Search results for 'Marta Pulido' (try it on Scholar)

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  1. Simona Pichini, Marta Pulido & Óscar García-Algar (2005). Authorship in Manuscripts Submitted to Biomedical Journals: An Author's Position and its Value. Science and Engineering Ethics 11 (2):173-175.score: 240.0
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  2. Jan Marta (1996). A Linguistic Model of Informed Consent. Journal of Medicine and Philosophy 21 (1):41-60.score: 30.0
    The current disclosure model of informed consent ignores the linguistic complexity of any act of communication, and the increased risk of difficulties in the special circumstances of informed consent. This article explores, through linguistic analysis, the specificity of informed consent as a speech act, a communication act, and a form of dialogue, following on the theories of J.L. Austin, Roman Jakobson, and Mikhail Bakhtin, respectively. In the proposed model, informed consent is a performative speech act resulting from a series of (...)
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  3. Janet Marta, Christina M. Heiss & Steven A. De Lurgio (2008). An Exploratory Comparison of Ethical Perceptions of Mexican and U.S. Marketers. Journal of Business Ethics 82 (3):539 - 555.score: 30.0
    This is a study of the effects of a number of background variables on ethical perceptions of Mexican and U.S. marketers. This research investigates how a marketer’s personal religiousness, relativism, and the ethical values influence in perceptions of the degree of ethical problems in hypothetical marketing scenarios. It also examines differences between Mexican and U.S. marketers on these variables. The results show significant differences in perception between the countries, and we discuss the implications of these differences for cross-cultural business activities.
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  4. Anusorn Singhapakdi, Janet K. Marta, Kumar C. Rallapalli & C. P. Rao (2000). Toward an Understanding of Religiousness and Marketing Ethics: An Empirical Study. [REVIEW] Journal of Business Ethics 27 (4):305 - 319.score: 30.0
    This study examines the influence of religiousness on different components of marketing professionals' ethical decision making: personal moral philosophies, perceived ethical problem, and ethical intentions. The data are from a national survey of the American Marketing Associations' professional members. The results generally indicate that the religiousness of a marketer can partially explain his or her perception of an ethical problem and behavioral intentions. Results also suggest that the religiousness significantly influences the personal moral philosophies of marketers.
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  5. Janet Marta, Anusorn Singhapakdi, Dong-Jin Lee, Sebnem Burnaz, Y. Ilker Topcu, M. G. Serap Atakan & Tugrul Ozkaracalar (2012). The Effects of Corporate Ethical Values and Personal Moral Philosophies on Ethical Intentions in Selling Situations: Evidence From Turkish, Thai, and American Businesspeople. [REVIEW] Journal of Business Ethics 106 (2):229-241.score: 30.0
    The goals of this study are to test a pattern of ethical decision making that predicts ethical intentions of individuals within corporations based primarily on the ethical values embedded in corporate culture, and to see whether that model is generally stable across countries. The survey instrument used scales to measure the effects of corporate ethical values, idealism, and relativism on ethical intentions of Turkish, Thai, and American businesspeople. The samples include practitioner members of the American Marketing Association in the U.S., (...)
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  6. Anusorn Singhapakdi, Janet K. M. Marta, C. P. Rao & Muris Cicic (2001). Is Cross-Cultural Similarity an Indicator of Similar Marketing Ethics? Journal of Business Ethics 32 (1):55 - 68.score: 30.0
    This study compares Australian marketers with those in the United States along lines that are particular to the study of ethics. The test measured two different moral philosophies, idealism and relativism, and compared perceptions of ethical problems, ethical intentions, and corporate ethical values. According to Hofstede''s cultural typologies, there should be little difference between American and Australian marketers, but the study did find significant differences. Australians tended to be more idealistic and more relativistic than Americans and the other results were (...)
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  7. Wilfredo Quezada Pulido (2005). Ficcionalismo matemático y si-entoncismo russelliano¿ dos caras de la misma moneda? Revista de Filosofía (Madrid) 29 (2):73-97.score: 30.0
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  8. Garrido Marta, Barnes Gareth, Kumaran Dharshan, Maguire Eleanor & Dolan Raymond (2013). Expected and Unexpected Uncertainty in the Human Hippocampus. Frontiers in Human Neuroscience 7.score: 30.0
  9. Janet Marta, Anusorn Singhapakdi, Dong-Jin Lee, Sebnem Burnaz, Y. Ilker Topcu, M. G. Serap Atakan & Tugrul Ozkaracalar (2012). The Effects of Corporate Ethical Values and Personal Moral Philosophies on Ethical Intentions in Selling Situations: Evidence From Turkish, Thai, and American Businesspeople. [REVIEW] Journal of Business Ethics 106 (2):229 - 241.score: 30.0
    The goals of this study are to test a pattern of ethical decision making that predicts ethical intentions of individuals within corporations based primarily on the ethical values embedded in corporate culture, and to see whether that model is generally stable across countries. The survey instrument used scales to measure the effects of corporate ethical values, idealism, and relativism on ethical intentions of Turkish, Thai, and American businesspeople. The samples include practitioner members of the American Marketing Association in the U.S., (...)
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  10. Manuel Lázaro Pulido (2012). La risa en Francisco Suárez. El paso de la Edad Media al Barroco. Anales Del Seminario de Historia de la Filosofía 29 (1):65-96.score: 30.0
    El estudio muestra la relación entre la tradición medieval presente en la segunda escolástica y las consecuencias en el Barroco del humanismo renancentista, a partir de la referencia que hace Suárez a la risa en el Comentario al De anima. Aparece un desarrollo de la temática clásica y medieval sobre la risa, donde se tiene en cuenta la esfera intelectual del Humanismo científico y se señalan algunas temáticas que se tendrán presente en el Barroco moderno.
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  11. Manuel Lázaro Pulido (2006). Un ejemplo del materialismo español del siglo XIX: el opúsculo de J. M. Guardia "Conversation entre un médecin et un philosophe sur la science del l'homme". Anales Del Seminario de Historia de la Filosofía 23:197-212.score: 30.0
    El estudio intenta presentar la filosofía del pensador español, nacionalizado francés, José Miguel Guardia. Y, a través de él y su opúsculo "Conversation entre un médecin et un philosophe sur la science de l'homme", mostrar la lectura que se hace en España del materialismo. Este controvertido polemista bascula su posición intelectual entre un conocimiento profundo de la cultura clásica y las corrientes filosóficas de su tiempo como Spencer, Comte o Littré. Guardia encarna un positivismo y un materialismo de características propias. (...)
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  12. Mei Mei Alicia Chu Pulido (2005). Why English Tutorials Should Be Used at Universidad Del Valle de Mexico. Episteme 2 (5).score: 30.0
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  13. Chial Belgis & Arauz Marta (forthcoming). Efecto comparativo de los parametros fisicoquimicos normales sobre el desarrollo embrionario de Mithrax spinosissimus en aguas panamenas del Caribe y del Pacifico. Scientia.score: 30.0
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  14. N. Llorca, E. Molina, M. Pulido & J. Sánchez-Soriano (2004). On the Owen Set of Transportation Solutions. Theory and Decision 56 (1-2):215-228.score: 30.0
    This paper presents an axiomatic characterization of the Owen set of transportation games. In the characterization we use six properties including consistency (CONS2) and splitting and merging (SM) which are firstly proposed and defined for this setup in the present paper.
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  15. Arauz Marta (forthcoming). Estudio de factibilidad de la centolla Mithrax spinosissimus (Lamarck), en acuarios de circuito cerrado con agua del Caribe y del Pacifico de Panama. Scientia.score: 30.0
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  16. J. Marta (1995). Of Circles and Lines, Metaphors and Narratives: Toward a Systems Theory of Ethics Consultation. Journal of Clinical Ethics 6 (2):166.score: 30.0
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  17. Kutas Marta (2011). Parafoveal ERP Effects in Reading: The Influence of Cloze Probability and Reading Time. Frontiers in Human Neuroscience 5.score: 30.0
  18. Jan Marta (1997). Signifiants de l'identité ortho-(a)gonale: vers une nouvelle sémiotique de la subjectivité. Semiotica 115 (1-2):101-120.score: 30.0
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  19. Jan Marta (1998). Whose Consent is It Anyway? A Poststructuralist Framing of the Person in Medical Decision-Making. Theoretical Medicine and Bioethics 19 (4):353-370.score: 30.0
    This paper explores the value of a Poststructuralist psychoanalytic model of persons, or Subjects, as an expanded frame for the question Whose consent is it anyway? The elaboration of the need for this expanded frame, its tenets and its value form the substance of the paper. This frame incorporates the emotional, linguistic, and socio-cultural dimensions that help restore patients and physicians to their full status as persons from their restricted status, in the current dominant theory and model, as unidimensional, rationalistic, (...)
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  20. Mesa Patricia, Redolat Rosa, P.�rez-Martinez Asunci�N. & Ramos Marta (2013). A Comparison Between Behavioral Effects Of The Cholinergic Agonist PNU282987 In Mice Maintained In Enriched Environments And In Marlau Cages. Frontiers in Human Neuroscience 7.score: 30.0
  21. Manuel Lázaro Pulido (2005). ¿"Dios" como objeto de estudio de la Filosofía de la religión? Naturaleza y Gracia 2:331-358.score: 30.0
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  22. Manuel Lázaro Pulido (2006). El socratismo cristiano en san Buenaventura. Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 3:645-672.score: 30.0
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  23. Manuel Lázaro Pulido (2011). Peña González, Miguel Anxo:" La Escuela de Salamanca. De la Monarquía hispánica". Anales Del Seminario de Historia de la Filosofía 28:317-323.score: 30.0
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  24. Manuel Lázaro Pulido (2010). Raíz Ejemplarista de la Ley Natural En San Buenaventura. Verdad y Vida: Revista de Las Ciencias Del Espíritu 68 (256):229-238.score: 30.0
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  25. Lázaro Pulido (2008). Repensar la Filosofía Medieval. Proceedings of the Xxii World Congress of Philosophy 14:121-128.score: 30.0
    This paper presents a way of rethinking the current thought and the medieval philosophy, understanding that we can define the actual philosophy like neo-romanticism. The challenges of this thought can be approached from a reading of to medieval philosophy of St. Bonaventure. St. Francis of Assisi can appear as a romantic personage and the access to the philosophy is done bearing other texts in mind as the Leyenda Maior.
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  26. Luis José García Pulido (2007). Sobre el emplazamiento de los restos arqueológicos de la Casa de las Gallinas. Al-Qantara: Revista de Estudios Árabes 28 (1):229-259.score: 30.0
    La Casa de las Gallinas perteneció a la realeza nazarí granadina, teniendo categoría de casa fuerte con carácter palaciego. Por ello, los Reyes Católicos adquirieron sus propiedades tras la conquista de la ciudad de Granada, incorporándola a la Alcaidía de la Alhambra. Hasta el siglo XIX siguió perteneciendo al Patrimonio Real, siendo durante mucho tiempo celosamente guardada por la Corona española, lo que no impidió que sus propiedades acabaran finalmente en manos de particulares. Hasta tal punto llegó a ser descuidada (...)
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  27. Anusorn Singhapakdi, Mahesh Gopinath, Janet K. Marta & Larry L. Carter (2008). Antecedents and Consequences of Perceived Importance of Ethics in Marketing Situations: A Study of Thai Businesspeople. [REVIEW] Journal of Business Ethics 81 (4):887 - 904.score: 30.0
    Building on an existing framework concerning ethical intention, this research explores how Thai business people perceive the importance of ethics in various scenarios. This study investigates the relative influences of personal characteristics and the organizational environment underlying the Thai business people’s ethical perception. Corporate ethical values and idealism are shown to positively influence a Thai manager’s perceptions about the importance of ethics. While their ability to perceive the existence of an ethical problem is negatively influenced by relativism, it is positively (...)
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  28. Ricardo Antonio Fabelo & Ronald Antonio Prieto Pulido (2009). Liderazgo y capital social: Uso de redes como herramienta para el desarrollo sostenible. Telos 11 (1):52-68.score: 30.0
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  29. Janet K. Mullin Marta, Ashraf Attia, Anusorn Singhapakdi & Nermine Atteya (2003). A Comparison of Ethical Perceptions and Moral Philosophies of American and Egyptian Business Students. Teaching Business Ethics 7 (1):1-20.score: 30.0
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  30. Sobanska Marta (2011). Are Multiplication Facts Stored Only in the Phonological Format? Frontiers in Human Neuroscience 5.score: 30.0
  31. Gonzalez Ana Marta (2003). Ethics in Global Business and in a Plural Society. Journal of Business Ethics 44 (1).score: 30.0
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  32. J. Marta (1997). Signifiers of Ortho-(a) Gonal Identity: Towards a New Semiotics of Subjectivity. Semiotica 115 (1-2):101-119.score: 30.0
     
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  33. Jan Marta (1997). Toward a Bioethics for the Twenty-First Century: A Ricoeurian Poststructuralist Narrative Hermeneutic Approach to Informed Consent. In Hilde Lindemann (ed.), Stories and Their Limits: Narrative Approaches to Bioethics. Routledge. 198--212.score: 30.0
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  34. Jan Marta (1993). The PSDA and Geriatric Psychiatry: A Cautionary Tale. Journal of Clinical Ethics 4 (1):80.score: 30.0
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  35. Manuel Lázaro Pulido (2008). Acerca de Ibn hazm Y duns escoto:¿ Pensar en dios más allá de la racionalidad O pensar de otra forma la racionalidad sobre dios? Verdad y Vida 66 (251-52):177-207.score: 30.0
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  36. Manuel Lázaro Pulido (2010). Aportación de San Buenaventura a una" Filosofía medieval de la mente": reflexiones desde la lectura del itinerarium Mentis in Deum. Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 3:499-534.score: 30.0
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  37. Manuel Lázaro Pulido (2007). "(Alma) Ámate a ti misma", más allá del impulso socrático: apuntes sobre el voluntarismo bonaventuriano. Anales Del Seminario de Historia de la Filosofía 24:95-116.score: 30.0
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  38. Alberto López Pulído (2006). A Vocation of Space. Journal of Catholic Social Thought 3 (1):179-194.score: 30.0
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  39. Laura Pulido (1997). Community, Place, and Identity. In John Paul Jones, Heidi J. Nast & Susan M. Roberts (eds.), Thresholds in Feminist Geography: Difference, Methodology, and Representation. Rowman & Littlefield Publishers. 1997--1.score: 30.0
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  40. Manuel Lázaro Pulido (2005). Ciencia y religión: ¿es posible el diálogo? respuesta desde la filosofía. Naturaleza y Gracia 3:527-568.score: 30.0
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  41. Alfredo López Pulido & Ie S. Jaime Ferrán (2012). Descartes, Spinoza y la Revolución Científica. In Francisco José Martínez (ed.), Spinoza En Su Siglo. Biblioteca Nueva.score: 30.0
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  42. Manuel Lázaro Pulido (2005). Distintos tratamientos de la simbólica en la filosofía de la religión: San Buenaventura y Kant. Naturaleza y Gracia 1:175-199.score: 30.0
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  43. Manuel Lázaro Pulido (1998). El concepto de Bien según Buenaventura. Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 2:359-373.score: 30.0
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  44. Manuel Lázaro Pulido (2007). Ecología de la paz: presencia franciscana en Benedicto XVI. Verdad y Vida 65 (250):547-558.score: 30.0
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  45. Manuel Lázaro Pulido (2008). El Kant de la Filosofía Escolástica: Fr. Querubín de Carcagente OFMCap. Y El Card. Fr. Ceferino González OP, Controversia a Propósito de Escoto. [REVIEW] Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 1:141-192.score: 30.0
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  46. Manuel Lázaro Pulido (2004). El pensamiento y la actividad filosófica franciscana en la España actual. Verdad y Vida: Revista de Las Ciencias Del Espíritu 62 (240):545-573.score: 30.0
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  47. Manuel Lázaro Pulido (2007). Fuentes Filosóficas de la "Filosofía de la Pobreza" En El Pensamiento Bonaventuriano. Revista Española de Filosofía Medieval 14:161-172.score: 30.0
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  48. Manuel Lázaro Pulido (1997). La cosmología bonaventuriana: visión franciscana del hombre y del mundo. Naturaleza y Gracia 1:68-95.score: 30.0
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  49. Manuel Lázaro Pulido (2006). La Persona Humana En San Buenaventura. Revista Española de Filosofía Medieval 13:69-79.score: 30.0
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  50. Manuel Lazaro Pulido (2013). Love the Truth in the Franciscan School (XIIIth Century). Pensamiento 69 (259):351-367.score: 30.0
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