Search results for 'Martha Stone Palmer' (try it on Scholar)

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  1.  3
    Martha Stone Palmer (2006). Semantic Processing for Finite Domains. Cambridge University Press.
    A primary problem in the area of natural language processing has been semantic analysis. This book looks at the semantics of natural languages in context. It presents an approach to the computational processing of English text that combines current theories of knowledge representation and reasoning in Artificial Intelligence with the latest linguistic views of lexical semantics. The book will interest postgraduates and researchers in computational linguistics as well as industrial research groups specializing in natural language processing.
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  2. Richard Eldridge, Martha C. Nussbaum & Frank Palmer (1998). On Moral Personhood: Philosophy, Literature, Criticism, and Self-Understanding. Journal of Religious Ethics 26 (2):409-431.
    Frank Palmer, Richard Eldridge, and Martha Nussbaum explore the contributions that imaginative literature can make to ethics. From three different moral philosophical perspectives, they argue that reading literature can help persons to achieve greater moral understanding. This essay examines how each author conceives of moral understanding, particularly in its emotional dimension, and how each thinks that reading literature can promote moral understanding. The essay also considers some implications of this work for religious ethics.
     
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  3. D. Palmer (2005). Thomas Pink and MWF Stone (Eds): The Will and Human Action: From Antiquity to the Present Day. British Journal for the History of Philosophy 13 (4):795.
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  4.  11
    R. L. Stone (1968). Book Review:Legal System and Lawyers' Reasonings. Julius Stone. [REVIEW] Ethics 78 (4):322-.
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  5. Richard Palmer (2008). Congratulations From Professor Palmer. Philosophy and Culture 35 (2):1-2.
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  6. David C. Palmer (2003). David C. Palmer. In Kennon A. Lattal (ed.), Behavior Theory and Philosophy. Springer 167.
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  7. Elihu Palmer & Kerry S. Walters (1991). Elihu Palmer's Principles of Nature. Transactions of the Charles S. Peirce Society 27 (3):389-392.
     
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  8. Joseph Priestley & John Palmer (1779). A Letter to ... John Palmer in Defence of the Illustrations of Philosophical Necessity [in Answer to Palmer's Observations in Defence of the Liberty of Man.]. [REVIEW]
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  9. Joseph Priestley & John Palmer (1780). A Second Letter to ... John Palmer, in Defence of the Doctrine of Philosophical Necessity.
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  10. Hannah M. Stone, Gloria Stone Aitken, Hilary Hill, Aquiles J. Sobrero & Abraham Stone (1970). A Marriage Manual a Practical Guide-Book to Sex and Marriage, by Hannah M. Stone and Abraham Stone.
     
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  11. A. Palmer (1969). Thinking and Performance. Royal Institute of Philosophy Lectures 3:107-118.
    The explanation of change or movement has always been a central concern of philosophers. Some, like Aristotle, have taken the movement of living things as their paradigm, and tried to explain all movement or change in that way. Others, after the fashion of Descartes, concentrate on the movement of inanimate things and generalise explanations of this to encompass all movement or change. For Aristotle, things have a principle of growth, organisation and movement in their own right. The movement or change (...)
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  12. Ernie Lepore & Matthew Stone (2014). Imagination and Convention: Distinguishing Grammar and Inference in Language. OUP Oxford.
    How do hearers manage to understand speakers? And how do speakers manage to shape hearers' understanding? Lepore and Stone show that standard views about the workings of semantics and pragmatics are unsatisfactory. They advance an alternative view which better captures what is going on in linguistic communication.
     
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  13.  4
    Clare Palmer (2010). Animal Ethics in Context. Columbia University Press.
    It is widely agreed that because animals feel pain we should not make them suffer gratuitously. Some ethical theories go even further: because of the capacities that they possess, animals have the right not to be harmed or killed. These views concern what not to do to animals, but we also face questions about when we should, and should not, assist animals that are hungry or distressed. Should we feed a starving stray kitten? And if so, does this commit us, (...)
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  14.  73
    Alison Stone (2006). Luce Irigaray and the Philosophy of Sexual Difference. Cambridge University Press.
    Alison Stone offers a feminist defence of the idea that sexual difference is natural, providing a new interpretation of the later philosophy of Luce Irigaray. She defends Irigaray's unique form of essentialism and her rethinking of the relationship between nature and culture, showing how Irigaray's ideas can be reconciled with Judith Butler's performative conception of gender, through rethinking sexual difference in relation to German Romantic philosophies of nature. This is the first sustained attempt to connect feminist conceptions of embodiment (...)
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  15.  33
    John Anderson Palmer (2009). Parmenides and Presocratic Philosophy. Oxford University Press.
    John Palmer develops and defends a modal interpretation of Parmenides, according to which he was the first philosopher to distinguish in a rigorous manner the fundamental modalities of necessary being, necessary non-being or impossibility, and non-necessary or contingent being. This book accordingly reconsiders his place in the historical development of Presocratic philosophy in light of this new interpretation. Careful treatment of Parmenides' specification of the ways of inquiry that define his metaphysical and epistemological outlook paves the way for detailed (...)
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  16.  6
    Christopher D. Stone (2010). Should Trees Have Standing?: Law, Morality, and the Environment. OUP Usa.
    Originally published in 1972, Should Trees Have Standing? was a rallying point for the then burgeoning environmental movement, launching a worldwide debate on the basic nature of legal rights that reached the U.S. Supreme Court. Now, in the 35th anniversary edition of this remarkably influential book, Christopher D. Stone updates his original thesis and explores the impact his ideas have had on the courts, the academy, and society as a whole. At the heart of the book is an eminently (...)
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  17.  66
    Michael F. Palmer (1997). Freud and Jung on Religion. Routledge.
    Michael Palmer provides a detailed account of two of the most important theories of religion in the history of psychology--those of Freud and Jung. The book first analyzes Freud's claim that religion is an obsessional neurosis, a psychological illness fueled by sexual repression. He then considers Jung's rejection of Freud's theory, and his own assertion that it is the absence of religion, not its presence, which leads to neurosis.
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  18.  91
    Frank Palmer (1992). Literature and Moral Understanding: A Philosophical Essay on Ethics, Aesthetics, Education, and Culture. Clarendon Press.
    Recent philosophical discussion about the relation between fiction and reality pays little attention to our moral involvement with literature. Frank Palmer's purpose is to investigate how our appreciation of literary works calls upon and develops our capacity for moral understanding. He explores a wide range of philosophical questions about the relation of art to morality, and challenges theories that he regards as incompatible with a humane view of literary art. Palmer considers, in particular, the extent to which the (...)
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  19.  6
    Kazuhiko Yokosawa, Karen B. Schloss, Michiko Asano & Stephen E. Palmer (2015). Ecological Effects in Cross‐Cultural Differences Between U.S. And Japanese Color Preferences. Cognitive Science 40 (1):n/a-n/a.
    We investigated cultural differences between U.S. and Japanese color preferences and the ecological factors that might influence them. Japanese and U.S. color preferences have both similarities and differences. Complex gender differences were also evident that did not conform to previously reported effects. Palmer and Schloss's weighted affective valence estimate procedure was used to test the Ecological Valence Theory's prediction that within-culture WAVE-preference correlations should be higher than between-culture WAVE-preference correlations. The results supported several, but not all, predictions. (...)
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  20.  39
    Alison Stone, Feminism, Psychoanalysis and Maternal Subjectivity.
    In this book Alison Stone develops a feminist approach to maternal subjectivity. Stone argues that in the West the self has often been understood in opposition to the maternal body, so that one must separate oneself from the mother and maternal care-givers on whom one depended in childhood to become a self or, in modernity, an autonomous subject. These assumptions make it difficult to be a mother and a subject, an autonomous creator of meaning. Insofar as mothers nonetheless (...)
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  21.  4
    Clare Palmer (2015). Response to “Vulnerability, Dependence, and Special Obligations to Domesticated Animals” by Elijah Weber. Journal of Agricultural and Environmental Ethics 28 (4):695-703.
    This paper responds to Elijah Weber’s “Vulnerability, Dependence, and Special Obligations to Domesticated Animals: A Reply to Palmer”. Weber’s paper develops significant objections to the account of special obligations I developed in my book Animal Ethics in Context, in particular concerning our obligations to companion animals. In this book, I made wide-ranging claims about how we may acquire special obligations to animals, including being a beneficiary of an institution that creates vulnerable and dependent animals, and (...)
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  22.  30
    John Anderson Palmer (1999). Plato's Reception of Parmenides. Oxford University Press.
    John Palmer presents a new and original account of Plato's uses and understanding of his most important Presocratic predecessor, Parmenides. Adopting an innovative approach to the appraisal of intellectual influence, Palmer first explores the Eleatic underpinnings of central elements in Plato's middle-period epistemology and metaphysics and then shows how in the later dialogues Plato confronts various sophistic appropriations of Parmenides.
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  23.  16
    Clare Palmer (1998). Environmental Ethics and Process Thinking. Clarendon Press.
    In this study, Clare Palmer challenges the belief that the process thinking of writers like A.N. Whitehead and Charles Hartshorne has offered an unambiguously positive contribution to environmental ethics. She compares process ethics to a variety of other forms of environmental ethics, as well as deep ecology, and reveals a number of difficulties associated with process thinking about the environment.
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  24.  7
    Linda Palmer, Evidence That Long-Term Potentiation Occurs Within Individual Hippocampal Synapses During Learning.
    Vadim Fedulov,1 Christopher S. Rex,2 Danielle A. Simmons,3 Linda Palmer,4 Christine M. Gall,1,2 and Gary Lynch.
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  25.  27
    Eric Palmer, Freedom and Corporate Responsibility: The Niger Delta Case.
    (Unpublished writing, 2007) This article briefly introduces a new argument concerning corporate social responsibility, based in an analysis of values expressed by the recent and contemporary liberal economists Milton Friedman and Michael Jensen. I will provide the gist of the argument by considering implications of Friedman’s very familiar view, that “…there is one and only one social responsibility of business - to use its resources and engage in activities to increase its profits so long as it stays within the rules (...)
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  26. Parker J. Palmer (1983/1993). To Know as We Are Known: Education as a Spiritual Journey. Harpersanfrancisco.
    This primer on authentic education explores how mind and heart can work together in the learning process. Moving beyond the bankruptcy of our current model of education, Parker Palmer finds the soul of education through a lifelong cultivation of the wisdom each of us possesses and can share to benefit others.
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  27.  8
    Anna Stone & Tim Valentine (2005). Accuracy of Familiarity Decisions to Famous Faces Perceived Without Awareness Depends on Attitude to the Target Person and on Response Latency. Consciousness and Cognition 14 (2):351-376.
    Stone and Valentine presented masked 17 ms faces in simultaneous pairs of one famous and one unfamiliar face. Accuracy in selecting the famous face was higher when the famous person was regarded as “good” or liked than when regarded as “evil” or disliked. Experiment 1 attempted to replicate this phenomenon, but produced a different pattern of results. Experiment 2 investigated alternative explanations and found evidence supporting only the effect of response latency: responses made soon after stimulus onset were more (...)
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  28.  8
    Lynda Stone (2011). Outliers, Cheese, and Rhizomes: Variations on a Theme of Limitation. Educational Theory 61 (6):647-658.
    All research has limitations, for example, from paradigm, concept, theory, tradition, and discipline. In this article Lynda Stone describes three exemplars that are variations on limitation and are “extraordinary” in that they change what constitutes future research in each domain. Malcolm Gladwell's present day study of outliers makes a statistical term into a sociological concept. Carlo Ginzburg's study of a sixteenth-century miller who challenges Church doctrine initiates the field of microhistory. Gilles Deleuze and Felix Guattari's philosophy of the rhizome (...)
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  29. Richard Palmer, Wen-Hsiang Chen & Yueh Lin (2008). An Unconventional History of Hermeneutics in the West. Philosophy and Culture 35 (2):21-44.
    This is Palmer 2004 years come to Taiwan, Lo Fu Jen Catholic University in light of the second lecture series lecture, described as vulgar different flow history of Western hermeneutics. This means a comprehensive history of hermeneutics unifying different from the contemporary general domain of hermeneutics for individual study. This ancient Egypt, Rome hope臘nervous, then interpretation of the Bible, the Protestant development, the liberation of neural science, until the liberation of Latin America contemporary neural science, etc., all kinds of (...)
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  30. John Palmer (2012). Parmenides and Presocratic Philosophy. Oxford University Press Uk.
    John Palmer develops and defends a modal interpretation of Parmenides, according to which he was the first philosopher to distinguish in a rigorous manner the fundamental modalities of necessary being, necessary non-being or impossibility, and non-necessary or contingent being. This book accordingly reconsiders his place in the historical development of Presocratic philosophy in light of this new interpretation. Careful treatment of Parmenides' specification of the ways of inquiry that define his metaphysical and epistemological outlook paves the way for detailed (...)
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  31. John A. Palmer (2002). Plato's Reception of Parmenides. Clarendon Press.
    John Palmer gives an original new view of Plato's uses and understanding of his most important Presocratic predecessor, Parmenides. Palmer first explores Parmenides' influence on Plato's middle-period epistemology and metaphysics, then shows how in the later dialogues Plato uses his own deepened understanding to confront various sophistic appropriations of Parmenides. Palmer not only demonstrates Parmenides' fundamental importance to Plato but also throws fresh light on the thought of both philosophers.
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  32. F. R. Palmer (1981). Semantics. New York ;Cambridge University Press.
    When the first edition of Semantics appeared in 1976, the developments in this aspect of language study were exciting interest not only among linguists, but among philosophers, psychologists and logicians. Professor Palmer's straightforward and comprehensive book was immediately welcomed as one of the best introductions to the subject. Interest in Semantics has been further stimulated recently by a number of significant, and often contriversial, theoretical advances; and the publication of this second edition has enabled Professor Palmer to bring (...)
     
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  33. Donald Palmer (1997/2007). Structuralism and Poststructuralism for Beginners. For Beginners Llc.
    “In its less dramatic versions,” writes author Dan Palmer, “structuralism is just a method of studying language, society, and the works of artists and novelists. But in its most exuberant form, it is a philosophy, an overall worldview that provides an account of reality and knowledge.” Poststructuralism is a loosely knit intellectual movement, comprised mainly of ex-structuralists who either became dissatisfied with the theory or felt they could improve it. Structuralism and Poststructuralism For Beginners is an illustrated tour through (...)
     
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  34. Alison Stone (2014). Feminism, Psychoanalysis, and Maternal Subjectivity. Routledge.
    In this book, Alison Stone develops a feminist approach to maternal subjectivity. Stone argues that in the West the self has often been understood in opposition to the maternal body, so that one must separate oneself from the mother and maternal care-givers on whom one depended in childhood to become a self or, in modernity, an autonomous subject. These assumptions make it difficult to be a mother and a subject, an autonomous creator of meaning. Insofar as mothers nonetheless (...)
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  35. Alison Stone (2011). Feminism, Psychoanalysis, and Maternal Subjectivity. Routledge.
    In this book, Alison Stone develops a feminist approach to maternal subjectivity. Stone argues that in the West the self has often been understood in opposition to the maternal body, so that one must separate oneself from the mother and maternal care-givers on whom one depended in childhood to become a self or, in modernity, an autonomous subject. These assumptions make it difficult to be a mother and a subject, an autonomous creator of meaning. Insofar as mothers nonetheless (...)
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  36. Ronald H. Stone (2008). Moral Reflections on Foreign Policy in a Religious War. Lexington Books.
    Stone argues that religion must be understood in its connections with world politics for the successful conduct of foreign policy. Without peace among religions, there can be no peace, and without understanding the role of religion in politics, there can be neither peace nor successful foreign policy.
     
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  37.  12
    M. W. F. Stone & Jonathan Wolff (eds.) (2000). The Proper Ambition of Science. Routledge.
    What is the proper relation between the scientific worldview and other parts or aspects of human knowledge and experience? Can any science aim at "complete coverage" of the world, and if it does, will it undermine--in principle or by tendency--other attempts to describe or understand the world? Should morality, theology and other areas resist or be protected from scientific treatment? Questions of this sort have been of pressing philosophical concern since antiquity. The Proper Ambition of Science presents ten particular case (...)
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  38. Martin Davies & Tony Stone (eds.) (1995). Folk Psychology: The Theory of Mind Debate. Blackwell.
    Many philosophers and psychologists argue that normal adult human beings possess a primitive or 'folk' psychological theory. Recently, however, this theory has come under challenge from the simulation alternative. This alternative view says that human bings are able to predict and explain each others' actions by using the resources of their own minds to simuate the psychological etiology of the actions of others. The thirteen essays in this volume present the foundations of theory of mind debate, and are accompanied by (...)
     
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  39. Jim Stone (1984). Dreaming and Certainty. Philosophical Studies 45 (May):353-368.
    I argue that being wide awake is an epistemic virtue which enables me to recognize immediately that I'm wide awake. Also I argue that dreams are imaginings and that the wide awake mind can immediately discern the difference between imaginings and vivid sense experience. Descartes need only pinch himself.
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  40.  94
    Stephen Palmer (1999). Color, Consciousness, and the Isomorphism Constraint. Behavioral and Brain Sciences 22 (6):923-943.
    The relations among consciousness, brain, behavior, and scientific explanation are explored in the domain of color perception. Current scientific knowledge about color similarity, color composition, dimensional structure, unique colors, and color categories is used to assess Locke.
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  41. Jim Stone (2005). Why There Still Are No People. Philosophy and Phenomenological Research 70 (1):174-191.
    This paper argues that there are no people. If identity isn't what matters in survival, psychological connectedness isn't what matters either. Further, fissioning cases do not support the claim that connectedness is what matters. I consider Peter Unger's view that what matters is a continuous physical realization of a core psychology. I conclude that if identity isn't what matters in survival, nothing matters. This conclusion is deployed to argue that there are no people. Objections to Eliminativism are considered, especially that (...)
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  42. Martin Davies & Tony Stone (2001). Mental Simulation, Tacit Theory, and the Threat of Collapse. Philosophical Topics 29 (1-2):127-73.
    According to the theory theory of folk psychology, our engagement in the folk psychological practices of prediction, interpretation and explanation draws on a rich body of knowledge about psychological matters. According to the simulation theory, in apparent contrast, a fundamental role is played by our ability to identify with another person in imagination and to replicate or re-enact aspects of the other person’s mental life. But amongst theory theorists, and amongst simulation theorists, there are significant differences of approach.
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  43. Jim Stone (1998). Free Will as a Gift From God: A New Compatibilism. Philosophical Studies 92 (3):257-81.
    I argue that God could give us the robust power to do other than we do in a deterministic universe.
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  44. Jim Stone (1988). Parfit and the Buddha: Why There Are No People. Philosophy and Phenomenological Research 48 (March):519-32.
  45. Jim Stone Stone (2005). Why There Are Still No People. Philosophy and Phenomenological Research 70.
  46.  31
    Tony Stone & Martin Davies (1996). The Mental Simulation Debate: A Progress Report. In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press 119--137.
    1. Introduction For philosophers, the current phase of the debate with which this volume is concerned can be taken to have begun in 1986, when Jane Heal and Robert Gordon published their seminal papers (Heal, 1986; Gordon, 1986; though see also, for example, Stich, 1981; Dennett, 1981). They raised a dissenting voice against what was becoming a philosophical orthodoxy: that our everyday, or folk, understanding of the mind should be thought of as theoretical. In opposition to this picture, Gordon and (...)
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  47.  48
    David Palmer (2005). New Distinctions, Same Troubles: A Reply to Haji and McKenna. Journal of Philosophy 102 (9):474-482.
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  48. Martin Davies & Tony Stone (1998). Folk Psychology and Mental Simulation. In Anthony O'Hear (ed.), Royal Institute of Philosophy Supplement. Cambridge: Cambridge University Press 53-82.
    This paper is about the contemporary debate concerning folk psychology – the debate between the proponents of the theory theory of folk psychology and the friends of the simulation alternative.1 At the outset, we need to ask: What should we mean by this term ‘folk psychology’?
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  49.  60
    Tony Stone & Martin Davies (2000). Autonomous Psychology and the Moderate Neuron Doctrine. Behavioral and Brain Sciences 22 (5):849-850.
    _Two notions of autonomy are distinguished. The respective_ _denials that psychology is autonomous from neurobiology are neuron_ _doctrines, moderate and radical. According to the moderate neuron_ _doctrine, inter-disciplinary interaction need not aim at reduction. It is_ _proposed that it is more plausible that there is slippage from the_ _moderate to the radical neuron doctrine than that there is confusion_ _between the radical neuron doctrine and the trivial version._.
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  50.  57
    Jim Stone (2001). What is It Like to Have an Unconscious Mental State? Philosophical Studies 104 (2):179-202.
    HOST is the theory that to be conscious of a mental state is totarget it with a higher-order state , either an innerperception or a higher-order thought. Some champions of HOSTmaintain that the phenomenological character of a sensory stateis induced in it by representing it with a HOS. I argue that thisthesis is vulnerable to overwhelming objections that flow largelyfrom HOST itself. In the process I answer two questions: `What isa plausible sufficient condition for a quale's belonging to aparticular mental (...)
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