Search results for 'Marshall Berman' (try it on Scholar)

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  1. Marshall Berman (1976). Liberal and Totalitarian Therapies in Rousseau: A Response to James M. Glass. Political Theory 4 (2):185-194.score: 120.0
  2. Philip A. Berman (1977). Eleanor D. Berman 1904 - 1977. Proceedings and Addresses of the American Philosophical Association 50 (6):569 - 570.score: 120.0
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  3. Donald H. Berman (1997). In Memory of Donald H. Berman 1935–1997. Artificial Intelligence and Law 5:177-178.score: 120.0
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  4. Harold J. Berman & Howard O. Hunter (eds.) (1996). The Integrative Jurisprudence of Harold J. Berman. Westviewpress.score: 120.0
     
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  5. Marshall Berman (2009). The Politics of Authenticity: Radical Individualism and the Emergence of Modern Society. Verso.score: 120.0
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  6. David Berman (1994). George Berkeley: Idealism and the Man. Oxford University Press.score: 60.0
    Unlike nearly all studies of Berkeley, this book looks at the full range of his work and links it with his life--focusing in particular on his religious thought. While aiming to present a clear picture of his career, Berman breaks new ground on, among other topics, Berkeley's philosophical strategy, his account of immortality, his Jacobitism, his emotive theory of religious mysteries, and the motivation of his Siris (1744). Also distinctive is the attention paid to the Irish context of his (...)
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  7. James D. Marshall (1989). The Incompatibility of Punishment and Moral Education: A Reply to Peter Hobson. Journal of Moral Education 18 (2):144-147.score: 60.0
    Abstract In his paper ?The compatibility of punishment and moral education?, Hobson (1986) attempts to refute arguments which I had advanced (Marshall, 1984) to the effect that there were incompatibilities between claims to be morally educating children and to be punishing them. I wish to point out in Hobson's paper some questionable interpretations of the punishment literature and a serious flaw in the argument. More importantly, I wish to advance the debate by recourse to historical material and the work (...)
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  8. John Marshall (1998). Descartes's Moral Theory. Cornell University Press.score: 60.0
    In this long awaited volume, John Marshall invites us to reconsider Rene Descartes as an ethicist.
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  9. Paul Marshall (2005). Mystical Encounters with the Natural World: Experiences and Explanations. OUP Oxford.score: 60.0
    Some experiences of the natural world bring a sense of unity, knowledge, self-transcendence, eternity, light, and love. This is the first detailed study of these intriguing phenomena. Paul Marshall explores the circumstances, characteristics, and after-effects of this important but relatively neglected type of mystical experience, and critiques explanations that range from the spiritual and metaphysical to the psychoanalytic, contextual, and neuropsychological. The theorists discussed include R. M. Bucke, Edward Carpenter, W. R. Inge, Evelyn Underhill, Rudolf Otto, Sigmund Freud, Aldous (...)
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  10. Morris Berman (1981). The Reenchantment of the World. Cornell University Press.score: 60.0
    Focusing on the rise of the mechanistic idea that we can know the natural world only by distancing ourselves from it, Berman shows how science acquired its ...
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  11. Eugene Marshall (2014). The Spiritual Automaton: Spinoza's Science of the Mind. Oup Oxford.score: 60.0
    Eugene Marshall presents an original, systematic account of Spinoza's philosophy of mind, in which the mind is presented as an affective mechanism that, when rational, behaves as a spiritual automaton. He explores key themes in Spinoza's thought, and illuminates his philosophical and ethical project in a striking new way.
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  12. M. Victoria Marshall (1996). Types in Class Set Theory and Inaccessible Cardinals. Archive for Mathematical Logic 35 (3):145-156.score: 60.0
    In this paper I prove the following theorems which are the converses of some results of Judah and Laver (1983) and of Judah and Marshall (1993).-IfKM+ATW is not an extension by definition ofKM (and the model involved is well founded), then the existence of two inaccessible cardinals is consistent with ZF.-IfKM+ATW is not a conservative extension ofKM (and the model involved is well founded), then the existence of an inaccessible number of inaccessible cardinals is consistent with ZF.whereKM is Kelley (...)
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  13. David L. Marshall (2010). Vico and the Transformation of Rhetoric in Early Modern Europe. Cambridge University Press.score: 60.0
    Considered the most original thinker in the Italian philosophical tradition, Giambattista Vico has been the object of much scholarly attention but little consensus. In this new interpretation, David L. Marshall examines the entirety of Vico's oeuvre and situates him in the political context of early modern Naples. He demonstrates Vico's significance as a theorist who adapted the discipline of rhetoric to modern conditions. Marshall presents Vico's work as an effort to resolve a contradiction. As a professor of rhetoric (...)
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  14. David Berman (2013). A History of Atheism in Britain: From Hobbes to Russell. Routledge.score: 60.0
    Probably no doctrine has excited as much horror and abuse as atheism. This first history of British atheism, first published in 1987, tries to explain this reaction while exhibiting the development of atheism from Hobbes to Russell. Although avowed atheism appeared surprisingly late – 1782 in Britain – there were covert atheists in the middle seventeenth century. By tracing its development from so early a date, Dr Berman gives an account of an important and fascinating strand of intellectual history.
     
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  15. David Berman (ed.) (2014). George Berkeley (Routledge Revivals): Eighteenth-Century Responses: Volume I. Routledge.score: 60.0
    The material reprinted in this two-volume set, first published in 1989, covers the first eighty-five years in responses to George Berkeley’s writings. David Berman identifies several key waves of eighteenth-century criticism surrounding Berkeley’s philosophies, ranging from hostile and discounted, to valued and defended. The first volume includes an account of the life of Berkeley by J. Murray and key responses from 1711 to 1748, whilst the second volume covers the years between 1745 and 1796. This fascinating reissue illustrates the (...)
     
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  16. David Berman (ed.) (2014). George Berkeley (Routledge Revivals): Eighteenth-Century Responses: Volume Ii. Routledge.score: 60.0
    The material reprinted in this two-volume set, first published in 1989, covers the first eighty-five years in responses to George Berkeley’s writings. David Berman identifies several key waves of eighteenth-century criticism surrounding Berkeley’s philosophies, ranging from hostile and discounted, to valued and defended. The first volume includes an account of the life of Berkeley by J. Murray and key responses from 1711 to 1748, whilst the second volume covers the years between 1745 and 1796. This fascinating reissue illustrates the (...)
     
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  17. P. J. Marshall, CBE, FBA (ed.) (2005). Proceedings of the British Academy Volume 130, Biographical Memoirs of Fellows, IV. OUP/British Academy.score: 60.0
    Eleven obituaries of recently deceased Fellows of the British Academy: Isaiah Berlin; Christopher Hill; Rodney Hilton; Keith Hopkins; Peter Laslett; Geoffrey Marshall; John Roskell; Isaac Schapera; Ben Segal; John Cyril Smith and Richard Wollheim.
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  18. Scott Berman (2003). A Defense of Psychological Egoism. In Naomi Reshotko (ed.), Desire, Identity and Existence. Academic Printing and Publishing.score: 30.0
    The purpose of this paper is to argue for psychological egoism, i.e., the view that the ultimate motivation for all human action is the agent’s self-interest. Two principal opponents to psychological egoism are considered. These two views are shown to make human action inexplicable. Since the reason for putting forward these views is to explain human action, these views fail. If psychological egoism is the best explanation of human action, then humans will not differ as regards their motivations for their (...)
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  19. Eugene Marshall (2008). Adequacy and Innateness in Spinoza. Oxford Studies in Early Modern Philosophy 4:51-88.score: 30.0
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  20. Eugene Marshall (2010). Spinoza on the Problem of Akrasia. European Journal of Philosophy 18 (1):41-59.score: 30.0
  21. Colin R. Marshall (2009). The Mind and the Body as 'One and the Same Thing' in Spinoza. British Journal for the History of Philosophy 17 (5):897-919.score: 30.0
    I argue that, contrary to how he is often read, Spinoza did not believe that the mind and the body were numerically identical. This means that we must find some alternative reading for his claims that they are 'one and the same thing' (I describe three such alternative readings).
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  22. Scott Berman (1996). Plato's Explanation of False Belief in the "Sophist&Quot;. Apeiron 29 (1):19 - 46.score: 30.0
  23. Colin Marshall (2010). Kant's Metaphysics of the Self. Philosophers' Imprint 10 (8):1-21.score: 30.0
    I argue that Kant's Critique of Pure Reason offers a positive metaphysical account of the thinking self. Previous interpreters have overlooked this account, I believe, because they have held that any metaphysical view of the self would be incompatible with both Kant's insistence on the limitations of cognition and with his project in the Paralogisms. Closer examination, however, shows that neither of those aspects of the Critique precludes a metaphysical account of the self, and that other aspects (namely, the structure (...)
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  24. Dan Marshall (2009). Can 'Intrinsic' Be Defined Using Only Broadly Logical Notions? Philosophy and Phenomenological Research 78 (3):646-672.score: 30.0
    An intrinsic property is roughly a property things have in virtue of how they are, as opposed to how they are related to things outside of them. This paper argues that it is not possible to give a definition of 'intrinsic' that involves only logical, modal and mereological notions, and does not depend on any special assumptions about either properties or possible worlds.
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  25. David Berman (1983). David Hume and the Suppression of 'Atheism'. Journal of the History of Philosophy 21 (3):375-387.score: 30.0
  26. Alan Marshall (1993). Ethics and the Extraterrestrial Environment. Journal of Applied Philosophy 10 (2):227-236.score: 30.0
  27. M. L. Albert, R. Silverberg, A. Reches & M. Berman (1976). Cerebral Dominance for Consciousness. Archives of Neurology 33:453-4.score: 30.0
  28. Michael Berman (2004). Merleau-Ponty and Nagarjuna: Relational Social Ontology and the Ground of Ethics. Asian Philosophy 14 (2):131 – 145.score: 30.0
    Through a comparative analysis of the key ontological notions in Merleau-Ponty and Nagarjuna, I develop a relational social ontology that is grounded in their respective implicit and explicit ethics. Both thinkers take heed of our being-in-the-world; this is evident in their views on intersubjective sociality and language. Recognizing the limitations in these views points us toward a greater understanding of the meaningfulness of our situated existences. In this vein, I propose a number of ideas to guide the work of comparative (...)
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  29. Scott Berman (1991). Socrates and Callicles on Pleasure. Phronesis 36 (2):117-140.score: 30.0
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  30. Colin Marshall (2012). Spinoza on Destroying Passions with Reason. Philosophy and Phenomenological Research 85 (1):139-160.score: 30.0
    Spinoza claims we can control any passion by forming a more clear and distinct idea of it. The interpretive consensus is that Spinoza is either wrong or over-stating his view. I argue that Spinoza’s view is plausible and insightful. After breaking down Spinoza’s characterization of the relevant act, I consider four existing interpretations and conclude that each is unsatisfactory. I then consider a further problem for Spinoza: how his definitions of ‘action’ and ‘passion’ make room for passions becoming action. I (...)
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  31. Robert Keith Shaw, Michael A. Peters & James D. Marshall (1986). The Development and Trials of a Decision-Making Model. Evaluation Review, 10 (1):5-27.score: 30.0
    We describe an evaluation undertaken on contract for the New Zealand State Services Commission of a major project (the Administrative Decision-Making Skills Project) designed to produce a model of administrative decision making and an associated teaching/learning packagefor use by government officers. It describes the evaluation of a philosophical model of decision making and the associated teaching/learning package in the setting of the New Zealand Public Service, where a deliberate attempt has been initiated to improve the quality of decision making, especially (...)
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  32. David Berman (2005). Berkeley and Irish Philosophy. Thoemmes Continuum.score: 30.0
    George Berkeley -- On missing the wrong target -- Enlightenment and counter-Enlightenment in Irish philosophy -- The culmination and causation of Irish philosophy -- Francis Hutcheson on Berkeley and the Molyneux problem -- The impact of Irish philosophy on the American Enlightenment -- Irish ideology and philosophy -- An early essay concerning Berkeley's immaterialism -- Mrs. Berkeley's annotations in An account of the life of Berkeley (1776) -- Some new Bermuda Berkeleiana -- The good bishop : new letters -- Beckett (...)
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  33. Eugene Marshall (2008). Spinoza's Cognitive Affects and Their Feel. British Journal for the History of Philosophy 16 (1):1 – 23.score: 30.0
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  34. Colin Marshall (2011). Kant's Theory of the Self. British Journal for the History of Philosophy 18 (5):950-952.score: 30.0
    The self for Kant is something real, and yet is neither appearance nor thing in itself, but rather has some third status. Appearances for Kant arise in space and time where these are respectively forms of outer and inner attending (intuition). Melnick explains the "third status" by identifying the self with intellectual action that does not arise in the progression of attending (and so is not appearance), but accompanies and unifies inner attending. As so accompanying, it progresses with that attending (...)
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  35. Kerry L. Pedigo & Verena Marshall (2009). Bribery: Australian Managers' Experiences and Responses When Operating in International Markets. [REVIEW] Journal of Business Ethics 87 (1):59 - 74.score: 30.0
    Managers seeking to respect local norms when operating in cross-cultural settings may encounter ethical dilemmas when faced with values that potentially conflict with their own. The question of whose ethics or values should be applied or whether a set of universal eth- ical norms should be developed often confronts managers in their international business dealings. This article explores the findings from a qualitative research study that examines critical ethical dilemmas confronting Australian managers in their international business operations and their responses (...)
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  36. Patricia A. Marshall, David C. Thomasma & Abdallah S. Daar (1996). Marketing Human Organs: The Autonomy Paradox. Theoretical Medicine and Bioethics 17 (1).score: 30.0
    The severe shortage of organs for transplantation and the continual reluctance of the public to voluntarily donate has prompted consideration of alternative strategies for organ procurement. This paper explores the development of market approaches for procuring human organs for transplantation and considers the social and moral implications of organ donation as both a gift of life and a commodity exchange. The problematic and paradoxical articulation of individual autonomy in relation to property rights and marketing human body parts is addressed. We (...)
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  37. Pierre Hadot, tr Simmons, J. Aaron & ed Marshall, Mason (2005). There Are Nowadays Professors of Philosophy, but Not Philosophers. Journal of Speculative Philosophy 19 (3):229-237.score: 30.0
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  38. S. E. Marshall (1999). Bodyshopping: The Case of Prostitution. Journal of Applied Philosophy 16 (2):139–150.score: 30.0
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  39. Peter W. Halligan & John C. Marshall (1998). Neglect of Awareness. Consciousness and Cognition 7 (3):356-380.score: 30.0
    We describe some of the signs and symptoms of left visuo-spatial neglect. This common, severe and often long-lasting impairment is the most striking consequence of right hemisphere brain damage. Patients seem to (over-)attend to the right with subsequent inability to respond to stimuli in contralesional space. We draw particular attention to how patients themselves experience neglect. Furthermore, we show that the neglect patient's loss of awareness of left space is crucial to an understanding of the condition. Even after left space (...)
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  40. Dan Marshall & Josh Parsons (2001). Langton and Lewis on 'Intrinsic'. Philosophy and Phenomenological Research 63 (2):347-351.score: 30.0
  41. Mitchell N. Berman (2008). Punishment and Justification. Ethics 118 (2):258-290.score: 30.0
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  42. David Berman & W. Lyons (2007). The First Modern Battle for Consciousness: J.B. Watson's Rejection of Mental Images. Journal of Consciousness Studies 14 (11):4-26.score: 30.0
    This essay investigates the influences that led J.B. Watson to change from being a student in an introspectionist laboratory at Chicago to being the founder of systematic (or radical) behaviourism. Our focus is the crucial period, 1913-1914, when Watson struggled to give a convincing behaviourist account of mental imaging, which he considered to be the greatest obstacle to his behaviourist programme. We discuss in detail the evidence for and against the view that, at least eventually, Watson rejected outright the very (...)
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  43. G. D. Marshall (1970). Attention and Will. Philosophical Quarterly 20 (January):14-25.score: 30.0
  44. Scott Berman (2008). Universals: Ways or Things? [REVIEW] Metaphysica 9 (2):219-234.score: 30.0
    What all contemporary so-called aristotelian realists have in common has been identified by David Armstrong as the principle of instantiation. This principle has been put forward in different versions, but all of them have the following simple consequence in common: uninstantiated universals do not exist. Such entities are for the lotus-eating Platonist to countenance, but not for any sort of moderate realist. I shall argue that this principle, in any guise, is not the best way to differentiate aristotelianism from Platonism. (...)
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  45. Kimball P. Marshall (1999). Has Technology Introduced New Ethical Problems? Journal of Business Ethics 19 (1):81 - 90.score: 30.0
    Drawing on William F. Ogburn's cultural lag thesis, an inherent conflict is proposed between the rapid speed of modern technological advances and the slower speed by which ethical guidelines for utilization of new technologies are developed. Ogburn's cultural lag thesis proposes that material culture advances more rapidly than non-material culture. Technology is viewed as part of material culture and ethical guidelines for technology utilization are viewed as an adaptive aspect of non-material culture. Cultural lag is seen as a critical ethical (...)
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  46. Terence E. Marshall (1978). Rousseau and Enlightenment. Political Theory 6 (4):421-455.score: 30.0
  47. Patricia A. Marshall (1996). Introduction: Organ Transplantation — Defining the Boundaries of Personhood, Equity and Community. Theoretical Medicine and Bioethics 17 (1).score: 30.0
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  48. John Marshall (1994). John Locke: Resistance, Religion, and Responsibility. Cambridge University Press.score: 30.0
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  49. Antony Duff & Sandra Marshall, Public and Private Wrongs.score: 30.0
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  50. I. N. Marshall (1995). Some Phenomenological Implications of a Quantum Model of Consciousness. Minds and Machines 5 (4):609-20.score: 30.0
    We contrast person-centered categories with objective categories related to physics: consciousness vs. mechanism, observer vs. observed, agency vs. event causation. semantics vs. syntax, beliefs and desires vs. dispositions. How are these two sets of categories related? This talk will discuss just one such dichotomy: consciousness vs. mechanism. Two extreme views are dualism and reductionism. An intermediate view is emergence. Here, consciousness is part of the natural order (as against dualism), but consciousness is not definable only in terms of physical mass, (...)
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