Search results for 'Marquis De Sade' (try it on Scholar)

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  1. D. A. F. Sade (1999). Historia mego uwięzienia. Z listów Markiza de Sade do żony pisanych w Vincennes. Sztuka I Filozofia 17.score: 1460.0
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  2. Timo Airaksinen (1995). The Philosophy of the Marquis De Sade. Routledge.score: 540.0
    The Marquis de Sade's books have been censored in many countries. He is notorious for his forbidden novels like The 120 Days of Sodom and Justine, Juliette . The Marquis de Sade has long been considered the archetypal pornographer. The Philosophy of the Marquis de Sade challenges these traditional interpretations by reading de Sade and his books philosophically. Airaksinen examines de Sade's claim that in order to be truly happy and free we (...)
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  3. J. Larson (2013). Albert Camus' Caligula and the Philosophy of the Marquis de Sade. [REVIEW] Philosophy and Literature 37 (2):360-373.score: 540.0
    Without the idea of God, and the moral values and law that derive from divine authority, how does Man determine the limits of his actions? Are moral values and principles of justice simply human constructs created to protect society that do not realistically reflect the truth about human nature? Without the concept of the sacred, where does authority reside and what constitutes the boundaries that humans must not transgress? In Caligula, Albert Camus confronts these questions and takes them to their (...)
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  4. John Phillips (2005). The Marquis de Sade: A Very Short Introduction. OUP Oxford.score: 540.0
    Were it not for the Marquis de Sade's explicit use of language and complete disregard for the artificially constructed taboos of a religious morality he despised, the novelty and profundity of his thought, and above all, its fundamental modernity, would have long since secured him a place alongside the greatest authors and thinkers of the European Enlightenment. -/- This Very Short Introduction aims to disentangle the 'real' Marquis de Sade from his mythical and demonic reputation of (...)
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  5. A. D. Farr (1980). The Marquis de Sade and Induced Abortion. Journal of Medical Ethics 6 (1):7-10.score: 540.0
    In 1795 the Marquis de Sade published his La Philosophic dans le boudoir, in which he proposed the use of induced abortion for social reasons and as a means of population control. It is from this time that medical and social acceptance of abortion can be dated, although previously the subject had not been discussed in public in modern times. It is suggested that it was largely due to de Sade's writing that induced abortion received the impetus (...)
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  6. Debra Berghoffen (2001). Menage À Trois: Freud, Beauvoir, and the Marquis de Sade. [REVIEW] Continental Philosophy Review 34 (2):151-163.score: 486.0
    Without rejecting Simone de Beauvoir's often cited feminist agenda, this paper takes up her less frequently noted insight – that woman's existence as the inessential other is more than a consequence of material dependency, and political inequality. This insight traces women's subordinated status to the effect of a patriarchal desire that produces and is sustained by a political imaginary that is not economically grounded and is not undermined by women's economic or political progress. Taking up this insight, this paper reads (...)
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  7. Jean-Marc Piret (2009). De Geschiedenis Als Slachtbank: Reflexieve Modernisering En de Wet Bij Joseph de Maistre, Marquis de Sade En G.W.F. Hegel. [REVIEW] Vubpress.score: 459.0
    Met de verlichting en de Franse revolutie komt het moderniseringsproces in een stroomversnelling terecht.
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  8. Michael J. Shapiro (1993). Eighteenth Century Intimations of Modernity: Adam Smith and the Marquis de Sade. Political Theory 21 (2):273-293.score: 450.0
  9. Debra Bergoffen (2012). Simone de Beauvoir and the Marquis de Sade. In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. 75.score: 450.0
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  10. Astrid Deuber-Mankowsky (1991). Neuerscheinungen: Ursula Pia Jauch: Damenphilosophie & Männermoral. Von Abbé de Gérard Bis Marquis de Sade. Ein Versuch Über Die Lächelnde Vernunft. Die Philosophin 2 (3):140-143.score: 450.0
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  11. Lode Lauwaert (forthcoming). Georges Bataille, a Reader of Marquis de Sade. On Nature, Sadistic Enjoyment, and Literature (Submitted). Continental Philosophy Review.score: 450.0
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  12. Lode Lauwaert (forthcoming). Pierre Klossowski Reads Marquis de Sade. Modernity and Salvation (Forthcoming). Bijdragen: Tijdschrift Voor Filosofie En Theologie.score: 450.0
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  13. Lode Lauwaert (forthcoming). Simone de Beauvoir Reads the Marquis de Sade. An Existentialist Approach to Sade's Life and Work (Forthcoming). Journal of the British Society for Phenomenology.score: 450.0
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  14. E. J. Campion (2003). The Marquis de Sade. By Neil Schaeffer. The European Legacy 8 (3):360-360.score: 450.0
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  15. Albert Sade (1970). Sur les axiomes de Götlind. Notre Dame Journal of Formal Logic 11 (1):81-88.score: 360.0
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  16. Albert Sade (1974). Indice de Vérité, Fonctions Implicationnelles Accessibles, Recensement des Thèses. Notre Dame Journal of Formal Logic 15 (3):353-369.score: 360.0
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  17. E. Christian Brugger, Donald Marquis, Thomas Cavanaugh, James Nelson, Tod Chambers, Lennart Nordenfelt, James Childress, Anders Nordgren, Kai Draper & Fredrik Svenaeus (2006). Lazare Benaroyo Alex John London Universite de Lausanne Carnegie Mellon University Jeff Blustein Jeff McMahan Albert Einstein College of Medicine Rutgers. Theoretical Medicine and Bioethics 27:1.score: 360.0
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  18. Gary Banham (2011). The Antimonies of Pure Practical Libertine Reason. Angelaki 15 (1):13-27.score: 270.0
    In this article I revisit the relationship between Immanuel Kant and the Marquis De Sade, following not Jacques Lacan but Pierre Klossowski. In the process I suggest that Sade's work is marred by a series of antinomies that prevent him from stating a pure practical libertine reason and leave his view purely theoretical.
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  19. Bronwyn Singleton (2011). Simone de Beauvoir and the Problem with de Sade: The Case of the Virgin Libertine. Hypatia 26 (3):461-477.score: 246.0
    Reading Beauvoir's “Must We Burn Sade?” alongside the chapter called “Sexual Initiation” in The Second Sex, I argue that the problem with Sade is not his perversity, but his perpetual virginity. In The Second Sex, Beauvoir advances a new understanding of sexual initiation as a physical and spiritual movement toward the other, disqualifying any purely physical machination as sufficient to initiate one into “authentic erotic reality.” Sade's refusal of Eros as described in “Must We Burn Sade?” (...)
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  20. Matthew Sharpe (2007). Maistre Avec de Sade: Zizek Contra de Maistre. International Journal of Žižek Studies 1 (4):1-24.score: 168.0
    It is possible to argue that the first world is presently living through a period of radical global reaction against the social democratic consensus of the twentieth century. In this context, the use of Slavoj Zizek's Lacnaian theory of ideology to critique the traditions of thought which inform this reaction becomes a vital task. In this paper, I use Zizek's Lacanian theory of ideology to critically analyse de Maistre's remarkable work: particularly his 'Considerations on France'. Zizek's emphasis on the role (...)
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  21. Michel Brix (2011). Is Sade a philosopher of Enlightenment? Trans/Form/Ação 30 (2):11-22.score: 168.0
    Dans les romans de Sade, on n’accomplit que des crimes qui sont longuement expliqués, commentés et surtout légitimés. Ces dissertations ont conduit les critiques à rapprocher le marquis des philosophes du XVIII e siècle et parfois même à l’assimiler à ces derniers. Le présent article indique que cerapprochement n’est pas fondé et prouve que Sade n’a pas cautionné mais a au contraire stigmatisé les raisonnements des philosophes et de leurs épigones qui tendaient à instiller chez les Français (...)
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  22. Mathias Risse, Why the Count de Borda Cannot Beat the Marquis de Condorcet.score: 164.0
    Although championed by the Marquis the Condorcet and many others, majority rule has often been rejected as indeterminate, incoherent, or implausible. Majority rule’s arch competitor is the Borda count, proposed by the Count de Borda, and there has long been a dispute between the two approaches. In several..
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  23. Lluís Cuéllar (2006). El marqués de Sade," un Nietzsche avant la lettre". Enrahonar: Quaderns de Filosofía 3:93-95.score: 146.0
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  24. Lode Lauwaert (2011). Simone de Beauvoir Over Leven En Werk van Markies de Sade. de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 24 (4):211-224.score: 146.0
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  25. Muriel Schmid (2000). L'univers de Sade En Théologie: Du Scandale À la Dénonciation. Revue de Théologie Et de Philosophie 132 (2):163-174.score: 146.0
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  26. Joan Landes, The History of Feminism: Marie-Jean-Antoine-Nicolas de Caritat, Marquis de Condorcet. Stanford Encyclopedia of Philosophy.score: 140.0
  27. Anatol Rapoport (1958). Book Review:La Mathematique Sociale du Marquis de Condorcet Gilles-Gaston Granger. [REVIEW] Philosophy of Science 25 (4):293-.score: 140.0
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  28. M. A. Raschini (1991). De Sade o della coerenza di una rivoluzione. Filosofia Oggi 14 (53):5-14.score: 140.0
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  29. John Laird (1929). Luc de Clapiers, Marquis de Vauvenargues. By May Wallas. (London: Cambridge University Press. 1928. Pp. Viii + 308. Price 12s. 6d. Net.). [REVIEW] Philosophy 4 (14):278-.score: 140.0
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  30. Jean-Raymond Fanlo (2005). Agrippa d'Aubigné «Convertisseur»: La Déclaration du Marquis de Bonnivet. Bibliothèque d'Humanisme Et Renaissance 67 (1).score: 140.0
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  31. Allyson Field (2006). Hurlements En Faveur de Sade : The Negation and Surpassing of "Discrepant Cinema". Substance 28 (3):55-70.score: 140.0
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  32. Bogdan Banasiak (1999). A teraz jestem zwierzęciem w menażerii Vincennes. Zamknięty świat de Sade'a – zamek i więzienie. Sztuka I Filozofia 17:254.score: 140.0
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  33. Karen Green, De Sade, de Beauvoir and Dworkin.score: 140.0
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  34. Jerzy Kochan (2004). Donatien Alphonse François de Sade,czyli racjonalizm absolutny. Nowa Krytyka 17.score: 140.0
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  35. Bill Metcalf (2011). Utopian Fraud: The Marquis de Rays and La Nouvelle-France. Utopian Studies 22 (1):104-124.score: 140.0
  36. Michael Sonenscher (2007). French Economists and Bernese Agrarians: The Marquis de Mirabeau and the Economic Society of Berne. History of European Ideas 33 (4):411-426.score: 140.0
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  37. Maciej Sosnowski (2007). Bełkot dezintegracji czyli konsekwencje życia markiza de Sade. Kronos 3 (3):249-256.score: 140.0
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  38. Susan Stewart (1988). The Marquis de Meese. Critical Inquiry 15 (1):162.score: 140.0
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  39. Mª Encarnación Varela Moreno (2009). La ruptura de tabúes en la literatura hebrea. Pinjás Sadé: entre transgresión y revelación. 'Ilu. Revista de Ciencias de Las Religiones 13:225-240.score: 126.0
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  40. Fernand Vial (1941). The Reflections and Maxims of Luc de Clapiers, Marquis of Vauvenargues. Thought 16 (3):555-556.score: 120.0
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  41. Peter M. Cryle (forthcoming). Taking Sade Serially:" Les Cent Vingt Journées de Sodome". Substance.score: 120.0
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  42. Pedro Galvão (2007). Uma defesa do argumento de marquis contra o aborto. Critica.score: 120.0
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  43. Eric Méchoulan (2006). Sade Before the Law Vilmer, Jean-Baptiste Jeangène. Sade Moraliste. Le Dévoilement de la Pensée Sadienne À la Lumière de la Réforme Pénale au XVIIIe Siècle. Preface by Maurice Lever. Geneva: Droz, 2005. Ost, François. Sade Et la Loi. Paris: Odile Jacob, 2005. [REVIEW] Substance 35 (1):146-150.score: 120.0
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  44. Emmanuelle Sauvage (2001). La Tentation du Théâtre Dans le Roman : Analyse de Quelques Tableaux Chez Sade Et Richardson. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 20:147.score: 120.0
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  45. Vincent Jolivet (2012). Sade Et la Peine de Mort. Corpus 62:265-285.score: 120.0
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  46. Armelle St-Martin (2011). Pour une lecture biographique de la guerre chez Sade. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 30:153.score: 120.0
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  47. Simone de Beauvoir, Margaret A. Simons & Marybeth Timmermann (eds.) (2012). Political Writings. University of Illinois Press.score: 117.0
    New translations tracing decades of Beauvoir's leftist political engagement during the turbulent era of decolonization, from articles exposing conditions in fascist Spain and Portugal in 1945 and hard hitting attacks on right-wing intellectuals in the 1950s, to a 1962 defense of an Algerian freedom fighter, Djamila Boupacha, and a 1975 article calling for the 'two state solution' in Israel. The texts range from a surprising 1952 defense of the misogynistic 18th c. pornographer, the Marquis de Sade, to the (...)
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  48. Beverley Clack (2002). Sex and Death: A Reappraisal of Human Mortality. Blackwell.score: 90.0
    Machine generated contents note: Introduction 1 -- 1. Transcending Mortality: Plato's Philosophy and Augustine's Theology 10 -- 2. Transcending the Void: Sex and Death in Sartre and Beauvoir's Existentialism 39 -- 3. Eros, Thanatos and the Human .Self: Sigmund Freud 60 -- 4. Sex and Death in a Meaningless Universe: The Marquis de Sade 80 -- 5. Living in Accordance with Nature: Seneca 104 -- Conclusion Sex, Death, and the Meaningful Life 126.
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  49. Jonathan Goldberg (ed.) (1994). Reclaiming Sodom. Routledge.score: 90.0
    Within the Judeo-Christian tradition, Sodom and Gomorrah represent locales in which threats to national formation are couched in sexual terms. The biblical narrative insists on a particular social invisibility for those sexual activities not blessed by the bonds of matrimony. Reclaiming Sodom surveys a number of institutions that have had an interest in perpetuating these views: the police, the state, the church and the law. The collection ranges through biblical scholarship, an investigation of the Founding Fathers' beliefs, the legal mobilization (...)
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  50. Natania Meeker (2006). Voluptuous Philosophy: Literary Materialism in the French Enlightenment. Fordham University Press.score: 90.0
    Eighteenth-century France witnessed the rise of matter itself—in forms ranging from atoms to anatomies—as a privileged object of study. Voluptuous Philosophy redefines what is at stake in the emergence of an enlightened secular materialism by showing how questions of figure—how should a body be represented? What should the effects of this representation be on readers?—are tellingly and consistently located at the very heart of 18th-century debates about the nature of material substance. French materialisms of the Enlightenment are crucially invested not (...)
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