Search results for 'Martijn Boot' (try it on Scholar)

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  1. Martijn Boot (2012). The Aim of a Theory of Justice. Ethical Theory and Moral Practice 15 (1):7-21.score: 240.0
    Amartya Sen argues that for the advancement of justice identification of ‘perfect’ justice is neither necessary nor sufficient. He replaces ‘perfect’ justice with comparative justice. Comparative justice limits itself to comparing social states with respect to degrees of justice. Sen’s central thesis is that identifying ‘perfect’ justice and comparing imperfect social states are ‘analytically disjoined’. This essay refutes Sen’s thesis by demonstrating that to be able to make adequate comparisons we need to identify and integrate criteria of comparison. This is (...)
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  2. Martijn Boot (2009). Parity, Incomparability and Rationally Justified Choice. Philosophical Studies 146 (1):75 - 92.score: 240.0
    This article discusses the possibility of a rationally justified choice between two options neither of which is better than the other while they are not equally good either (‘3NT’). Joseph Raz regards such options as incomparable and argues that reason cannot guide the choice between them. Ruth Chang, by contrast, tries to show that many cases of putative incomparability are instead cases of parity—a fourth value relation of comparability, in addition to the three standard value relations ‘better than’, ‘worse than’ (...)
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  3. Arianna Betti, Willem R. de Jong & Marije Martijn (2011). The Axiomatic Method, the Order of Concepts and the Hierarchy of Sciences: An Introduction. Synthese 183 (1):1-5.score: 30.0
  4. Marije Martijn (2010). Proclus on the Order of Philosophy of Nature. Synthese 174 (2):205 - 223.score: 30.0
    In this paper I show that Proclus is an adherent of the Classical Model of Science as set out elsewhere in this issue (de Jong and Betti 2008), and that he adjusts certain conditions of the Model to his Neoplatonic epistemology and metaphysics. In order to show this, I develop a case study concerning philosophy of nature, which, despite its unstable subject matter, Proclus considers to be a science. To give this science a firm foundation Proclus distills from Plato’s Timaeus (...)
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  5. Marije Martijn (2008). Order From Disorder. Proclus' Doctrine of Evil and its Roots in Ancient Platonism. International Journal of the Platonic Tradition 2 (2):229-232.score: 30.0
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  6. Marije Martijn (2010). Proclus on Nature: Philosophy of Nature and its Methods in Proclus' Commentary on Plato's Timaeus. Brill.score: 30.0
    One of the hardest questions to answer for a (Neo)platonist is to what extent and how the changing and unreliable world of sense perception can itself be an object of scientific knowledge. My dissertation is a study of the answer given to that question by the Neoplatonist Proclus (Athens, 411-485) in his Commentary on Plato’s Timaeus. I present a new explanation of Proclus’ concept of nature and show that philosophy of nature consists of several related subdisciplines matching the ontological stratification (...)
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  7. Marije Martijn (2010). Neoplatonism. International Studies in the Philosophy of Science 24 (1):115 – 118.score: 30.0
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  8. Frans A. J. de Haas, Mariska Leunissen & Marije Martijn (eds.) (2010). Interpreting Aristotle's Posterior Analytics in Late Antiquity and Beyond. Brill.score: 30.0
    This volume collects Late Ancient, Byzantine and Medieval appropriations of Aristotle's Posterior Analytics, addressing the logic of inquiry, concept formation, the question whether metaphysics is a science, and the theory of demonstration.
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  9. Alexander Boot (2008). Life in Putin's Russia. The Chesterton Review 34 (1-2):298-305.score: 30.0
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  10. René Zeelenberg, Inge Boot & Diane Pecher (2005). Activating the Critical Lure During Study is Unnecessary for False Recognition. Consciousness and Cognition 14 (2):316-326.score: 30.0
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  11. Walter R. Boot, Michael Champion, Daniel Patrick Blakely, Timothy Wright, Dustin Souders & Neil Charness (2013). Video Games as a Means to Reduce Age-Related Cognitive Decline: Attitudes, Compliance, and Effectiveness. Frontiers in Psychology 4.score: 30.0
    Recent research has demonstrated broad benefits of video game play to perceptual and cognitive abilities. These broad improvements suggest that video game-based cognitive interventions may be ideal to combat the many perceptual and cognitive declines associated with advancing age. Furthermore, game interventions have the potential to induce higher rates of intervention compliance compared to other cognitive interventions as they are assumed to be inherently enjoyable and motivating. We explored these issues in an intervention that tested the ability of an action (...)
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  12. D. Pecher & I. Boot (2010). Numbers in Space: Differences Between Concrete and Abstract Situations. Frontiers in Psychology 2:121-121.score: 30.0
    Numbers might be understood by grounding in spatial orientation, where small numbers are represented as low or to the left and large numbers are represented as high or to the right. We presented numbers in concrete (seven shoes in a shoe shop) or abstract (29 – 7) contexts and asked participants to make relative magnitude judgments. Following the judgment a target letter was presented at the top or bottom (Experiments 1-3) or left or right (Experiment 4) of the visual field. (...)
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  13. Hugo J. E. M. Alberts, Francine Schneider & Carolien Martijn (2012). Dealing Efficiently with Emotions: Acceptance-Based Coping with Negative Emotions Requires Fewer Resources Than Suppression. Cognition and Emotion 26 (5):863-870.score: 30.0
  14. A. Betti, M. Martijn & W. R. de Jong, The Classical Model of Science – The Axiomatic Method, the Order of Concepts and the Hierarchy of Science: An Introduction.score: 30.0
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  15. P. Boot (1982). The Philosophical Position of the Author of the Dissoi Logoi. Philosophical Inquiry 4 (2):118-123.score: 30.0
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  16. Ruchika S. Prakash, Angeline A. De Leon, Lyla Mourany, Hyunkyu Lee, Michelle W. Voss, Walter R. Boot, Chandramallika Basak, Monica Fabiani, Gabriele Gratton & Arthur F. Kramer (2012). Examining Neural Correlates of Skill Acquisition in a Complex Videogame Training Program. Frontiers in Human Neuroscience 6.score: 30.0
    Acquisition of complex skills is a universal feature of human behavior that has been conceptualized as a process that starts with intense resource dependency, requires effortful cognitive control, and ends in relative automaticity on the multi-faceted task. The present study examined the effects of different theoretically-based training strategies on cortical recruitment during acquisition of complex videogame skills. Seventy-five participants were recruited and assigned to one of three training groups: Fixed Emphasis Training (FET), in which participants practiced the game, Hybrid Variable (...)
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  17. Heloisa Alves, Michelle Voss, Walter R. Boot, Andrea Deslandes, Victor Cossich, Jose Inacio Salles & Arthur F. Kramer (2013). Perceptual-Cognitive Expertise in Elite Volleyball Players. Frontiers in Psychology 4.score: 30.0
    The goal of the current study was to investigate the relationship between sport expertise and perceptual and cognitive skills, as measured by the component skills approach. We hypothesized that athletes would outperform non-athlete controls in a number of perceptual and cognitive domains and that sport expertise would minimize gender differences. A total of 154 individuals (87 professional volleyball players and 67 non-athlete controls) participated in the study. Participants performed a cognitive battery, which included tests of executive control, memory, and visuo-spatial (...)
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  18. Walter R. Boot, Daniel P. Blakely & Daniel J. Simons (2011). Do Action Video Games Improve Perception and Cognition? Frontiers in Psychology 2.score: 30.0
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  19. Christine Boot (1985). Ibn Buṭlān, Das Ärztebankett, Trans. (Into German) Felix Klein-Francke. Stuttgart: Hippokrates, 1984. Pp. 323; 4 Color Facsimile Plates. DM 49.80. [REVIEW] Speculum 60 (3):745-746.score: 30.0
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  20. Lucie Martijn, Mirjam Harmsen, Sander Gaal, Dirk Mettes, Simone Dulmen & Michel Wensing (2013). Are Health Professionals' Perceptions of Patient Safety Related to Figures on Safety Incidents? Journal of Evaluation in Clinical Practice 19 (5):944-947.score: 30.0
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  21. Marije Martijn (2010). Colloquium 3: Why Beauty is Truth in All We Know: Aesthetics and Mimesis in Neoplatonic Science1. Proceedings of the Boston Area Colloquium of Ancient Philosophy 25 (1):69-108.score: 30.0
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  22. Gerard C. Niemeijer, Elvira Flikweert, Albert Trip, Ronald J. M. M. Does, Kees T. B. Ahaus, Anja F. Boot & Klaus W. Wendt (2013). The Usefulness of Lean Six Sigma to the Development of a Clinical Pathway for Hip Fractures. Journal of Evaluation in Clinical Practice 19 (5):909-914.score: 30.0
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  23. Diane Pecher, Saskia Van Dantzig, Inge Boot, Kiki Zanolie & David E. Huber (2010). Congruency Between Word Position and Meaning is Caused by Task-Induced Spatial Attention. Frontiers in Psychology 1:30-30.score: 30.0
    We report an experiment that compared two explanations for the effect of congruency between a word’s on screen spatial position and its meaning. On one account, congruency is explained by the match between position and a mental simulation of meaning. Alternatively, congruency is explained by the polarity alignment principle. To distinguish between these accounts we presented the same object names (e.g., shark, helicopter) in a sky decision task or an ocean decision task, such that response polarity and typical location were (...)
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  24. René Zeelenberg, Inge Boot, Diane Pecher, P. Andrew Leynes, Joshua Landau, Jessica Walker, Richard J. Addante, Anna M. Stone, Tim Valentine & Rafaële J. C. Huntjens (2005). Sandro Rubichi, Federico Ricci, Roberto Padovani, and Lorenzo Scaglietti. Hypnotic Susceptibility, Baseline Attentional. Consciousness and Cognition 14:231-232.score: 30.0
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  25. D. Gregory MacIsaac (2012). (M.) Martijn Proclus on Nature. Philosophy of Nature and its Methods in Proclus' Commentary on Plato's Timaeus. Leiden: Brill, 2010. Pp. X + 360. £105. 978900-4181915. [REVIEW] Journal of Hellenic Studies 132 (1):285-286.score: 9.0
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  26. Harold Tarrant (2012). Proclus in Timaevm (M.) Martijn Proclus on Nature. Philosophy of Nature and Its Methods in Proclus' Commentary on Plato's Timaeus. (Philosophia Antiqua 121.) Pp. X + 360. Leiden and Boston: Brill, 2010. Cased, €121, US$179. ISBN: 978-90-04-18191-5. [REVIEW] The Classical Review 62 (1):128-130.score: 9.0
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  27. Lance J. Rips, Jennifer Asmuth & Amber Bloomfield (2006). Giving the Boot to the Bootstrap: How Not to Learn the Natural Numbers. Cognition 101 (3):B51-B60.score: 9.0
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  28. Matthew Weiner (2006). Martijn Blaauw, ed., Epistemological Contextualism Reviewed by. Philosophy in Review 26 (6):389-390.score: 9.0
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  29. Gary L. Brase (2002). Boot Camp for the Brain. Trends in Cognitive Sciences 6 (9):402.score: 9.0
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  30. Richard Zoglin (1993). Back From Boot Hill. In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. 142--93.score: 9.0
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  31. Christian Coons & David Faraci (2010). First-Personal Authority and the Normativity of Rationality. Philosophia 38 (4):733-740.score: 6.0
    In “Vindicating the Normativity of Rationality,” Nicholas Southwood proposes that rational requirements are best understood as demands of one’s “first-personal standpoint.” Southwood argues that this view can “explain the normativity or reason-giving force” of rationality by showing that they “are the kinds of thing that are, by their very nature, normative.” We argue that the proposal fails on three counts: First, we explain why demands of one’s first-personal standpoint cannot be both reason-giving and resemble requirements of rationality. Second, the proposal (...)
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  32. Italo Testa (2012). How Does Recognition Emerge From Nature? The Genesis of Consciousness in Hegel’s Jena Writings. Critical Horizons 13 (2):176-196.score: 6.0
    The paper proposes a reconstruction of some fragments of Hegel’s Jena manuscripts concerning the natural genesis of recognitive spiritual consciousness. On this basis it will be argued that recognition has a foothold in nature. As a consequence, recognition should not be understood as a bootstrapping process, that is, as a self-positing and self-justifying normative social phenomenon, intelligible within itself and independently of anything external to it.
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  33. Gordon Pipa, Markus Diesmann & Sonja Grün (2003). Significance of Joint‐Spike Events Based on Trial‐Shuffling by Efficient Combinatorial Methods. Complexity 8 (4):79-86.score: 6.0
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  34. Thomas H. Smith (2006). Out of the Closet—Frege's Boots. Proceedings of the Aristotelian Society 106 (3):399–407.score: 4.0
    It is not obvious how one might reconcile Frege's claim that different numbers may not 'belong to the same thing' with his apparent identification of one pair with two boots, even if one grants his view of 'statements of number'. I suggest a way. It requires some revision of the semantic theory that is generally attributed to Frege.
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  35. Franz Huber (2009). Belief and Degrees of Belief. In F. Huber & C. Schmidt-Petri (eds.), Degrees of Belief. Springer.score: 3.0
    Degrees of belief are familiar to all of us. Our confidence in the truth of some propositions is higher than our confidence in the truth of other propositions. We are pretty confident that our computers will boot when we push their power button, but we are much more confident that the sun will rise tomorrow. Degrees of belief formally represent the strength with which we believe the truth of various propositions. The higher an agent’s degree of belief for a (...)
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  36. Kenneth S. Pope (2007). Ethics in Psychotherapy and Counseling: A Practical Guide. Jossey-Bass.score: 3.0
    Praise for Ethics in Psychotherapy and Counseling, Third Edition "This is absolutely the best text on professional ethics around. . . . This is a refreshingly open and inviting text that has become a classic in the field." —Derald Wing Sue, professor of psychology, Teachers College, Columbia University "I love this book! And so will therapists, supervisors, and trainees. In fact, it really should be required reading for every mental health professional and aspiring professional. . . . And it is (...)
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  37. Martijn Boven (2012). Review of Henry Somers-Hall. Hegel, Deleuze, and the Critique of Representation: Dialectics of Negation and Difference. [REVIEW] The Review of Metaphysics 66 (2):384-386.score: 3.0
    In this rich and impressive new book, Henry Somers-Hall gives a nuanced analysis of the philosophical relationship between G. W. F. Hegel and Gilles Deleuze. He convincingly shows that a serious study of Hegel provides an improved insight into Deleuze’s conception of pure difference as the transcendental condition of identity. Somers-Hall develops his argument in three steps. First, both Hegel and Deleuze formulate a critique of representation. Second, Hegel’s proposed alternative is as logically consistent as Deleuze’s. Third, Deleuze can account (...)
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  38. Martijn Blaauw (2008). Subject Sensitive Invariantism: In Memoriam. Philosophical Quarterly 58 (231):318–325.score: 3.0
    Subject sensitive invariantism is the view that whether a subject knows depends on what is at stake for that subject: the truth-value of a knowledge-attribution is sensitive to the subject's practical interests. I argue that subject sensitive invariantism cannot accept a very plausible principle for memory to transmit knowledge. I argue, furthermore, that semantic contextualism and contrastivism can accept this plausible principle for memory to transmit knowledge. I conclude that semantic contextualism and contrastivism are in a dialectical position better than (...)
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  39. Martijn Blaauw (2013). The Epistemic Account of Privacy. Episteme 10 (2):167-177.score: 3.0
    Privacy is valued by many. But what it means to have privacy remains less than clear. In this paper, I argue that the notion of privacy should be understood in epistemic terms. What it means to have (some degree of) privacy is that other persons do not stand in significant epistemic relations to those truths one wishes to keep private.
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  40. Martijn Blaauw (2005). Challenging Contextualism. Grazer Philosophische Studien 69 (1):127-146.score: 3.0
    In order to explain such puzzling cases as the Bank Case and the Airport Case, semantic contextualists defend two theses. First, that the truth-conditions of knowledge sentences fluctuate in accordance with features of the conversational context. Second, that this fluctuation can be explained by the fact that 'knows' is an indexical. In this paper, I challenge both theses. In particular, I argue (i) that it isn't obvious that 'knows' is an indexical at all, and (ii) that contrastivism can do the (...)
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  41. Martijn Boven (2012). Review of Chris Danta's Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot. [REVIEW] Radical Philosophy 174 (july/august):51-53.score: 3.0
    In 'Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot' Chris Danta takes Genesis 22 as the starting point for an investigation of the role of literary imagination. His aim is to read the Genesis story from a literary-theoretical perspective in order to show how it can ‘illuminate the secular situation of the literary writer.’ To do this, Danta stages a fruitful confrontation between Søren Kierkegaard as defender of religion and inwardness and Franz Kafka and Maurice Blanchot as (...)
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  42. Martijn Blaauw (2008). Contrastivism in Epistemology. Social Epistemology 22 (3):227 – 234.score: 3.0
    In this introduction to the special issue of Social Epistemology on epistemological contrastivism, I make some remarks on the history of contrastivism, describe three main versions of contrastivism, and offer a guide through the papers that compose this issue.
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  43. Anthony Brueckner (2010). SSSI Disinterred. Philosophical Quarterly 60 (238):160-161.score: 3.0
    I reply to Martijn Blaauw's recent article about subject sensitive invariantism, in which he argues that SSI, unlike its contextualist and contrastivist competitors, cannot give a proper account of memorial knowledge. I argue that these theories are on a par when it comes to such an account.
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  44. Merold Westphal (2006). Vision and Voice: Phenomenology and Theology in the Work of Jean-Luc Marion. [REVIEW] International Journal for Philosophy of Religion 60 (1/3):117 - 137.score: 3.0
    The kind of phenomenology that can be useful to theology will be a hermeneutical phenomenology, one that takes us beyond the Cartesian/Husserlian ideal of presuppositionless intuition. It will also be a phenomenology of inverse intentionality, one in which the constituting subject is constituted by the look and the voice of another. In light of these suggestions, the phenomenology of Jean-Luc Marion is defended against three critiques, namely that it compromises the boundary between phenomenology and theology, that the theology it serves (...)
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  45. Nicholaos Jones & Kevin Coffey, Synopsis of the Robert and Sarah Boote Conference in Reductionism and Anti-Reductionism in Physics.score: 3.0
    This document is a synopsis of discussions at the workshop prepared by Nicholaos Jones and Kevin Coffey, with remarks added by by Chuang Liu, John D. Norton, John Earman, Gordon Belot, Mark Wilson, Bob Batterman and Margie Morrison. The program is included in an appendix.
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  46. Martijn Blaauw (2008). Contra Contrastivism. Philosophical Issues 18 (1):20-34.score: 3.0
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  47. Martijn Blaauw (2012). Reinforcing the Knowledge Account of Assertion. Analysis 72 (1):105-108.score: 3.0
    Many philosophers are building a solid case in favour of the knowledge account of assertion (KAA). According to KAA, if one asserts that P one represents oneself as knowing that P. KAA has recently received support from linguistic data about prompting challenges, parenthetical positioning and predictions. In this article, I add another argument to this rapidly growing list: an argument from what I will call ‘reinforcing parenthesis’.
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  48. Martijn Blaauw (2006). Belief and Pretense: A Reply to Gendler. Metaphilosophy 37 (2):204-209.score: 3.0
    In cases of imaginative contagion, imagining something has doxastic or doxastic-like consequences. In this reply to Tamar Szabó Gendler's article in this collection, I investigate what the philosophical consequences of these cases could be. I argue (i) that imaginative contagion has consequences for how we should understand the nature of imagination and (ii) that imaginative contagion has consequences for our understanding of what belief-forming mechanisms there are. Along the way, I make some remarks about what the consequences of the contagion (...)
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  49. Martijn Blaauw & Jeroen de Ridder (2012). Unsafe Assertions. Australasian Journal of Philosophy 90 (4):1-5.score: 3.0
    John Turri has recently provided two problem cases for the knowledge account of assertion (KAA) to argue for the express knowledge account of assertion (EKAA). We defend KAA by explaining away the intuitions about the problem cases and by showing that our explanation is theoretically superior to EKAA.
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  50. Martijn Blaauw (2008). Contesting Pyrrhonian Contrastivism. Philosophical Quarterly 58 (232):471–477.score: 3.0
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