Search results for 'Martha Stone Palmer' (try it on Scholar)

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  1. Martha Stone Palmer (2006). Semantic Processing for Finite Domains. Cambridge University Press.score: 870.0
    A primary problem in the area of natural language processing has been semantic analysis. This book looks at the semantics of natural languages in context. It presents an approach to the computational processing of English text that combines current theories of knowledge representation and reasoning in Artificial Intelligence with the latest linguistic views of lexical semantics. The book will interest postgraduates and researchers in computational linguistics as well as industrial research groups specializing in natural language processing.
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  2. D. Palmer (2005). Thomas Pink and MWF Stone (Eds): The Will and Human Action: From Antiquity to the Present Day. British Journal for the History of Philosophy 13 (4):795.score: 360.0
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  3. R. L. Stone (1968). Book Review:Legal System and Lawyers' Reasonings. Julius Stone. [REVIEW] Ethics 78 (4):322-.score: 180.0
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  4. David C. Palmer (2003). David C. Palmer. In Kennon A. Lattal (ed.), Behavior Theory and Philosophy. Springer. 167.score: 180.0
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  5. Jeremy N. J. Palmer (1979). The Damp Stones of Positivism: Erich Von Däniken and Paranormality. Philosophy of the Social Sciences 9 (2):129-147.score: 120.0
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  6. Alison Stone (2006). Luce Irigaray and the Philosophy of Sexual Difference. Cambridge University Press.score: 60.0
    Alison Stone offers a feminist defence of the idea that sexual difference is natural, providing a new interpretation of the later philosophy of Luce Irigaray. She defends Irigaray's unique form of essentialism and her rethinking of the relationship between nature and culture, showing how Irigaray's ideas can be reconciled with Judith Butler's performative conception of gender, through rethinking sexual difference in relation to German Romantic philosophies of nature. This is the first sustained attempt to connect feminist conceptions of embodiment (...)
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  7. Parker J. Palmer (1983/1993). To Know as We Are Known: Education as a Spiritual Journey. Harpersanfrancisco.score: 60.0
    This primer on authentic education explores how mind and heart can work together in the learning process. Moving beyond the bankruptcy of our current model of education, Parker Palmer finds the soul of education through a lifelong cultivation of the wisdom each of us possesses and can share to benefit others.
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  8. Michael F. Palmer (1997). Freud and Jung on Religion. Routledge.score: 60.0
    Michael Palmer provides a detailed account of two of the most important theories of religion in the history of psychology--those of Freud and Jung. The book first analyzes Freud's claim that religion is an obsessional neurosis, a psychological illness fueled by sexual repression. He then considers Jung's rejection of Freud's theory, and his own assertion that it is the absence of religion, not its presence, which leads to neurosis.
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  9. Frank Palmer (1992). Literature and Moral Understanding: A Philosophical Essay on Ethics, Aesthetics, Education, and Culture. Clarendon Press.score: 60.0
    Recent philosophical discussion about the relation between fiction and reality pays little attention to our moral involvement with literature. Frank Palmer's purpose is to investigate how our appreciation of literary works calls upon and develops our capacity for moral understanding. He explores a wide range of philosophical questions about the relation of art to morality, and challenges theories that he regards as incompatible with a humane view of literary art. Palmer considers, in particular, the extent to which the (...)
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  10. John Anderson Palmer (2009). Parmenides and Presocratic Philosophy. Oxford University Press.score: 60.0
    John Palmer develops and defends a modal interpretation of Parmenides, according to which he was the first philosopher to distinguish in a rigorous manner the fundamental modalities of necessary being, necessary non-being or impossibility, and non-necessary or contingent being. This book accordingly reconsiders his place in the historical development of Presocratic philosophy in light of this new interpretation. Careful treatment of Parmenides' specification of the ways of inquiry that define his metaphysical and epistemological outlook paves the way for detailed (...)
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  11. Alison Stone (2011). Feminism, Psychoanalysis, and Maternal Subjectivity. Routledge.score: 60.0
    In this book, Alison Stone develops a feminist approach to maternal subjectivity. Stone argues that in the West the self has often been understood in opposition to the maternal body, so that one must separate oneself from the mother and maternal care-givers on whom one depended in childhood to become a self or, in modernity, an autonomous subject. These assumptions make it difficult to be a mother and a subject, an autonomous creator of meaning. Insofar as mothers nonetheless (...)
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  12. John Anderson Palmer (1999). Plato's Reception of Parmenides. Oxford University Press.score: 60.0
    John Palmer presents a new and original account of Plato's uses and understanding of his most important Presocratic predecessor, Parmenides. Adopting an innovative approach to the appraisal of intellectual influence, Palmer first explores the Eleatic underpinnings of central elements in Plato's middle-period epistemology and metaphysics and then shows how in the later dialogues Plato confronts various sophistic appropriations of Parmenides.
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  13. Eric Palmer, Freedom and Corporate Responsibility: The Niger Delta Case.score: 60.0
    This article briefly introduces a new argument concerning corporate social responsibility, based in an analysis of values expressed by the recent and contemporary liberal economists Milton Friedman and Michael Jensen. I will provide the gist of the argument by considering implications of Friedman’s very familiar view, that “…there is one and only one social responsibility of business - to use its resources and engage in activities to increase its profits so long as it stays within the rules of the game.” (...)
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  14. Clare Palmer (1998). Environmental Ethics and Process Thinking. Clarendon Press.score: 60.0
    In this study, Clare Palmer challenges the popular conception that process thinking offers an unambiguously positive contribution to the philosophical debate on environmental ethics. She critically examines the approach to ethics which may be derived from the work of process thinkers such as A. N. Whitehead and Charles Hartshorne, pointing out questions about justice and respect for individual integrity which are raised. With these questions in mind, she compares process ethics to a variety of other forms of environmental ethics, (...)
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  15. M. W. F. Stone & Jonathan Wolff (eds.) (2000). The Proper Ambition of Science. Routledge.score: 60.0
    What is the proper relation between the scientific worldview and other parts or aspects of human knowledge and experience? Can any science aim at "complete coverage" of the world, and if it does, will it undermine--in principle or by tendency--other attempts to describe or understand the world? Should morality, theology and other areas resist or be protected from scientific treatment? Questions of this sort have been of pressing philosophical concern since antiquity. The Proper Ambition of Science presents ten particular case (...)
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  16. Lynda Stone (2011). Outliers, Cheese, and Rhizomes: Variations on a Theme of Limitation. Educational Theory 61 (6):647-658.score: 60.0
    All research has limitations, for example, from paradigm, concept, theory, tradition, and discipline. In this article Lynda Stone describes three exemplars that are variations on limitation and are “extraordinary” in that they change what constitutes future research in each domain. Malcolm Gladwell's present day study of outliers makes a statistical term into a sociological concept. Carlo Ginzburg's study of a sixteenth-century miller who challenges Church doctrine initiates the field of microhistory. Gilles Deleuze and Felix Guattari's philosophy of the rhizome (...)
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  17. Donald Palmer (1997/2007). Structuralism and Poststructuralism for Beginners. For Beginners Llc.score: 60.0
    “In its less dramatic versions,” writes author Dan Palmer, “structuralism is just a method of studying language, society, and the works of artists and novelists. But in its most exuberant form, it is a philosophy, an overall worldview that provides an account of reality and knowledge.” Poststructuralism is a loosely knit intellectual movement, comprised mainly of ex-structuralists who either became dissatisfied with the theory or felt they could improve it. Structuralism and Poststructuralism For Beginners is an illustrated tour through (...)
     
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  18. Christopher D. Stone (2010). Should Trees Have Standing?: Law, Morality, and the Environment. OUP USA.score: 60.0
    Originally published in 1972, Should Trees Have Standing? was a rallying point for the then burgeoning environmental movement, launching a worldwide debate on the basic nature of legal rights that reached the U.S. Supreme Court. Now, in the 35th anniversary edition of this remarkably influential book, Christopher D. Stone updates his original thesis and explores the impact his ideas have had on the courts, the academy, and society as a whole. At the heart of the book is an eminently (...)
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  19. Linda Palmer, Evidence That Long-Term Potentiation Occurs Within Individual Hippocampal Synapses During Learning.score: 60.0
    Vadim Fedulov,1 Christopher S. Rex,2 Danielle A. Simmons,3 Linda Palmer,4 Christine M. Gall,1,2 and Gary Lynch..
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  20. F. R. Palmer (1981). Semantics. New York ;Cambridge University Press.score: 60.0
    When the first edition of Semantics appeared in 1976, the developments in this aspect of language study were exciting interest not only among linguists, but among philosophers, psychologists and logicians. Professor Palmer's straightforward and comprehensive book was immediately welcomed as one of the best introductions to the subject. Interest in Semantics has been further stimulated recently by a number of significant, and often contriversial, theoretical advances; and the publication of this second edition has enabled Professor Palmer to bring (...)
     
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  21. Jim Stone (1984). Dreaming and Certainty. Philosophical Studies 45 (May):353-368.score: 30.0
    I argue that being wide awake is an epistemic virtue which enables me to recognize immediately that I'm wide awake. Also I argue that dreams are imaginings and that the wide awake mind can immediately discern the difference between imaginings and vivid sense experience. Descartes need only pinch himself.
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  22. Jim Stone (2005). Why There Still Are No People. Philosophy and Phenomenological Research 70 (1):174-191.score: 30.0
    This paper argues that there are no people. If identity isn't what matters in survival, psychological connectedness isn't what matters either. Further, fissioning cases do not support the claim that connectedness is what matters. I consider Peter Unger's view that what matters is a continuous physical realization of a core psychology. I conclude that if identity isn't what matters in survival, nothing matters. This conclusion is deployed to argue that there are no people. Objections to Eliminativism are considered, especially that (...)
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  23. Jim Stone (1998). Free Will as a Gift From God: A New Compatibilism. Philosophical Studies 92 (3):257-81.score: 30.0
    I argue that God could give us the robust power to do other than we do in a deterministic universe.
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  24. Jim Stone (1988). Parfit and the Buddha: Why There Are No People. Philosophy and Phenomenological Research 48 (March):519-32.score: 30.0
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  25. Jim Stone Stone (2005). Why There Are Still No People. Philosophy and Phenomenological Research 70.score: 30.0
  26. Scott D. Palmer (1999). Vision Science: Photons to Phenomenology. MIT Press.score: 30.0
  27. Martin Davies & Tony Stone (1998). Folk Psychology and Mental Simulation. In Anthony O'Hear (ed.), Royal Institute of Philosophy Supplement 42. Cambridge: Cambridge University Press. 53-82.score: 30.0
    This paper is about the contemporary debate concerning folk psychology – the debate between the proponents of the theory theory of folk psychology and the friends of the simulation alternative.1 At the outset, we need to ask: What should we mean by this term ‘folk psychology’?
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  28. Tony Stone & Andrew W. Young (1997). Delusions and Brain Injury: The Philosophy and Psychology of Belief. Mind and Language 12 (3-4):327-64.score: 30.0
    Circumscribed delusional beliefs can follow brain injury. We suggest that these involve anomalous perceptual experiences created by a deficit to the person's perceptual system, and misinterpretation of these experiences due to biased reasoning. We use the Capgras delusion (the claim that one or more of one's close relatives has been replaced by an exact replica or impostor) to illustrate this argument. Our account maintains that people voicing this delusion suffer an impairment that leads to faces being perceived as drained of (...)
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  29. Martin Davies & Tony Stone (2001). Mental Simulation, Tacit Theory, and the Threat of Collapse. Philosophical Topics 29 (1-2):127-73.score: 30.0
    According to the theory theory of folk psychology, our engagement in the folk psychological practices of prediction, interpretation and explanation draws on a rich body of knowledge about psychological matters. According to the simulation theory, in apparent contrast, a fundamental role is played by our ability to identify with another person in imagination and to replicate or re-enact aspects of the other person’s mental life. But amongst theory theorists, and amongst simulation theorists, there are significant differences of approach.
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  30. Martin Davies & Tony Stone (2000). Simulation Theory. In Routledge Encyclopedia of Philosophy Online.score: 30.0
    Mental simulation is the simulation, replication or re-enactment, usually in imagination, of the thinking, decision-making, emotional responses, or other aspects of the mental life of another person. According to simulation theory, mental simulation in imagination plays a key role in our everyday psychological understanding of other people. The same mental resources that are used in our own thinking, decision-making or emotional responses are redeployed in imagination to provide an understanding of the thoughts, decisions or emotions of another.
     
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  31. Stephen Palmer (1999). Color, Consciousness, and the Isomorphism Constraint. Behavioral and Brain Sciences 22 (6):923-943.score: 30.0
    The relations among consciousness, brain, behavior, and scientific explanation are explored in the domain of color perception. Current scientific knowledge about color similarity, color composition, dimensional structure, unique colors, and color categories is used to assess Locke.
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  32. Tony Stone & Martin Davies (1998). Folk Psychology and Mental Simulation. Royal Institute of Philosophy Supplement 43:53-82.score: 30.0
    This paper is about the contemporary debate concerning folk psychology – the debate between the proponents of the theory theory of folk psychology and the friends of the simulation alternative.1 At the outset, we need to ask: What should we mean by this term ‘folk psychology’?
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  33. Daniel E. Palmer (1998). Searle on Consciousness: Or How Not to Be a Physicalist. Ratio 11 (2):159-169.score: 30.0
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  34. Tony Stone & Martin Davies (2002). Chomsky Among the Philosophers. Mind and Language 17 (3):276-289.score: 30.0
    A major recurrent feature of the intellectual landscape in cognitive science is the appearance of a collection of essays by Noam Chomsky. These collections serve both to inform the wider cognitive science community about the latest developments in the approach to the study of language that Chomsky has advocated for almost fifty years now,1 and to provide trenchant criticisms of what he takes to be mistaken philosophical objections to this approach. This new collection contains seven essays, the earliest of which (...)
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  35. Jim Stone (2001). What is It Like to Have an Unconscious Mental State? Philosophical Studies 104 (2):179-202.score: 30.0
    HOST is the theory that to be conscious of a mental state is totarget it with a higher-order state (a `HOS'), either an innerperception or a higher-order thought. Some champions of HOSTmaintain that the phenomenological character of a sensory stateis induced in it by representing it with a HOS. I argue that thisthesis is vulnerable to overwhelming objections that flow largelyfrom HOST itself. In the process I answer two questions: `What isa plausible sufficient condition for a quale's belonging to aparticular (...)
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  36. Adam T. Fox, Michael Fertleman, Pauline Cahill & Roger D. Palmer (2003). Medical Slang in British Hospitals. Ethics and Behavior 13 (2):173 – 189.score: 30.0
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  37. David Palmer (2005). New Distinctions, Same Troubles: A Reply to Haji and McKenna. Journal of Philosophy 102 (9):474-482.score: 30.0
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  38. Tony Stone & Martin Davies (1993). Cognitive Neuropsychology and the Philosophy of Mind. British Journal for the Philosophy of Science 44 (4):589-622.score: 30.0
  39. Alison Stone (2003). The Sex of Nature: A Reinterpretation of Irigaray's Metaphysics and Political Thought. Hypatia 18 (3):60-84.score: 30.0
    : I argue that Irigaray's recent work develops a theoretically cogent and politically radical form of realist essentialism. I suggest that she identifies sexual difference with a fundamental difference between the rhythms of percipient fluids constituting women's and men's bodies, supporting this with a philosophy of nature that she justifies phenomenologically and ethically. I explore the politics Irigaray derives from this philosophy, which affirms the sexes' rights to realize the possibilities of their rhythmically diverse bodies.
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  40. David Palmer (2006). Moral Responsibility, Alternative Possibilities and Determinism: Begging the Question in the Frankfurt Cases. Southwest Philosophy Review 22 (1):79-86.score: 30.0
  41. Alison Stone (2008). Being, Knowledge, and Nature in Novalis. Journal of the History of Philosophy 46 (1):141-163.score: 30.0
    : This paper reconstructs the evolution of Novalis’ thought concerning being, nature, and knowledge. In his earlier writings (above all the Fichte-Studies) he argues that unitary being underlies finite phenomena and that we can never know, but only strive towards knowledge of, being. In contrast, his later writings, principally the Allgemeine Brouillon, maintain that the unitary reality underlying finite things can be known, because it is an organic whole which develops and organises itself according to an intelligible pattern. Novalis equates (...)
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  42. Martin Davies & Tony Stone (2003). Psychological Understanding and Social Skills. In B. Repacholi & V. Slaughter (eds.), Individual Differences in Theory of Mind: Implications for Typical and Atypical Development. Hove, E. Sussex: Psychology Press.score: 30.0
    In B. Repacholi and V. Slaughter (eds), _Individual Differences in Theory of Mind: Implications for Typical and Atypical_ _Development_. Macquarie Monographs in Cognitive Science. Hove, E. Sussex: Psychology Press, 2003..
     
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  43. Anthony J. Palmer (1979). Characterising Self-Deception. Mind 88 (January):45-58.score: 30.0
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  44. Tony Stone & Martin Davies (2000). Autonomous Psychology and the Moderate Neuron Doctrine. Behavioral and Brain Sciences 22 (5):849-850.score: 30.0
    _Two notions of autonomy are distinguished. The respective_ _denials that psychology is autonomous from neurobiology are neuron_ _doctrines, moderate and radical. According to the moderate neuron_ _doctrine, inter-disciplinary interaction need not aim at reduction. It is_ _proposed that it is more plausible that there is slippage from the_ _moderate to the radical neuron doctrine than that there is confusion_ _between the radical neuron doctrine and the trivial version._.
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  45. Tony Stone & Martin Davies (1996). The Mental Simulation Debate: A Progress Report. In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press. 119--137.score: 30.0
    1. Introduction For philosophers, the current phase of the debate with which this volume is concerned can be taken to have begun in 1986, when Jane Heal and Robert Gordon published their seminal papers (Heal, 1986; Gordon, 1986; though see also, for example, Stich, 1981; Dennett, 1981). They raised a dissenting voice against what was becoming a philosophical orthodoxy: that our everyday, or folk, understanding of the mind should be thought of as theoretical. In opposition to this picture, Gordon and (...)
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  46. Clare Palmer (2007). The Future of Graduate Education in Environmental Philosophy/Ethics. Ethics and the Environment 12 (2):136-139.score: 30.0
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  47. Erika Blacksher & John R. Stone (2002). Introduction to ``Vulnerability'' Issues of Theretical Medicine and Bioethics. Theoretical Medicine and Bioethics 23 (6):421-424.score: 30.0
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  48. Walter Cerf, D. H. Monro, Anthony Palmer, P. T. Geach, O. P. Wood & Geoffrey Hunter (1968). New Books. [REVIEW] Mind 77 (305):136-153.score: 30.0
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  49. Anthony J. Palmer (1995). Direct Reference, Mental Causation and Consciousness: Old Wine in New Bottles. Philosophical Investigations 18 (1):65-73.score: 30.0
  50. Anna Stone & Tim Valentine (2007). Angry and Happy Faces Perceived Without Awareness: A Comparison with the Affective Impact of Masked Famous Faces. European Journal of Cognitive Psychology 19 (2):161-186.score: 30.0
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