Search results for 'Markku KeinäNen' (try it on Scholar)

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  1. Deborah Tan Nen (1998). “Oh Talking Voice That Is So Sweet”: The Poetic. Social Research 65:3.
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  2. Matti Keinaè Nen (2001). The Evolution of the Psychosemiosis in the Psychic Development of the Child. Semiotica 135 (1/4):25-39.
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  3.  10
    K. Brad Wray (1998). The Cambridge Companion to Bacon Markku Peltonen, Editor Cambridge: Cambridge University Press, 1996, Xv + 372 Pp., $54.95, $18.95 Paper. [REVIEW] Dialogue 37 (03):643-.
    This is a book review of Markku Peltonen's edited volume, The Cambridge Companion to Bacon, a collection of papers on the philosophy of Francis Bacon.
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  4.  8
    Republiek der Nederlanden & Tom Rooduyn (forthcoming). Oude en nieuwe repu bi i kei nen. Idee.
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  5.  8
    Door Joelle de Poorte (forthcoming). Juridische bezwaren bij de• nieuwe in bu rgeri ngs plan nen. Idee.
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  6. Pawel Kawalec (1997). Markku Peltonen, Ed., The Cambridge Companion to Bacon Reviewed By. Philosophy in Review 17 (3):199-201.
     
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  7. Nobumichi Iwasa & Haruo Kitagawa (eds.) (2011). Hiroike Chikurō No Shisō to Gyōseki: Morarojī E No Sekai No Hyōka: 2009-Nen Moraru Saiensu Kokusai Kaigi Hōkoku = Second International Conference on Moral Science: Ethical Theory and Moral Practice: Evaluating Chikuro Hiroikeʼs Work in Moralogy. [REVIEW] Hatsubai Hiroike Gakuen Jigyōbu.
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  8. Pawel Kawalec (1997). Markku Peltonen, Ed., The Cambridge Companion to Bacon. [REVIEW] Philosophy in Review 17:199-201.
     
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  9. Sei Kazama (2007). Gendai Eizō Geijutsuron: Eizō Sakka Katsudō No Shisōteki Haikei, 1970-Nen-200-Nen. Shuppan Bunka Kenkyūkai.
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  10. Sumihiko Kumano (2009). Nihon Tetsugaku Shōshi: Kindai 100-Nen No 20-Hen. Chūō Kōron Shinsha.
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  11. Roger Petry (2006). Markku Oksanen and Juhani Pietarinen, Eds., Philosophy and Biodiversity Reviewed By. Philosophy in Review 26 (5):369-372.
     
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  12. Issai Satō (1990). Satō Issai Zenshū: Issai Seitan 220-Nen Kinen. Meitoku Shuppansha.
    1. Seikyō ronkō -- 2-3. Shibunrui -- 4-10. Rangai shorui -- 11-12. Genshi shiroku -- 13-14. Fukureki.
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  13. Duy Huy Trịnh (2009). Xây Dựng Đạo Đức Mới Trong Nền Kinh Tế Thị Trường Định Hướng Xã Hội Chủ Nghĩa. Nhà Xuất Bản Chính Trị Quốc Gia.
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  14. Markku Keinänen, Jani Hakkarainen & Antti Keskinen (forthcoming). Why Realists Need Tropes. Metaphysica.
    We argue that if one wishes to be a realist, one should adopt a Neo-Aristotelian ontology involving tropes instead of a Russellian ontology of property universals and objects. Either Russellian realists should adopt the relata-specific relational tropes of instantiation instead of facts, or convert to Neo-Aristotelian realism with monadic tropes. Regarding Neo-Aristotelian realism, we have two novel points why it fares better than Russellian realism. Instantiation of property universals by tropes and characterization or inherence between tropes and objects are more (...)
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  15. Markku Kangaspuro (2011). Victory Day in History Politics. In Kahla Elina (ed.), Between Utopia and Apocalypse: Essays on Social Theory and Russia. Aleksanteri Institute 1--2924304.
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  16. Robert K. Garcia (2014). Tropes and Dependency Profiles: Problems for the Nuclear Theory of Substance. American Philosophical Quarterly 51 (2):167-176.
    In this article I examine the compatibility of a leading trope bundle theory of substance, so-called Nuclear Theory, with trope theory more generally. Peter Simons (1994) originally proposed Nuclear Theory (NT), and continues to develop (1998, 2000) and maintain (2002/03) the view. Recently, building on Simons’s theory, Markku Keinänen (2011) has proposed what he calls the Strong Nuclear Theory (SNT). Although the latter is supposed to shore up some of NT’s weaknesses, it continues to maintain NT’s central tenet, the (...)
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  17. Markku Keinänen (2015). A Trope Nominalist Theory of Natural Kinds. In Ghislain Guigon & Gonzalo Rodriguez-Pereyra (eds.), Nominalism about Properties. Routledge 156-174.
    In this chapter, I present the first systematic trope nominalist approach to natural kinds of objects. It does not identify natural kinds with the structures of mind-independent entities (objects, universals or tropes). Rather, natural kinds are abstractions from natural kind terms and objects belong to a natural kind if they satisfy their mind-independent application conditions. By relying on the trope theory SNT (Keinänen 2011), I show that the trope parts of a simple object determine the kind to which it belongs. (...)
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  18. Markku Keinänen (2011). Tropes – The Basic Constituents of Powerful Particulars? Dialectica 65 (3):419-450.
    This article presents a trope bundle theory of simple substances, the Strong Nuclear Theory[SNT] building on the schematic basis offered by Simons's (1994) Nuclear Theory[NT]. The SNT adopts Ellis's (2001) dispositional essentialist conception of simple substances as powerful particulars: all of their monadic properties are dispositional. Moreover, simple substances necessarily belong to some natural kind with a real essence formed by monadic properties. The SNT develops further the construction of substances the NT proposes to obtain an adequate trope bundle theory (...)
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  19.  26
    Antti Keskinen, Jani Hakkarainen & Markku Keinänen (forthcoming). Concrete Universals and Spatial Relations. European Journal of Analytic Philosophy.
    According to strong immanent realism, proposed for instance by David M. Armstrong, universals are concrete, located in their instances. E.J. Lowe and Douglas Ehring have presented arguments to the effect that strong immanent realism is incoherent. Cody Gilmore has defended strong immanent realism against the charge of incoherence. Gilmore’s argument has thus far remained unanswered. We argue that Gilmore’s response to the charge of incoherence is an ad hoc move without support independent of strong immanent realism itself. We conclude that (...)
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  20. Markku Roinila (2011). Uneasiness and Passions in Leibniz's Nouveaux Essais II, Xx. In Breger Herbert, Herbst Jürgen & Erdner Sven (eds.), Natur und Subjekt. IX. Internationaler Leibniz-Kongress Vorträge 3. Teil. Leibniz Geschellschaft
    Chapter 20 of book II of John Locke’s An Essay Concerning Human Understanding, titled ‘Of Modes of Pleasure and Pain’ is the most extensive discussion of emotions available in Locke’s corpus. Likewise, Nouveaux essais sur l’entedement humain, II, xx, together with the following chapter xxi remains the chief source of Leibniz’s views of emotions. They offer a very interesting and captivating discussion of moral philosophy and good life. The chapter provides also a great platform to study Leibniz’s argumentative techniques and (...)
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  21.  33
    Markku Roinila (2013). Unet ja muisti varhaismodernissa filosofiassa. In Jani Hakkarainen, Mirja Hartimo & Jaana Virta (eds.), Muisti. Tampere University Press 71-81.
    Keskityn tässä esitelmässä varhaismodernistisen filosofian unia koskeviin näkemyksiin, johon monet myöhemmät teoriat unien ja muistin suhteesta perustuvat. Lähtökohtani on Descartesin ja Hobbesin välinen väittely unien luonteesta, mutta käsittelen myös monia muita näkemyksiä aiheesta.
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  22. Markku Roinila (2011). Leibniz on Emotions and the Human Body. In Breger Herbert, Herbst Jürgen & Erdner Sven (eds.), Natur und Subjekt (IX. Internationaler Leibniz-Kongress Vorträge). Leibniz Geschellschaft
    Descartes argued that the passions of the soul were immediately felt in the body, as the animal spirits, affected by the movement of the pineal gland, spread through the body. In Leibniz the effect of emotions in the body is a different question as he did not allow the direct interaction between the mind and the body, although maintaining a psychophysical parallelism between them. -/- In general, he avoids discussing emotions in bodily terms, saying that general inclinations, passions, pleasures and (...)
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  23. Markku Roinila (2012). Review of Christian Plantin, Les Bonnes Raisons des Émotions. [REVIEW] Pragmatics and Cognition 20 (1):222-228.
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  24. Markku Roinila, Social Media for a Philosopher. New Apps Blog.
    In this brief review I discuss various social media used by philosophers, such as Academia.edu, PhilPapers, blogs and email-lists. Strenghts and weaknesses of different medias are evaluated.
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  25. Markku Roinila (2013). Kant and Leibniz on the Singularity of the Best of All Possible Worlds. In Stefano Bacin, Alfredo Ferrarin, Laudio La Rocca & Margit Ruffin (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Kant-Kongresses 2010. De Gruyter 381-390.
    In his early lecture note Versuch einiger Betrachtungen über den Optimismus (1759) a young supporter of metaphysical optimism called Immanuel Kant tested the Leibnizian optimism by posing some counter-arguments against it only to falsify them. His counter-arguments were very inventive and they feature often in modern scholarship on Leibniz. In this paper I will present Kant’s main arguments and evaluate them. I will argue that Kant’s understanding on Leibnizian optimism is little misguided and for this reason his own positive counter-argument (...)
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  26. Markku Keinänen & Jani Hakkarainen (2010). Persistence of Simple Substances. Metaphysica 11 (2):119-135.
    In this paper, we argue for a novel three-dimensionalist solution to the problem of persistence, i.e. cross-temporal identity. We restrict the discussion of persistence to simple substances, which do not have other substances as their parts. The account of simple substances employed in the paper is a trope-nominalist strong nuclear theory, which develops Peter Simons' trope nominalism. Regarding the distinction between three dimensionalism and four dimensionalism, we follow Michael Della Rocca's formulation, in which 3D explains persistence in virtue of same (...)
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  27. Marja Rytkӧnen (2012). Memorable Fiction. Evoking Emotions and Family Bonds in Post-Soviet Russian Women’s Writing. ARGUMENT 2 (1):59-74.
    This article deals with women-centred prose texts of the 1990s and 2000s in Russia written by women, and focuses especially on generation narratives. By this term the author means fictional texts that explore generational relations within families, from the perspective of repressed experiences, feelings and attitudes in the Soviet period. The selected texts are interpreted as narrating and conceptualizing the consequences of patriarchal ideology for relations between mothers and daughters and for reconstructing connections between Soviet and post-Soviet by revisiting and (...)
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  28.  95
    Markku Roinila (2009). Leibnizin rationaalisen päätöksenteon mallit. Ajatus 66:39-60.
    Artikkelissaan ”The Balance of Reason” Marcelo Dascal on osoittanut, että metafora syiden punnitsemisesta järjen vaa’assa on yleinen Leibnizin kirjoituksissa ja sitä on pidettävä hänen yleisenä järkeilyn metodinaan tilanteissa, joissa ei voida suorittaa täydellistä loogista analyysiä. Keskustelen tässä esitelmässä tuosta metaforasta ja ehdotan Jaakko Hintikan ja Simo Knuuttilan aiempien esityksien pohjalle rakentaen, että käsityksissään ihmisen praktisesta rationaalisuudesta Leibniz sovelsi myös toista melko tuntemattomaksi jäänyttä heuristista päätöksentekomallia, joka liittyy hänen työhönsä luonnonfilosofiassa ja mielenfilosofiassa, ja jota hän sovelsi tapauksissa joissa päätökseen vaikuttavat arvot (...)
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  29.  5
    Diego Meschini, Markku Lehto & Johanna Piilonen (2005). Geometry, Pregeometry and Beyond. Studies in History and Philosophy of Science Part B 36 (3):435-464.
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  30.  28
    Diego Meschini & Markku Lehto (2006). Is Empty Spacetime a Physical Thing? Foundations of Physics 36 (8):1193-1216.
    This article deals with empty spacetime and the question of its physical reality. By “empty spacetime” we mean a collection of bare spacetime points, the remains of ridding spacetime of all matter and fields. We ask whether these geometric objects—themselves intrinsic to the concept of field—might be observable through some physical test. By taking quantum-mechanical notions into account, we challenge the negative conclusion drawn from the diffeomorphism invariance postulate of general relativity, and we propose new foundational ideas regarding the possible (...)
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  31.  74
    Markku Roinila (2004). Hyisen pohjolan viettelys: Rene Descartes (1596-1650). In Timo Kaitaro & Markku Roinila (eds.), Filosofin kuolema. Summa
    Kertomus René Descartesin kuolemasta / An account of the Death of René Descartes.
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  32.  75
    Markku Keinänen & Jani Hakkarainen (2014). The Problem of Trope Individuation: A Reply to Lowe. Erkenntnis 79 (1):65-79.
    This paper is the first trope-theoretical reply to E. J. Lowe’s serious dilemma against trope nominalism in print. The first horn of this dilemma is that if tropes are identity dependent on substances, a vicious circularity threatens trope theories because they must admit that substances are identity dependent on their constituent tropes. According to the second horn, if the trope theorist claims that tropes are identity independent, she faces two insurmountable difficulties. (1) It is hard to understand the ontological dependence (...)
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  33.  56
    Markku Roinila (2013). Locke and Leibniz on the Balance of Reasons. In Dana Riesenfeld & Giovanni Scarafile (eds.), Perspectives on Theory of Controversies and the Ethics of Communication. Springer 49-57.
    One of the features of John Locke’s moral philosophy is the idea that morality is based on our beliefs concerning the future good. In An Essay Concerning Human Understanding II, xxi, §70, Locke argues that we have to decide between the probability of afterlife and our present temptations. In itself, this kind of decision model is not rare in Early Modern philosophy. Blaise Pascal’s Wager is a famous example of a similar idea of balancing between available options which Marcelo Dascal (...)
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  34. Markku Keinänen (2008). Armstrong's Conception of Supervenience. In Tim de Mey & Markku Keinänen (eds.), Problems From Armstrong. Acta Philosophica Fennica 84 51.
    In this article, I will focus on the notion of supervenience introduced and deployed by Armstrong. The aim is to settle the issue of whether it has any fruitful applications. My conclusions are negative. Armstrong gives to his notion of supervenience a major explanatory role of telling why one need not consider certain beings as a genuine ontic expansion, if one already assumes a certain meagre set of more basic entities. On closer inspection, however, Armstrong’s notion does not clarify such (...)
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  35.  7
    Markku Oksanen (2015). What's So Good About Biodiversity? A Call for Better Reasoning About Nature's Value. Ethics, Policy and Environment 18 (1):109-112.
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  36.  34
    Markku Oksanen & Juhani Pietarinen (eds.) (2004). Philosophy and Biodiversity. Cambridge University Press.
    This important collection focuses on the nature and importance of biodiversity. The concept is clarified and its intrinsic and instrumental value are discussed. Even though the term biodiversity was invented in the 1980s to promote the cause of species conservation, discussions on biological diversity go back to Plato. There are many controversies surrounding biodiversity and a few of them are examined here: What is worthy of protection or restoration and what is the acceptable level of costs? Is it permissible to (...)
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  37.  55
    Markku Roinila (2005). Elämän jatkumo Leibnizilla. In Jussi Haukioja & Juha Räikkä (eds.), Elämän merkitys: Filosofisia kirjoituksia elämästä. Unipress
    Leeuwenhoekin kokeilut mikroskoopilla 1600-luvun lopulla olivat G. W. Leibnizille suuri innoituksen lähde. Monadologia-teoksessaan Leibniz hehkutti keksinnön merkitystä ja antoi ymmärtää, että sillä löydetyt pikkuruiset eliöt todistivat hänen metafyysisen pluralisminsa oikeaksi. Hänen mukaansa "huomataan, että pienimmässäkin osasessa ainetta on kokonainen elävien olioiden, eläinten, entelekhioiden ja sielujen maailma." Näin Leibnizin ajatus elämän jatkumosta sai uutta pontta. -/- Keksinnön vaikutus näkyy myös Leibnizin teoksessa Uusia esseitä inhimillisestä ymmärryksestä, jossa hän esittelee pienet perseptiot, joita voidaan pitää tietoteoreettisena vastineena pieneliöille. -/- Tarkastelen esitelmässäni Leibnizin reaktioita (...)
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  38.  92
    Markku Roinila (2008). Leibniz's Models of Rational Decision. In Marcelo Dascal (ed.), Leibniz: What Kind of Rationalist? Springer 357-370.
    Leibniz frequently argued that reasons are to be weighed against each other as in a pair of scales, as Professor Marcelo Dascal has shown in his article "The Balance of Reason." In this kind of weighing it is not necessary to reach demonstrative certainty – one need only judge whether the reasons weigh more on behalf of one or the other option However, a different kind of account about rational decision-making can be found in some of Leibniz's writings. In his (...)
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  39. Julia Koricheva, Helena Siipi, Markku Oksanen & Juhani Pietarinen (2004). The Phenomenon of Biodiversity. In Markku Oksanen & Juhani Pietarinen (eds.), Philosophy and Biodiversity. Cambridge University Press
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  40.  61
    Markku Roinila (2012). Leibniz on Hope. In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter 161.
    G. W. Leibniz famously proclaimed that this is the best of all possible worlds. One of the properties of the best world is its increasing perfection. He gave a prominent role in his discussion of emotions to hope which is related to intellectual activity such as curiosity and courage which again is essential for the practice of science and promoting the common good. Leibniz regarded hope as a process where minute perceptions in the mind, that is, unconscious promises or signs (...)
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  41.  14
    Sanna Joronen, Markku Oksanen & Timo Vuorisalo (2011). Towards Weather Ethics: From Chance to Choice with Weather Modification. Ethics, Policy and Environment 14 (1):55-67.
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  42.  47
    Markku Roinila (2004). Universaalineron palkinto: G. W. Leibniz. In Timo Kaitaro & Markku Roinila (eds.), Filosofin kuolema. Summa
    Kertomus Leibnizin kuolemasta / An account of the death of Leibniz.
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  43.  41
    Ansgar Beckermann, Wissen Und Wahre Meinung.
    Wissen kann sich nicht in wahrer Meinung erschöpfen. Das ist ein in der Diskussion um ei- nen adäquaten Wissensbegriff fast einhellig akzeptierter Gemeinplatz. Der Grund dafür ist ein- fach und auf den ersten Blick einleuchtend. Unserem normalen Gebrauch des Wortes „Wissen“ zufolge würden wir von jemandem, der aufgrund bloßen Ratens zu der Überzeugung kommt, daß beim nächsten Spiel die Roulettekugel auf der Zahl 34 liegen bleibt, auch dann nicht sagen, er habe gewußt, daß es so kommen werde, wenn das Ergebnis (...)
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  44.  44
    Markku Roinila (2010). Leibniz ja Eythyfronin dilemma. In Kristian Klockars, Ilkka Niiniluoto & Kristina Rolin (eds.), Oikeus. University of Helsinki
    Julkaisematta jääneessä muistiossaan Mietteitä oikeuden yleiskäsitteestä (1702-1703?) G. W. Leibniz muotoilee uudelleen Platonin Euthyfron-dialogissa esitetyn kuuluisan kysymyksen. Hän kirjoittaa: ”Myönnetään, että kaikki mitä Jumala tahtoo, on hyvää ja oikein. Sen sijaan kysytään, onko se hyvää ja oikein siksi että Jumala niin tahtoo, vai tahtooko Jumala sitä koska se on hyvää ja oikein. Eli kysytään, onko hyvyys tai oikeus jotakin mielivaltaista, vai koostuvatko ne asioiden luonnetta koskevista välttämättömistä ja ikuisista totuuksista, kuten luvut ja suhteet.” Universaaleja, ikuisia totuuksia puolustava filosofi ei voi (...)
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  45.  15
    Markku Leppäkoski (1998). The Two Steps of the B-Deduction. Kantian Review 2 (1):107-116.
    Since the publication of Dieter Henrich's classic paper, ‘The proof structure of the transcendental deduction’, in The Review of Metaphysics 22 , the transcendental deduction of the pure concepts of the understanding has been under focus in Kant studies in a very special way. The B-deduction seems to be a proof in two steps. Consequently, the focus has been on questions like, ‘What is the structure of the deduction?’, and ‘Why is the deduction carried out in two steps?’ No doubt (...)
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  46.  57
    Janne Hiipakka, Markku Keinänen & Anssi Korhonen (1999). A Combinatorial Theory of Modality. Australasian Journal of Philosophy 77 (4):483 – 497.
    This paper explores the prospects of a combinatorial account of modality. We argue against David M. Armstrong’s version of combinatorialism, which seeks to do without modal primitives, on the grounds, among other things, that Armstrong’s basic ontological categories are themselves subject to non-contingent constraints on recombination. We outline an alternative version, which acknowledges the necessity of modal primitives, at the level of ontology, and not just of our concepts.
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  47.  53
    Markku Roinila (2009). Review of Leibniz, The Art of Controversies. [REVIEW] Studia Leibnitiana (2):242-244.
  48.  74
    Markku Peltonen (1999). A Revisionist History of the Scientific Revolution. Social Epistemology 13 (3 & 4):323 – 330.
  49.  8
    Sieghard Beller, Karen Fadnes Brattebø, Kristina Osland Lavik, Rakel Drønen Reigstad & Andrea Bender (2015). Culture or Language: What Drives Effects of Grammatical Gender? Cognitive Linguistics 26 (2):331-359.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 26 Heft: 2 Seiten: 331-359.
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  50.  20
    Tim De Mey & Markku Keinänen (2001). Secondary Qualities in Retrospect. Philosophica 68.
    Although the importance, both historically and systematically, of the seventeenth century distinction between primary and secondary qualities is commonly recognised, there is no consensus on its exact nature. Apparently, one of the main difficulties in its interpretation is to tell the constitutive from the argumentative elements. In this paper, we focus on the primary-secondary quality distinctions drawn by Boyle and Locke. We criticise, more specifically, MacIntosh’s analysis of them. On the one hand, MacIntosh attributes too many different primary-secondary quality distinctions (...)
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