Search results for 'Markus N. A. Bockmuehl' (try it on Scholar)

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  1. Markus N. A. Bockmuehl (2000/2003). Jewish Law in Gentile Churches: Halakhah and the Beginning of Christian Public Ethics. Baker Academic.
    Halakhah and ethics in the Jesus tradition -- Matthew's divorce texts in the light of pre-rabbinic Jewish law -- Let the dead bury their dead : Jesus and the law revisited -- James, Israel, and Antioch -- Natural law in Second Temple Judaism -- Natural law in the New Testament? -- The Noachide commandments and New Testament ethics -- The beginning of Christian public ethics : from Luke to Aristides and Diognetus -- Jewish and Christian public ethics in the early (...)
     
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  2. A. H. Armstrong & R. A. Markus (1960). Christian Faith and Greek Philosophy [by] A.H. Armstrong and R.A. Markus. Darton, Longman & Todd.
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  3. N. N. & John Stuart Mill (1876). Thirteen Pages on Intellectual Property, with Special Reference to a Doubtful Doctrine of J.S. Mill [in His Principles of Political Economy] by One of His Pupils [Signing Himself N.N.]. [REVIEW]
     
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  4.  9
    José Veríssimo Teixeira da Mata (2013). Book Reviews: Valentin A. Bazhanov, “N.A. Vasil'ev and His Imaginary Logic”, Kanon+, Reabilitatsiia, Moscow, 2009, 240 Pp., Isbn 9785883731968. [REVIEW] Logic and Logical Philosophy 22 (1):131-135.
    BOOK REVIEWS: Valentin A. Bazhanov, “N.A. Vasil’ev and his Imaginary Logic”, Kanon+, Reabilitatsiia, Moscow, 2009, 240 pp., ISBN 9785883731968.
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  5.  9
    Glenn W. Erickson (2010). Metafí­sica: história e problemas, de Bonaccini, J. A.; Medeiros, M. da Paz N.; Silva, M. F. e Bauchwitz, O. F. (Orgs.). [REVIEW] Princípios 13 (19-20):216-218.
    Resenha do livro de Juan Adolfo Bonaccini, Maria de Paz Nunes Medeiros, Markus Figueira de Silva e Oscar Frederico Bauchwitz (Org.). Metafísica: história e problemas: atas do I Colóquio Internacional da Metafísica . Natal: EDUFRN, 2006, 332 páginas. [Coleçáo Metafísica n. 5].
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  6. Philip Hugly & Charles Sayward (1999). Intensionality and Truth. An Essay on the Philosophy of A. N. Prior. Studia Logica 63 (2):287-290.
     
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  7.  32
    Andreea Mihali (2015). Descartes n’a PAS dit […] un répertoire Des fausses idées sur l’auteur du discours de la méthode, avec Les éléments utiLes et une esquisse d’apologie Denis kambouchner Paris, Les belLes lettres, 2015, Compte rendu par. [REVIEW] Dialogue 3 (54):545-548.
    Après avoir consacré à Descartes de nombreuses études, parmi lesquelles les monumentales L’homme des passions (Albin Michel, 1995) et Les Méditations métaphysiques de Descartes (PUF, 2005), ainsi que, plus récemment, Le style de Descartes (Manucius, 2013), Denis Kambouchner nous offre Descartes n’a pas dit. Ce livre contient un errata des propos prêtés à Descartes dans l’enseignement, dans les représentations collectives, dans des publications généralistes ou même dans certains travaux spécialisés, et propose de corriger quelques-unes des erreurs les plus sérieuses. D’après (...)
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  8.  3
    M. A. Kolerov & N. S. Plotnikov (1991). New Publications of the Works of N.A. Berdiaev. Russian Studies in Philosophy 30 (2):75-85.
    The restoration of "forgotten" names to the bosom of our culture is a natural and necessary accompaniment of the political freedom beginning to make its way in our country. Free and continuous creativity is being reunited with the reader, the listener, and the participant, who had been tragically alienated from it. Our half-knowledge, intellectual arbitrariness, and opportunism are becoming clearer, more acute, and more shameful. All this is an inevitable accompaniment of one of the most prestigious and, it would seem, (...)
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  9.  6
    D. Y. Maximov (2016). N.A. Vasil’Ev’s Logical Ideas and the Categorical Semantics of Many-Valued Logic. Logica Universalis 10 (1):21-43.
    Here we suggest a formal using of N.A. Vasil’ev’s logical ideas in categorical logic: the idea of “accidental” assertion is formalized with topoi and the idea of the notion of nonclassical negation, that is not based on incompatibility, is formalized in special cases of monoidal categories. For these cases, the variant of the law of “excluded n-th” suggested by Vasil’ev instead of the tertium non datur is obtained in some special cases of these categories. The paraconsistent law suggested by Vasil’ev (...)
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  10.  11
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  11. L. M. de Rijk (1969). Een kritische reflectie op het verschijnsel politiek: N.A.V. Eric Weil's wijsbegeerte der politiek. Tijdschrift Voor Filosofie 31 (1):60-79.
    Le but de cet article est une critique de la philosophie politique de M. Eric Weil. Par opposition à M. Weil, l'auteur définit la „politique" ici comme l'art du réalisable, à préciser comme : l'art d'arriver à court terme à une organisation de la société qu'on estime meilleure, et cela en employant tous les moyens permis. L'homme politique n'est pas, ainsi que l'affirme M. Weil, un „saint de Vtmiversel”, qui, en ce qui concerne l'emploi de la violence, se trouve au-dessus (...)
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  12. A. G. N. Flew (1966). VESEY, G. N. A. - "The Embodied Mind". [REVIEW] Mind 75:602.
     
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  13.  52
    Howard Sankey (2013). How the Epistemic Relativist May Use the Sceptic's Strategy: A Reply to Markus Seidel. Studies in History and Philosophy of Science Part A 44 (1):140-144.
    This paper is a response to an objection that Markus Seidel has made to my analysis of epistemic relativism. Seidel argues that the epistemic relativist is unable to base a relativist account of justification on the sceptical problem of the criterion in the way that I have suggested in earlier work. In response to Seidel, I distinguish between weak and strong justification, and argue that all the relativist needs is weak justification. In addition, I explain my reasons for (...)
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  14.  7
    Daniele Mundici (2006). A Characterization of the Free N-Generated MV-Algebra. Archive for Mathematical Logic 45 (2):239-247.
    An MV-algebra A=(A,0,¬,⊕) is an abelian monoid (A,0,⊕) equipped with a unary operation ¬ such that ¬¬x=x,x⊕¬0=¬0, and y⊕¬(y⊕¬x)=x⊕¬(x⊕¬y). Chang proved that the equational class of MV-algebras is generated by the real unit interval [0,1] equipped with the operations ¬x=1−x and x⊕y=min(1,x+y). Therefore, the free n-generated MV-algebra Free n is the algebra of [0,1]-valued functions over the n-cube [0,1] n generated by the coordinate functions ξ i ,i=1, . . . ,n, with pointwise operations. Any such function f is a (...)
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  15.  4
    Stephen Norrie (2014). Towards a Critical Theory of High Culture: The Work of György Márkus. Journal of Critical Realism 13 (5):467-497.
    György Márkus’s post-Marxist writings on high culture are evaluated in terms of their possible contribution to a neo-Marxist theory of high culture. Because of the highly essayistic character of Márkus’s presentation, this necessarily involves investigation of their dependence on his previous work. According to Márkus, Marxism can be critically reconstructed and superseded on the basis of an independent theorization of the consequences of Marx’s most basic theoretical move: the identification of production as paradigmatic for social action in general. In section (...)
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  16.  23
    A. Anderson (2011). Verbin, N., Divinely Abused: A Philosophical Perspective on Job and His Kin. [REVIEW] International Journal for Philosophy of Religion 70 (2):155-159.
    Verbin, N., Divinely abused: a philosophical perspective on Job and his kin Content Type Journal Article DOI 10.1007/s11153-010-9262-5 Authors A. K. Anderson, Department of Religion, Wofford College, 429 N. Church St., Spartanburg, SC 29303, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  17.  10
    Chrissy van Hulst & Max Cresswell (2016). A. N. Prior on Austin's 'Sense and Sensibilia'. Journal for the History of Analytical Philosophy 4 (4).
    In the early 1960s A. N. Prior was commissioned to write a review of J. L. Austin’s S ense and Sensibilia. The review was never published. The present article presents a transcription of the review from the material available in the Virtual Lab For Prior Studies maintained at Aalborg University, together with an edited version of the transcription of a longer commentary on Sense and Sensibilia from which the review was condensed.
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  18.  3
    A. A. Ermichev & P. V. Kuznetsov (1987). V. P. Pazilova. A Critical Analysis of the Religious and Philosophical Doctrines of N. F. Fedorov. Russian Studies in Philosophy 26 (1):92-95.
    A remarkable phenomenon in our present-day culture has been the broad interest shown in the history of Russian thought, which is continually, and sometimes even from unexpected quarters, showing itself to be of topical interest. Recently, and particularly in connection with the publication of the works of N. F. Fedorov, there has been an exchange of opinions in the pages of various journals with regard to the essence of his philosophical views, revealing not merely conflicting, but in a number of (...)
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  19.  2
    A. V. Guseva (1988). Book Reviews: N. S. Semenkin. The Philosophy of God-Seeking: A Critique of the Religious and Philosophical Ideas of the Sophiologists (Moscow: Politizdat, 1986, 175 Pp.). [REVIEW] Russian Studies in Philosophy 27 (1):93-95.
    This book presents a critical analysis of one of the currents of Russian religious philosophy in the early twentieth century. The timeliness of this study is beyond question. Over the past ten to fifteen years the contemporary Orthodox church has been using the heritage of Russian religious philosophy in its search for a deeper foundation for its religious teachings. As the one-thousandth anniversary of the Christianization of Rus' approaches, contemporary theologians are stepping up their religious propaganda; hence, the elucidation of (...)
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  20. Paul Franceschi, Une Application Des N-Univers a l'Argument de l'Apocalypse Et au Paradoxe de Goodman.
    Several philosophical problems are based on an analogy between a real situation and a probabilistic model. Such problems are based on urn analogies. The present dissertation aims to describe and implement a methodology oriented towards the resolution of philosophical problems based on an urn analogy. This methodology is based on the use of the n-universes. To this end, I describe first the n-universes in a detailed way. I also discuss the difficulties of the theory of n-universes related to the demultiplication (...)
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  21.  8
    Patrice Maniglier (2007). L'ontologie du négatif. Dans la langue n'y a-t-il vraiment que des différences ? Methodos 7.
    Aucune thèse n’a plus contribué à l’écho philosophique des linguistiques structurales, que la célèbre phrase de Saussure : « Dans la langue, il n’y a que des différences, sans terme positif. ». C’est aussi l’une des plus critiquées : le caractère différentiel du signe ne tiendrait-il pas, tout simplement, à ce que le langage est un moyen limité devant communiquer des messages en nombre illimité (cf. Jakobson, Martinet, puis V. Descombes ou Th. Pavel) ? On montre ici que cet évitement (...)
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  22.  20
    Valentin A. Bazhanov (2008). Non-Classical Stems From Classical: N. A. Vasiliev's Approach to Logic and His Reassessment of the Square of Opposition. [REVIEW] Logica Universalis 2 (1):71-76.
    . In the XIXth century there was a persistent opposition to Aristotelian logic. Nicolai A. Vasiliev (1880–1940) noted this opposition and stressed that the way for the novel – non-Aristotelian – logic was already paved. He made an attempt to construct non-Aristotelian logic (1910) within, so to speak, the form (but not in the spirit) of the Aristotelian paradigm (mode of reasoning). What reasons forced him to reassess the status of particular propositions and to replace the square (...)
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  23.  1
    Jocelyn R. Beausoleil (1984). À quoi peut bien servir la notion d'égalité si elle n'est ni vraiment heuristique ni simplement éristique? Philosophiques 11 (1):137-155.
    Je resitue tout d'abord la notion d'égalité dans le contexte historique de la société industrielle moderne, afin d'en retracer la genèse. Cette approche vise à introduire le lecteur au problème de la saisie conceptuelle de la notion d'égalité et de la détermination de son contenu. C'est l'occasion de discuter si cette notion peut répondre à une fonction heuristique ou bien si elle n'a qu'un rôle éristique. L'hypothèse développée est qu'une telle notion constitue plutôt une représentation schématique de celle de justice. (...)
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  24. O. N. Seliverstova & N. A. Kosakovskai͡a (eds.) (2004). I͡azykovye Znachenii͡a: Metody Issledovanii͡a I Print͡sipy Opisanii͡a--Pami͡ati O.N. Seliverstovoĭ. Moskovskiĭ Gorodskoĭ Pedagog. Universitet.
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  25.  18
    Joost Zwarts (2013). From N to N: The Anatomy of a Construction. [REVIEW] Linguistics and Philosophy 36 (1):65-90.
    This paper develops a detailed and unified analysis of semantics of the from-N-to-N construction, based on a small number of ingredients, none of which are specific to this construction itself, but which are idiomatically packaged in this construction. Letting the construction uniformly apply to the product of the two nouns not only captures their strong relation, but it also obviates a role for a ‘reduplicative’ mechanism of some sort in this particular construction.
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  26.  80
    Paul Franceschi, A Brief Introduction to N-Universes.
    I describe in this paper the basic elements of the n-universes, a methodological tool originally introduced in Franceschi (2001) in the context of the study of Goodman's paradox. As the n-universes can be used in wide-ranging applications, such as thought experiments, I describe them from an essentially pragmatic standpoint, i.e. by describing accurately the step-by-step process which leads to a given modelisation.
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  27.  16
    Bruno Teheux (2007). A Duality for the Algebras of a Łukasiewicz N + 1-Valued Modal System. Studia Logica 87 (1):13 - 36.
    In this paper, we develop a duality for the varieties of a Łukasiewicz n + 1-valued modal System. This duality is an extension of Stone duality for modal algebras. Some logical consequences (such as completeness results, correspondence theory...) are then derived and we propose some ideas for future research.
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  28.  29
    Peter Danielson (2010). Designing a Machine to Learn About the Ethics of Robotics: The N-Reasons Platform. [REVIEW] Ethics and Information Technology 12 (3):251-261.
    We can learn about human ethics from machines. We discuss the design of a working machine for making ethical decisions, the N-Reasons platform, applied to the ethics of robots. This N-Reasons platform builds on web based surveys and experiments, to enable participants to make better ethical decisions. Their decisions are better than our existing surveys in three ways. First, they are social decisions supported by reasons. Second, these results are based on weaker premises, as no exogenous expertise (aside from that (...)
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  29.  4
    Elisabetta Pastori & Pablo Spiga (2011). Failure of N‐Uniqueness: A Family of Examples. Mathematical Logic Quarterly 57 (2):133-148.
    In this paper, the connections between model theory and the theory of infinite permutation groups are used to study the n-existence and the n-uniqueness for n-amalgamation problems of stable theories. We show that, for any n ⩾ 2, there exists a stable theory having -existence and k-uniqueness, for every k ⩽ n, but has neither -existence nor -uniqueness. In particular, this generalizes the example, for n = 2, due to Hrushovski given in 3. © 2011 WILEY-VCH Verlag GmbH & Co. (...)
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  30.  10
    Clare Palmer (2000). Religion in the Making? Animality, Savagery, and Civilization in the Work of A. N. Whitehead. Society and Animals 8 (3):287-304.
    Constructions of the animal and animality are often pivotal to religious discourses. Such constructions create the possibility of identifying and valuing what is "human" as opposed to the "animal" and also of distinguishing human beliefs and behaviors that can be characterized as being animal from those that are "truly human." Some discourses also employ the concept of savagery as a bridge between the human and the animal, where the form of humanity but not its ideal beliefs and practices can be (...)
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  31.  4
    Max Deutscher (2014). “Il N’y a Pas de Hors-Texte”—Once More. Symposium: The Canadian Journal of Continental Philosophy 18 (2):98-124.
    Spivak translates Derrida’s “il n’y a pas de hors-texte” as “there is nothing outside the text.” By considering how the aphorism works within his study of Rousseau on sexual and textual supplements, and by reviewing related expressions in French, a mistranslation is revealed. This is not a simple error, however. The distortion is generated by Derrida’s own broader context. We must not only distinguish signification from reference but also place the aphorism within Derrida's allusion, in the first part of Of (...)
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  32.  4
    Victor Lowe (1975). A. N. Whitehead on His Mathematical Goals: A Letter of 1912. Annals of Science 32 (2):85-101.
    In March 1912 A. N. Whitehead wrote a letter which sheds new and important light on his own view of his mathematical goals. In this article I publish the letter for the first time and relate its contents not only to his mathematical career but also to his scientific, philosophical and educational interests.
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  33.  21
    Charles Francis (2013). H. Wittman, A. Desmarais, and N. Wiebe (Eds.): Food Sovereignty: Reconnecting Food, Nature and Community. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (1):305-307.
    H. Wittman, A. Desmarais, and N. Wiebe (eds.): Food Sovereignty: Reconnecting Food, Nature and Community Content Type Journal Article Category Review Paper Pages 1-3 DOI 10.1007/s10806-012-9375-1 Authors Charles Francis, Department of Agronomy and Horticulture, UNL, 279 Plant Science, Lincoln, NE 68583-0915, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  34.  9
    Jocelyn Benoist (2000). II n'y a certes pas de phénoménologie, mais il y a bel et bien des problèmes phénoménologiques. Rue Descartes 29:65-78.
    Si on cherche une définition minimale de la phénoménologie, on trouvera l'idée de philosophie descriptive. En ce sens, on peut imputer quelque chose de phénoménologique á de nombreuses philosophies contemporaines, audelà des limites de la phénoménologie au sens étroit et historique du terme. Néanmoins, il faut alors prendre en compte la question de savoir ce qui est à décrire. La réponse phénoménologique est: ce qui est vu. Qu'est-ce qui est donc vu ? Cette question est inséparable de celle de la (...)
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  35.  2
    Claude Sureson (1987). The Model N = ∪ {L[A]: A Countable Set of Ordinals}. Annals of Pure and Applied Logic 36 (3):289-313.
    This paper continues the study of covering properties of models closed under countable sequences. In a previous article we focused on C. Chang's Model . Our purpose is now to deal with the model N = ∪ { L [A]: A countable ⊂ Ord}. We study here relations between covering properties, satisfaction of ZF by N , and cardinality of power sets. Under large cardinal assumptions N is strictly included in Chang's Model C , it may thus be interesting to (...)
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  36.  4
    A. N. Wilson (1992). Excerpt From A. N. Wilson's Review of Sheridan Gilley's Biography of Newman. The Chesterton Review 18 (4):612-615.
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  37.  5
    T. E. Phipps Jr (1981). Light on Light: A Response to Grøn. [REVIEW] Foundations of Physics 11 (7-8):633-644.
    Einstein's second postulate (light-speed constancy) is modified in the following manner:(1) as to motion of light emitters, no modification is made;(2) as to motion of light absorbers, if the absorber moves with velocityv with respect to the observer, that observer will attribute to light the velocity (c+v). It is shown, with reference to the original Einstein train example, that such a modification of the second postulate restores to kinematics a concept of distant simultaneity. Thus is indicated the complicated (acausal) behavior (...)
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  38.  1
    María Novo (2007). Toda fijeza es siempre momentánea. Reflexiones en torno a la recepción del premio N´AITUN. Polis 17.
    La autora escribe este texto con motivo de la recepción del Premio Internacional N´AITUN, que recientemente le ha sido concedido en Chile. En las páginas que siguen, explica el proceso de gestación del Proyecto ECOARTE que ella dirige y anima junto con un grupo de científicos y artistas. El objetivo fundamental de este proyecto es vincular ciencia y arte en la aventura del conocimiento, para establecer visiones integradas e integradoras del mundo. Todo ello orientado a promover un mayor equilibrio ecológico (...)
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  39.  6
    John Buckler (1996). The Actions of Philip II in 347 and 346 B.C.: A Reply to N. G. L. Hammond. Classical Quarterly 46 (02):380-.
    Professor N. G. L. Hammond has of late published some of his thoughts on the activities of Philip II in 347 and 346 B.C. In addition he has treated aspects of Philip's earlier involvement in Thessalian, Thracian, and Phokian affairs. In the process he has in many instances disagreed with a number of current findings. Among those challenged are some of mine. Healthy scholarly debate is always desirable, and in this f spirit I should welcome an opportunity to contest Professor (...)
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  40.  2
    Eberhard Bons (2008). « Sans dimanche, il n'y a plus que des jours ouvrables ». Quelques réflexions concernant le troisième commandement. Revue des Sciences Religieuses 82:319-330.
    La cessation hebdomadaire du travail le dimanche est de plus en plus contestée dans notre société. Si les exigences économiques rendent nécessaire le fonctionnement ininterrompu des machines, il faudrait assurer à chaque employé un autre jour de repos. Peut-on alors définir le dimanche comme jour de repos commun à la majorité de la société ? Les chrétiens ont l’habitude de se prononcer en faveur du repos dominical en rappelant le commandement du Décalogue : «Observe le jour du sabbat ». Or (...)
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  41.  1
    Adrienne Barnett (2000). Getting a `Get' – the Limits of Law's Authority? N. V. N. (Jurisdiction: Pre-Nuptial Agreement) [1999] 2 F.L.R. 745. [REVIEW] Feminist Legal Studies 8 (2):241-254.
    This note examines the decision of the Family Division of the High Court in N. v. N. (Jurisdiction: Pre-Nuptial Agreement) in which, in the context of Jewish divorce proceedings, the Court found that it had no jurisdiction to order a husband, by specific performance of a marriage agreement, to go through the procedure to obtain a ‘get’ (a hand-written bill of divorcement) allowing his wife to remarry. First, discussion of the case is contextualised broadly within the debate on the (de)merits (...)
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  42.  1
    Denis Fricker (2009). « Il n'y a pas l'homme et la femme » (Ga 3,28), utopie ou défi ? Revue des Sciences Religieuses 83:5-22.
    La formule de Ga 3,28 « ...Il y a ni esclave ni libre, il n’y a pas l’homme et la femme... » est souvent citée pour justifier une vision égalitaire de la communauté chrétienne, notamment par des théologien(ne)s féministes. La majorité des exégètes limite pourtant l’effet de ces paroles de Paul au domaine spirituel ou eschatologique ; s’agirait-il, au fond, d’une simple utopie ? Pour tenter de répondre à cette interrogation, Ga 3,28 est resitué dans le contexte de l’épître, puis (...)
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  43. Maria Alvarez (2011). De La Apagogé Aristotélica A La Retroducción De R.N. Hanson: La Abducción De Charles Sanders Peirce. Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 31 (1):69-84.
    C.S. Peirce considera la abducción como una de las tres inferencias, que junto con la deducción y la inducción, son necesarias para la obtención del conocimiento científico. El presente artículo tiene como fin establecer la evolución del concepto de abducción, su lógica y su psicología, así como las críticas realizadas por R.N. Hanson a este concepto y a la apagogé aristotélica.
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  44. Max Deutscher (2014). “Il n’y a pas de hors-texte”—Once More. Symposium 18 (2):98-124.
    Spivak translates Derrida’s “il n’y a pas de hors-texte” as “there is nothing outside the text.” By considering how the aphorism works within his study of Rousseau on sexual and textual supplements, and by reviewing related expressions in French, a mistranslation is revealed. This is not a simple error, however. The distortion is generated by Derrida’s own broader context. We must not only distinguish signification from reference but also place the aphorism within Derrida’s allusion, in the first part of Of (...)
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  45. M. Halewood (2005). A.N. Whitehead, Information and Social Theory. Theory, Culture and Society 22 (6):73-94.
    This article introduces the work of A.N. Whitehead and analyses his relevance to contemporary social theory. It demonstrates how a range of authors have recently utilized the work of Whitehead across a range of topics and holds that there is a need for a general introduction to his work that will open up his ideas and possible impact to a wider readership. White-head’s work is introduced through a discussion of his critique of the philosophical and scientific conceptions of substance and (...)
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  46. R. K. Harrison (1953). A. N. Whitehead On Good and Evil: PHILOSOPHY. Philosophy 28 (106):239-245.
    The many comments on good and evil found in the writings of A. N. Whitehead are exhibited in his mind against the two categories of positive and negative value. His concern in value-considerations is with the “trinity” of truth, beauty and goodness on the one hand, and with falsehood, ugliness and evil on the other. For him, “value” is a word employed for “the intrinsic reality of an event” and very frequently in his treatment of the value-theme he uses the (...)
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  47. Andreo Aleksandro Nobre Marques (2015). Breves ponderações acerca do instituto da delação premiada após a Lei nº 12.850/2013. Revista Fides 6 (2).
    BREVES PONDERAÇÕES ACERCA DO INSTITUTO DA DELAÇÃO PREMIADA APÓS A LEI Nº 12.850/2013.
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  48. Valentine A. Bazhanov (1990). The Fate of One Forgotten Idea: N. A. Vasiliev and His Imaginary Logic. Studies in East European Thought 39 (3-4):333-341.
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    Leila Z. Puga & Newton C. A. Da Costa (1988). On The Imaginary Logic of N. A. VASILIEV. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 34 (3):205-211.
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    Leila Z. Puga & Newton C. A. Da Costa (1988). On The Imaginary Logic of N. A. VASILIEV. Mathematical Logic Quarterly 34 (3):205-211.
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