notes from Kant's lectures on ethics. We are especially interested in questions about the significance of gratitude in Kant's ethics. We examine Kant's claim that gratitude is a sacred duty, because it cannot be discharged, and explain how this claim is consistent with his insistence that “ought” implies “can.” We argue that for Kant a (...)
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  15. Mark Timmons (ed.) (2011). Oxford Studies in Normative Ethics. Oxford Univ Pr.
    Oxford Studies in Normative Ethics is an annual forum for new work in normative ethical theory.
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  16. Mark Timmons (ed.) (2011). Oxford Studies in Normative Ethics, Volume 1. OUP Oxford.
    Oxford Studies in Normative Ethics is an annual forum for new work in normative ethical theory. Leading philosophers present original contributions to our understanding of a wide range of moral issues and positions, from analysis of competing approaches to normative ethics (including consequentialism, deontology, and virtue ethics) to questions of how we should act and live well. OSNE will be an essential resource for scholars and students working in moral philosophy.
     
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  17. Mark Timmons (ed.) (2011). Oxford Studies in Normative Ethics, Volume I. Oxford University Press.
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  18. Terry Horgan & Mark Timmons (2010). Mandelbaum on Moral Phenomenology and Moral Realism. In Ian Verstegen (ed.), Maurice Mandelbaum and American Critical Realism. Routledge. 105.
     
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  19. Terry Horgan & Mark Timmons (2010). Untying a Knot From the Inside Out: Reflections on the “Paradox” of Supererogation. Social Philosophy and Policy 27 (2):29-63.
    In his 1958 seminal paper “Saints and Heroes”, J. O. Urmson argued that the then dominant tripartite deontic scheme of classifying actions as being exclusively either obligatory, or optional in the sense of being morally indifferent, or wrong, ought to be expanded to include the category of the supererogatory. Colloquially, this category includes actions that are “beyond the call of duty” (beyond what is obligatory) and hence actions that one has no duty or obligation to perform. But it is a (...)
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  20. Mark Timmons (ed.) (2010). Oxford Studies in Normative Ethics, Vol. I. Oxford University Press.
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  21. Mark Timmons (2010). Reflections on the "Paradox" of Supererogation. In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Moral Obligation. Cambridge University Press.
     
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  22. Terence Horgan & Mark Timmons (2009). Analytical Moral Functionalism Meets Moral Twin Earth. In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes From the Philosophy of Frank Jackson. Oxford University Press. 221--236.
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  23. Terry Horgan & Mark Timmons (2009). Analytical Moral Functionalism Meets Moral Twin Earth. In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson. Oxford University Press.
    In Chapters 4 and 5 of his 1998 book From Metaphysics to Ethics: A Defence of Conceptual Analysis, Frank Jackson propounds and defends a form of moral realism that he calls both ‘moral functionalism’ and ‘analytical descriptivism’. Here we argue that this metaethical position, which we will henceforth call ‘analytical moral functionalism’, is untenable. We do so by applying a generic thought-experimental deconstructive recipe that we have used before against other views that posit moral properties and identify them with certain (...)
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  24. Terry Horgan & Mark Timmons (2009). Expressivism and Contrary-Forming Negation. Philosophical Issues 19 (1):92-112.
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  25. Terry Horgan & Mark Timmons (2009). Meets Moral Twin Earth. In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes From the Philosophy of Frank Jackson. Oxford University Press. 221.
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  26. Terry Horgan & Mark Timmons (2009). What Does the Frame Problem Tell Us About Moral Normativity? Ethical Theory and Moral Practice 12 (1):25 - 51.
    Within cognitive science, mental processing is often construed as computation over mental representations—i.e., as the manipulation and transformation of mental representations in accordance with rules of the kind expressible in the form of a computer program. This foundational approach has encountered a long-standing, persistently recalcitrant, problem often called the frame problem; it is sometimes called the relevance problem. In this paper we describe the frame problem and certain of its apparent morals concerning human cognition, and we argue that these morals (...)
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  27. Terry Horgan & Mark Timmons (2008). Prolegomena to a Future Phenomenology of Morals. Phenomenology and the Cognitive Sciences 7 (1):115-131.
    Moral phenomenology is (roughly) the study of those features of occurrent mental states with moral significance which are accessible through direct introspection, whether or not such states possess phenomenal character – a what-it-is-likeness. In this paper, as the title indicates, we introduce and make prefatory remarks about moral phenomenology and its significance for ethics. After providing a brief taxonomy of types of moral experience, we proceed to consider questions about the commonality within and distinctiveness of such experiences, with an eye (...)
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  28. Terry Horgan & Mark Timmons (2008). What Does Moral Phenomenology Tell Us About Moral Objectivity? Social Philosophy and Policy 25 (1):267-300.
    Moral phenomenology is concerned with the elements of one's moral experiences that are generally available to introspection. Some philosophers argue that one's moral experiences, such as experiencing oneself as being morally obligated to perform some action on some occasion, contain elements that (1) are available to introspection and (2) carry ontological objectivist purportargument from phenomenological introspection.neutrality thesisthe phenomenological data regarding one's moral experiences that is available to introspection is neutral with respect to the issue of whether such experiences carry ontological (...)
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  29. Mark Timmons (2008). Review: Andrews Reath: Agency and Autonomy in Kant's Moral Theory. [REVIEW] Mind 117 (467):722-727.
  30. Mark Timmons (2008). Contrastivism, Relevance Contextualism, and Meta-Skepticism. [REVIEW] Philosophy and Phenomenological Research 77 (3):802-810.
  31. Mark Timmons (2008). Walter Sinnott-Armstrong and Robert Audi (Eds.), Rationality, Rules, and Ideals: Critical Essays on Bernard Gert's Moral Theory (Lanham, MD: Rowman & Littlefield Publishers, Inc., 2002), Pp. VIII + 326. [REVIEW] Utilitas 20 (2):243-246.
  32. Terry Horgan & Mark Timmons (2007). Moorean Moral Phenomenology. In Susana Nuccetelli & Gary Seay (eds.), Themes From G. E. Moore: New Essays in Epistemology and Ethics. Clarendon Press.
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  33. Terry Horgan & Mark Timmons (2007). Morphological Rationalism and the Psychology of Moral Judgment. Ethical Theory and Moral Practice 10 (3):279 - 295.
    According to rationalism regarding the psychology of moral judgment, people’s moral judgments are generally the result of a process of reasoning that relies on moral principles or rules. By contrast, intuitionist models of moral judgment hold that people generally come to have moral judgments about particular cases on the basis of gut-level, emotion-driven intuition, and do so without reliance on reasoning and hence without reliance on moral principles. In recent years the intuitionist model has been forcefully defended by Jonathan Haidt. (...)
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  34. Mark Timmons (2007). Moral Realism: A Defense. [REVIEW] Philosophy and Phenomenological Research 74 (1):265-269.
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  35. Mark Timmons (ed.) (2007). Disputed Moral Issues: A Reader. Oxford University Press.
    Ideal for courses in contemporary moral problems, introduction to ethics, and applied ethics, Disputed Moral Issues: A Reader is a comprehensive anthology that brings together sixty-seven engaging articles on a wide range of contemporary moral issues. Carefully selected and edited for an undergraduate audience, the essays are organized into twelve chapters that cover: * Sexual morality * Pornography, hate speech, and censorship * Drugs, gambling, and addiction * Sexism, racism, and reparation * Euthanasia and suicide * Abortion * Cloning and (...)
     
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  36. Mark Timmons, John Greco & Alfred R. Mele (eds.) (2007). Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi. Oxford University Press.
    For over thirty years, Robert Audi has produced important work in ethics, epistemology, and the theory of action. This volume features thirteen new critical essays on Audi by a distinguished group of authors: Fred Adams, William Alston, Laurence BonJour, Roger Crisp, Elizabeth Fricker, Bernard Gert, Thomas Hurka, Hugh McCann, Al Mele, Walter Sinnott-Armstrong, Raimo Tuomela, Candace Vogler, and Timothy Williamson. Audi's introductory essay provides a thematic overview interconnecting his views in ethics, epistemology, and philosophy of action. The volume concludes with (...)
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  37. Terence Horgan & Mark Timmons (2006). Expressivism, Yes! Relativism, No! In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume 1. Clarendon Press.
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  38. Terry Horgan & Mark Timmons (2006). Cognitivist Expressivism. In Terry Horgan & Mark Timmons (eds.), Metaethics After Moore. Oxford University Press. 255--298.
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  39. Terry Horgan & Mark Timmons (2006). Expressivism, Yes! Relativism, No! Oxford Studies in Metaethics 1:73-98.
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  40. Terry Horgan & Mark Timmons (eds.) (2006). Metaethics After Moore. Oxford University Press.
    Metaethics, understood as a distinct branch of ethics, is often traced to G. E. Moore's 1903 classic, Principia Ethica. Whereas normative ethics is concerned to answer first-order moral questions about what is good and bad, right and wrong, metaethics is concerned to answer second-order non-moral questions about the semantics, metaphysics, and epistemology of moral thought and discourse. Moore has continued to exert a powerful influence, and the sixteen essays here (most of them specially written for the volume) represent the most (...)
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  41. Terry Horgan & Mark Timmons (2006). Morality Without Moral Facts. In James Lawrence Dreier (ed.), Contemporary Debates in Moral Theory. Blackwell Pub.. 6--220.
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  42. Mark Timmons (2006). Ethical Objectivity Humanly Speaking: Reflections on Putnam's Ethics Without Ontology. Contemporary Pragmatism 3 (2):27-38.
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  43. Terry Horgan & Mark Timmons (2005). Moral Phenomenology and Moral Theory. Philosophical Issues 15 (1):56–77.
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  44. Mark Timmons (2005). The Practical and Philosophical Significance of Kant's Universality Formulations of the Categorical Imperative. In B. Sharon Byrd & Jan C. Joerdan (eds.), Philosophica Practica Universalis: Festschrift for Joachim Hruschka, Jahrbuch fur Recht und Ethik (Annual Review of Law and Ethics). Duncker & Humblot.
    This article begins with the claim (defended in 'The Categorical Imperative and Univesalizability')that the Formula of Universal Law (FUL), interpreted as a test of the deontic status of actions, can't be made to work. If not, then one might wonder whether what other work it might do in the overall economy of Kant's ethics. I defend what I call the "formal constraint" interpretation of FUL, explaining how it can figure in a defense of the Formula of Humanity (it philosophical significance), (...)
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  45. Mark Timmons (2004). Ideal Code, Real World. Philosophy and Phenomenological Research 69 (1):240-244.
  46. Mark Timmons (2004). Moral Contractualism is a Type of View in Ethics That Attempts to Justify Morality, or at Least a Part of It, by Appealing to Some Sort of Rational or Reasonable Agreement Among Individuals. 1 In What We Owe to Each Other, TM Scanlon Defends a Contractualist Account of That Part of Morality That Concerns Our Obligations To. In Philip Stratton-Lake (ed.), On What We Owe to Each Other. Blackwell. 90.
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  47. Terry Horgan & Mark Timmons (2003). Editor's Introduction. Southern Journal of Philosophy 41 (S1):7-7.
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  48. Mark Timmons (2003). Review of H.A. Prichard, W.D. Ross, Moral Writings and the Right and the Good. [REVIEW] Notre Dame Philosophical Reviews 2003 (10).
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  49. Mark Timmons (2003). The Limits of Moral Constructivism. Ratio 16 (4):391–423.
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