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  1. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.
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  2. Marti Kheel (2009). Nature Ethics. Philosophy Now 75:38-40.
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  3. Marti Kheel & Rosemary Radford Ruether (2007). Nature Ethics: An Ecofeminist Perspective. Rowman & Littlefield Publishers.
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  4. Marti Kheel (2003). World Day for Laboratory Animals. Between the Species 13 (3):6.
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  5. Marti Kheel (1996). The Killing Game: An Ecofeminist Critique of Hunting. Journal of the Philosophy of Sport 23 (1):30-44.
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  6. Marti Kheel (1989). Nature and Feminist Sensitivity. In Tom Regan & Peter Singer (eds.), Animal Rights and Human Obligations. 261.
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  7. Marti Kheel (1985). An/Aesthetics: The Re-Presentation of Women and Animals. Between the Species 1 (2):10.
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  8. Marti Kheel (1985). The Liberation of Nature: A Circular Affair. Environmental Ethics 7 (2):135-149.
    I show the relevance of feminist thought to some of the major debates within the field of environmental ethics. The feminist vision of a holistic universe is contrasted with the dualistic notions inherent in both the “individual rights” and traditionally defined “holist” camps. I criticize the attempt in environmental ethics to establish universal, hierarchical rules of conduct for our dealing with nature (an up-down dualism) as weIl as the attempt to derive an ethic from reason alone (the dualism of reason (...)
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