Search results for 'Martha Satz' (try it on Scholar)

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  1. Annette Patterson & Martha Satz (2002). Genetic Counseling and the Disabled: Feminism Examines the Stance of Those Who Stand at the Gate. Hypatia 17 (3):118-142.score: 120.0
    : This essay examines the possible systematic bias against the disabled in the structure and practice of genetic counseling. Finding that the profession's "nondirective" imperative remains problematic, the authors recommend that methodology developed by feminist standpoint epistemology be used to incorporate the perspective of disabled individuals in genetic counselors' education and practice, thereby reforming society's view of the disabled and preventing possible negative effects of genetic counseling on the self-concept and material circumstance of disabled individuals.
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  2. Martha Satz (2001). Memoirs of an Unconventional Mother. In Laura Duhan Kaplan (ed.), Philosophy and Everyday Life. Seven Bridges Press. 85.score: 120.0
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  3. Debra Satz (2010). Why Some Things Should Not Be for Sale: The Moral Limits of Markets. OUP USA.score: 60.0
    What's wrong with markets in everything? Markets today are widely recognized as the most efficient way in general to organize production and distribution in a complex economy. And with the collapse of communism and rise of globalization, it's no surprise that markets and the political theories supporting them have seen a considerable resurgence. For many, markets are an all-purpose remedy for the deadening effects of bureaucracy and state control. But what about those markets we might label noxious-markets in addictive drugs, (...)
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  4. Debra Satz (2008). The Moral Limits of Markets: The Case of Human Kidneys. Proceedings of the Aristotelian Society 108 (1pt3):269-288.score: 30.0
    This paper examines the morality of kidney markets through the lens of choice, inequality, and weak agency looking at the case for limiting such markets under both non-ideal and ideal circumstances. Regulating markets can go some way to addressing the problems of inequality and weak agency. The choice issue is different and this paper shows that the choice for some to sell their kidneys can have external effects on those who do not want to do so, constraining the options that (...)
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  5. Debra Satz (1995). Markets in Women's Sexual Labor. Ethics 106 (1):63-85.score: 30.0
  6. Debra Satz (1992). Markets in Women's Reproductive Labor. Philosophy and Public Affairs 21 (2):107-131.score: 30.0
  7. Debra Satz, Feminist Perspectives on Reproduction and the Family. Stanford Encyclopedia of Philosophy.score: 30.0
  8. Debra Satz (2007). Liberalism, Economic Freedom, and the Limits of Markets. Social Philosophy and Policy 24 (1):120-140.score: 30.0
    This paper points to a lost and ignored strand of argument in the writings of liberalism's earliest defenders. These “classical” liberals recognized that market liberty was not always compatible with individual liberty. In particular, they argued that labor markets required intervention and regulation if workers were not to be wholly subjugated to the power of their employers. Functioning capitalist labor markets (along with functioning credit markets) are not “natural” outgrowths of exchange, but achievements hard won in the battle against feudalism. (...)
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  9. Debra Satz & John Ferejohn (1994). Rational Choice and Social Theory. Journal of Philosophy 91 (2):71-87.score: 30.0
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  10. Debra Satz (2005). What Do We Owe the Global Poor? Ethics and International Affairs 19 (1):47–54.score: 30.0
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  11. Debra Satz (2007). Equality, Adequacy, and Education for Citizenship. Ethics 117 (4):623-648.score: 30.0
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  12. Debra Satz (2009). Voluntary Slavery and the Limits of the Market. Law and Ethics of Human Rights 3 (1):87-109.score: 30.0
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  13. Debra Satz (1996). Book Review:Moral Dilemmas of Feminism: Prostitution, Adultery and Abortion. Laurie Shrage. [REVIEW] Ethics 106 (4):864-.score: 30.0
  14. John Ferejohn & Debra Satz (1995). Unification, Universalism, and Rational Choice Theory. Critical Review 9 (1-2):71-84.score: 30.0
    Green and Shapiro's critique of rational choice theory underestimates the value of unification and the necessity of universalism in science. The central place of intentionality in social life makes both unification and universalism feasible norms in social science. However, ?universalism? in social science may be partial, in that the independence hypothesis?that the causal mechanism governing action is context independent?may hold only locally in certain classes of choice domains.
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  15. Debra Satz (1990). Free to Lose: An Introduction to Marxist Economic Philosophy, John Roemer. Cambridge: Harvard University Press, 1988, X + 203 Pages. [REVIEW] Economics and Philosophy 6 (02):315-.score: 30.0
  16. Henry T. Greely, Mildred K. Cho, Linda F. Hogle & Debra M. Satz (2007). Thinking About the Human Neuron Mouse. American Journal of Bioethics 7 (5):27 – 40.score: 30.0
  17. Debra Satz & Rob Reich (eds.) (2009). Toward a Humanist Justice: The Political Philosophy of Susan Moller Okin. OUP USA.score: 30.0
    The late Susan Moller Okin was a leading political theorist whose scholarship integrated political philosophy and issues of gender, the family, and culture. Okin argued that liberalism, properly understood as a theory opposed to social hierarchies and supportive of individual freedom and equality, provided the tools for criticizing the substantial and systematic inequalities between men and women. Her thought was deeply informed by a feminist view that theories of justice must apply equally to women as men, and she was deeply (...)
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  18. Henry T. Greely, Mildred K. Cho, Linda F. Hogle & Debra M. Satz (2007). Response to Open Peer Commentaries on "Thinking About the Human Neuron Mouse". American Journal of Bioethics 7 (5):W4 – W6.score: 30.0
  19. Henry Greely, Barbara Sahakian, John Harris, Ronald Kessler, Gazzaniga C., Campbell Michael, Farah Philip & J. Martha (2008). Towards Responsible Use of Cognitive-Enhancing Drugs by the Healthy. 456 (7223):702--705.score: 30.0
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  20. Robert A. Malson, Wilfredo Lopez, William W. Buzbee, Donald E. Williamson & Ani B. Satz (2004). Private Property in Public Health Emergencies. Journal of Law, Medicine and Ethics 32 (s4):79-82.score: 30.0
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  21. Wayne H. Bartz, Paul Satz & Eileen Fennell (1967). Meaningfulness and Laterality in Dichotic Listening. Journal of Experimental Psychology 73 (2):204.score: 30.0
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  22. Jules Martha (1885). Castor Et Pollux. Bulletin de Correspondance Hellénique 9 (1):239-241.score: 30.0
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  23. Paul Satz, C. Michael Levy & Mark Tyson (1970). Effects of Temporal Delays on the Ear Asymmetry in Dichotic Listening. Journal of Experimental Psychology 84 (2):372.score: 30.0
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  24. Debra Satz (2010). Ideals of Egalitarianism and Sufficiency in Global Justice. In Colin M. Macleod (ed.), Justice and Equality. University of Calgary Press. 53-71.score: 30.0
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  25. Ani B. Satz (1996). Debating Point. Health Care Analysis 4 (1):80-84.score: 30.0
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  26. Ronald W. Satz (1971). The Unmysterious Universe. [Troy? N.Y.,Distributed by New Science Advocates, New York.score: 30.0
  27. Simon Beck (2009). Martha Nussbaum and the Foundations of Ethics: Identity, Morality and Thought-Experiments. South African Journal of Philosophy 28 (3):261-270.score: 18.0
    Martha Nussbaum has argued in support of the view (supposedly that of Aristotle) that we can, through thought-experiments involving personal identity, find an objective foundation for moral thought without having to appeal to any authority independent of morality. I compare the thought-experiment from Plato’s Philebus that she presents as an example to other thought-experiments involving identity in the literature and argue that this reveals a tension between the sources of authority which Nussbaum invokes for her thought-experiment. I also argue (...)
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  28. Martin Kavka (2003). Judaism and Theology in Martha Nussbaum's Ethics. [REVIEW] Journal of Religious Ethics 31 (2):343 - 359.score: 18.0
    The writings of Martha Nussbaum broadly defend an account of transcendence as internal, always rooted in the human context. Her account implies that any and all projects of normative theological ethics are superfluous, since they transcend the natural bounds of human experience and reason. This essay points toward a space for theology, specifically Jewish theology, in Nussbaum's work, through an analysis of her recent philosophical and autobiographical writings on Judaism. Nussbaum's account in Upheavals of Thought associates Judaism with carnality (...)
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  29. José Javier Benéitez Prudencio (2010). La ciudadanía cosmopolita de Martha Nussbaum. Daímon:347-354.score: 18.0
    Uno de los más famosos legados que recibe el pensamiento moderno proveniente del estoicismo antiguo es la concepción del cosmopolitismo, a pesar de lo cual la idea original estoica cuenta con nuevos enfoques y corrientes. La filósofa e importante clasicista Martha Nussbaum ha establecido en la actualidad una de las teorías más destacables teniendo en cuenta un punto de vista explícitamente estoico. En este artículo pretendo analizar, por un lado la exposición que Nussbaum ha hecho de la ciudadanía mundial, (...)
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  30. Martha Nussbaum (2008). Interview - Martha Nussbaum. The Philosophers' Magazine 40 (40):51-54.score: 15.0
    Martha Nussbuam is one of the most prolific and original philosophers working today. Influenced by ancient philosophy, she has written on the relationship between fiction, the emotions and moral reasoning. With Amartya Sen she developed the capabilities approach to human well-being, which helped shape the UN’s Human Development Index. She is Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago.
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  31. Diana Fritz Cates (2003). Conceiving Emotions: Martha Nussbaum's "Upheavals of Thought". [REVIEW] Journal of Religious Ethics 31 (2):325 - 341.score: 12.0
    In "Upheavals of Thought", Martha Nussbaum offers a theory of the emotions. She argues that emotions are best conceived as thoughts, and she argues that emotion-thoughts can make valuable contributions to the moral life. She develops extensive accounts of compassion and erotic love as thoughts that are of great moral import. This paper seeks to elucidate what it means, for Nussbaum, to say that emotions are forms of thought. It raises critical questions about her conception of the structure of (...)
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  32. Peter Singer, A Response to Martha Nussbaum.score: 12.0
    I begin in the same friendly spirit of alliance that Martha Nussbaum refers to when she notes that “Utilitarianism has contributed more than any other ethical theory to the recognition of animal entitlements.†In purely practical terms, I welcome her attempt to show that a distinct approach to political justice not only includes animals, in a fundamental way, within its scope, but also leads to consequences that in major respects are very similar to those that have for some years (...)
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  33. Andy Lamey (2007). Review of Frontiers of Justice: Disability, Nationality, Species Membership by Martha C. Nussbaum. [REVIEW] Philosophical Books 48 (4):376-81.score: 12.0
    A review of Frontiers of Justice: Disability, Nationality, Species Membership, by Martha Nussbaum.
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  34. Michael Blake (2002). Toleration and Reciprocity: Commentary on Martha Nussbaum and Henry Shue. Politics, Philosophy and Economics 1 (3):325-335.score: 12.0
    Rawls's Law of Peoples has not gathered a great deal of public support. The reason for this, I suggest, is that it ignores the differences between the international and domestic realms as regards the methodology of reciprocal agreement. In the domestic realm, reciprocity produces both stability and respect for individual moral agency. In the international realm, we must choose between these two values — seeking stable relations between states, or respect for individual moral agency. Rawls's Law of Peoples ignores the (...)
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  35. Nickolas Pappas (1997). Fancy Justice: Martha Nussbaum on the Political Value of the Novel. Pacific Philosophical Quarterly 78 (3):278–296.score: 12.0
    Martha Nussbaum's Poetic Justice undertakes a defense of the novel by showing it to develop the sympathetic imagination. Three parts of her argument come in for criticism, with implications for other such political defenses. Nussbaum sometimes interprets the imagination practically, sometimes theoretically; the two forms have different effects on deliberation. Nussbaum credits the novelistic tradition with fostering the imagination; her example of Hard Times interferes with establishing this general point. Nussbaum suggests an aesthetic element in literature that produces its (...)
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  36. Ylva Boman, Bernt Gustavsson & Martha Nussbaum (2002). A Discussion with Martha Nussbaum on €œ Education for Citizenship in an Era of Global Connection €. Studies in Philosophy and Education 21 (4/5):305-311.score: 12.0
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  37. Angela Kallhoff (ed.) (2001). Martha C. Nussbaum: Ethics and Political Philosophy: Lecture and Colloquium in Münster 2000. Distributed in North America by Transaction Publishers.score: 12.0
    Duties of Justice, Duties of Material Aid: Cicero's Problematic Legacy1 Martha C . Nussbaum I. The Statesmen's Bible A child born this year in the United ...
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  38. Douglas Seale (2012). Floor Brouwer, Teunis van Rheenan, Shivcharn S. Dhillion, and Anna Martha Elgersma (Eds.) Sustainable Land Management: Strategies to Cope with the Marginalisation of Agriculture. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (5):765-785.score: 12.0
    Floor Brouwer, Teunis van Rheenan, Shivcharn S. Dhillion, and Anna Martha Elgersma (eds.) Sustainable Land Management: Strategies to Cope with the Marginalisation of Agriculture Content Type Journal Article Pages 1-21 DOI 10.1007/s10806-011-9313-7 Authors Douglas Seale, 21 Turner Ridge Road, Marlborough, MA 01752, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  39. Fabrizia Abbate (2012). Interview with Martha C. Nussbaum. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 5 (1).score: 12.0
    Here's the interview granted by Martha Nussbaum to Fabrizia Abbate about the role of preference in social dynamics. How important are aesthetic preferences in the development of moral attitudes and choices ?
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  40. Solange Chavel (2012). Martha Nussbaum Et Les Usages de la Littérature En Philosophie Morale. Revue Philosophique de la France Et de L'Étranger 202 (1):89 - 100.score: 12.0
    Martha Nussbaum, à l'instar de Cavell ou de Murdoch, appuie sa pratique de la philosophie morale sur une analyse précise de textes littéraires. Dans cet article, on montre que ce recours à la littérature n'est pas illustratif, mais est cohérent avec un ensemble de thèses substantielles sur la nature même de la pensée morale et sur la méthode adaptée à la philosophie morale. C'est parce qu'elle accorde un poids particulier aux êtres et aux objets particuliers en éthique, ainsi qu'aux (...)
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  41. James Lindemann Nelson (2013). Just Caring for the Elderly: A Utopian Fantasy? Thoughts Prompted by Martha Holstein. International Journal of Feminist Approaches to Bioethics 6 (2):36-40.score: 12.0
    Midway in Martha Holstein’s article, these words occur: “[P]eople [should] get the help they need, when they need it, in the way that they would like to receive it, without exploiting family members or imperiling their dignity or self-respect” (24). In an essay that brims over with worrisome news, that this seemingly anodyne sentence appears in the section devoted to utopian thinking is perhaps the most dispiriting thought it conveys. Not that there isn’t keen competition for the role. Holstein (...)
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  42. William J. Ehmann (2001). Environmental Virtue Ethics with Martha Stewart. Philosophy in the Contemporary World 8 (2):51-57.score: 12.0
    Renewed philosophical discourse about virtue ethics motivates the search for examples to inform and extend our thinking. In the case of environmental virtue ethics, I have decided to consult “America’s Lifestyle Expert,” Martha Stewart. Oft dismissed as a pop icon or model of domesticity, Martha’s business success is arguably a result of her claimed authority on what the good life entails and how we get it. Reviewing over 60 signed “Letters From Martha” from her monthly magazine (...) Stewart Living. (MSL) I explored her presentations of current environmental topics including biodiversity, obligations to animals, gardening, global warming, and reliance on technology. I find that her work ultimately makes managing a household interesting, and encourages her public to take personal pride in everyday tasks done well. These are trademark Martha Stewart “good things.” Moreover, by connecting with a large audience few philosophers or scientists ever court, she is poised to help us manage our larger planetary household (sensu Gr. “oikos”) and frame a quality of life for future generations. (shrink)
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  43. Martha Nussbaum (1995). Martha Nussbaum y Ursula Wolf.-Un Contrapunto Acerca de la Vida Buena-. Estudios de Filosofía 11:43-106.score: 12.0
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  44. Michele Cuccu & Martha C. Nussbaum (2011). Intervista a Martha C. Nussbaum. Rivista Internazionale di Filosofia Del Diritto 88 (1):99-110.score: 12.0
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  45. Martha Nussbaum (1992). Reply to Richard Eldridge's' Reading for Life': Martha C. Nussbaum on Philosophy and Literature. Arion 2:198.score: 12.0
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  46. William Charlton, John Haldane, David Archard, Thom Brooks & Martha C. Nussbaum (2008). Review Symposium: Hiding From Humanity by Martha Nussbaum. Journal of Applied Philosophy 25 (4):291-349.score: 12.0
     
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  47. Mike Chopra-Gant (2004). Theorizing the Couple, on Martha P. Nochimson's Screen Couple Chemistry: The Power of 2. Film-Philosophy 8 (3).score: 12.0
    Martha P. Nochimson _Screen Couple Chemistry: The Power of 2_ Austin: University of Texas Press, 2002 ISBN 0-292-75578-3 (hb) 0-292-75579-1 (pb) 394 pp.
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  48. Anabella Di Tullio & Romina Smiraglia (2012). Debatiendo el papel de la reflexión feminista contemporánea: Judith Butler y Martha Nussbaum. Astrolabio: Revista Internacional de Filosofía 13:443-453.score: 12.0
    A partir del análisis crítico que Martha Nussbaum realizara sobre la obra de Judith Butler, proponemos examinar el vínculo entre la reflexión filosófica y la práctica política en el marco del feminismo. Para ello analizaremos el modo en que cada una de estas autoras reflexiona en torno al lenguaje, las identidades, el poder, la dominación y las formas de subvertirla.
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  49. Anabella Di Tullio Arias (2013). ¿Hacia una justicia sin fronteras? El enfoque de las capacidades de Martha Nussbaum y los límites de la justicia. Daímon 58:51-68.score: 12.0
    El artículo propone centrar la mirada en el “enfoque de las capacidades” desarrollado por la filósofa Martha Nussbaum, presentado como la base filosófica para una teoría de los derechos básicos de los seres humanos, cuyo respeto representa el requisito mínimo de lo que la autora entiende por dignidad humana. Las “capacidades humanas”, definidas como aquello que las personas son efectivamente capaces de hacer y ser en el marco de una vida humana digna, permitirían plantear desde esta perspectiva, la idea (...)
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  50. Caroline Harnacke (2013). Disability and Capability: Exploring the Usefulness of Martha Nussbaum's Capabilities Approach for the UN Disability Rights Convention. Journal of Law, Medicine and Ethics 41 (4):768-780.score: 12.0
    I explore the usefulness of Martha Nussbaum's capabilities approach in regard to the UN Convention on the Rights of Persons with Disabilities (CRPD). The CRPD aims at empowering people with disabilities by granting them a number of civil and political, but also economic, social and cultural rights. Implementing the CRPD will clearly be politically challenging and also very expensive for states. Thus, questions might arise as to whether the requirements set in the CRPD can be justified from an ethical (...)
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