Search results for 'Mark van Vuuren' (try it on Scholar)

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  1. Samenvatting van (forthcoming). De Stem van de St (r) aat. Res Publica.score: 120.0
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  2. Mark van Vuuren & François Cooren (2010). “My Attitude Made Me Do It”: Considering the Agency of Attitudes. [REVIEW] Human Studies 33 (1):85-101.score: 87.0
    In proposing a next step in loosening the restriction of action to humans, this paper explores what we call the agency of attitudes and especially the ethical and practical questions that such recognition should entail. In line with Actor-Network Theory, we suggest that attitudes, passions and emotions can be seen to have agency in a similar vein as tangible agents (e.g., technological devices, texts, machines). We illustrate this suggestion using an example of socialization towards pain experienced during sports. Finally, we (...)
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  3. Miriam Franchella (2008). Mark Van Atten. Brouwer Meets Husserl: On the Phenomenology of Choice Sequences. Philosophia Mathematica 16 (2):276-281.score: 84.0
  4. O. Bradley Bassler (2006). Book Review: Mark van Atten. On Brouwer. [REVIEW] Notre Dame Journal of Formal Logic 47 (4):581-599.score: 84.0
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  5. R. Tieszen (2004). Mark van Atten. On Brouwer. Philosophia Mathematica 12 (1):75-78.score: 84.0
     
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  6. Twa De Wit (2009). Walter Benjamin en Carl Schmitt over de heilsbetekenis van politieke krachten en machten. Recensie van Mark de Wilde, Verwantschap in extremen. Politieke theologie bij Walter Benjamin en Carl Schmitt. Krisis 1:91-95.score: 72.0
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  7. Mark Schroeder (forthcoming). Higher-Order Attitudes, Frege's Abyss, and the Truth in Propositions. In Robert Johnson & Michael Smith (eds.), (unknown). Oxford.score: 62.0
    In nearly forty years’ of work, Simon Blackburn has done more than anyone to expand our imaginations about the aspirations for broadly projectivist/expressivist theorizing in all areas of philosophy. I know that I am far from alone in that his work has often been a source of both inspiration and provocation for my own work. It might be tempting, in a volume of critical essays such as this, to pay tribute to Blackburn’s special talent for destructive polemic, by seeking to (...)
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  8. Gordon Pettit (2005). Moral Responsibility and the Ability to Do Otherwise. Journal of Philosophical Research 30:303-319.score: 62.0
    Frankfurt-style examples (FSEs) cast doubt on the initially plausible claim that an ability to do otherwise is necessary for moral responsibility. Following the lead of Peter van Inwagen and others, I argue that if we are careful in distinguishing events by causal origins, then we see that FSEs fail to show that one may be morally responsible for x, yet have no alternatives to x. I provide reasons for a fine-grained causal origins approach to events apart from the context of (...)
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  9. Robert N. Johnson (2003). Internal Reasons: Reply to Brady, Van Roojen and Gert. Philosophical Quarterly 53 (213):573–580.score: 46.0
    In an earlier paper I identified two desiderata of a theory of practical reasons which favour internalism, and then argued that forms of this doctrine which are currently on offer lose either one or the other in trying to avoid the conditional fallacy. Michael Brady, Mark van Roojen and Josh Gert have separately attempted to respond to my argument. I set out reasons why all fail.
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  10. Mark van Twist, Martijn van der Steen & Philip Marcel Karré (2009). Deel 2-Essay: Als burgers het heft in eigen handen nemen: van representatieve naar doe-het-zelf democratie. Res Publica 51 (4):521.score: 46.0
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  11. Warren Bourgeois (1987). On Rejecting Foss's Image of Van Fraassen. Philosophy of Science 54 (2):303-308.score: 42.0
    Foss's critique of van Fraassen's constructive empiricism is shown to be completely wide of the mark (Foss 1984, van Fraassen 1980). Foss misunderstands van Fraassen's use of the terms 'observable', 'phenomena', 'empirical adequacy', and 'epistemic community'. He misconstrues constructive empiricism as making knowledge, and perhaps existence, dependent on the observer. On the basis of this error, he attempts to reduce constructive empiricism to skepticism. None of his criticisms are to the point.
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  12. Mark van Twist, Martijn van der Steen en Philip & Marcel Karré (forthcoming). Als burgers het heft in eigen handen nemen: van representatieve naar doe-het-zelf democratie1. Res Publica.score: 42.0
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  13. Door Mark van Twist (forthcoming). Modernisering van de overheid 5 modern i seri ng. Idee.score: 42.0
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  14. Mark van Roojen (2010). A Fork in the Road for Expressivism. Ethics 120 (2):357-381.score: 30.0
    This is a review essay discussing Mark Schroeder's book, Being For.
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  15. Mark Alfano (ed.) (forthcoming). Current Controversies in Virtue Theory. Routledge.score: 30.0
    INTRODUCTION Mark Alfano, Distinguished Guest Fellow, Notre Dame Institute for Advanced Study -/- PART 1: What is a virtue? 1. Liezl van Zyl, Waikato 2. Heather Battaly, California State University Fullerton -/- PART 2: Can people be virtuous? 1. James Montmarquet, Tennessee State University 2. Mark Alfano, University of Oregon -/- PART 3: How are virtues individuated, and what unites them? 1. Daniel Russell, University of Arizona 2. Christian Miller, Wake Forest -/- PART 4: Does virtue contribute to (...)
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  16. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 30.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  17. Mark Aakhus (forthcoming). Frans H. Van Eemeren and Bart Garssen (Eds): Topical Themes in Argumentation Theory: Twenty Exploratory Studies. Argumentation:1-4.score: 30.0
    Every 4 years, for the past three decades, the world of argumentation research has gathered in Amsterdam at the International Society for the Study of Argumentation conferences to explore advances in understanding argumentation and how argumentation advances our understanding of the human condition. While comprehensive proceedings of selected papers are produced to document what has transpired in the world of argumentation over the preceding 4 years, there remains the important matter of taking the intellectual pulse of the world’s argumentation scholars, (...)
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  18. Vincent W. J. Van Gerven Oei (2011). The Poetry of Nachoem M. Wijnberg. Continent 1 (2):129-135.score: 30.0
    continent. 1.2 (2011): 129-135. Introduction Vincent W.J. van Gerven Oei Successions of words are so agreeable. It is about this. —Gertrude Stein Nachoem Wijnberg (1961) is a Dutch poet and novelist. He also a professor of cultural entrepreneurship and management at the Business School of the University of Amsterdam. Since 1989, he has published thirteen volumes of poetry and four novels, which, in my opinion mark a high point in Dutch contemporary literature. His novels even more than his poetry (...)
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  19. Vincent W. J. Van Gerven Oei (2011). The Poetry of Nachoem M. Wijnberg. Continent 1 (2):129-135.score: 30.0
    continent. 1.2 (2011): 129-135. Introduction Vincent W.J. van Gerven Oei Successions of words are so agreeable. It is about this. —Gertrude Stein Nachoem Wijnberg (1961) is a Dutch poet and novelist. He also a professor of cultural entrepreneurship and management at the Business School of the University of Amsterdam. Since 1989, he has published thirteen volumes of poetry and four novels, which, in my opinion mark a high point in Dutch contemporary literature. His novels even more than his poetry (...)
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  20. Frank Jackson & Philip Pettit (1996). Moral Functionalism, Supervenience and Reductionism. Philosophical Quarterly 46 (182):82-86.score: 28.0
    We respond to Mark van Roojen's discussion of our 'Moral Functionalism and Moral Motivation', "Philosophical Quarterly", 45 (January, 1995): 20-40. There we assumed that ethical language makes claims about how things are and sought to make plausible under this assumption a view of moral language modelled on David Lewis's treatment of theoretical terms. Van Roojen finds the idea of treating ethical terms as theoretical terms attractive but doubts that we 'have succeeded in offering a reduction of evaluative properties to (...)
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  21. Gedeon J. Rossouw & Leon J. van Vuuren (2003). Modes of Managing Morality: A Descriptive Model of Strategies for Managing Ethics. [REVIEW] Journal of Business Ethics 46 (4):389 - 402.score: 28.0
    As an alternative to attempts to impose models of personal moral development (e.g. Kohlberg) upon organisations we propose an evolutionary model of managing ethics in organisations. The Modes of Managing Morality Model that we suggest, is based on an analysis that explains why business organisations tend to move from less complex modes of managing ethics to more complex modes thereof. Furthermore, it also identifies the dominant ethics management strategies that characterise each of the stages. It is done in a way (...)
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  22. Dan J. Stein, Mark Solms & Jack van Honk (2006). The Cognitive-Affective Neuroscience of the Unconscious. CNS Spectrums 11 (8):580-583.score: 28.0
  23. Rae Langton, Whose Right?score: 28.0
    This article has benefited from the thoughtful comments and suggestions of many, including Susan Brison, Gilbert Harman, Sally Haslanger, Richard Holton, Win Kymlicka, Mark van Roojen, Michael Smith, Scott Schon, Katalie Stoljar, and the Editors of Philoso- phy & Public Affairs, I am grateful to them all. r, American Booksellers, Inc, v, Hudnut, 5g8 F. Supp. I327 (S.D. Ind. zgsA) (heresfter Hudnut).
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  24. Mark van Atten, Dirk van Dalen & And Richard Tieszen (2002). Brouwer and Weyl: The Phenomenology and Mathematics of the Intuitive Continuumt. Philosophia Mathematica 10 (2):203-226.score: 28.0
    Brouwer and Weyl recognized that the intuitive continuum requires a mathematical analysis of a kind that set theory is not able to provide. As an alternative, Brouwer introduced choice sequences. We first describe the features of the intuitive continuum that prompted this development, focusing in particular on the flow of internal time as described in Husserl's phenomenology. Then we look at choice sequences and their logic. Finally, we investigate the differences between Brouwer and Weyl, and argue that Weyl's conception of (...)
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  25. Kurt Gödel, Solomon Feferman, Charles Parsons & Stephen G. Simpson (eds.) (2010). Kurt Gödel: Essays for His Centennial. Association for Symbolic Logic.score: 28.0
    Machine generated contents note: Part I. General: 1. The Gödel editorial project: a synopsis Solomon Feferman; 2. Future tasks for Gödel scholars John W. Dawson, Jr., and Cheryl A. Dawson; Part II. Proof Theory: 3. Kurt Gödel and the metamathematical tradition Jeremy Avigad; 4. Only two letters: the correspondence between Herbrand and Gödel Wilfried Sieg; 5. Gödel's reformulation of Gentzen's first consistency proof for arithmetic: the no-counter-example interpretation W. W. Tait; 6. Gödel on intuition and on Hilbert's finitism W. W. (...)
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  26. Mark van Atten & Dirk van Dalen (2002). Arguments for the Continuity Principle. Bulletin of Symbolic Logic 8 (3):329-347.score: 28.0
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  27. Mark Van Hoecke & François Ost (1993). Epistemological Perspectives in Legal Theory. Ratio Juris 6 (1):30-47.score: 28.0
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  28. Juliette Kennedy Mark Van Atten (2003). On the Philosophical Development of Kurt Gödel. Bulletin of Symbolic Logic 9 (4).score: 28.0
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  29. Mark Van Atten & Juliette Kennedy (2003). On the Philosophical Development of Kurt Gödel. Bulletin of Symbolic Logic 9 (4):425 - 476.score: 28.0
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  30. L. J. van Vuuren & F. Crous (2005). Utilising Appreciative Inquiry (AI) in Creating a Shared Meaning of Ethics in Organisations. Journal of Business Ethics 57 (4):399-412.score: 28.0
    . The management of ethics within organisations typically occurs within a problem-solving frame of reference. This often results in a reactive, problem-based and externally induced approach to managing ethics. Although basing ethics management interventions on dealing with and preventing current and possible future unethical behaviour are often effective in that it ensures compliance with rules and regulations, the approach is not necessarily conducive to the creation of sustained ethical cultures. Nor does the approach afford (mainly internal) stakeholders the opportunity to (...)
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  31. Mark Van Atten (2003). Brouwer, as Never Read by Husserl. Synthese 137 (1/2):3 - 19.score: 28.0
    Even though Husserl and Brouwer have never discussed each other's work, ideas from Husserl have been used to justify Brouwer's intuitionistic logic. I claim that a Husserlian reading of Brouwer can also serve to justify the existence of choice sequences as objects of pure mathematics. An outline of such a reading is given, and some objections are discussed.
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  32. Mark Van Atten (2004). Intuitionistic Remarks on Husserl's Analysis of Finite Number in the Philosophy of Arithmetic. Graduate Faculty Philosophy Journal 25 (2):205-225.score: 28.0
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  33. Mark Van Roojen (1996). Expressivism and Irrationality. Philosophical Review 105 (3):311 - 335.score: 28.0
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  34. Russ Shafer-Landau (ed.) (2006). Oxford Studies in Metaethics, Volume 1. Oxford University Press.score: 28.0
    The contents of the inaugural volume of Oxford Studies in Metaethics nicely mirror the variety of issues that make this area of philosophy so interesting. The volume opens with Peter Railton's exploration of some central features of normative guidance, the mental states that underwrite it, and its relationship to our reasons for feeling and acting. In the next offering, Terence Cuneo takes up the case against expressivism, arguing that its central account of the nature of moral judgments is badly mistaken. (...)
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  35. Mark Van Roojen (1995). Humean Motivation and Humean Rationality. Philosophical Studies 79 (1):37 - 57.score: 28.0
    The paper examines the Humean Theory of Motivation as a reason to accept an instrumental conception of rationality, and Michael Smith's "direction of fit" arguments for the Humean theory. These arguments must show that there can be no desires, attitudes that combine the functional roles of belief and desire by both responding to evidence and motivating action. Because of rationality constraints on the proper attribution of attitudes the issue turns on the correct theory of rationality. Thus, arguments for the Humean (...)
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  36. Mark Van Roojen (2000). Motivational Internalism: A Somewhat Less Idealized Account. Philosophical Quarterly 50 (199):233 - 241.score: 28.0
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  37. Mark Van Atten & Dirk Van Dalen (2002). Arguments for the Continuity Principle. Bulletin of Symbolic Logic 8 (3):329 - 347.score: 28.0
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  38. Mark Blokpoel, Marlieke van Kesteren, Arjen Stolk, Pim Haselager, Ivan Toni & Iris Van Rooij (2012). Recipient Design in Human Communication: Simple Heuristics or Perspective Taking? Frontiers in Human Neuroscience 6.score: 28.0
    Humans have a remarkable capacity for tuning their communicative behaviors to different addressees, a phenomenon also known as recipient design. It remains unclear how this tuning of communicative behavior is implemented during live human interactions. Classical theories of communication postulate that recipient design involves perspective taking, i.e., the communicator selects her behavior based on her hypotheses about beliefs and knowledge of the recipient. More recently, researchers have argued that perspective taking is computationally too costly to be a plausible mechanism in (...)
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  39. Mark Van Hoecke (1995). The Use of Unwritten Legal Principles by Courts. Ratio Juris 8 (3):248-260.score: 28.0
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  40. C. L. Tonder (2007). Employee Perceptions of Ethical and Unethical Organizational Change. African Journal of Business Ethics 2 (1):28.score: 28.0
    Organisational change is one of the most frequently recurring organisational phenomena of our time, yet despite this, organisations are not succeeding in instituting change processes effectively; dismal "change success rates" are recorded. Van Tonder and Van Vuuren (2004) have argued that the adoption of an ethical framework from within which change practices are to be approached and "managed", would significantly reduce the negative consequences of change initiatives. As a first step in this direction, the current study set out to (...)
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  41. Dirk Dalen Mark van Attevann (2002). Arguments for the Continuity Principle. Bulletin of Symbolic Logic 8 (3).score: 28.0
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  42. Mark Van Roojen (2001). Morality Without Foundations. Philosophical Review 110 (2):283-286.score: 28.0
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  43. J. C. Mwangi, L. J. van Vuuren & G. J. Rossouw (2005). Stakeholder Engagement by South African Businesses: Identification and Prioritization of Stakeholders. African Journal of Business Ethics 1 (1):39.score: 28.0
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  44. Mark Van Roojen (1996). Moral Functionalism and Moral Reductionism. Philosophical Quarterly 46 (182):77 - 81.score: 28.0
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  45. Mark Van Roojen (2005). Review: Rationalist Realism and Constructivist Accounts of Morality. [REVIEW] Philosophical Studies 126 (2):285 - 295.score: 28.0
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  46. Mark Van Roojen (2001). Three Methods of Ethics. Philosophy and Phenomenological Research 62 (3):721-723.score: 28.0
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  47. Rex Van Vuuren (2003). Much in a Little: Reflections on the Gift of a Sea-Shell. Indo-Pacific Journal of Phenomenology 3 (1).score: 28.0
    "It is thus the essence of the thing and of the world to present themselves as 'open', to send us beyond their predetermined manifestations, to promise us always 'something else to see'. This is what is sometimes xpressed by saying that the thing and the world are mysterious. They are indeed, when we do not limit ourselves to their objective aspect, but put them back into the setting of subjectivity." (Merleau-Ponty, 1962, p. 333) "Anytime there is openness to otherness, from (...)
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  48. Mark van der Giezen (2011). Mitochondria and the Rise of Eukaryotes. Bioscience 61 (8):594-601.score: 28.0
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  49. D. Hesseling & Mark van Atten (2004). REVIEWS-Gnomes in the Fog. Bulletin of Symbolic Logic 10 (3):423-426.score: 28.0
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  50. Mark Van Hollebeke (2001). To Thine Own Self Be True. Proceedings of the American Catholic Philosophical Association 75:149-170.score: 28.0
    This paper explores the centrality of self-affirmation in Bernard Lonergan’s Insight and is specifically concerned with the role of bias in relation to self-appropriation and genuineness. I begin with an explication of the process of self-affirmation and the model of knowledge it involves. I then discuss the nature of bias and its relation to genuineness in Insight. My analysis concludes that bias is never “overcome,” in the sense of being eliminated. Thus, genuine self-appropriation is never complete. Rather, being true to (...)
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