Search results for 'Marlene A. Schiwy' (try it on Scholar)

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  1.  17
    Marlene A. Schiwy & Steven M. Rosen (1990). Spinning the Web of Life: Feminism, Ecology, and Christa Wolf. The Trumpeter 7 (1):16-26.
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  2.  8
    M. A. & H. Kh, Behavior of a Magnetic Dipole Freely Floating on Water Surface.
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  3. Richard C. Trexler (2004). La manipulation des images par les femmes : à propos des Vierges miraculeuses de Marlène Albert Llorca. Clio 1:10-10.
    À propos du livre récent de Marlène Albert Llorca, Les Vierges miraculeuses, l’auteur survole rapidement les conclusions de recherches récentes sur l’image religieuse dans l’Europe traditionnelle. Il examine les manières dont les dévots convertissent des images en objets cultuels en les associant à des laïcs importants et aux sanctuaires qui les accueillent. Il commente les conclusions d’Albert Llorca selon lesquelles ces images, vêtues pour la circonstance, peuvent servir à répliquer le “miracle” originel pour les dévots qui manipulent ces vêtements ; (...)
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  4.  35
    John R. Baker (2010). A Hallucinogenic Tea, Laced with Controversy: Ayahuasca in the Amazon and the United States. By Marlene Dobkin de Rios and Roger Rumrrill. Anthropology of Consciousness 21 (1):109-111.
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  5.  52
    James Edwin Mahon (2007). A Definition of Deceiving. International Journal of Applied Philosophy 21 (2):181-194.
    In this article I consider six definitions of deceiving (that is, other-deceiving, as opposed to self-deceiving) from Lily-Marlene Russow, Sissela Bok, OED/Webster's dictionary, Leonard Linsky, Roderick Chisholm and Thomas Feehan, and Gary Fuller, and reject them all, in favor of a modified version of a rejected definition (Fuller). I also defend this definition from a possible objection from Annette Barnes. According to this new definition, deceiving is necessarily intentional, requires that the deceived person acquires or continues to have a (...)
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  6.  17
    Marlene A. Dixon, Brian A. Turner, Donna L. Pastore & Daniel F. Mahony (2003). Rule Violations in Intercollegiate Athletics: A Qualitative Investigation Utilizing an Organizational Justice Framework. [REVIEW] Journal of Academic Ethics 1 (1):59-90.
    Cheating and rule violations in intercollegiate athletics continue to be relevant issues in many institutions of higher education because they reflect upon the integrity of the institutions in which they are housed, causing concern among many faculty members, administrators, and trustees. Although a great deal of research has documented the numerous rule violations in NCAA intercollegiate athletics, much of it has failed to combine sound theory with practical solutions. The purpose of this study was to examine the possible extensions of (...)
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  7.  5
    Marlene M. Rosenkoetter & Jeri A. Milstead (2010). A Code of Ethics for Nurse Educators: Revised. Nursing Ethics 17 (1):137-139.
    Nurse educators have the responsibility of assisting students and their colleagues with understanding and practicing ethical conduct. There is an inherent responsibility to keep codes current and relevant for existing nursing practice. The code presented here is a revision of the Code of ethics for nurse educators originally published in 1983 and includes changes that are intended to provide for that relevancy.
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  8.  4
    Pamela A. Miya & Marlene E. Tully (1997). Development of a Home Health Agency Nursing Ethics Committee. HEC Forum 9 (1):27-35.
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  9.  4
    Marlene M. Reed & Mitchell J. Neubert (2011). General Electric: Ecomagination as a CSR Initiative. Journal of Business Ethics Education 8 (1):245-254.
    General Electric has a rich history of being in the center of public discourse regarding the intersection of corporate strategy and environmental concerns. During Jeffrey Immelt’s tenure as Chief Executive Officer, G.E. has taken a proactive approach to coupling corporate social responsibility with organizational profitability in its Ecomagination initiatives. Critics abound with some investor groups questioning the utility of Immelt’s approach for shareholder returns while other stakeholder groups question G.E.’s motives and methods. This case study reviews G.E.’s past CSR efforts (...)
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  10.  7
    Marlene Zuk (2002). A Straw Man on a Dead Horse: Studying Adaptation Then and Now. Behavioral and Brain Sciences 25 (4):533-534.
    Although Gould and Lewontin's (1979) paper stimulated an extraordinary response, the current study of adaptation is – and should be – more than a defense against their criticisms. Adaptations are studied by biologists in new and exciting ways, including experimental manipulations of populations in the field and laboratory, comparative analyses of taxa with known evolutionary relationships, and quantitative genetics. These techniques go beyond ascertaining whether or not a trait is an adaptation.
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  11.  1
    Marlène Albert-Llorca (1995). La Vierge mise à nu par ses chambrières. Clio 2:10-10.
    Les statues de la Vierge qui sont l'objet d'une dévotion particulièrement intense ont été et sont encore, dans bien des régions de l'Europe catholique, habillées de vêtements réels. La coutume réserve presqu'exclusivement à des femmes le droit de les changer, et donc de voir et de toucher le corps de la statue. L'Église, pourtant, n'accorde qu'aux prêtres le droit de manipuler les objets sacrés, et les femmes, on le sait, ne peuvent accéder à la prêtrise. Comment comprendre, par conséquent, que (...)
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  12.  8
    Marlene García Gutiérrez, Georgina González Ponce, Sandra Navarro Soriano, Luis Francisco Cota Escudero, José Carlos Olvera Carrillo, Adolfo Sepúlveda Medina & Marcela Jiménez Lara (2006). Estudio sobre los efectos del etanol a nivel de sinapsis neuronal. Episteme 2 (8-9).
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  13. Lilly-Marlene Russow (1987). The Elusive Self: A Review of the View From. [REVIEW] Behaviorism 15 (1):73-82.
     
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  14.  28
    Lilly-Marlene Russow (1980). Towards a Theory of Imagination. Southern Journal of Philosophy 18 (3):353-370.
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  15. Marlène Laruelle (2003). La discipline de la culturologie : un nouveau « prêt-à-penser » pour la Russie? Diogène 204 (4):25.
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  16.  8
    Michel Meyer & Marlene L. Cushman (1982). Argumentation in the Light of a Theory of Questioning. Philosophy and Rhetoric 15 (2):81 - 103.
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  17.  4
    M. Laruelle (2004). The Discipline of Culturology: A New 'Ready-Made Thought' for Russia. Diogenes 51 (4):21-36.
    ‘Culturology’ is an integral, often compulsory, part of Russian university courses; the discipline has largely replaced chairs in Marxist-Leninism and dialectical materialism, and bookshops are full of texts on the subject. This article is based on analysis of more than ten university textbooks recommended to first-year students. Marlène Laruelle examines why culturology has become so important, the place claimed for it within the human sciences, and what it means for changing Russian ideas of identity and nation.
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  18.  2
    Marlene K. Sokolon (2013). Christian Meier , A Culture of Freedom: Ancient Greece and the Origins of Europe, Trans. Jefferson Chase . Reviewed By. Philosophy in Review 33 (2):148-150.
  19. Alicja Bialecka, Sidney Bolkosky, Stephen Feinberg, Daniel Gaede, Ephraim Kaye, Marcia Littell, Marlene Silbert, Stephen Smith & Margot Stern Strom (2002). Working to Make a Difference: The Personal and Pedagogical Stories of Holocaust Educators Across the Globe. Lexington Books.
    This work is comprised of personal essays by some of the most noted Holocaust educators working in or with Holocaust museums, resource centers, or educational organizations across the globe.
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  20. Mark J. Hanson, Lilly-Marlene Russow & Charles R. McCarthy (1999). A Xenotransplantation Protocol. Hastings Center Report 29 (6):22.
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  21. Mark J. Hanson, R. Lilly-Marlene & Charles R. McCarthy (1999). A Xenotransplantation Protocol. Hastings Center Report 29 (6):22-25.
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  22. Valerie Huemer, Cristina Ramponi, Talis Bachmann, G. Keith Humphrey, Antti Revonsuo, Marlene Behrmann, Raffaella Ricci, Neil Binder, Edoardo Bisiach & Marc Jeannerod (1998). A Hardcastle, Valerie Gray, 173 Pauen, Michael, 202 Peters, Madelon L., 27 Heywood, CA, 410 Azzopardi, Paul, 292 Hirshman, Elliot, 103 Hobson, J. Allan, 67 R B. [REVIEW] Consciousness and Cognition 7:647.
     
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  23. A. R. Littlewood (2009). Jean Géomètre, Poèmes En Hexamètres Et En Distiques Élégiaques, Ed. And Trans,(Into French) Emilie Marlène van Opstall.(The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1500, 75.) Leiden and Boston: Brill, 2008. Pp. Xv, 606 Plus 11 Black-and-White Plates and Tables.€ 160. [REVIEW] Speculum 84 (3):718-719.
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  24. Márcia Elisa Teté Ramos & Marlene Rosa Cainelli (2015). A Educação Histórica como campo investigativo. Dialogos 19 (1):11-27.
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  25. Roberta de Alencar Rodrigues, Marlene Neves Strey & Janice Pereira (2007). Experiência Migratória: Encontro Consigo Mesmo? Percepções de Brasileiros Sobre Sua Cultura E Mudanças Pessoais; Migratory Experience: Is It a Meeting with Itself? Brazilians´ s Perceptions About Their Culture and Personal Changes. Aletheia 26:168-180.
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  26. Lilly-Marlene Russow (1982). It's Not Like That to Be a Bat. Behaviorism 10 (1):55-63.
     
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  27. Marlène Ryzman (1993). Heracles' Destructive Impulses : A Transgression of Natural Laws. Revue Belge de Philologie Et D’Histoire 71 (1):69-79.
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  28. Marlène Ryzman (1983). The Authenticity of the Final Scene of Aeschylus' Septem Contra Thebas — A Psychological Perspective. Revue Belge de Philologie Et D’Histoire 61 (1):87-115.
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  29. Susan Slaughter, Dixie Cole, Eileen Jennings & Marlene A. Reimer (2007). Consent and Assent to Participate in Research From People with Dementia. Nursing Ethics 14 (1):27-40.
    Conducting research with vulnerable populations involves careful attention to the interests of individuals. Although it is generally understood that informed consent is a necessary prerequisite to research participation, it is less clear how to proceed when potential research participants lack the capacity to provide this informed consent. The rationale for assessing the assent or dissent of vulnerable individuals and obtaining informed consent by authorized representatives is discussed. Practical guidelines for recruitment of and data collection from people in the middle or (...)
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  30. Marlene A. Young (1991). Survivors of Crime. In D. Sank & D. Caplan (eds.), To Be a Victim. Plenum 27--42.
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  31.  16
    Jan Heylen (2015). Being in a Position to Know and Closure. Thought: A Journal of Philosophy 4 (4).
    The focus of this article is the question whether the notion of being in a position to know is closed under modus ponens. The question is answered negatively.
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  32.  20
    Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman (2005). Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers. [REVIEW] Journal of Business Ethics 57 (2):183 - 195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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  33.  2
    Marlene A. Segal & George Mandler (1967). Directionality and Organizational Processes in Paired-Associate Learning. Journal of Experimental Psychology 74 (3):305-312.
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  34. Paul A. Boghossian (1997). What the Externalist Can Know A Priori. Proceedings of the Aristotelian Society 97 (2):161-75.
    Controversy continues to attach to the question whether an externalism about mental content is compatible with a traditional doctrine of privileged self-knowledge. By an externalism about mental content, I mean the view that what concepts our thoughts involve may depend not only on facts that are internal to us, but on facts about our environment. It is worth emphasizing, if only because it is still occasionally misperceived, that this thesis is supposed to apply at the level of sense and not (...)
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  35. Nicholas Maxwell (2011). A Priori Conjectural Knowledge in Physics: The Comprehensibility of the Universe. In Mkichael Shaffer & Michael Veber (eds.), What Place for the A Priori? Open Court
    In this paper I argue for a priori conjectural scientific knowledge about the world. Physics persistently only accepts unified theories, even though endlessly many empirically more successful disunified rivals are always available. This persistent preference for unified theories, against empirical considerations, means that physics makes a substantial, persistent metaphysical assumption, to the effect that the universe has a (more or less) unified dynamic structure. In order to clarify what this assumption amounts to, I solve the problem of what it means (...)
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  36.  12
    Steffen Ducheyne (2011). Newton on Action at a Distance and the Cause of Gravity. Studies in History and Philosophy of Science Part A 42 (1):154-159.
    In this discussion paper, I seek to challenge Hylarie Kochiras’ recent claims on Newton’s attitude towards action at a distance, which will be presented in Section 1. In doing so, I shall include the positions of Andrew Janiak and John Henry in my discussion and present my own tackle on the matter . Additionally, I seek to strengthen Kochiras’ argument that Newton sought to explain the cause of gravity in terms of secondary causation . I also provide some specification on (...)
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  37.  28
    Alexander A. Guerrero (forthcoming). Appropriately Using People Merely as a Means. Criminal Law and Philosophy:1-18.
    There has been a great deal of philosophical discussion about using people, using people intentionally, using people as a means to some end, and using people merely as a means to some end. In this paper, I defend the following claim about using people: NOT ALWAYS WRONG: using people—even merely as a means—is not always morally objectionable. Having defended that claim, I suggest that the following claim is also correct: NO ONE FEATURE: when it is morally objectionable to use people (...)
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  38.  45
    Alfred Archer (2016). Community, Pluralism and Individualistic Pursuits: A Defence of Why Not Socialism? Social Theory and Practice 42 (1):57-73.
    Is socialism morally preferable to free market capitalism? G. A. Cohen (2009) has argued that even when the economic inequalities produced by free markets are not the result of injustice, they nevertheless ought to be avoided because they are community undermining. As free markets inevitably lead to economic inequalities and Socialism does not, Socialism is morally preferable. This argument has been the subject of recent criticism. Chad Van Schoelandt (2014) argues that it depends on a conception of community that is (...)
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  39.  15
    L. Star, E. D. Ellen, K. Uitdehaag & F. W. A. Brom (2008). A Plea to Implement Robustness Into a Breeding Goal: Poultry as an Example. [REVIEW] Journal of Agricultural and Environmental Ethics 21 (2):109-125.
    The combination of breeding for increased production and the intensification of housing conditions have resulted in increased occurrence of behavioral, physiological, and immunological disorders. These disorders affect health and welfare of production animals negatively. For future livestock systems, it is important to consider how to manage and breed production animals. In this paper, we will focus on selective breeding of laying hens. Selective breeding should not only be defined in terms of production, but should also include traits related to animal (...)
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  40.  6
    Brian A. Chance (2015). Locke, Kant, and Synthetic A Priori Cognition. Kant Yearbook 7 (1).
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of Kant’s justification (...)
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  41.  14
    A. Phillips Griffiths (ed.) (1992). A. J. Ayer: Memorial Essays. Cambridge University Press.
    A memorial collection of essays by leading Western philosophers, with a postumous essay by Ayer himself.
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  42. Anja Jauernig (2007). Must Empiricism Be a Stance, and Could It Be One? How to Be an Empiricist and a Philosopher at the Same Time. In Bradley John Monton (ed.), Images of Empiricism: Essays on Science and Stances, with a Reply From Bas C. Van Fraassen. Oxford University Press
    In his recent book, The Empirical Stance, Bas van Fraassen forcefully raises the question of what a philosophical position can or should be. He mainly discusses this question with regard to empiricism but his discussion makes it clear that he takes his proposed answer to be generalizable: not only empiricism but philosophical positions in general should be understood as stances rather than dogmata. The first part of this essay is devoted to an examination of van Fraassen’s critique of ‘naïve’ or (...)
     
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  43.  13
    Gary Hatfield (2008). Descartes: A Biography; Cogito, Ergo Sum: The Life of René Descartes. [REVIEW] Isis: A Journal of the History of Science 99:177-178.
    Review of Desmond M. Clarke. Descartes: A Biography. xi + 507 pp., apps., figs., bibl., index. Cambridge: Cambridge University Press, 2006. $40 (cloth).; Richard Watson, Cogito, Ergo Sum: The Life of René Descartes. viii + 375 pp., figs., bibl., index. Boston: David R. Godine, 2002. $35 (cloth).
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  44.  70
    Andrew A. Fingelkurts, Alexander A. Fingelkurts & Carlos F. H. Neves (2009). Phenomenological Architecture of a Mind and Operational Architectonics of the Brain: The Unified Metastable Continuum. In Robert Kozma & John Caulfield (eds.), Journal of New Mathematics and Natural Computing. Special Issue on Neurodynamic Correlates of Higher Cognition and Consciousness: Theoretical and Experimental Approaches - in Honor of Walter J Freeman's 80th Birthday. World Scientific 221-244.
    In our contribution we will observe phenomenal architecture of a mind and operational architectonics of the brain and will show their intimate connectedness within a single integrated metastable continuum. The notion of operation of different complexity is the fundamental and central one in bridging the gap between brain and mind: it is precisely by means of this notion that it is possible to identify what at the same time belongs to the phenomenal conscious level and to the neurophysiological level of (...)
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  45.  45
    Susan A. J. Stuart (2003). A Metaphysical Approach to the Mind. Phenomenology and the Cognitive Sciences 2 (3):223-37.
    It is argued that, based on Kant's descriptive metaphysics, one can prescribe the necessary metaphysical underpinnings for the possibility of conscious experience in an artificial system. This project is developed by giving an account of the a priori concepts of the understanding in such a system. A specification and implementation of the nomological conditions for a conscious system allows one to know a priori that any system possessing this structure will be conscious; thus enabling us to avoid possible false-indicators of (...)
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  46.  10
    Margaret A. Simons (2012). Beauvoir and Bergson: A Question of Influence. In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought from Plato to Butler. 153-170.
    Simone de Beauvoir’s early enthusiasm for the philosophy of Henri Bergson (1859-1941)—denied in her 1958 autobiography, Memoirs of a Dutiful Daughter—is a surprising discovery in her 1927 handwritten student diary, as I reported in 1999 and explored at more length in 2003 (Simons 1999; Simons 2003). Discovered by Sylvie Le Bon de Beauvoir after Beauvoir’s death in 1986 and now housed in the Bibliothèque nationale, Beauvoir’s student diary first appeared in print in the 2006 volume, Diary of a Philosophy Student: (...)
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  47.  3
    Foerster H. Von & A. Müller (2008). Computing a Reality. Heinz von Foerster's Lecture at the A.U.M Conference in 1973. Edited by Albert Müller. Constructivist Foundations 4 (1).
    Purpose: Commenting on the transcript of a lecture. Findings: The document reconstructs the development of the original 1973 lecture by Heinz von Foerster into his best-known paper, On Constructing a Reality. Many aspects of that paper can be identified as being shaped through interaction with the audience. Implications: The lecture documented here was a forerunner of a central paper in constructivism.
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  48. Brian A. Chance (forthcoming). Locke, Kant, and the Possibility of Synthetic A Priori Cognition. Kant Yearbook 7.
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of Kant’s justification (...)
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  49.  30
    Justin Tiehen (forthcoming). Physicalism Requires Functionalism: A New Formulation and Defense of the Via Negativa. Philosophy and Phenomenological Research.
    How should ‘the physical’ be defined for the purpose of formulating physicalism? In this paper I defend a version of the via negativa according to which a property is physical just in case it is neither fundamentally mental nor possibly realized by a fundamentally mental property. The guiding idea is that physicalism requires functionalism, and thus that being a type identity theorist requires being a realizer-functionalist. In §1 I motivate my approach partly by arguing against Jessica Wilson’s no fundamental mentality (...)
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  50.  43
    José Jorge Mendoza (2015). Latino/a Immigration: A Refutation of the Social Trust Argument. In Harald Bauder & Christian Matheis (eds.), Migration Policy and Practice: Interventions and Solutions. Palgrave Macmillan 37-57.
    The social trust argument asserts that a political community cannot survive without social trust, and that social trust cannot be achieved or maintained without a political community having discretionary control over immigration. Various objections have already been raised against this argument, but because those objections all assume various liberal commitments they leave the heart of the social trust argument untouched. This chapter argues that by looking at the socio-historical circumstances of Latino/as in the United States, an inherent weakness of the (...)
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