Search results for 'Mark V. Williams' (try it on Scholar)

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  1. J. Mark, G. Williams & Barbara H. Dritschel (1992). Categoric and Extended Autobiographical Memories. In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.), Theoretical Perspectives on Autobiographical Memory. Kluwer. 391--410.score: 2799.9
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  2. William Williams & Decided May, U.S. Ex Rel. Turner V. Williams, 194 U.S.score: 1460.0
    ‘First. That on October 23, in the city of New York, your relator was arrested by divers persons claiming to be acting by authority of the government of the United States, and was by said persons conveyed to the United States immigration station at Ellis island, in the harbor of New York, and is now there imprisoned by the commissioner of immigration of the port of New York.
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  3. John Banja, Jennifer Eig & Mark V. Williams (2007). Discharge Dilemmas as System Failures. American Journal of Bioethics 7 (3):29 – 31.score: 870.0
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  4. John R. Williams (2013). Placing Nature on the Borders of Religion, Philosophy and Ethics (Transcending Boundaries in Philosophy and Theology). Edited by Forrest Clingerman and Mark H. Dixon . Pp. Xiv, 224, Farnham, Surrey, Ashgate, 2011, £50.00. Turning Images in Philosophy, Science, & Religion: A New Book of Nature. Edited by Charles Taliaferro and Jil Evans . Pp. Xii, 256, Oxford University Press, 2011, £30.00/$50.00. The Singing Heart of the World: Creation, Evolution and Faith. By John Feehan. Pp. 204, Dublin, Columba Press, 2010, €14.99/£12.99. [REVIEW] Heythrop Journal 54 (4):706-708.score: 360.0
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  5. John R. Williams (2012). Cosmopolitanism: A Philosophy for Global Ethics. By Stan van Hooft . Pp. V, 200, Stocksfield, Acumen, 2009, £50.00/£16.99. [REVIEW] Heythrop Journal 53 (5):901-902.score: 360.0
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  6. John R. Williams (2008). Ethical Issues in International Biomedical Research: A Casebook – Edited by James V. Lavery, Christine Grady, Elizabeth R. Wahl and Ezekiel J. Emanuel. [REVIEW] Developing World Bioethics 8 (2):164-165.score: 360.0
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  7. W. A. Williams (1987). Reading Latin Peter V. Jones, Keith C. Sidwell: Reading Latin. 2 Vols. Text: Pp. Xvi+160; 77 Illustrations; Grammar, Vocabulary and Exercises: Pp. Xxiii + 610; Illustrations. Cambridge University Press, 1986. £5.95 (Text); £9.95 (Grammar, Etc.). [REVIEW] The Classical Review 37 (02):234-235.score: 360.0
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  8. Review author[S.]: Paul Williams (2000). Response to Mark Siderits' Review. Philosophy East and West 50 (3):424-453.score: 360.0
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  9. C. G. Williams (1969). H. Ringgren and Å. V. Ström, Religions of Mankind Today and Yesterday, Edit. J. C. G. Greig, Trans. N. L. Jensen. Pp. 426. (Edinburgh and London. Oliver and Boyd, 1967.) 63s. [REVIEW] Religious Studies 4 (2):308.score: 360.0
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  10. Paul Williams (2000). Response to Mark Siderits' Review. [REVIEW] Philosophy East and West 50 (3):424 - 453.score: 360.0
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  11. R. T. Williams & Sylloge Nummorum Graecorum (1977). Vol. V. Ashmolean Museum, Oxford. Part Iii. MacedoniaThe Collection of the American Numismatic Society. Part 3. Bruttium-Sicily I: Abacaenum-Eryx. [REVIEW] Journal of Hellenic Studies 97:230.score: 360.0
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  12. Svitlana V. Pustovit & Erin D. Williams (2010). Philosophical Aspects of Dual Use Technologies. Science and Engineering Ethics 16 (1):17-31.score: 280.0
    The term dual use technologies refers to research and technology with the potential both to yield valuable scientific knowledge and to be used for nefarious purposes with serious consequences for public health or the environment. There are two main approaches to assessing dual use technologies: pragmatic and metaphysical. A pragmatic approach relies on ethical principles and norms to generate specific guidance and policy for dual use technologies. A metaphysical approach exhorts us to the deeper study of human nature, our intentions, (...)
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  13. A. J. Schneider, N. V. Szudy & M. M. Williams (2014). “The State of the Art: Meta-Theory and New Research Methods”. Journal of the Philosophy of Sport 41 (1):79-95.score: 280.0
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  14. T. Mooney, John Williams & Mark Nowacki (2011). Kovesi and the Formal and Material Elements of Concepts. Philosophia 39 (4):699-720.score: 240.0
    In his seminal work Moral Notions , Julius Kovesi presents a novel account of concept formation. At the heart of this account is a distinction between what he terms the material element and the formal element of concepts. This paper elucidates his distinction in detail and contrasts it with other distinctions such as form-matter, universal-particular, genus-difference, necessary-sufficient, and open texture-closed texture. We situate Kovesi’s distinction within his general philosophical method, outlining his views on concept formation in general and explain how (...)
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  15. D. Pimentel, N. Brown, F. Vecchio, V. La Capra, S. Hausman, O. Lee, A. Diaz, J. Williams, S. Cooper & E. Newburger (1992). Ethical Issues Concerning Potential Global Climate Change on Food Production. Journal of Agricultural and Environmental Ethics 5 (2):113-146.score: 240.0
    Burning fossil fuel in the North American continent contributes more to the CO2 global warming problem than in any other continent. The resulting climate changes are expected to alter food production. The overall changes in temperature, moisture, carbon dioxide, insect pests, plant pathogens, and weeds associated with global warming are projected to reduce food production in North America. However, in Africa, the projected slight rise in rainfall is encouraging, especially since Africa already suffers from severe shortages of rainfall. For all (...)
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  16. Dirk Hermans, Filip Raes, Carlos Iberico & J. Mark G. Williams (2006). Reduced Autobiographical Memory Specificity, Avoidance, and Repression. Behavioral and Brain Sciences 29 (5):522-522.score: 240.0
    Recent empirical work indicates that reduced autobiographical memory specificity can act as an avoidant processing style. By truncating the memory search before specific elements of traumatic memories are accessed, one can ward off the affective impact of negative reminiscences. This avoidant processing style can be viewed as an instance of what Erdelyi describes as the “subtractive” class of repressive processes.
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  17. C. Stephen Evans, Mark C. E. Peterson, Paul G. Muscari, Robert R. Williams, M. Jamie Ferreira, James C. Edwards & John Macquarrie (1990). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 28 (1):47-61.score: 240.0
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  18. Mark Child, David D. Williams, A. Jane Birch & Robert M. Boody (1995). Autonomy or Heteronomy? Levinas's Challenge to Modernism and Postmodernism. Educational Theory 45 (2):167-189.score: 240.0
  19. Farber Ilya, Thomas Brian Mooney, Mark Nowacki, Yoo Guan Tan & John N. Williams, Thinking Things Through: An Introduction to Analytical Skills Second Edition.score: 240.0
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  20. David J. Feith, Seth Andrew, Charles F. Bahmueller, Mark Bauerlein, John M. Bridgeland, Bruce Cole, Alan M. Dershowitz, Mike Feinberg, Senator Bob Graham, Chris Hand, Frederick M. Hess, Eugene Hickok, Michael Kazin, Senator Jon Kyl, Jay P. Lefkowitz, Peter Levine, Harry Lewis, Justice Sandra Day O'Connor, Secretary Rod Paige, Charles N. Quigley, Admiral Mike Ratliff, Glenn Harlan Reynolds, Jason Ross, Andrew J. Rotherham, John R. Thelin & Juan Williams (2011). Teaching America: The Case for Civic Education. R&L Education.score: 240.0
    This book taps the best American thinkers to answer the essential American question: How do we sustain our experiment in government of, by, and for the people?
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  21. Marie V. Williams (1912). Plato's Phaedo Plato's Phaedo. Edited, with Introduction and Notes, by John Burnet. Oxford: At the Clarendon Press, 1911. 1 Vol. 8vo. Introduction, Pp. 59; Notes, Pp. 158; About 310 Pp. Altogether. 5s. [REVIEW] The Classical Review 26 (05):160-162.score: 240.0
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  22. Evan Simpson & Mark Williams (1994). The Ideal of Social Disillusionment. Philosophical Forum 26 (1):63-77.score: 240.0
    In this paper we argue that individuals in modern societies can share a general appreciation of the contingency of moral and political engagement without endangering these purposeful attachments. Depending upon the acceptance of various cognitive conventions, social practices and institutions cannot be sustained by appeals to advantage alone, but these conventions do not demand ontological commitment. Transparent fictions rather than ideological illusions can suffice to sustain valued forms of life. In contrast to Rorty's ironic society in which "only the intellectuals (...)
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  23. Marie V. Williams (1911). Platon, Sein Leben, Seine Schriften, Seine Lehre Platon, sein Leben, seine Schriften, seine Lehre. Von Constantin Ritter. In zwei Bänden. 8vo. Vol. I, pp. 586. München: C. H. Beck, 1910. Gebunden, M. 8. [REVIEW] The Classical Review 25 (03):77-78.score: 240.0
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  24. Marie V. Williams (1910). The Ethical End of Plato's Theory of Ideas The Ethical End of Plato's Theory of Ideas. By Francis A. Cavanagh, M.A. 8VO. 1 Vol. Pp. 89. Henry Frowde, Oxford University Press. 1909. Price 2s. [REVIEW] The Classical Review 24 (08):254-255.score: 240.0
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  25. Jess Eade, Helen Healy, J. Mark G. Williams, Stella Chan, Catherine Crane & Thorsten Barnhofer (2006). Retrieval of Autobiographical Memories: The Mechanisms and Consequences of Truncated Search. Cognition and Emotion 20 (3-4):351-382.score: 240.0
  26. Yoo Guan Tan, John Williams, Mark Nowacki & Yew Leong Wong, Analytical Skills: Constructing and Evaluating Arguments.score: 240.0
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  27. Marie V. Williams (1913). Die Platonische Ideenlehre In Ihren Motiven. Dr Siegfried Von Marck. Vol. 1. 8vo. Pp. 180. München: Oskar Beck, 1912. The Classical Review 27 (04):146-147.score: 240.0
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  28. J. Mark G. Williams & Jon Kabat-Zinn (2011). Mindfulness: Diverse Perspectives on its Meaning, Origins, and Multiple Applications at the Intersection of Science and Dharma. Contemporary Buddhism 12 (1):1-18.score: 240.0
    (2011). Mindfulness: diverse perspectives on its meaning, origins, and multiple applications at the intersection of science and dharma. Contemporary Buddhism: Vol. 12, Mindfulness: diverse perspectives on its meaning, origins, and multiple applications at the intersection of science and dharma, pp. 1-18. doi: 10.1080/14639947.2011.564811.
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  29. Woolgar Alexandra, Afshar Soheil, Williams Mark & Rich Anina (2013). Flexible Coding of Task Rules in Frontoparietal Cortex. Frontiers in Human Neuroscience 7.score: 240.0
  30. M. V. Lee Badgett & Rhonda M. Williams (forthcoming). The Economics of Sexual Orientation: Establishing a Research Agenda. Feminist Studies.score: 240.0
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  31. Kenneth A. Deffenbacher, Gary J. Platt & Mark A. Williams (1974). Differential Recall as a Function of Socially Induced Arousal and Retention Interval. Journal of Experimental Psychology 103 (4):809.score: 240.0
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  32. Andrew G. Fountain, John L. Campbell, Edward Ag Schuur, Sharon E. Stammerjohn, Mark W. Williams & Hugh W. Ducklow (2012). The Disappearing Cryosphere: Impacts and Ecosystem Responses to Rapid Cryosphere Loss. BioScience 62 (4):405-415.score: 240.0
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  33. Matthew J. King, Lori-Anne Williams, Arlene G. MacDougall, Shelley Ferris, Julia R. V. Smith, Natalia Ziolkowski & Margaret C. McKinnon (2011). Patients with Bipolar Disorder Show a Selective Deficit in the Episodic Simulation of Future Events. Consciousness and Cognition 20 (4):1801-1807.score: 240.0
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  34. Tim R. Seastedt, William D. Bowman, T. Nelson Caine, Diane Mcknight, Alan Townsend & Mark W. Williams (2004). The Landscape Continuum: A Model for High-Elevation Ecosystems. BioScience 54 (2):111.score: 240.0
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  35. Marie V. Williams (1911). Aristote et l'Idéalisme Platonicien Aristote et l'Idéalisme Platonicien. Par Charles Werner, Docteur ès lettres. 8vo. One vol. Pp. 370. Paris: Félix Alcan, 1910. [REVIEW] The Classical Review 25 (03):78-80.score: 240.0
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  36. J. Mark G. Williams & Barbara H. Dritschel (1988). Emotional Disturbance and the Specificity of Autobiographical Memory. Cognition and Emotion 2 (3):221-234.score: 240.0
  37. Marie V. Williams (1910). La Définition de l'Être et la Nature des Idées dans le Sophiste de Platon La Définition de l'Être et la Nature des Idées dans le Sophiste de Platon. Par A. Diès, docteur ès lettres. 8vo. 1 vol. Pp. 137. Paris: Félix Alcan, éditeur. 1909. 4 fr. [REVIEW] The Classical Review 24 (08):253-254.score: 240.0
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  38. Marie V. Williams (1909). La Théorie Platonicienne des Idies et des Nombres d'aprés Aristote. Étude Historique et Critique. Par Léon Robin, Docteur és Lettres, Agrégé de Philosophic, Professeur au Lycée d'Angers. 1 vol. in-8 de la Collection Historique des Grands Philosophes. Paris: Félix Alcan, 1908. Fr. 12.50. [REVIEW] The Classical Review 23 (06):197-199.score: 240.0
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  39. Marie V. Williams (1914). Platonische Aufsätze. By Otto Apelt. 8vo. 1 vol. Pp. 296. Leipzig : B. G. Teubner, 1912. M. 8. The Classical Review 28 (08):281-282.score: 240.0
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  40. Marie V. Williams (1910). Plato's Doctrine of Ideas Plato's Doctrine of Ideas. By J. A. Stewart, M.A., Hon. LL.D., White's Professor of Moral Philosophy at Oxford. Henry Frowde: Clarendon Press, Oxford. 1909. 8vo. Pp. 206. Vol. 1. Price 6s. Net. [REVIEW] The Classical Review 24 (05):153-155.score: 240.0
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  41. Marie V. Williams (1914). Pessimismus und weltflucht bei Platon. By Dr Gustav Entz. 8vo. 1 vol. Pp. 191. Tübingen : J. C. B. Mohr, 1911. M. 5. The Classical Review 28 (08):282-.score: 240.0
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  42. Marie V. Williams (1909). Two Books on Platonic Theory La Théorie Platonicienne de l'Amour. Par Léon Robin, Agrégé de Philosophic, Professeur au Lycée d'Angers, Docteur És Lettres. 1 Vol. In 8 de la Collection Historique des Grands Philosophes. Paris: Félix Alcan, 1908. Fr. 3.75. [REVIEW] The Classical Review 23 (06):196-197.score: 240.0
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  43. Marie V. Williams (1912). The Vitality of Platonism and Other Essays The Vitality of Platonism and Other Essays. By James Adam, Late Fellow and and Senior Tutor of Emmanuel College, Cambridge. Edited by His Wife, Adela Marion Adam, 1 Vol. 8vo. Pp. 242. Cambridge: University Press, 1911. 7s. 6d. Net. [REVIEW] The Classical Review 26 (07):224-225.score: 240.0
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  44. John Williams, Thomas Brian Mooney & Mark Nowacki, Virtue, Connaturality and Know-How.score: 240.0
    Virtue epistemology is new in one sense but old in another. The new tradition starts with figures such as Code (1984), Greco (1993), Montmarquet (1987), and Zagzebski (1999). The old tradition has its pedigree in Plato, Aristotle, Aquinas, and their modern interpreters such as Anscombe (2005) and MacIntyre (1988; 2001). Virtue epistemology recognizes that knowledge is something we value and that propositional knowledge requires intellectual virtues, that is to say, virtues as applied to the intellect. Although much pioneering work in (...)
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  45. Rush Charlotte, Zopf Regine & Williams Mark (2013). Pleasantness: A New Factor in the Rubber Hand Illusion. Frontiers in Human Neuroscience 7.score: 240.0
  46. Mark Hartswood, Alexander Voß, Rob Procter, Mark Rouncefield, Roger Slack & Robin Williams (2001). Building Information Systems as Universalized Locals. Knowledge, Technology and Policy 14 (3):90-108.score: 240.0
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  47. Seymour Kiley, Williams Mark & Rich Anina (2013). Binding Colour to Object Surfaces in the Human Visual Cortex. Frontiers in Human Neuroscience 7.score: 240.0
  48. V. M. Marsh, D. M. Kamuya, A. M. Mlamba, T. N. Williams & S. S. Molyneux (2009). Experiences with Community Engagement and Informed Consent in a Genetic Cohort Study of Severe Childhood Diseases in Kenya. BMC Medical Ethics 11 (1):13-13.score: 240.0
    BackgroundThe potential contribution of community engagement to addressing ethical challenges for international biomedical research is well described, but there is relatively little documented experience of community engagement to inform its development in practice. This paper draws on experiences around community engagement and informed consent during a genetic cohort study in Kenya to contribute to understanding the strengths and challenges of community engagement in supporting ethical research practice, focusing on issues of communication, the role of field workers in 'doing ethics' on (...)
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  49. Williams Mark (2012). Using a Virtual Hand to Investigate Body Representations. Frontiers in Human Neuroscience 6.score: 240.0
  50. Paul J. Schafer, Nicholas V. Costantino, Walter P. Krolikowski, Clyde E. Crum, R. Williams, Christopher J. Lucas, George M. Bellack, Val D. Rust, Miller Jr & Richard R. Renner (1975). Book Review Section 3. [REVIEW] Ethics and Behavior 6 (1):75-83.score: 240.0
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