Search results for 'Markus Nauser' (try it on Scholar)

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  1. Dieter Steiner & Markus Nauser (eds.) (1993). Human Ecology: Fragments of Anti-Fragmentary Views of the World. Routledge.score: 120.0
    The book creates a framework for a cohesive discourse, for a "new human ecology".
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  2. Miles B. Markus (2011). Malaria: Origin of the Term "Hypnozoite". [REVIEW] Journal of the History of Biology 44 (4):781 - 786.score: 60.0
    The term "hypnozoite" is derived from the Greek words hypnos (sleep) and zoon (animal). Hypnozoites are dormant forms in the life cycles of certain parasitic protozoa that belong to the Phylum Apicomplexa (Sporozoa) and are best known for their probable association with latency and relapse in human malarial infections caused by Plasmodium ovale and P. vivax. Consequently, the hypnozoite is of great biological and medical significance. This, in turn, makes the origin of the name "hypnozoite" a subject of interest. Some (...)
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  3. R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.score: 60.0
    Introduction, by R. A. Markus.--St. Augustine and Christian Platonism, by A. H. Armstrong.--Action and contemplation, by F. R. J. O'Connell.--St. Augustine on signs, by R. A. Markus.--The theory of signs in St. Augustine's De doctrina Christiana, by B. D. Jackson.--Si fallor, sum, by G. B. Matthews.--Augustine on speaking from memory, by G. B. Matthews.--The inner man, by G. B. Matthews.--On Augustine's concept of a person, by A. C. Lloyd.--Augustine on foreknowledge and free will, by W. L. Rowe.--Augustine on (...)
     
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  4. György Márkus (2007). Condorcet: Communication/Science/Democracy. Critical Horizons 8 (1):18-32.score: 30.0
    Condorcet's arguments concerning the dependence of unhindered scientific development on the presence of democratic conditions still sounds relevant today, because they are based on specific and complex considerations concerning the character of the social enterprise of science that articulates problems that still continue. The implicit dispute between Condorcet and Rousseau is also the first great historical example of the conflict between the Enlightenment and Romanticism, which accompanies the history of modernity, as an unresolved and indeed irresolvable opposition that belongs to (...)
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  5. Gyorgy Markus (1975). The Marxian Concept of Consciousness. Philosophy and Social Criticism 3 (1):19-28.score: 30.0
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  6. Arjan Markus (2004). Divine Timelessness: A Coherent but Unfruitful Doctrine? Sophia 43 (2):29-48.score: 30.0
    The author argues in this article that it is possible to have a consistent and coherent version of the doctrine of divine timelessness. Towards the objection that a timeless God cannot act it is defended that a timeless God can certainly act in the world and can love human people. In spite of the consistency and coherence of the doctrine of divine timelessness, however, the author has serious problems with the fruitfulness of this doctrine when it comes to essential practices (...)
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  7. R. A. Markus (1957). St. Augustine on Signs. Phronesis 2 (1):60 - 83.score: 30.0
  8. Gyorgy Markus (1999). On Freedom: Positive and Negative. Constellations 6 (3):273-289.score: 30.0
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  9. Arjan Markus (2003). Assessing Views of Life: A Subjective Affair? Religious Studies 39 (2):125-143.score: 30.0
    Is the assessment of a view of life only a matter of personal preference? I argue that there is more than personal preference. I defend the position that a view of life must be useful for the ascription of meaning and therefore needs to fulfil the requirements of the process of ascribing meaning. In this article I analyse this process and its requirements and deduce from them a set of criteria by which views of life can be assessed.
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  10. György Márkus (1981). &Quot;ideology" and its Ideologies: Lukács and Goldmann on Kant. Philosophy and Social Criticism 8 (2):127-147.score: 30.0
  11. R. I. Markus (1950). Alexander's Philosophy: The Emergence of Qualities. Philosophy and Phenomenological Research 11 (September):58-74.score: 30.0
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  12. Maria R. Márkus (2004). In Search of a Home in Honour of Agnes Heller on Her 75th Birthday. Critical Horizons 5 (1):391-400.score: 30.0
    One of the many themes to which Agnes Heller's philosophy returns again and again is the theme of the home of the moderns. Although not necessarily her central philosophical theme, nonetheless, it opens onto the existential and multi-dimensional nature of the human condition in modernity, which her work permanently addresses.
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  13. Andrew C. Markus (2002). Life or Death, Mad or Sane--Who Decides? Perspectives in Biology and Medicine 45 (2):264-271.score: 30.0
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  14. György Markus (1995). On Ideology-Critique— Critically. Thesis Eleven 43 (1):66-99.score: 30.0
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  15. R. A. Markus (2001). Die Struktur des Menschlichen Geistes Nach Augustinus. Selbstreflexion Und Erkenntnis Gottes in De Trinitate. Augustinian Studies 32 (1):151-153.score: 30.0
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  16. R. A. Markus (1983). E. D. Hunt: Holy Land Pilgrimage in the Later Roman Empire A.D. 312–460. Pp. X + 269; 1 Map. Oxford: Clarendon Press, 1982. £16.50. [REVIEW] The Classical Review 33 (02):353-354.score: 30.0
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  17. R. I. Markus (1952). Hume: Reason and Moral Sense. Philosophy and Phenomenological Research 13 (2):139-158.score: 30.0
  18. R. A. Markus (1992). Marie-Pierre Arnaud-Lindet (ed., tr.): Orose, Histoires (Contre les Päiens), 2: Livres IV–VI; 3: Livre VII, Index. Texte établi et traduit. (Collection des Universités de France, Budé.) 2 vols. Pp. 281; 217 (text double). Paris: Les Belles Lettres, 1991. [REVIEW] The Classical Review 42 (02):451-452.score: 30.0
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  19. R. A. Markus (1992). Pagan-Christian Assimilation. The Classical Review 42 (01):117-.score: 30.0
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  20. György Markus (1997). Political Philosophy as Phenomenology: On the Method of Hegel's Philosophy of Right. Thesis Eleven 48 (1):1-19.score: 30.0
    Hegel's Philosophy of Right represents a unique theory type in the history of political philosophy. It is a normative theory that departs in its construction from an empirical facticity without reducing norms to facts. It unifies teleological and deontic considerations. It is a theory of the normatively requisite institutional structures able to realize the demands of a historically particular form of individuality, and simultaneously it presents the phenomenology of modern subjectivity committed to the ultimate value of true freedom. In this (...)
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  21. György Markus (1995). The Ends of Metaphysics. Graduate Faculty Philosophy Journal 18 (1):249-270.score: 30.0
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  22. George Markus (1982). Alienation and Reification in Marx and Lukacs. Thesis Eleven 5 (1):139-161.score: 30.0
    The problematics of alienation have played a rather significant role in the discussions\nabout the sense and relevance of Marxism which have taken place in\nthe last twenty years. &dquo;Back to Marx&dquo; was at least one of the main slogans of\nthat ideological/intellectual movement, which evolved both in the East and\nWest from the mid-fifties and which is sometimes referred to as the trend of\n&dquo;humanist&dquo; Marxism. The idea of a &dquo;Marx-Renaissance&dquo; was undoubtedly\ndirected first of all against the completely petrified framework of institutionalized\nMarxism, turned into (...)
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  23. R. A. Markus (2001). Evolving Disciplinary Contexts for the Study of Augustine, 1950–2000. Augustinian Studies 32 (2):189-200.score: 30.0
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  24. Hazel R. Markus & Shinobu Kitayama (1991). Cultural Variation in the Self-Concept. In. In J. Strauss (ed.), The Self: Interdisciplinary Approaches. Springer-Verlag. 18--48.score: 30.0
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  25. R. A. Markus (1991). Marie-Pierre Arnaud Lindet (ed., tr.): Orose, Histoires (Contre les Païens), Tome I: Livres i–iii. Texte établi et traduit. (Budé.) Pp. ciii + 302 (text double). Paris: Les Belles Lettres, 1990. [REVIEW] The Classical Review 41 (02):492-.score: 30.0
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  26. Robert A. Markus (1984). Platonism and Saint Paul: Order and Tension. The Saint Augustine Lecture Series:14-23.score: 30.0
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  27. Robert A. Markus (1984). Sin and Society. The Saint Augustine Lecture Series:34-41.score: 30.0
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  28. Robert Markus (1947). Substance Cause and Cognition in Thomistic Thought. New Scholasticism 21 (4):438-448.score: 30.0
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  29. G. Markus (1977). The Soul and Life: The Young Lukacs and the Problem of Culture. Telos 1977 (32):95-115.score: 30.0
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  30. Gyorgy Markus (1987). Why Is There No Hermeneutics of Natural Sciences? Some Preliminary Theses. Science in Context 1 (1).score: 30.0
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  31. A. H. Armstrong, H. J. Blumenthal & R. A. Markus (eds.) (1981). Neoplatonism and Early Christian Thought: Essays in Honour of A.H. Armstrong. Variorum Publications.score: 30.0
     
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  32. Michael Boiger, Batja Mesquita, Annie Y. Tsai & Hazel Markus (2012). Influencing and Adjusting in Daily Emotional Situations: A Comparison of European and Asian American Action Styles. Cognition and Emotion 26 (2):332-340.score: 30.0
  33. F. Feher, A. Heller, G. Markus & M. Vajda (1976). Notes on Lukacs' Ontology. Telos 1976 (29):160-181.score: 30.0
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  34. Eric Goles, Oliver Schulz & Mario Markus (2001). Prime Number Selection of Cycles in a Predator‐Prey Model. Complexity 6 (4):33-38.score: 30.0
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  35. A. Hegedus & M. Markus (1973). Modernization and the Alternatives of Social Progress. Telos 1973 (17):145-157.score: 30.0
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  36. Shinobu Kitayama, Hazel Rose Markus & Masaru Kurokawa (2000). Culture, Emotion, and Well-Being: Good Feelings in Japan and the United States. Cognition and Emotion 14 (1):93-124.score: 30.0
  37. Shinobu Kitayama, Mayumi Karasawa, Katherine B. Curhan, Carol D. Ryff & Hazel R. Markus (2010). Independence and Interdependence Predict Health and Wellbeing: Divergent Patterns in the United States and Japan. Frontiers in Psychology 1.score: 30.0
    A cross-cultural survey was used to examine two hypotheses designed to link culture to well-being and health. The first hypothesis states that people are motivated toward prevalent cultural mandates of either independence (personal control) in the United States or interdependence (relational harmony) in Japan. As predicted, Americans with compromised personal control and Japanese with strained relationships reported high perceived constraint. The second hypothesis holds that people achieve well-being and health through actualizing the respective cultural mandates in their modes of being. (...)
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  38. György Markus (2006). Adorno and Mass Culture: Autonomous Art Against the Culture Industry. Thesis Eleven 86 (1):67-89.score: 30.0
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  39. Ullsperger Markus (2011). A Cross-Species Simon-Task: Comparing Conflict and Error Processing in Rats and Humans. Frontiers in Human Neuroscience 5.score: 30.0
  40. Arjan Markus (2001). Aan gene zijde van de conceptualiteit. Bijdragen 62 (2):190-211.score: 30.0
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  41. Keith A. Markus (forthcoming). An Incremental Approach to Causal Inference in the Behavioral Sciences. Synthese:1-25.score: 30.0
    Causal inference plays a central role in behavioral science. Historically, behavioral science methodologies have typically sought to infer a single causal relation. Each of the major approaches to causal inference in the behavioral sciences follows this pattern. Nonetheless, such approaches sometimes differ in the causal relation that they infer. Incremental causal inference offers an alternative to this conceptualization of causal inference that divides the inference into a series of incremental steps. Different steps infer different causal relations. Incremental causal inference is (...)
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  42. Ullsperger Markus (2008). Age-Related Modulations of the Error- and Feedback-Related Negativity. Frontiers in Human Neuroscience 2.score: 30.0
  43. Robert A. Markus (1967). Augustine, St. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan. 8--198.score: 30.0
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  44. Gyorgy Markus (1994). A Society of Culture: The Constitution of Modernity. In Gillian Robinson & John F. Rundell (eds.), Rethinking Imagination: Culture and Creativity. Routledge.score: 30.0
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  45. G. Markus (1995). After theSystem': Philosophy in the Age of the Sciences. Boston Studies in the Philosophy of Science 164:139-139.score: 30.0
     
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  46. Gyorgy Markus (1999). Adorno's Wagner. Thesis Eleven 56 (1):25-55.score: 30.0
    Adorno's first musical monograph, his book on Wagner, represents his most consistent effort to apply commodity analysis to one of the seminal oeuvres of cultural modernity. The notion of commodity character and the associated concept of phantasmagoria are to fulfil the function of mediation between the more narrowly conceived technical analysis of Wagner's music and the disclosure of its aesthetic-social substance, providing the ultimate social ground for their unity. This project, however, fails. Commodity analysis proves to be radically vague, incapable (...)
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  47. W. Markus (1993). Books Briefly Noted. International Journal of Philosophical Studies 1 (2):393 – 397.score: 30.0
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  48. Arjan Markus (2005). Beyond Finitude. Ars Disputandi 5.score: 30.0
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  49. H. R. Markus, S. Kitayama & R. J. Heiman (1996). Culture and Basic Psychological Processes. In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.score: 30.0
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