Search results for 'Markku KeinäNen' (try it on Scholar)

86 found
Sort by:
  1. Matti Keinaè Nen (2001). The Evolution of the Psychosemiosis in the Psychic Development of the Child. Semiotica 135 (1/4):25-39.score: 100.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Deborah Tan Nen (1998). “Oh Talking Voice That Is So Sweet”: The Poetic. Social Research 65:3.score: 30.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. K. Brad Wray (1998). The Cambridge Companion to Bacon Markku Peltonen, Editor Cambridge: Cambridge University Press, 1996, Xv + 372 Pp., $54.95, $18.95 Paper. [REVIEW] Dialogue 37 (03):643-.score: 18.0
    This is a book review of Markku Peltonen's edited volume, The Cambridge Companion to Bacon, a collection of papers on the philosophy of Francis Bacon.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  4. Door Joelle de Poorte (forthcoming). Juridische bezwaren bij de• nieuwe in bu rgeri ngs plan nen. Idee.score: 15.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  5. Pawel Kawalec (1997). Markku Peltonen, Ed., The Cambridge Companion to Bacon Reviewed By. Philosophy in Review 17 (3):199-201.score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  6. Republiek der Nederlanden & Tom Rooduyn (forthcoming). Oude en nieuwe repu bi i kei nen. Idee.score: 15.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  7. Nobumichi Iwasa & Haruo Kitagawa (eds.) (2011). Hiroike Chikurō No Shisō to Gyōseki: Morarojī E No Sekai No Hyōka: 2009-Nen Moraru Saiensu Kokusai Kaigi Hōkoku = Second International Conference on Moral Science: Ethical Theory and Moral Practice: Evaluating Chikuro Hiroikeʼs Work in Moralogy. [REVIEW] Hatsubai Hiroike Gakuen Jigyōbu.score: 15.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  8. Sei Kazama (2007). Gendai Eizō Geijutsuron: Eizō Sakka Katsudō No Shisōteki Haikei, 1970-Nen-200-Nen. Shuppan Bunka Kenkyūkai.score: 15.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  9. Sumihiko Kumano (2009). Nihon Tetsugaku Shōshi: Kindai 100-Nen No 20-Hen. Chūō Kōron Shinsha.score: 15.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  10. Roger Petry (2006). Markku Oksanen and Juhani Pietarinen, Eds., Philosophy and Biodiversity Reviewed By. Philosophy in Review 26 (5):369-372.score: 15.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  11. Issai Satō (1990). Satō Issai Zenshū: Issai Seitan 220-Nen Kinen. Meitoku Shuppansha.score: 15.0
    1. Seikyō ronkō -- 2-3. Shibunrui -- 4-10. Rangai shorui -- 11-12. Genshi shiroku -- 13-14. Fukureki.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  12. Duy Huy Trịnh (2009). Xây Dựng Đạo Đức Mới Trong Nền Kinh Tế Thị Trường Định Hướng Xã Hội Chủ Nghĩa. Nhà Xuất Bản Chính Trị Quốc Gia.score: 15.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  13. Josep Cullell I. Ramis (1989). El Projecte ((Filosofia Per a Nens». Enrahonar 15:121-128.score: 5.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  14. Markku Roinila (2011). Uneasiness and Passions in Leibniz's Nouveaux Essais II, Xx. In Breger Herbert, Herbst Jürgen & Erdner Sven (eds.), Natur und Subjekt. IX. Internationaler Leibniz-Kongress Vorträge 3. Teil. Leibniz Geschellschaft.score: 3.0
    Chapter 20 of book II of John Locke’s An Essay Concerning Human Understanding, titled ‘Of Modes of Pleasure and Pain’ is the most extensive discussion of emotions available in Locke’s corpus. Likewise, Nouveaux essais sur l’entedement humain, II, xx, together with the following chapter xxi remains the chief source of Leibniz’s views of emotions. They offer a very interesting and captivating discussion of moral philosophy and good life. The chapter provides also a great platform to study Leibniz’s argumentative techniques and (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  15. Markku Roinila (2011). Leibniz on Emotions and the Human Body. In Breger Herbert, Herbst Jürgen & Erdner Sven (eds.), Natur und Subjekt (IX. Internationaler Leibniz-Kongress Vorträge). Leibniz Geschellschaft.score: 3.0
    Descartes argued that the passions of the soul were immediately felt in the body, as the animal spirits, affected by the movement of the pineal gland, spread through the body. In Leibniz the effect of emotions in the body is a different question as he did not allow the direct interaction between the mind and the body, although maintaining a psychophysical parallelism between them. -/- In general, he avoids discussing emotions in bodily terms, saying that general inclinations, passions, pleasures and (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  16. Robert K. Garcia (2014). Tropes and Dependency Profiles: Problems for the Nuclear Theory of Substance. American Philosophical Quarterly 51 (2):167-176.score: 3.0
    In this article I examine the compatibility of a leading trope bundle theory of substance, so-called Nuclear Theory, with trope theory more generally. Peter Simons (1994) originally proposed Nuclear Theory (NT), and continues to develop (1998, 2000) and maintain (2002/03) the view. Recently, building on Simons’s theory, Markku Keinänen (2011) has proposed what he calls the Strong Nuclear Theory (SNT). Although the latter is supposed to shore up some of NT’s weaknesses, it continues to maintain NT’s central tenet, the (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  17. Markku Keinänen (2011). Tropes – The Basic Constituents of Powerful Particulars? Dialectica 65 (3):419-450.score: 3.0
    This article presents a trope bundle theory of simple substances, the Strong Nuclear Theory[SNT] building on the schematic basis offered by Simons's (1994) Nuclear Theory[NT]. The SNT adopts Ellis's (2001) dispositional essentialist conception of simple substances as powerful particulars: all of their monadic properties are dispositional. Moreover, simple substances necessarily belong to some natural kind with a real essence formed by monadic properties. The SNT develops further the construction of substances the NT proposes to obtain an adequate trope bundle theory (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  18. Markku Roinila (2012). Review of Christian Plantin, Les Bonnes Raisons des Émotions. [REVIEW] Pragmatics and Cognition 20 (1):222-228.score: 3.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. Markku Roinila, Social Media for a Philosopher. New Apps Blog.score: 3.0
    In this brief review I discuss various social media used by philosophers, such as Academia.edu, PhilPapers, blogs and email-lists. Strenghts and weaknesses of different medias are evaluated.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  20. Markku Roinila (2013). Kant and Leibniz on the Singularity of the Best of All Possible Worlds. In Stefano Bacin, Alfredo Ferrarin, Laudio La Rocca & Margit Ruffin (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Kant-Kongresses 2010. De Gruyter.score: 3.0
    In his early lecture note Versuch einiger Betrachtungen über den Optimismus (1759) a young supporter of metaphysical optimism called Immanuel Kant tested the Leibnizian optimism by posing some counter-arguments against it only to falsify them. His counter-arguments were very inventive and they feature often in modern scholarship on Leibniz. In this paper I will present Kant’s main arguments and evaluate them. I will argue that Kant’s understanding on Leibnizian optimism is little misguided and for this reason his own positive counter-argument (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  21. Markku Keinänen (2008). Armstrong's Conception of Supervenience. In Tim de Mey & Markku Keinänen (eds.), Problems From Armstrong. Acta Philosophica Fennica 84. 51.score: 3.0
    In this article, I will focus on the notion of supervenience introduced and deployed by Armstrong. The aim is to settle the issue of whether it has any fruitful applications. My conclusions are negative. Armstrong gives to his notion of supervenience a major explanatory role of telling why one need not consider certain beings as a genuine ontic expansion, if one already assumes a certain meagre set of more basic entities. On closer inspection, however, Armstrong’s notion does not clarify such (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  22. Markku Roinila (2008). Leibniz's Models of Rational Decision. In Marcelo Dascal (ed.), Leibniz: What Kind of Rationalist? Springer. 357-370.score: 3.0
    Leibniz frequently argued that reasons are to be weighed against each other as in a pair of scales, as Professor Marcelo Dascal has shown in his article "The Balance of Reason." In this kind of weighing it is not necessary to reach demonstrative certainty – one need only judge whether the reasons weigh more on behalf of one or the other option However, a different kind of account about rational decision-making can be found in some of Leibniz's writings. In his (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  23. TIm de Mey & Markku Keinänen (eds.) (2008). Problems From Armstrong. Acta Philosophica Fennica 84.score: 3.0
    For almost fifty years, David Armstrong has made major contributions in analytic philosophy. The aim of this volume is to collect papers that situate, discuss and critically assess Armstrong’s contributions. The book is organized in three parts. In Section I: Analytical Metaphysics and Its Methodology, certain basic principles of analytic metaphysics advocated by Armstrong (such as truthmaker maximalism and the Doctrine of Ontological Free Lunch) and their consequences are critically examined. The articles of Section II: Laws of Nature, Dispositions, and (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  24. Markku Keinänen & Jani Hakkarainen (2010). Persistence of Simple Substances. Metaphysica 11 (2):119-135.score: 3.0
    In this paper, we argue for a novel three-dimensionalist (3D'ist) solution to the problem of persistence, i.e. cross-temporal identity. We restrict the discussion of persistence to simple substances, which do not have other substances as their parts. The account of simple substances employed in the paper is a trope-nominalist strong nuclear theory (SNT), which develops <span class='Hi'>Peter</span> Simons' trope nominalism. Regarding the distinction between three dimensionalism (3D) and four dimensionalism (4D), we follow Michael Della Rocca's formulation, in which 3D explains (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  25. Markku Roinila (2009). Review of Leibniz, The Art of Controversies. [REVIEW] Studia Leibnitiana (2):242-244.score: 3.0
  26. Markku Roinila (2009). Leibnizin rationaalisen päätöksenteon mallit. Ajatus 66:39-60.score: 3.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  27. Marja Rytkӧnen (2012). Memorable Fiction. Evoking Emotions and Family Bonds in Post-Soviet Russian Women’s Writing. ARGUMENT 2 (1):59-74.score: 3.0
    This article deals with women-centred prose texts of the 1990s and 2000s in Russia written by women, and focuses especially on generation narratives. By this term the author means fictional texts that explore generational relations within families, from the perspective of repressed experiences, feelings and attitudes in the Soviet period. The selected texts are interpreted as narrating and conceptualizing the consequences of patriarchal ideology for relations between mothers and daughters and for reconstructing connections between Soviet and post-Soviet by revisiting and (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. Janne Hüpakka, Markku Keinänen & Anssi Korhonen (1999). A Combinatorial Theory of Modality. Australasian Journal of Philosophy 77 (4):483 – 497.score: 3.0
  29. Markku Roinila (2004). Hyisen pohjolan viettelys: Rene Descartes (1596-1650). In Timo Kaitaro & Markku Roinila (eds.), Filosofin kuolema. Summa.score: 3.0
    Kertomus René Descartesin kuolemasta / An account of the Death of René Descartes.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  30. Markku Roinila (2010). Leibniz ja Eythyfronin dilemma. In Kristian Klockars, Ilkka Niiniluoto & Kristina Rolin (eds.), Oikeus. University of Helsinki.score: 3.0
    Julkaisematta jääneessä muistiossaan Mietteitä oikeuden yleiskäsitteestä (1702-1703?) G. W. Leibniz muotoilee uudelleen Platonin Euthyfron-dialogissa esitetyn kuuluisan kysymyksen. Hän kirjoittaa: ”Myönnetään, että kaikki mitä Jumala tahtoo, on hyvää ja oikein. Sen sijaan kysytään, onko se hyvää ja oikein siksi että Jumala niin tahtoo, vai tahtooko Jumala sitä koska se on hyvää ja oikein. Eli kysytään, onko hyvyys tai oikeus jotakin mielivaltaista, vai koostuvatko ne asioiden luonnetta koskevista välttämättömistä ja ikuisista totuuksista, kuten luvut ja suhteet.” Universaaleja, ikuisia totuuksia puolustava filosofi ei voi (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  31. Markku Roinila (2004). Universaalineron palkinto: G. W. Leibniz. In Timo Kaitaro & Markku Roinila (eds.), Filosofin kuolema. Summa.score: 3.0
    Kertomus Leibnizin kuolemasta / An account of the death of Leibniz.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  32. Markku Peltonen (1999). A Revisionist History of the Scientific Revolution. Social Epistemology 13 (3 & 4):323 – 330.score: 3.0
  33. Markku Roinila (2005). Elämän jatkumo Leibnizilla. In Jussi Haukioja & Juha Räikkä (eds.), Elämän merkitys: Filosofisia kirjoituksia elämästä. Unipress.score: 3.0
    Leeuwenhoekin kokeilut mikroskoopilla 1600-luvun lopulla olivat G. W. Leibnizille suuri innoituksen lähde. Monadologia-teoksessaan Leibniz hehkutti keksinnön merkitystä ja antoi ymmärtää, että sillä löydetyt pikkuruiset eliöt todistivat hänen metafyysisen pluralisminsa oikeaksi. Hänen mukaansa "huomataan, että pienimmässäkin osasessa ainetta on kokonainen elävien olioiden, eläinten, entelekhioiden ja sielujen maailma." Näin Leibnizin ajatus elämän jatkumosta sai uutta pontta. -/- Keksinnön vaikutus näkyy myös Leibnizin teoksessa Uusia esseitä inhimillisestä ymmärryksestä, jossa hän esittelee pienet perseptiot, joita voidaan pitää tietoteoreettisena vastineena pieneliöille. -/- Tarkastelen esitelmässäni Leibnizin reaktioita (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  34. Markku Roinila (2003). Mekaanisia tahtomuksia. In Sara Heinämaa, Martina Reuter & Mikko Yrjönsuuri (eds.), Spiritus animalis: kirjoituksia filosofian historiasta. Gaudeamus.score: 3.0
    Artikkeli Leibnizin ja Hobbesin harkinnasta ja tahdosta / An article on the views of deliberation and willing in Leibniz and Hobbes.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  35. Ansgar Beckermann, Wissen Und Wahre Meinung.score: 3.0
    Wissen kann sich nicht in wahrer Meinung erschöpfen. Das ist ein in der Diskussion um ei- nen adäquaten Wissensbegriff fast einhellig akzeptierter Gemeinplatz. Der Grund dafür ist ein- fach und auf den ersten Blick einleuchtend. Unserem normalen Gebrauch des Wortes „Wissen“ zufolge würden wir von jemandem, der aufgrund bloßen Ratens zu der Überzeugung kommt, daß beim nächsten Spiel die Roulettekugel auf der Zahl 34 liegen bleibt, auch dann nicht sagen, er habe gewußt, daß es so kommen werde, wenn das Ergebnis (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  36. Markku Roinila (2007). Leibniz on Rational Decision-Making. Dissertation, University of Helsinkiscore: 3.0
    In this study I discuss G. W. Leibniz's (1646-1716) views on rational decision-making from the standpoint of both God and man. The Divine decision takes place within creation, as God freely chooses the best from an infinite number of possible worlds. While God's choice is based on absolutely certain knowledge, human decisions on practical matters are mostly based on uncertain knowledge. However, in many respects they could be regarded as analogous in more complicated situations. In addition to giving an overview (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  37. Markku Oksanen & Juhani Pietarinen (eds.) (2004). Philosophy and Biodiversity. Cambridge University Press.score: 3.0
    This important collection focuses on the nature and importance of biodiversity. Many controversies currently surround biodiversity and a few of them are examined here: What is worthy of protection or restoration, and what is the acceptable level of costs? Is it permissible to kill sentient animals to promote native populations? Can species be reintroduced if they have disappeared a long time ago? How should the responsibilities for biodiversity be shared?
    Direct download  
     
    My bibliography  
     
    Export citation  
  38. Markku Roinila (2012). Leibniz on Hope. In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. 161.score: 3.0
    G. W. Leibniz famously proclaimed that this is the best of all possible worlds. One of the properties of the best world is its increasing perfection. He gave a prominent role in his discussion of emotions to hope which is related to intellectual activity such as curiosity and courage which again is essential for the practice of science and promoting the common good. Leibniz regarded hope as a process where minute perceptions in the mind, that is, unconscious promises or signs (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  39. Markku Roinila (2007). Syiden kisat Leibnizin mielenfilosofiassa. In Heta Gylling, Ilkka Niiniluoto & Risto Vilkko (eds.), Syy. Gaudeamus.score: 3.0
    G. W. Leibnizin mielenfilosofiassa ymmärrykselle on jatkuvasti läsnä erilaisia taipumuksia erilaisiin päämääriin. Nämä taipumukset tai syyt toimia jollakin tavoin saattavat perustua selviin ja tarkkoihin havaintoihin ja olla tiedostettuja ennakkotahtomuksia. Näiden lisäksi mielessämme on epälukuinen määrä epäselviin havaintoihin perustuvia tiedostamattomia ja hetkittäisiä passioita, oikkuja tai hurahduksia. Kun henkilö ryhtyy harkitsemaan toimintaansa, nämä erilaiset taipumukset ja ennakkotahtomukset alkavat ottaa mittaa toisistaan. Prosessin tuloksena on lopullinen tahtomus tai riittävä syy. Kun ymmärrys on muodostanut suosituksen, tahto seuraa Leibnizin mukaan sitä ja toteuttaa ao. toiminnan. (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  40. Diego Meschini & Markku Lehto (2006). Is Empty Spacetime a Physical Thing? Foundations of Physics 36 (8):1193-1216.score: 3.0
    This article deals with empty spacetime and the question of its physical reality. By “empty spacetime” we mean a collection of bare spacetime points, the remains of ridding spacetime of all matter and fields. We ask whether these geometric objects—themselves intrinsic to the concept of field—might be observable through some physical test. By taking quantum-mechanical notions into account, we challenge the negative conclusion drawn from the diffeomorphism invariance postulate of general relativity, and we propose new foundational ideas regarding the possible (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. Markku Roinila (2006). Deliberation and Self-Improvement in Leibniz. In Breger Herbert, Hernst Jürgen & Erdner Sven (eds.), Einheit in der Vielheit, VIII. Internationaler Leibniz-Kongress, Hannover 2006, Vorträge 2. Teil, pp. 856-63.score: 3.0
    Human deliberation is a complicated and a difficult process. When forming moral judgement, various reasons inclinate the agent without necessitating him or her and the final result is more or less a compromise between these different spurs for action. Choosing right requires clear mind, good habits and strength of will. However, by a kind of self-manipulation moral development is possible. In my presentation, I shall discuss the forming of moral judgement in the intellect, consider the role of the passions in (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  42. Markku Roinila (2002). Leibniz ja Kuolema. In Terhi Kiiskinen & Sami Pihlström (eds.), Kuoleman filosofia. Helsingin yliopisto.score: 3.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  43. Sanna Joronen, Markku Oksanen & Timo Vuorisalo (2011). Towards Weather Ethics: From Chance to Choice with Weather Modification. Ethics, Policy and Environment 14 (1):55-67.score: 3.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  44. Markku Keinänen & Jani Hakkarainen (2014). The Problem of Trope Individuation: A Reply to Lowe. Erkenntnis 79 (1):65-79.score: 3.0
    This paper is the first trope-theoretical reply to E. J. Lowe’s serious dilemma against trope nominalism in print. The first horn of this dilemma is that if tropes are identity dependent on substances, a vicious circularity threatens trope theories because they must admit that substances are identity dependent on their constituent tropes. According to the second horn, if the trope theorist claims that tropes are identity independent, she faces two insurmountable difficulties. (1) It is hard to understand the ontological dependence (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  45. Markku Roinila (2009). G.W. Leibniz and Scientific Societies. Journal of Technology Management 46 (1-2):165-179.score: 3.0
    The famous philosopher Leibniz (1646-1716) was also active in the (cultural) politics of his time. His interest in forming scientific societies never waned and his efforts led to the founding of the Berlin Academy of Sciences. He also played a part in the founding of the Dresden Academy of Science and the St. Petersburg Academy of Science. Though Leibniz's models for the scientific society were the Royal Society and the Royal Science Academy of France, his pansophistic vision of scientific cooperation (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  46. Markku Roinila (2007). Kuvittelukyky ja moraalinen valinta Leibnizilla. Niin and Näin (2):27-31.score: 3.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  47. Markku Roinila (2013). Leibniz and the Amour Pur Controversy. Journal of Early Modern Studies 2 (2):35-55.score: 3.0
    The topic of disinterested love became fashionable in 1697 due to the famous amour pur dispute between Fénelon (1651-1715) and Bossuet (1627-1704). It soon attracted the attention of Electress Sophie of Hanover (1630-1714) and she asked for an opinion about the dispute from her trusted friend and correspondent, the Hanoverian councilor Gottfried Wilhelm Leibniz (1646-1716). This gave Leibniz an opportunity to present his views on the matter, which he had developed earlier in his career (for example, in Elementa juris naturalis (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  48. Markku Keinänen (2008). Revisionary and Descriptive Metaphysics. Philosophica 81 (1):23-58.score: 3.0
    The goal of formal ontological inquiry is to reveal the categorial structure of the mind-independent reality. In the first part of this article, I criticize two popular ways to study the categorial structure, Strong and Weak Modelling. In the second part of the article (secs. 3-5), I present my positive account. The systematic description of the different kinds of entities assumed by our commonsense conceptions (Descriptive Metaphysics) forms a starting-point of the study of the categorial structure of the world. However, (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  49. Markku Oksanen (2007). Species Extinction and Collective Responsibility. The Proceedings of the Twenty-First World Congress of Philosophy 3:179-183.score: 3.0
    In this article I explore, from a philosophical perspective, what the responsibility for biodiversity means. Biodiversity is a peculiar thing because it consists of the variety of life in its all manifestations, that is, in all its forms, levels and combinations. Variation is a main characteristic of life on earth. Because of its vastness a collective has not only a right but also a duty to take responsibility for biodiversity conservation, and furthermore it has a prima facie duty to implement (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 86