Search results for 'Marlene A. Dixon' (try it on Scholar)

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  1. Marlene A. Dixon, Brian A. Turner, Donna L. Pastore & Daniel F. Mahony (2003). Rule Violations in Intercollegiate Athletics: A Qualitative Investigation Utilizing an Organizational Justice Framework. [REVIEW] Journal of Academic Ethics 1 (1):59-90.score: 1410.0
    Cheating and rule violations in intercollegiate athletics continue to be relevant issues in many institutions of higher education because they reflect upon the integrity of the institutions in which they are housed, causing concern among many faculty members, administrators, and trustees. Although a great deal of research has documented the numerous rule violations in NCAA intercollegiate athletics, much of it has failed to combine sound theory with practical solutions. The purpose of this study was to examine the possible extensions of (...)
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  2. Thomas Dixon (2003). From Passions to Emotions: The Creation of a Secular Psychological Category. Cambridge University Press.score: 600.0
    Today there is a thriving 'emotions industry' to which philosophers, psychologists and neuroscientists are contributing. Yet until two centuries ago 'the emotions' did not exist. In this path-breaking study Thomas Dixon shows how, during the nineteenth century, the emotions came into being as a distinct psychological category, replacing existing categories such as appetites, passions, sentiments and affections. By examining medieval and eighteenth-century theological psychologies and placing Charles Darwin and William James within a broader and more complex nineteenth-century setting, Thomas (...)
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  3. Robert Dixon & Reid (2013). The Contemporary Catholic Community: A View From the 2011 Census. Australasian Catholic Record, The 90 (2):131.score: 600.0
    Dixon, Robert; Reid, Stephen Catholics are the largest religious group in Australia. According to the 2011 Australian Census, Catholics made up just over a quarter (25.3 per cent) of the Australian population: there were 5,439,268 Catholics in a total Australian population of 21,507,719. In the five years between the 2006 and 2011 Censuses, the number of Catholics increased by over 312,000, or 6.1 per cent. During the same period, the total Australian population increased by 8.3 per cent. Catholics have (...)
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  4. Kathleen A. Dixon (2013). Unethical Conduct by the Nurse: A Critical Discourse Analysis of Nurses Tribunal Inquiries. Nursing Ethics 20 (5):0969733012468465.score: 600.0
    The aim of this study was to uncover and critically examine hidden assumptions that underpin the findings of nurses’ unethical conduct arising from inquiries conducted by the Nurses Tribunal in New South Wales. This was a qualitative study located within a post-structural theoretical framework. Transcripts of five inquiries conducted between 1998 and 2003 were analysed using critical discourse analysis. The findings revealed two dominant discourses that were drawn upon in the inquiries to construct nurses’ conduct as unethical. These were discourses (...)
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  5. Robert Dixon, Stephen Reid & Noel Connolly (2011). See I Am Doing a New Thing: The 2009 Survey of Catholic Religious Institutes in Australia. Australasian Catholic Record, The 88 (3):271.score: 600.0
    Dixon, Robert; Reid, Stephen; Connolly, Noel Since the Australian Catholic Bishops Conference established a pastoral research capability in 1996, a great deal of research has been carried out on various aspects of the Catholic community in Australia. This research has been carried out either directly by the Bishops Conference's research staff, or in association with other bodies such as NCLS Research, the Christian Research Association, Australian Catholic University and, most recently, Catholic Religious Australia.
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  6. Heather Mann, Jason Korzenko, Jonathan S. A. Carriere & Mike J. Dixon (2009). Time–Space Synaesthesia – A Cognitive Advantage? Consciousness and Cognition 18 (3):619-627.score: 580.0
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  7. Roger A. Dixon & John R. Nesselroade (1983). A Pause in History. In Richard M. Lerner (ed.), Developmental Psychology: Historical and Philosophical Perspectives. L. Erlbaum Associates. 241.score: 540.0
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  8. Beth A. Dixon (1998). On Women and Animals: A Reply to Gruen and Gaard. Environmental Ethics 20 (2):221-222.score: 540.0
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  9. James A. Dixon & Ashley S. Bangert (2004). On the Spontaneous Discovery of a Mathematical Relation During Problem Solving. Cognitive Science 28 (3):433-449.score: 540.0
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  10. David Wilson & William Dixon (2011). Das Adam Smith Problem - A Critical Realist Perspective. Journal of Critical Realism 5 (2):251-272.score: 420.0
    The old Das Adam Smith Problem is no longer tenable. Few today believe that Smith postulates two contradictory principles of human action: one in the Wealth of Nations and another in the Theory of Moral Sentiments . Nevertheless, an Adam Smith problem of sorts endures: there is still no widely agreed version of what it is that links these two texts, aside from their common author; no widely agreed version of how, if at all, Smith's postulation of self-interest as the (...)
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  11. Scott Spehr & John Dixon (2014). Protest Suicide: A Systematic Model with Heuristic Archetypes. Journal for the Theory of Social Behaviour 44 (3):368-388.score: 420.0
    Suicide as a form of political protest is a little studied social phenomenon that cannot be dismissed simply as being irrational or patholognomic. We consider protest suicide to be a meaningful social action as purposive political act intended to change oppressive policies or practices. This paper synthesizes theoretical propositions associated with suicide in general, and protest suicide in particular, so as to construct a general explanatory model of protest suicide as a social phenomenon. Then, it analyzes protest suicide as a (...)
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  12. Jane Dixon (1999). A Cultural Economy Model for Studying Food Systems. Agriculture and Human Values 16 (2):151-160.score: 420.0
    In 1984, William Friedland proposed a Commodity Systems Analysis framework for describing the stages through which a commodity is transformed and how it acquires value. He challenged us to think of commodities as entities with a social as well as a physical presence. Friedland's argument enriched the concept of commodity production, but it remains essentially a supply side perspective.Since then, many commentators have argued that power is shifting from producers to consumers. Furthermore, some are claiming that, contrary to much traditional (...)
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  13. Jane Dixon & Bronwyn Isaacs (2013). There's Certainly a Lot of Hurting Out There: Navigating the Trolley of Progress Down the Supermarket Aisle. [REVIEW] Agriculture and Human Values 30 (2):283-297.score: 420.0
    For the past decade, supermarket chains have been positioned as the pre-eminent actor in global and national food systems. Some agri-food scholars argue that their ever-expanding transnational supply chains have established an era of stable production-consumption relations (or Food Regime), while others point to the conflicts they are encountering with governments, social movements and ‘alternative’ consumers. However, remarkably little attention has been paid to their relationship with communities and to community system sustainability. Based on fieldwork conducted in the Goulburn Valley, (...)
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  14. Thomas Dixon (2012). “Emotion”: The History of a Keyword in Crisis. Emotion Review 4 (4):1754073912445814.score: 420.0
    The word “emotion” has named a psychological category and a subject for systematic enquiry only since the 19th century. Before then, relevant mental states were categorised variously as “appetites,” “passions,” “affections,” or “sentiments.” The word “emotion” has existed in English since the 17th century, originating as a translation of the French émotion, meaning a physical disturbance. It came into much wider use in 18th-century English, often to refer to mental experiences, becoming a fully fledged theoretical term in the following century, (...)
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  15. Michael Wooldridge, Clare Dixon & Michael Fisher (1998). A Tableau-Based Proof Method for Temporal Logics of Knowledge and Belief. Journal of Applied Non-Classical Logics 8 (3):225-258.score: 420.0
    ABSTRACT In this paper we define two logics, KLn and BLn, and present tableau-based decision procedures for both. KLn is a temporal logic of knowledge. Thus, in addition to the usual connectives of linear discrete temporal logic, it contains a set of unary modal connectives for representing the knowledge possessed by agents. The logic BLn is somewhat similar; it is a temporal logic that contains connectives for representing the beliefs of agents. In addition to a complete formal definition of the (...)
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  16. David Wilson & William Dixon (2006). Das Adam Smith Problem - A Critical Realist Perspective. [REVIEW] Journal of Critical Realism 5 (2):251-272.score: 420.0
    The old Das Adam Smith Problem is no longer tenable. Few today believe that Smith postulates two contradictory principles of human action: one in the Wealth of Nations and another in the Theory of Moral Sentiments . Nevertheless, an Adam Smith problem of sorts endures: there is still no widely agreed version of what it is that links these two texts, aside from their common author; no widely agreed version of how, if at all, Smith's postulation of self-interest as the (...)
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  17. T. Dixon (2002). Scientific Atheism as a Faith Tradition - the Genetic Gods: Evolution and Belief in Human Affairs John C. Avise; Harvard University Press, Cambridge, MA & London, 1998, Pp. VIII+279, Price £20.50 Hardback, ISBN 0-674-34625-4, £12.50 Paperback, ISBN 0-674-0033-. [REVIEW] Studies in History and Philosophy of Science Part C 33 (2):337-359.score: 360.0
  18. K. Dixon (1984). Book Reviews : Problems of a Sociology of Knowledge. By Max Scheler. Translated by Manfred S. Fiungs. Edited and with an Introduction by Kenneth W. Stikkers. London: Routledge and Kegan Paul, 1980. Pp. 328. $25.00. Class Structure and Knowledge. By Nicholas Abercrombie. Oxford: Basil Blackwell, 1980. Pp. 208. 15.00 (Hardbound), 5.50 (Paper. [REVIEW] Philosophy of the Social Sciences 14 (2):263-265.score: 360.0
  19. Kerryn Dixon (2013). A Change of Perspective: Seeing Through Children at the Front of the Classroom, to Seeing Children From the Back of the Classroom. Studies in Philosophy and Education 32 (3):273-284.score: 360.0
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  20. Nicholas Dixon (2010). A Critique of Violent Retaliation in Sport. Journal of the Philosophy of Sport 37 (1):1-10.score: 360.0
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  21. P. J. Dixon (1929). A Cretan Statuette in the Fitzwilliam Museum A Cretan Statuette in the Fitzwilliam Museum: A Study in Minoan Costume. By A. J. B. Wace. Pp. V + 49; Frontispiece, 13 Plates, and 2 Text Figures. Cambridge: University Press, 1927. 10s. 6d. [REVIEW] The Classical Review 43 (01):18-19.score: 360.0
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  22. Edward T. Dixon (1892). A Reply to a Critic. The Monist 3 (1):127-133.score: 360.0
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  23. J. M. Curry, S. McGuire, T. R. Degregori & J. Dixon (2003). The Editor has Review Copies of the Following Books. Potential Reviewers Should Contact the Editor to Obtain a Review Copy (Rhaynes@ Phil. Ufl. Edu). Books Not Previously Listed Are in Bold-Faced Type. [REVIEW] Agriculture and Human Values 20:97-98.score: 360.0
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  24. Nicholas Dixon (1995). A Utilitarian Argument for Vegetarianism. Between the Species 11 (1):1.score: 360.0
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  25. N. F. Dixon (1971). Subliminal Perception: The Nature of a Controversy. McGraw-Hill.score: 360.0
     
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  26. David Wilson Dixon & William (2006). Das Adam Smith Problem_ - _A Critical Realist Perspective. Journal of Critical Realism 5 (2):251-272.score: 360.0
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  27. Gail Matthews & Theodore R. Dixon (1968). Differential Reinforcement in Verbal Conditioning as a Function of Preference for the Experimenter's Voice. Journal of Experimental Psychology 76 (1p1):84.score: 360.0
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  28. Matt Bakker, Frank Bardacke, Johanna Brenner, Harry Brighouse, Chris Dixon, Barbara Epstein, Fred Evans, Ann Ferguson, Milton Fisk, Michael Hames-Garcia, Nancy Holmstrom, Michael W. Howard, Serenella Iovino, Stephanie Luce, Barbara McCloskey, Eduardo Mendieta, Charles W. Mills, Mechthild Nagel, Kathy Russell, Cheyney Ryan, Richard Schmitt, David Schweickart, Richard Smith, Jim Syfers, Maurizio Valsania & Victor Wallis (2006). Toward a New Socialism. Lexington Books.score: 360.0
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  29. Theodore R. Dixon & Alan E. Moulton (1970). Effects of Questioning Unaware Problem Solvers in a "Verbal Conditioning" Task. Journal of Experimental Psychology 83 (3p1):431.score: 360.0
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  30. T. Dixon (2005). Jamie C. Kassler: The Beginnings of the Modern Philosophy of Music in England: Francis North's A Philosophical Essay of Musick (1677), with Comments of Isaac Newton, Roger North and in the Philosophical Transactions. British Journal for the History of Philosophy 13 (4).score: 360.0
     
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  31. Nicholas Dixon (1995). Reply: Feminism and Utilitarian Arguments for Vegetarianism: A Note on Alex Wellington's" Feminist Positions on Vegetarianism". Between the Species 11 (3):6.score: 360.0
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  32. Jenna Dixon (forthcoming). Reproductive Health Issues and Women in Ghana: Has Global Attention Made a Difference? Sophia.score: 360.0
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  33. Sheryle Bergmann Drewe Dixon (2001). Socrates, Sport, and Students: A Philosophical Inquiry Into Physical Education and Sport. University Press of America.score: 360.0
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  34. Nicholas Dixon (1998). Why Losing by a Wide Margin is Not in Itself a Disgrace: Response to Hardman, Fox, McLaughlin and Zimmerman. Journal of the Philosophy of Sport 25 (1):61-70.score: 360.0
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  35. Yin Shen, Feng Yue, David F. McCleary, Zhen Ye, Lee Edsall, Samantha Kuan, Ulrich Wagner, Jesse Dixon, Leonard Lee & Victor V. Lobanenkov (2012). A Map of the Cis-Regulatory Sequences in the Mouse Genome. In Jeffrey Kastner (ed.), Nature. Mit Press. 116-120.score: 360.0
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  36. David Wilson & William Dixon (2006). Das Adam Smith Problem_ - _A Critical Realist Perspective. Journal of Critical Realism 5 (2):251-272.score: 360.0
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  37. Mark Yarborough, Joan A. Scott & Linda K. Dixon (1989). The Role of Beneficence in Clinical Genetics: Non-Directive Counseling Reconsidered. Theoretical Medicine and Bioethics 10 (2).score: 340.0
    The popular view of non-directive genetic counseling limits the counselor's role to providing information to clients and assisting families in making decisions in a morally neutral fashion. This view of non-directive genetic counseling is shown to be incomplete. A fuller understanding of what it means to respect autonomy shows that merely respecting client choices does not exhaust the duty. Moreover, the genetic counselor/client relationship should also be governed by the counselor's commitment to the principle of beneficience. When non-directive counseling is (...)
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  38. Cam Caldwell, Rolf D. Dixon, Larry A. Floyd, Joe Chaudoin, Jonathan Post & Gaynor Cheokas (2012). Transformative Leadership: Achieving Unparalleled Excellence. [REVIEW] Journal of Business Ethics 109 (2):175-187.score: 300.0
    The ongoing cynicism about leaders and organizations calls for a new standard of ethical leadership that we have labeled “transformative leadership.” This new leadership model integrates ethically-based features of six other well-regarded leadership perspectives and combines key normative and instrumental elements of each of those six perspectives. Transformative leadership honors the governance obligations of leaders by demonstrating a commitment to the welfare of all stakeholders and by seeking to optimize long-term wealth creation. Citing the scholarly literature about leadership theory, we (...)
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  39. James A. Dixon, John G. Holden, Daniel Mirman & Damian G. Stephen (2012). Multifractal Dynamics in the Emergence of Cognitive Structure. Topics in Cognitive Science 4 (1):51-62.score: 300.0
    The complex-systems approach to cognitive science seeks to move beyond the formalism of information exchange and to situate cognition within the broader formalism of energy flow. Changes in cognitive performance exhibit a fractal (i.e., power-law) relationship between size and time scale. These fractal fluctuations reflect the flow of energy at all scales governing cognition. Information transfer, as traditionally understood in the cognitive sciences, may be a subset of this multiscale energy flow. The cognitive system exhibits not just a single power-law (...)
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  40. Beth A. Dixon (2013). Learning to See Food Justice. Agriculture and Human Values 31 (2):1-10.score: 300.0
    Ethical perception involves seeing what is ethically salient about the particular details of the world. This kind of seeing is like informed judgment. It can be shaped by what we know and what we come to learn about, and by the development of moral virtue. I argue here that we can learn to see food justice, and I describe some ways to do so using three narrative case studies. The mechanism for acquiring this kind of vision is a “food justice (...)
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  41. Thomas Dixon (2008). The Invention of Altruism: Making Moral Meanings in Victorian Britain. Published for the British Academy by Oxford University Press.score: 300.0
    'Altruism' was coined by the French sociologist Auguste Comte in the early 1850s as a theoretical term in his 'cerebral theory' and as the central ideal of his atheistic 'Religion of Humanity'. In The Invention of Altruism, Thomas Dixon traces this new language of 'altruism' as it spread through British culture between the 1850s and the 1900s, and in doing so provides a new portrait of Victorian moral thought. Drawing attention to the importance of Comtean positivism in setting the (...)
     
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  42. Beth A. Dixon (1995). The Moral Status of Animal Training. Between the Species: A Journal of Ethics 11:54.score: 300.0
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  43. Robert Dixon (2014). The Science of Listening: Context and Challenges Facing the Catholic Community in Australia. Australasian Catholic Record, The 91 (3):264.score: 300.0
    Dixon, Robert Genevieve Lacey is an extraordinary Australian musician, a recorder virtuoso and, incidentally, daughter of the late Dr Rod Lacey, a lecturer in history at Aquinas College, later the Aquinas Campus of ACU, in Ballarat. She has a substantial recording catalogue and a high-profile career as soloist with orchestras and ensembles around the world.
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  44. D. Smilek, A. CAllejas, M. Dixon & P. Merikle (2007). Ovals of Time: Time-Space Associations in Synaesthesia. Consciousness and Cognition 16 (2):507-519.score: 280.0
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  45. G. A. de Laguna, F. B. M. deWaal, G. Dell, E. Deloria, J. L. Dessalles, G. Deutscher, E. A. DiPaolo, R. Dixon, R. I. M. Dunbar & G. Duyk (2010). Grice, HP 105,114 Gross, J. 82 Guillaume, P. 36, 49 Gussenhoven, C. 139, 151 H. In M. Arbib D. Bickerton (ed.), The Emergence of Protolanguage: Holophrasis Vs Compositionality. John Benjamins. 175.score: 280.0
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  46. Beth A. Dixon (1996). The Feminist Connection Between Women and Animals. Environmental Ethics 18 (2):181-194.score: 240.0
    Comparison of similarities between women and animals does not necessarily show that animals are oppressed, much less that they are oppressed by patriarchy. Moreover, by seeking to establish symbolic connections, ecofeminists run the risk of essentializing women as emotional and bodily and closer to nature than men. Feminists have little to gain by concentrating exclusively on how the concepts of woman and animal overlap. Likewise, there is little to be gained for animal liberation by comparing women and animals in theory (...)
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  47. Daniel Mirman, James S. Magnuson, Katharine Graf Estes & James A. Dixon (2008). The Link Between Statistical Segmentation and Word Learning in Adults. Cognition 108 (1):271-280.score: 240.0
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  48. Felicia A. Dixon & John A. Glover (1990). Another Look at Number Signals and Preview Sentences. Bulletin of the Psychonomic Society 28 (4):287-288.score: 240.0
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  49. Beth A. Dixon (2002). Narrative Cases. Teaching Ethics 3 (1):29-47.score: 240.0
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  50. James S. Magnuson, James A. Dixon, Michael K. Tanenhaus & Richard N. Aslin (2007). The Dynamics of Lexical Competition During Spoken Word Recognition. Cognitive Science 31 (1):133-156.score: 240.0
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