Search results for 'Markus Biehl' (try it on Scholar)

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  1.  24
    José Salazar, Bryan W. Husted & Markus Biehl (2012). Thoughts on the Evaluation of Corporate Social Performance Through Projects. Journal of Business Ethics 105 (2):175-186.
    Corporate social performance (CSP) has become a widely applied concept, discussed in most large firms’ corporate reports and the academic literature alike. Unfortunately, CSP has largely been employed as a way of demonstrating corporate social responsibility (CSR) in practice, or to justify the business case for CSR in academia by relating some measure of CSP to some measure of financial performance. In this article, we discuss multiple shortcomings to these approaches. We argue that (1) CSR activities need to be managed (...)
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  2.  16
    Karen Maas, Bryan W. Husted, Markus Biehl & Mark McElroy (2009). Workshop. Proceedings of the International Association for Business and Society 20:376-382.
    The goal of the workshop is to bring IABS performance measurement researchers together, so that they can improve the quality of their research, develop new ideas and projects, strengthen and enlarge their networks, and increase collaboration. During the workshop four discussion sessions were facilitated, all discussion a specific issue related to performance measurement; (1) evaluation methods for CSP, (2) measurement metrics, (3) level of analysis, and (4) relation between motivations and impact.
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  3. John E. Grumley, Paul Crittenden, Pauline Johnson & György Márkus (2002). Culture and Enlightenment Essays for György Markus. Monograph Collection (Matt - Pseudo).
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  4. A. H. Armstrong & R. A. Markus (1960). Christian Faith and Greek Philosophy [by] A.H. Armstrong and R.A. Markus. Darton, Longman & Todd.
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  5. João Biehl & Torben Eskerod (2013). Vita: Life in a Zone of Social Abandonment. University of California Press.
    Zones of social abandonment are emerging everywhere in Brazil’s big cities—places like Vita, where the unwanted, the mentally ill, the sick, and the homeless are left to die. This haunting, unforgettable story centers on a young woman named Catarina, increasingly paralyzed and said to be mad, living out her time at Vita. Anthropologist João Biehl leads a detective-like journey to know Catarina; to unravel the cryptic, poetic words that are part of the “dictionary” she is compiling; and to trace (...)
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  6. João Biehl & Torben Eskerod (2005). Vita: Life in a Zone of Social Abandonment. University of California Press.
    Zones of social abandonment are emerging everywhere in Brazil’s big cities—places like Vita, where the unwanted, the mentally ill, the sick, and the homeless are left to die. This haunting, unforgettable story centers on a young woman named Catarina, increasingly paralyzed and said to be mad, living out her time at Vita. Anthropologist João Biehl leads a detective-like journey to know Catarina; to unravel the cryptic, poetic words that are part of the “dictionary” she is compiling; and to trace (...)
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  7.  10
    Miles B. Markus (2011). Malaria: Origin of the Term "Hypnozoite". [REVIEW] Journal of the History of Biology 44 (4):781 - 786.
    The term "hypnozoite" is derived from the Greek words hypnos (sleep) and zoon (animal). Hypnozoites are dormant forms in the life cycles of certain parasitic protozoa that belong to the Phylum Apicomplexa (Sporozoa) and are best known for their probable association with latency and relapse in human malarial infections caused by Plasmodium ovale and P. vivax. Consequently, the hypnozoite is of great biological and medical significance. This, in turn, makes the origin of the name "hypnozoite" a subject of interest. Some (...)
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  8. R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
    Introduction, by R. A. Markus.--St. Augustine and Christian Platonism, by A. H. Armstrong.--Action and contemplation, by F. R. J. O'Connell.--St. Augustine on signs, by R. A. Markus.--The theory of signs in St. Augustine's De doctrina Christiana, by B. D. Jackson.--Si fallor, sum, by G. B. Matthews.--Augustine on speaking from memory, by G. B. Matthews.--The inner man, by G. B. Matthews.--On Augustine's concept of a person, by A. C. Lloyd.--Augustine on foreknowledge and free will, by W. L. Rowe.--Augustine on (...)
     
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  9. Arjan Markus (2005). Beyond Finitude. Ars Disputandi 5.
     
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  10. João Biehl, Byron Good & Arthur Kleinman (eds.) (2007). Subjectivity: Ethnographic Investigations. University of California Press.
    This innovative volume is an extended intellectual conversation about the ways personal lives are being undone and remade today. Examining the ethnography of the modern subject, this preeminent group of scholars probes the continuity and diversity of modes of personhood across a range of Western and non-Western societies. Contributors consider what happens to individual subjectivity when stable or imagined environments such as nations and communities are transformed or displaced by free trade economics, terrorism, and war; how new information and medical (...)
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  11.  13
    Shinobu Kitayama, Hazel Rose Markus & Masaru Kurokawa (2000). Culture, Emotion, and Well-Being: Good Feelings in Japan and the United States. Cognition and Emotion 14 (1):93-124.
  12. Maria Markus & György Markus (2010). Thesis Eleven: A View From Sydney. Thesis Eleven 100 (1):18-20.
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  13. György Markus (1995). On Ideology-Critique— Critically. Thesis Eleven 43 (1):66-99.
  14. Gyorgy Markus (1986). Praxis and Poiesis: Beyond the Dichotomy. Thesis Eleven 15 (1):30-47.
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  15. George Markus (1992). Changing Images of Science. Thesis Eleven 33 (1):1-56.
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  16.  61
    György Markus (1995). Ferenc Feher 1933-1994. Thesis Eleven 42 (1):vi-vii.
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  17. Maria Markus (1987). The 'Anti-Feminism' of Hannah Arendt. Thesis Eleven 17 (1):76-87.
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  18.  76
    George Markus (1980). Four Forms of Critical Theory- Some Theses On Marx's Development. Thesis Eleven 1 (1):78-93.
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  19. Maria Markus (1985). Reviews : Robert J. Brym, Intellectuals and Politics (Controversies in Sociology Series No. 9), George Allen and Unwin, London, 1980. Thesis Eleven 10 (1):264-268.
  20. George Markus (1982). Alienation and Reification in Marx and Lukacs. Thesis Eleven 5 (1):139-161.
    The problematics of alienation have played a rather significant role in the discussions\nabout the sense and relevance of Marxism which have taken place in\nthe last twenty years. &dquo;Back to Marx&dquo; was at least one of the main slogans of\nthat ideological/intellectual movement, which evolved both in the East and\nWest from the mid-fifties and which is sometimes referred to as the trend of\n&dquo;humanist&dquo; Marxism. The idea of a &dquo;Marx-Renaissance&dquo; was undoubtedly\ndirected first of all against the completely petrified framework of institutionalized\nMarxism, turned into (...)
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  21.  4
    Gyorgy Markus (2011). Culture, Science, Society: The Constitution of Cultural Modernity. Brill.
    The book addresses the constitution of the high culture of modernity as an uneasy unity of the sciences, including philosophy, and the arts. Their internal dynamism and strain is established through, on the one hand, the relationship of the author - work - recipient, and, on the other, the respective roles of experts and the market.
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  22.  78
    Maria Markus (1986). Review Essays : 'Deconstructed' Inequality: Women and the Public Sphere. Thesis Eleven 14 (1):124-128.
  23.  72
    György Markus (1990). Marxism and Theories of Culture. Thesis Eleven 25 (1):91-106.
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  24. R. I. Markus (1952). Hume: Reason and Moral Sense. Philosophy and Phenomenological Research 13 (2):139-158.
  25.  72
    György Markus (2006). Adorno and Mass Culture: Autonomous Art Against the Culture Industry. Thesis Eleven 86 (1):67-89.
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  26.  21
    Eric Goles, Oliver Schulz & Mario Markus (2001). Prime Number Selection of Cycles in a Predator‐Prey Model. Complexity 6 (4):33-38.
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  27.  27
    João Biehl & Adriana Petryna (2011). Bodies of Rights and Therapeutic Markets. Social Research: An International Quarterly 78 (2):359-386.
    Brazil is among the approximately 100 countries that recognize a constitutional right to health that includes access to medicines. All over Brazil, patients are turning to courts to access prescribed medicines. Although lawsuits secure access for thousands of people, at least temporarily, this judicialization of the right to health generates intensely complex sociomedical realities and significant administrative and fiscal challenges that, officials argue, have the potential to widen inequalities in health-care delivery. In this article, we explore how right-to-health litigation became (...)
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  28.  11
    György Markus (2003). The Paradoxical Unity of Culture The Arts and the Sciences. Thesis Eleven 75 (1):7-24.
    The two main domains of high culture - the arts and the sciences - seem to be completely different, simply unrelated. Is there any sense then in talking about culture in the singular as a unity? A positive answer to this question presupposes that there is a single conceptual scheme, in terms of which it is possible to articulate both the underlying similarities and the basic differences between these domains. This article argues that - at least in respect of ‘classical’ (...)
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  29.  11
    Gyorgy Markus (1987). Why Is There No Hermeneutics of Natural Sciences? Some Preliminary Theses. Science in Context 1 (1).
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  30.  24
    Arjan Markus (2003). Assessing Views of Life: A Subjective Affair? Religious Studies 39 (2):125-143.
    Is the assessment of a view of life only a matter of personal preference? I argue that there is more than personal preference. I defend the position that a view of life must be useful for the ascription of meaning and therefore needs to fulfil the requirements of the process of ascribing meaning. In this article I analyse this process and its requirements and deduce from them a set of criteria by which views of life can be assessed.
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  31.  20
    Vincent F. Biehl (1960). Newman and the Missing Miter. Thought: A Journal of Philosophy 35 (1):111-123.
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  32.  61
    J. S. Biehl (2005). Ethical Instrumentalism. Ethical Theory and Moral Practice 8 (4):353 - 369.
    The present essay offers a sketch of a philosophy of value, what I shall here refer to as ‘ethical instrumentalism.’ My primary aim is to say just what this view involves and what its commitments are. In the course of doing so, I find it necessary to distinguish this view from another with which it shares a common basis and which, in reference to its most influential proponent, I refer to as ‘Humeanism.’ A second, more general, aim is to make (...)
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  33.  29
    Robert A. Markus (1984). Self, Sin and Pride. The Saint Augustine Lecture Series:24-34.
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  34.  87
    Arjan Markus (2004). Divine Timelessness: A Coherent but Unfruitful Doctrine? Sophia 43 (2):29-48.
    The author argues in this article that it is possible to have a consistent and coherent version of the doctrine of divine timelessness. Towards the objection that a timeless God cannot act it is defended that a timeless God can certainly act in the world and can love human people. In spite of the consistency and coherence of the doctrine of divine timelessness, however, the author has serious problems with the fruitfulness of this doctrine when it comes to essential practices (...)
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  35. Keith A. Markus (2011). Real Causes and Ideal Manipulations: Pearl's Theory of Causal Inference From the Point of View of Psychological Research Methods. In Phyllis McKay Illari, Federica Russo & Jon Williamson (eds.), Causality in the Sciences. Oxford University Press 240--269.
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  36.  23
    Robert A. Markus (1984). Wholeness: Manicheism and Platonism. The Saint Augustine Lecture Series:6-14.
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  37. R. A. Markus (1970). Saeculum History and Society in the Theology of St. Augustine. Monograph Collection (Matt - Pseudo).
     
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  38. György Márkus (1986). Language and Production. A Critique of the Paradigms. Boston Studies in the Philosophy of Science 96.
     
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  39.  17
    György Markus (1997). Political Philosophy as Phenomenology: On the Method of Hegel's Philosophy of Right. Thesis Eleven 48 (1):1-19.
    Hegel's Philosophy of Right represents a unique theory type in the history of political philosophy. It is a normative theory that departs in its construction from an empirical facticity without reducing norms to facts. It unifies teleological and deontic considerations. It is a theory of the normatively requisite institutional structures able to realize the demands of a historically particular form of individuality, and simultaneously it presents the phenomenology of modern subjectivity committed to the ultimate value of true freedom. In this (...)
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  40.  63
    György Márkus (2007). Condorcet: Communication/Science/Democracy. Critical Horizons 8 (1):18-32.
    Condorcet's arguments concerning the dependence of unhindered scientific development on the presence of democratic conditions still sounds relevant today, because they are based on specific and complex considerations concerning the character of the social enterprise of science that articulates problems that still continue. The implicit dispute between Condorcet and Rousseau is also the first great historical example of the conflict between the Enlightenment and Romanticism, which accompanies the history of modernity, as an unresolved and indeed irresolvable opposition that belongs to (...)
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  41.  64
    Gyorgy Markus (1975). The Marxian Concept of Consciousness. Philosophy and Social Criticism 3 (1):19-28.
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  42.  5
    Mario Markus, Malte Schmick & Eric Goles (2006). Tracks Emerging by Forcing Langton's Ant with Binary Sequences. Complexity 11 (3):27-32.
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  43. R. A. Markus (1994). Sacred and Secular Studies on Augustine and Latin Christianity. Monograph Collection (Matt - Pseudo).
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  44. H. R. Markus, S. Kitayama & R. J. Heiman (1996). Culture and Basic Psychological Processes. In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford
     
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  45.  3
    Donka D. Markus (2015). Divination and Theurgy in Neoplatonism: Oracles of the Gods. Ancient Philosophy 35 (2):479-485.
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  46.  8
    Gyorgy Markus (1999). Adorno's Wagner. Thesis Eleven 56 (1):25-55.
    Adorno's first musical monograph, his book on Wagner, represents his most consistent effort to apply commodity analysis to one of the seminal oeuvres of cultural modernity. The notion of commodity character and the associated concept of phantasmagoria are to fulfil the function of mediation between the more narrowly conceived technical analysis of Wagner's music and the disclosure of its aesthetic-social substance, providing the ultimate social ground for their unity. This project, however, fails. Commodity analysis proves to be radically vague, incapable (...)
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  47.  8
    Maria Markus (1981). Crisis of Legitimation and the Workers' Movement: Understanding Poland. Thesis Eleven 3 (1):41-51.
    " ... the political situation into which Poland has been brought is a thoroughly revolutionary one, and it leaves Poland with no other choice but to be revolutionary or perish.".
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  48.  14
    Donka D. Markus (2013). Death and Immortality in Late Neoplatonism: Studies on the Ancient Commentaries on Plato's Phaedo, by Sebastian R. Ph. Gertz. Ancient Philosophy 33 (2):464-469.
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  49.  13
    Robert A. Markus (1984). Summary. The Saint Augustine Lecture Series:41-42.
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  50.  13
    Robert A. Markus (1984). The Saint Augustine Lectures. The Saint Augustine Lecture Series:43-46.
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