Search results for 'Martha Blassnigg' (try it on Scholar)

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  1.  3
    Martha Blassnigg (2006). Transformative Aspects of the Angelic Imaginary. Technoetic Arts 4 (1):15-25.
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  2.  13
    Martha Blassnigg (2010). Revisiting Marey's Applications of Scientific Moving Image Technologies in the Context of Bergson's Philosophy: Audio-Visual Mediation and the Experience of Time. [REVIEW] Medicine Studies 2 (3):175-184.
    This paper revisits some early applications of audio-visual imaging technologies used in physiology in a dialogue with reflections on Henri Bergson’s philosophy. It focuses on the aspects of time and memory in relation to spatial representations of movement measurements and critically discusses them from the perspective of the observing participant and the public exhibitions of scientific films. Departing from an audio-visual example, this paper is informed by a thick description of the philosophical implications and contemporary discourses surrounding the scientific inventions, (...)
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  3.  6
    Henry Greely, Barbara Sahakian, John Harris, Ronald Kessler, Gazzaniga C., Campbell Michael, Farah Philip & J. Martha (2008). Towards Responsible Use of Cognitive-Enhancing Drugs by the Healthy. Philosophical Explorations 456 (7223):702--705.
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  4.  13
    P. Martha (2011). Una Aproximación a la Representación Subjetiva Que Tienen Maestros y Directivos Sobre El Psicólogo Escolar (One Approach to the Subjective Representation That Teachers And Directives Have About the School Psychologist). Daena 6 (1):134-147.
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  5.  2
    Jules Martha (1885). Castor Et Pollux. Bulletin de Correspondance Hellénique 9 (1):239-241.
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  6. Simon Beck (2009). Martha Nussbaum and the Foundations of Ethics: Identity, Morality and Thought-Experiments. South African Journal of Philosophy 28 (3):261-270.
    Martha Nussbaum has argued in support of the view (supposedly that of Aristotle) that we can, through thought-experiments involving personal identity, find an objective foundation for moral thought without having to appeal to any authority independent of morality. I compare the thought-experiment from Plato’s Philebus that she presents as an example to other thought-experiments involving identity in the literature and argue that this reveals a tension between the sources of authority which Nussbaum invokes for her thought-experiment. I also argue (...)
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  7.  24
    Martin Kavka (2003). Judaism and Theology in Martha Nussbaum's Ethics. [REVIEW] Journal of Religious Ethics 31 (2):343 - 359.
    The writings of Martha Nussbaum broadly defend an account of transcendence as internal, always rooted in the human context. Her account implies that any and all projects of normative theological ethics are superfluous, since they transcend the natural bounds of human experience and reason. This essay points toward a space for theology, specifically Jewish theology, in Nussbaum's work, through an analysis of her recent philosophical and autobiographical writings on Judaism. Nussbaum's account in Upheavals of Thought associates Judaism with (...)
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  8.  8
    Jean-françois Goubet (2014). L’éducation à la démocratie par la culture des sentiments. Martha C. Nussbaum et la philosophie pour enfantsTraining for Democracy through Culture of Feelings. Martha C. Nussbaum and Philosophy for Children. [REVIEW] Childhood and Philosophy 10 (19):87-108.
    Dans un ouvrage récent, Not for Profit, Martha C. Nussbaum a pris fait et cause pour la philosophie pour enfants . En fait, ce renvoi n’est pas isolé car de nombreux échanges entre Nussbaum et Matthew Lipman ont existé. Dans cet article, je ne m’intéresse pas aux citations de l’un à l’autre mais pars de l’œuvre de Nussbaum pour esquisser ce qu’il en est de l’éducation à la démocratie. Pour commencer, je rappelle la théorie des « capabilités », ou (...)
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  9.  5
    José Javier Benéitez Prudencio (2010). La ciudadanía cosmopolita de Martha Nussbaum. Daimon: Revista de Filosofia:347-354.
    Uno de los más famosos legados que recibe el pensamiento moderno proveniente del estoicismo antiguo es la concepción del cosmopolitismo, a pesar de lo cual la idea original estoica cuenta con nuevos enfoques y corrientes. La filósofa e importante clasicista Martha Nussbaum ha establecido en la actualidad una de las teorías más destacables teniendo en cuenta un punto de vista explícitamente estoico. En este artículo pretendo analizar, por un lado la exposición que Nussbaum ha hecho de la ciudadanía (...)
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  10.  1
    Helena Modzelewski (2014). Autorreflexión y educación de las emociones para la democracia. Entrevista a Martha Nussbaum. Areté. Revista de Filosofía 26 (2):315-333.
    The education of the emotions is a valuable tool not always taken into account in the development of the democratic, egalitarian background essential to empower citizens. Perhaps the difficulty lies in the fact that, firstly, it is necessary to probe the possibilities of educability of emotions. Martha Nussbaum is one of the contemporary philosophers who have devoted much of their work to the study of emotions, and from her theory, conclusions can be drawn about the question of their (...)
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  11. Martha E. Rogers, Violet M. Malinski, Elizabeth Ann Manhart Barrett & John R. Phillips (1994). Martha E. Rogers Her Life and Her Work. Monograph Collection (Matt - Pseudo).
     
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  12.  30
    Martha Nussbaum (2008). Interview - Martha Nussbaum. The Philosophers' Magazine 40 (40):51-54.
    Martha Nussbuam is one of the most prolific and original philosophers working today. Influenced by ancient philosophy, she has written on the relationship between fiction, the emotions and moral reasoning. With Amartya Sen she developed the capabilities approach to human well-being, which helped shape the UN’s Human Development Index. She is Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago.
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  13.  18
    Robert E. Goodin & David Parker (2000). Symposium on Martha Nussbaum's Political Philosophy. Ethics 111 (1):5-7.
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  14. Bryan Magee (1997). Bryan Magee Talks to Martha Nussbaum About Aristotle. Films for the Humanities & Sciences.
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  15. Martha C. Nussbaum (2015). Extending Political Liberalism: A Selection From Rawls's Political Liberalism, Edited by Thom Brooks and Martha C. Nussbaum. Cup.
    Widely hailed as one of the most significant works in modern political philosophy, John Rawls's _Political Liberalism_ defended a powerful vision of society that respects reasonable ways of life, both religious and secular. These core values have never been more critical as anxiety grows over political and religious difference and new restrictions are placed on peaceful protest and individual expression. In her introduction to the volume, Martha Nussbaum discusses the main themes of _Political Liberalism _and puts them into (...)
     
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  16.  37
    Konrad Banicki (2015). Therapeutic Arguments, Spiritual Exercises, or the Care of the Self. Martha Nussbaum, Pierre Hadot and Michel Foucault on Ancient Philosophy. Ethical Perspectives 22 (4):601-634.
    The practical aspect of ancient philosophy has been recently made a focus of renewed metaphilosophical investigation. After a brief presentation of three accounts of this kind developed by Martha Nussbaum, Pierre Hadot, and Michel Foucault, the model of the therapeutic argument developed by Nussbaum is called into question from the perspectives offered by her French colleagues, who emphasize spiritual exercise (Hadot) or the care of the self (Foucault). The ways in which the account of Nussbaum can be defended (...)
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  17. James Lindemann Nelson (2013). Just Caring for the Elderly: A Utopian Fantasy? Thoughts Prompted by Martha Holstein. International Journal of Feminist Approaches to Bioethics 6 (2):36-40.
    Midway in Martha Holstein’s article, these words occur: “[P]eople [should] get the help they need, when they need it, in the way that they would like to receive it, without exploiting family members or imperiling their dignity or self-respect” (24). In an essay that brims over with worrisome news, that this seemingly anodyne sentence appears in the section devoted to utopian thinking is perhaps the most dispiriting thought it conveys. Not that there isn’t keen competition for the role. (...)
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  18.  58
    Diana Fritz Cates (2003). Conceiving Emotions: Martha Nussbaum's "Upheavals of Thought". [REVIEW] Journal of Religious Ethics 31 (2):325 - 341.
    In "Upheavals of Thought", Martha Nussbaum offers a theory of the emotions. She argues that emotions are best conceived as thoughts, and she argues that emotion-thoughts can make valuable contributions to the moral life. She develops extensive accounts of compassion and erotic love as thoughts that are of great moral import. This paper seeks to elucidate what it means, for Nussbaum, to say that emotions are forms of thought. It raises critical questions about her conception of the structure (...)
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  19.  23
    Rick Anthony Furtak (2014). Martha C. Nussbaum’s "Political Emotions". Phenomenology and the Cognitive Sciences 13 (4):643-650.
    Martha Nussbaum’s new book Political Emotions is a contribution to political philosophy and, simultaneously, a moral-psychological study of the emotions. In it, she revisits some of the most prominent themes in her 2004 book Hiding from Humanity and her 2001 treatise, Upheavals of Thought. As Nussbaum points out in the opening pages of Political Emotions, one of her goals in this work is to answer a call issued by John Rawls for a “reasonable moral psychology” that would be (...)
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  20.  60
    Peter Singer, A Response to Martha Nussbaum.
    I begin in the same friendly spirit of alliance that Martha Nussbaum refers to when she notes that “Utilitarianism has contributed more than any other ethical theory to the recognition of animal entitlements.†In purely practical terms, I welcome her attempt to show that a distinct approach to political justice not only includes animals, in a fundamental way, within its scope, but also leads to consequences that in major respects are very similar to those that have for some (...)
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  21.  34
    Ylva Boman, Bernt Gustavsson & Martha Nussbaum (2002). A Discussion with Martha Nussbaum on €œ Education for Citizenship in an Era of Global Connection €. Studies in Philosophy and Education 21 (4/5):305-311.
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  22.  3
    Pablo Martínez Becerra (2015). The «capabilities approach» Martha Nussbaum face the problem of animal ethics. Veritas 33 (33):71-87.
    En este artículo se estudia el enfoque de las capacidades de Martha Nussbaum como un intento de fundamentar la inclusión de los anima les no humanos dentro de la dimensión cívica de los derechos. En esta perspectiva se pretende establecer ciertos «deberes directos de justicia» para los seres sentientes, poseedores de cierta complejidad, que el Estado debe cautelar y procurar como un mínimo exigido. Tras analizar esta propuesta, se desarrollan algunas de las críticas originadas por la «ética animal» (...)
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  23.  40
    Andy Lamey (2007). Review of Frontiers of Justice: Disability, Nationality, Species Membership by Martha C. Nussbaum. [REVIEW] Philosophical Books 48 (4):376-81.
    A review of Frontiers of Justice: Disability, Nationality, Species Membership, by Martha Nussbaum.
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  24.  44
    Nickolas Pappas (1997). Fancy Justice: Martha Nussbaum on the Political Value of the Novel. Pacific Philosophical Quarterly 78 (3):278–296.
    Martha Nussbaum's Poetic Justice undertakes a defense of the novel by showing it to develop the sympathetic imagination. Three parts of her argument come in for criticism, with implications for other such political defenses. Nussbaum sometimes interprets the imagination practically, sometimes theoretically; the two forms have different effects on deliberation. Nussbaum credits the novelistic tradition with fostering the imagination; her example of Hard Times interferes with establishing this general point. Nussbaum suggests an aesthetic element in literature that produces (...)
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  25.  2
    Caroline Harnacke (2013). Disability and Capability: Exploring the Usefulness of Martha Nussbaum's Capabilities Approach for the UN Disability Rights Convention. Journal of Law, Medicine and Ethics 41 (4):768-780.
    I explore the usefulness of Martha Nussbaum's capabilities approach in regard to the UN Convention on the Rights of Persons with Disabilities (CRPD). The CRPD aims at empowering people with disabilities by granting them a number of civil and political, but also economic, social and cultural rights. Implementing the CRPD will clearly be politically challenging and also very expensive for states. Thus, questions might arise as to whether the requirements set in the CRPD can be justified from an (...)
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  26.  9
    Caroline Harnacke (2013). Disability and Capability: Exploring the Usefulness of Martha Nussbaum's Capabilities Approach for the UN Disability Rights Convention. Journal of Law, Medicine & Ethics 41 (4):768-780.
    I explore the usefulness of Martha Nussbaum's capabilities approach in regard to the UN Convention on the Rights of Persons with Disabilities (CRPD). The CRPD aims at empowering people with disabilities by granting them a number of civil and political, but also economic, social and cultural rights. Implementing the CRPD will clearly be politically challenging and also very expensive for states. Thus, questions might arise as to whether the requirements set in the CRPD can be justified from an (...)
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  27. Martha Nussbaum (1995). Martha Nussbaum y Ursula Wolf.-Un Contrapunto Acerca de la Vida Buena-. Estudios de Filosofía 11:43-106.
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  28.  9
    William J. Ehmann (2001). Environmental Virtue Ethics with Martha Stewart. Philosophy in the Contemporary World 8 (2):51-57.
    Renewed philosophical discourse about virtue ethics motivates the search for examples to inform and extend our thinking. In the case of environmental virtue ethics, I have decided to consult “America’s Lifestyle Expert,” Martha Stewart. Oft dismissed as a pop icon or model of domesticity, Martha’s business success is arguably a result of her claimed authority on what the good life entails and how we get it. Reviewing over 60 signed “Letters From Martha” from her (...)
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  29.  33
    Michael Blake (2002). Toleration and Reciprocity: Commentary on Martha Nussbaum and Henry Shue. Politics, Philosophy and Economics 1 (3):325-335.
    Rawls's Law of Peoples has not gathered a great deal of public support. The reason for this, I suggest, is that it ignores the differences between the international and domestic realms as regards the methodology of reciprocal agreement. In the domestic realm, reciprocity produces both stability and respect for individual moral agency. In the international realm, we must choose between these two values — seeking stable relations between states, or respect for individual moral agency. Rawls's Law of Peoples ignores the (...)
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  30.  11
    Fabrizia Abbate (2012). Interview with Martha C. Nussbaum. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 5 (1).
    Here's the interview granted by Martha Nussbaum to Fabrizia Abbate about the role of preference in social dynamics. How important are aesthetic preferences in the development of moral attitudes and choices ?
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  31.  6
    Francesco Biondo (2008). Is Martha Nussbaum Really Political Liberal? Archiv Fuer Rechts- Und Sozialphilosphie 94 (3):311-324.
    This paper puts under scrutiny Martha Nussbaum's turn to political liberalism. In this paper, I intend to shed light on two problems that Nussbaum must face when she try to follow Rawls' idea of political liberalism. First of all, I would like to show the limits of application of the technique of “overlapping consensus”. I try to argue that Nussbaum fails to prove that we can attain a universal list of political values through an “overlapping consensus”. By contrast (...)
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  32.  4
    Martha Jacobs (2009). Martha Jacobs Replies. Hastings Center Report 39 (4):5-5.
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  33.  5
    Robin West, Human Capabilities and Human Authorities: A Comment on Martha Nussbaum's Women and Human Development.
    What does it mean to be truly human? And, relatedly, what does it mean to be treated as truly human, and with dignity, by the state, or community, of which one is a part? To be fully human, Martha Nussbaum has argued for the better part of two decades, and argues in greater detail in “Women and Human Development”, is not only to be rational, and not only to be happy, but also to be capable - capable, for (...)
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  34. Michele Cuccu & Martha C. Nussbaum (2011). Intervista a Martha C. Nussbaum. Rivista Internazionale di Filosofia Del Diritto 88 (1):99-110.
     
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  35.  4
    Donald Beggs (2008). Beyond Extensions of Liberalism Martha Nussbaum ,Frontiers of Justice: Disability, Nationality, Species Membership(Cambridge, MA: Harvard University Press, 2006), 512 Pp., £21.95/$35.00 Cloth, £12.95/$18.95 Paper. Bernard Williams ,In the Beginning Was the Deed: Realism and Moralism in Political Argument(Princeton: Princeton University Press, 2005), 200 Pp., £18.95/$29.95 Cloth, £10.95/$17.95 Paper. [REVIEW] Journal of International Political Theory 4 (1):157-166.
    Not only does a shared expertise in classical philosophy and literature inform the works of Martha Nussbaum and Bernard Williams, each has also written and spoken on contemporary social and political issues. Given such ranges of reference, it is not surprising that their two recent books, Frontiers of Justice, a treatise, and In the Beginning Was the Deed, selected essays, confidently take up fundamental political questions. Yet these books differ in their intentions, organising structures, and discursive strategies, and (...)
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  36.  5
    Anabella Di Tullio Arias (2013). ¿Hacia una justicia sin fronteras? El enfoque de las capacidades de Martha Nussbaum y los límites de la justicia. Daimon: Revista de Filosofia 58:51-68.
    El artículo propone centrar la mirada en el “enfoque de las capacidades” desarrollado por la filósofa Martha Nussbaum, presentado como la base filosófica para una teoría de los derechos básicos de los seres humanos, cuyo respeto representa el requisito mínimo de lo que la autora entiende por dignidad humana. Las “capacidades humanas”, definidas como aquello que las personas son efectivamente capaces de hacer y ser en el marco de una vida humana digna, permitirían plantear desde esta perspectiva, la (...)
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  37.  15
    Douglas Seale (2012). Floor Brouwer, Teunis van Rheenan, Shivcharn S. Dhillion, and Anna Martha Elgersma (Eds.) Sustainable Land Management: Strategies to Cope with the Marginalisation of Agriculture. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (5):765-785.
    Floor Brouwer, Teunis van Rheenan, Shivcharn S. Dhillion, and Anna Martha Elgersma (eds.) Sustainable Land Management: Strategies to Cope with the Marginalisation of Agriculture Content Type Journal Article Pages 1-21 DOI 10.1007/s10806-011-9313-7 Authors Douglas Seale, 21 Turner Ridge Road, Marlborough, MA 01752, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  38.  6
    Solange Chavel (2012). Martha Nussbaum Et Les Usages de la Littérature En Philosophie Morale. Revue Philosophique de la France Et de l'Etranger 202 (1):89 - 100.
    Martha Nussbaum, à l'instar de Cavell ou de Murdoch, appuie sa pratique de la philosophie morale sur une analyse précise de textes littéraires. Dans cet article, on montre que ce recours à la littérature n'est pas illustratif, mais est cohérent avec un ensemble de thèses substantielles sur la nature même de la pensée morale et sur la méthode adaptée à la philosophie morale. C'est parce qu'elle accorde un poids particulier aux êtres et aux objets particuliers en (...)
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  39.  3
    Mike Chopra-Gant (2004). Theorizing the Couple, on Martha P. Nochimson's Screen Couple Chemistry: The Power of 2. Film-Philosophy 8 (3).
    Martha P. Nochimson _Screen Couple Chemistry: The Power of 2_ Austin: University of Texas Press, 2002 ISBN 0-292-75578-3 (hb) 0-292-75579-1 (pb) 394 pp.
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  40.  4
    Anabella Di Tullio & Romina Smiraglia (2012). Debatiendo el papel de la reflexión feminista contemporánea: Judith Butler y Martha Nussbaum. Astrolabio: Revista Internacional de Filosofía 13:443-453.
    A partir del análisis crítico que Martha Nussbaum realizara sobre la obra de Judith Butler, proponemos examinar el vínculo entre la reflexión filosófica y la práctica política en el marco del feminismo. Para ello analizaremos el modo en que cada una de estas autoras reflexiona en torno al lenguaje, las identidades, el poder, la dominación y las formas de subvertirla.
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  41.  4
    Martha Nussbaum (1992). Reply to Richard Eldridge's' Reading for Life': Martha C. Nussbaum on Philosophy and Literature. Arion 2:198.
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  42. Martha Kneale (1969). Dreaming: Martha Kneale. Royal Institute of Philosophy Supplement 3:236-248.
    If my argument here is successful, it will follow that this paper should have been included in the first volume of this series, The Human Agent ; for I want to contend that the topic of dreams belongs to philosophy of mind rather than to theory of knowledge.
     
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  43.  3
    Leopoldo Montesino Jerez (2002). Martha C. Nusbaum y Amartya Sen (compiladores), La Calidad de Vida, Fondo de Cultura Económica, México D.F., 1998, 588 p. [REVIEW] Polis 2.
    El libro está constituido por un conjunto de ensayos de carácter multidisciplinario sobre diferentes visiones del concepto de calidad de vida, presentados en una conferencia realizada en Helsinski durante el mes de julio de 1988 organizada por Martha Nussbaum y Amartya Sen. La obra probablemente constituye el resultado de un primer gran esfuerzo de carácter internacional por confrontar ideas entre filósofos, sociólogos, médicos y economistas con el objeto de replantear el concepto de desarrol..
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  44.  1
    José Javier Benéitez Prudencio (2010). La Ciudadanía Cosmopolita de Martha Nussbaum. Daimon: Revista de Filosofia 3:347-356.
    Uno de los más famosos legados que recibe el pensamiento moderno proveniente del estoicismo antiguo es la concepción del cosmopolitismo, a pesar de lo cual la idea original estoica cuenta con nuevos enfoques y corrientes. La filósofa e importante clasicista Martha Nussbaum ha establecido en la actualidad una de las teorías más destacables teniendo en cuenta un punto de vista explícitamente estoico. En este artículo pretendo analizar, por un lado la exposición que Nussbaum ha hecho de la ciudadanía (...)
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  45. William Charlton, John Haldane, David Archard, Thom Brooks & Martha C. Nussbaum (2008). Review Symposium: Hiding From Humanity by Martha Nussbaum. Journal of Applied Philosophy 25 (4):291-349.
     
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  46.  21
    Angela Kallhoff (ed.) (2001). Martha C. Nussbaum: Ethics and Political Philosophy: Lecture and Colloquium in Münster 2000. Distributed in North America by Transaction Publishers.
    Duties of Justice, Duties of Material Aid: Cicero's Problematic Legacy1 Martha C . Nussbaum I. The Statesmen's Bible A child born this year in the United ...
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  47. Áine Mahon (2014). Style and Philosophy in Martha Nussbaum and Henry James. Journal of Philosophical Research 39:409-420.
    Martha Nussbaum is one among a number of contemporary American philosophers to suggest the writing of philosophy as central to its achievement. Nussbaum urges that philosophical writing is not neutral, that form and style centrally influence content. Like Richard Rorty, Nussbaum sees no sharp distinction between literary criticism and philosophy. Like Stanley Cavell, she finds in literature an edifying response to philosophical anxiety. Taking her pronouncements on philosophical style as its primary point of departure, this paper interrogates Nussbaum’s (...)
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  48. Bill D. Moyers, Martha Craven Nussbaum, Public Affairs Television & Films for the Humanities (1989). Applying the Lessons of Ancient Greece Martha C. Nussbaum. Films for the Humanities & Sciences.
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  49. Martha Nussbaum & Olga Rachello (2011). Intervista a Martha Nussbaum. Philosophical News 3.
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  50. Malcolm Schofield, Martha Craven Nussbaum & G. E. L. Owen (1982). Language and Logos Studies in Ancient Greek Philosophy Presented to G.E.L. Owen /Edited by Malcolm Schofield and Martha Craven Nussbaum. --. --. [REVIEW] Cambridge University Press,1982.
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